Showing posts sorted by relevance for query self-control. Sort by date Show all posts
Showing posts sorted by relevance for query self-control. Sort by date Show all posts

Saturday, July 20, 2013

No Excuses by Brian Tracy

In his book No Excuses!, self-help, business and sales author Brian Tracy says that there are several strategies that can lead to success. Self-discipline makes them all work.

For Tracy, self-discipline is the same as self-control, self-denial, delayed gratification and self-mastery. As you might guess from this description, he relates discipline to character. One of the important aspects of exercising discipline, even more than what you achieve by it, is who you become by it. Self-discipline leads to greater character, courage and persistence.

Self-discipline is also important to having a great personal life. Our relationships with spouses, children and friends, our physical fitness, and even our happiness and internal peace can be improved by discipline.

Of course, as you would expect from Tracy, he addresses the importance of discipline in business and work. Discipline is important to success in every aspect of business.

If you’ve read many self-help or business books, you may have seen many of the ideas presented by Tracy in No Excuses! Even so, some are so simple, powerful, possibly obvious and often overlooked that they bear repeating.

-Always be improving your skills.
-Writing down your goals greatly increases the likelihood you will complete them.
-When you are at work, work.
-If you want to be wealthy, save money.
-Spend most of your time on your most valuable activities.

Tracy presents an interesting idea that you may not have seen elsewhere. Happiness is not an end to itself; it is not something you achieve. Instead, happiness arises out of the process of doing what you love, having great relationships and meeting needs. To paraphrase the cliché, happiness doesn’t come from reaching a destination, it comes from enjoying the journey.

Tracy brings up another worthy concept about discipline. Disciplining yourself in one area helps you to discipline yourself in another. Every chapter in the book is about using self-discipline in a different aspect of life. Don’t burn out trying to do it all at once. Pick an area or two that you find most important or needful and begin disciplining yourself in those areas. When you make a habit of being disciplined in those areas, it will be easier to be more self-disciplined in other areas as well.

If you’re interested in this book, you may also be interested in

Tracy, Brian. No Excuses! The Power of Self-Discipline. New York: MJF, 2010.

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Tuesday, November 13, 2012

James

James.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

James wrote to Jewish Christians.  His letter is full of practical wisdom for all Christians.

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Several related themes run through James.  These are trials, self-control, practical faith, and humility.

James begins his letter with a discussion of trials.  We all have troubles.  Disconcertingly, sometimes our worst problems arise from doing the right thing.  Though it may seem like God has abandoned us in such times, God is at work.  Facing trials with patience and faith builds our character.

Part of a godly character is self-control.  A mature Christian will discipline himself.  In particular, he will watch what he says.  It is hard to control what we say, refraining from idle and harmful words.  It is hard to speak convincingly about the love, grace, and faithfulness of God when you just spewed a lot of gossip, lies, and nonsense.

James writes of faith in very practical and active terms.  Sermons, exultations, and moral sayings are hollow and useless if they are not coupled with service, aid and upright living.  If we really believe the Gospel and have call to be followers of Christ, we will act like Christ who humbled Himself to labor with men, heal the sick, feed the hungry, and care for the needy.

Emulating the humility or Christ is a theme of the letter in itself.  James extols believers to act with humility and treat everyone fairly.  Wealth and position are temporary, but in our eternal relation to God we’re all the same:  each Christian is a sinful person saved by the grace of God.  Pride is a source of strife, people in conflict as they all try to get their own way, but humble people trust God and can let go of strife.

If you’re interested in this book, you may also be interested in
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Thursday, January 24, 2013

The Highly Sensitive Person by Elaine N. Aron

At the end of sixth grade, my English teacher, Mrs. Lumsden, gave out “unusual awards.”  I was awarded “Best Observer.”    It is one of the signs that I am a highly sensitive person, and it is one of the happier memories related to my trait.



Research psychologist Elaine N. Aron describes highly sensitive people, or HSPs, in her book The Highly Sensitive Person.  HSPs, which make up about 15 to 20 percent of the population, are people with more responsive nervous system, who notice smaller stimuli and react more strongly to stimuli.

Aron is careful to distinguish the physiological trait of high sensitivity from inhibition, introversion, and shyness.  Okay, HSPs are often, or appear to be, introverted and shy.  Aron reframes HSP behavior as a response to overstimulation.  Everyone has an optimal level of arousal, and because HSPs are aroused more by smaller stimuli, which are abundant and can even include our own emotional responses to experiences, they are more easily aroused more than is optimum for them.  Everyone withdraws (is shy) when faced with too much arousal, and everyone needs time to quietly process (introversion).

Let me give you an example from my own life.  When I was a young child, I was very emotional.  I was easily overwhelmed, to the point of losing self-control, by my own emotions and the experiences that triggered them.  When I was in fifth grade, I found a model for managing it: Mr. Spock of Star Trek.  He was person (or Vulcan or half-Vulcan) with intense emotions that used various practices of logical thinking, meditation, art and study to discipline himself and control his own behavior.  Yes, at that age it meant repressing my emotions and withdrawing from others to some degree.  I gained a sense of self-control and space to think.  It was a little patch of high ground above the flood.  As a kid on the verge of puberty, it was precious to me.

That challenge hasn’t diminished as an adult.  How can I enjoy the sensory and emotional richness I can experience without being carried away by it?  How can I take notice of the little things that make me pause without getting jumpy?  How can I pursue the challenging and meaningful work that attracts me without being exhausted by distractions and the social demands organizations?  These are questions all HSPs must answer.


Aron doesn’t always give a simple answer, but she does show readers how to find the answers for themselves.  Relationships and work present all manner of highly arousing situations that can drain an HSP.  Aron provides information on how to approach these challenges in ways that acknowledge your trait of high sensitivity, with its weakness and the many strengths that can be brought to bear on the problem.

These problems can be exacerbated for HSPs who had rough childhoods, which is all too common.  (I’m fortunate that I had accepting and tolerant parents.  I suspect there are several HSPs scattered in my extended family, which fits with high sensitivity generally being inherited.)  Therapy can be very helpful for HSPs who need to deal with these issues.  Aron provides recommendations on what kind of therapies may be most useful to HSPs.

I suspect most of the readers of this book will be HSPs.  If you’re not an HSP, you probably know one.  If you think your spouse, close friend, or employee is an HSP, it may be worthwhile to read this book.  HSPs have a lot of strengths they would happily bring to your relationship or business if they are given the opportunity and a little quiet space in which to thrive.

If you’re interested in this book, you may also be interested in

Aron, Elaine N.  The Highly Sensitive Person: How to Thrive When the World Overwhelms You.  1996.  New York: Broadway, 1998.

Keenan is on Google Plus.

Saturday, December 10, 2016

The Magic Power of Self-Image Psychology

Surgeon Maxwell Maltz proposed that we are powerfully motivated to—actually must—produce in reality our self-image. If one wants to improve his life, he must improve his self-image. Maltz elaborates this theory, along with advice on improving self-image, in The Magic Power of Self-Image Psychology.

In an early chapter, Maltz introduces a though experiment. He encourages you to imagine yourself in a theater. You’ll find that you are also the primary actor in the show. In addition you are the writer and director. This is your self-image and you are in control—if you want to be.

Maltz returns to this concept of watching a film or play throughout the book. You can recall previous successes and bring that sense of confidence and accomplishment into the present moment to help you act with boldness. You can imagine yourself taking on challenges and overcoming them before it happens. You can use your imagination to anticipate problems. People often do this to stir up their fear and talk themselves into withdrawing, but you can also do it to invent solutions and find answers to objections so that you can proceed with reasonable confidence.

After introducing the idea of self-image, Maltz uses the remaining chapters to discuss building a healthy self-image to help you be happier and more successful in various situations or aspects of life. This covers a lot of ground, which is not easily summarized. Some of the advice seemed useful and interesting to me.

For instance, he discusses goals. Goals should be your own (not someone else’s). They should be realistic. Visualize your success (in that theater in your mind).

It’s important to be yourself. Don’t be afraid of being different. Don’t be afraid of seemingly perfect people. Accept yourself as a human being with strength and weaknesses; don’t beat yourself up. Express yourself in positive ways.

It’s natural to experience fear. Be open about it; fears seem less bad when they are brought out into the light. Solve problems as well as you can—imperfect solutions can still make things better. Once you’ve done what you can, think about something else.

Throughout the book, Maltz reiterates the basic theme. Your unconscious mind is working to produce what you want. Give it good and clear instructions by having a good, positive, realistic self-image. Your imagination, Maltz refers to it as your “success mechanism,” will guide you.

Maxwell Maltz also wrote Creative Living for Today.

If you’re interested in this book, you may also be interested in


Maltz, Maxwell. The Magic Power of Self-Image Psychology. 1964. New York: Pocket Books, 1970.

Monday, September 1, 2014

Scott Pilgrim Gets It Together by Bryan Lee O'Malley

Scott Pilgrim Gets It Together is the fourth volume of a six-volume work by Bryan Lee O’Malley. In reviewing other volumes of the series, I’ve mentioned that the story is a pilgrimage. In this volume, things start moving.

Nothing signals a figurative move like an actual move. Scott’s friend and bandmate, Kim, moves from her apartment into a house with some friends. One of these friends has sound editing equipment, so Scott’s band, Sex Bob-omb, moves from playing clubs to recording an album. Eventually, Scott is forced to move because the lease is up on the apartment he shares with Wallace.

The important moves in the series, though, are Scott’s stumbling from an extended adolescence toward adulthood. His internal challenges are represented by external challenges. In order to have a place to go when he leaves the apartment he shares with Wallace, he proposes to move in with Ramona. One can imagine how disastrous this might be in the state of their relationship at the start of the book; Scott must make an emotional move to Ramona and responsibility first.

This emotional move is achieved in several stages. Scott practices self-control by resisting the temptation for an easy, breezy summer fling with a woman he knew from school who has a crush on him. He takes on responsibility by getting his first job as a dishwasher at age 23.

His other conflicts are represented or resolved in combat. It wouldn’t be Scott Pilgrim without cool fight scenes. His relationship with Ramona is haunted by his not actually broken off relationship with Knives. Knives’ vengeful father hunts down and attacks Scott. In addition, another of Ramona’s evil exes arrives. It’s neat that he survives combat with Mr. Chau and defeats Roxie. The powerful actions he takes are to confess his love to Ramona, accept the baggage of her past, and treat Mr. Chau (an through him Knive’s) with respect.

Self-control, responsibility, love, acceptance, and respect are a decent set of virtues for a young man to practice. Scott is not perfect, but his journey isn’t to perfection, it’s to maturity.

Bryan Lee O’Malley also wrote

If you’re interested in this book, you may also be interested in


O’Malley, Bryan Lee. Scott Pilgrim Gets It Together. Portland, OR: Oni Press, 2007.

Monday, August 29, 2011

The Abolition of Man by C. S. Lewis

Lewis, C.S. The Abolition of Man: Or Reflections on Education with Special Reference to the Teaching of English in the Upper Forms of School. 1944. New York: HarperOne, 2000.

I didn’t expect of find apologist C. S. Lewis discussing the Tao. He used it as a term to describe natural law or traditional values, which he defended in the three lectures collected in The Abolition of Man.

This is a hard book for me to write about, though it is short. Lewis wrote as a thoughtful and educated man to an audience he assumed could follow him. I don’t find it easy to summarize his arguments and do them justice, though I will try.

Lewis began by criticizing a trend in education that debunks emotion and sentiment in favor of reason. The particular English composition he used as an example rightly showed students how to see through the shallow sentimentality and factual falseness of bad writing, but failed to show the merits of good writing, worthy sentiments, or deeper truth.

The product of such an education is people without hearts. Instead of mastering reason, students were equipped with shallow reasonableness. By inoculating students against one kind of propaganda, the authors of the text made them more vulnerable to other propaganda.

For fruitful education, Lewis offers the Tao, teaching people to recognize and esteem the inherent value of things. As he puts it, “The right defence against false sentiments is just sentiments.”

Those who reject traditional values, even if not entirely conscious of it as may be the case of the textbook authors, are proposing new values. However, the tools they use to cut down the old work just as well on the new. They must either stick to the idea that values are cultural vestiges or conventions that have roots in unwanted sentiment instead of desirable reason, and lay the groundwork for future reasoners and reformers to overthrow the new values, or appeal to inherent, self-evident values. On this latter basis, the Tao has much history and endurance.


These ideas have real social consequence. This book was first published in 1944, so the Nazi regime in Germany was very much on Lewis’ mind, as well as then-rising Communism. Though the pseudoscience that the Nazis used to justify their racist policies has been debunked, and even the Soviet Union has crumbled, the idea that a more scientific and rational governance and policy will perfect, or at least greatly improve, human society is alive an well.

As we master nature, even human nature, we also give people who acquire and control that knowledge and technology mastery over other people. Successive generations of such people will grow in mastery over others and, raised with no heart or inherently true values, they will have nothing by which to govern themselves except their own appetites and desires. George Orwell’s vision would cease to be merely an imaginative projection of the excesses of socialism and become something close to prophecy.

Lewis doesn’t see reason and sentiment as being natural enemies, only that some have tried to position one against the other. His vision would be people educated to have within them both powerful reason and powerful sentiments, especially ethical sentiments.

My own experience makes this an attractive vision to me. As a child, I had experienced strong emotions, especially anger, that threatened to overwhelm me because I lacked maturity and self-control. As I got a little older, though still a child, I clamped down on my emotions and tried to comport myself according to reason a much as possible; Mr. Spock from Star Trek was my model. This became a problem, too, in that my life and relationships lacked fullness as I deprived myself and others of something important in my connections. Now that I am a man, and I am coming to see what the fullness of that can be, I long to have both a powerful mind and strong heart. To have one without the other sets one up for many falls, but to have them together is a synergistic combination that empowers one to have greater appreciation for and effectiveness in life.

C.S. Lewis also wrote:
The Great Divorce

If you’re interested in this book, you may also be interested in:
The Road to Serfdom by F. A. Hayek
War Against the Weak by Edwin Black

Friday, November 28, 2008

The 4:8 Principle by Tommy Newberry

Newberry, Tommy. The 4:8 Principle: The Secret to a Joy-Filled Life. Carol Stream, IL: Tyndale House, 2007.



Newberry takes the title of his book, and his theme, from Philippians 4:8. The verse is an admonition to think on good things. According to Newberry, our potential for joy in life is greatly influenced by our predominate thoughts.

The book has three major divisions dealing with the development of a joyful life: thinking and self-worth, emotion management, and developing good habits. The first section may be old ground for those who’ve read similar books. It asserts the connection between our typical thoughts and the results in our mind and actions. If we want more joy, we must think on those things that bring joy. To have a healthy expectation of joy, we must have an appropriate self-image. Newberry gears his book toward a Christian audience and defines self-worth as “authentic self-esteem rooted in your uniqueness as a child of God.”

Thoughts and emotions are not independent. They influence each other. Because of this, we can affect reduce negative emotions and increase positive emotions by out thoughts and the way we look at situations. Newberry devotes a chapter to identifying thought habits that magnify negative emotions and strategies for developing new thinking for better emotional responses. He provides a list of Bible verses that one can dwell on to help combat negative reactions.

The final section deals with lifestyle changes that support joy. It is about taking control of your environment, associations and behavior to protect yourself from negativity and concentrate on joy. Not everything is in our control, but the idea is to respond productively to negativity rather than simply reacting by reproducing the negativity in ourselves.

As part of this, the final chapter is devoted to gratitude. Gratitude is a powerful supporter of joy. One of the best habits to develop to increase joy is to consider what you have to be thankful for and express that gratitude.

Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.
-Philippians 4:8 (NKJV)

Sunday, March 13, 2016

Switch on Your Brain by Caroline Leaf

The brain is malleable, and we can, by conscious effort, change our patterns of thought and the structures in our brains. These changes can lead to improved thinking, joy, and physical health. Caroline Leaf considers how to take advantage of our brains ability to adapt, neuroplasticity, in her book Switch on Your Brain.

The first, and longer, part of the book is devoted to making the case that the brain can be changed and that people can change their brains intentionally. People are not biological automata. They can control how they react to the situations they encounter, even if they can’t control those situations. Therefore, they can control the types and intensities of emotions attached to memories, and the patterns of thoughts they form. They do not have to default to toxic thinking (leading to stress, bad health and poor decision making), but can choose healthy thinking.

The central scientific notion that Leaf appeals to is neuroplasticity. She also finds support for her views in other related science, especially related to the structure and functioning of the brain (her appeals to quantum physics strike me as much weaker).

Leaf has a particular religious view as well, and frequently appeals to the Bible. I think it is fair to say that Leaf comes from a particular religious point of view relating to the power and nature of faith, one in which she is comfortable ending her prologue with a quote from Peace Pilgrim.

The science and scripture are in agreement in Leaf’s presentation. Both come across to me as being cherry-picked. Admittedly, this is a self-help book, not a scientific text. The potential damage of being over-selective with scripture is more troubling, though I don’t think Leaf twists them nearly as much as others I’ve heard.

The blunt conclusion of the first part is “mind over matter.” Leaf keeps this to the narrow notion that we can choose our reactions and therefore can alter structures in our brains that encode and manage memories and thought patterns. Of course, these have consequences in our health, happiness, and success in life.

The second part of the book is devoted to a five-step process to weaken toxic thoughts and implant and strengthen healthy thoughts. It begins with awareness of your own thoughts and feelings. This is followed by deep thinking and reflection on those thoughts, especially toxic thoughts you want to weaken and alternative thoughts you want to strengthen. Writing is used to aid this process. After writing your thoughts, you review them with an intention of finding solutions, new ways of thinking, and ways to reinforce those new thoughts in action. Finally, you take action by saying and doing things that reinforce the new thoughts.

This process has analogs in other psychology and self-help literature. Cultivating awareness is encouraged by proponent of the mind-body connection. Awareness and reflection both relate to forms of meditation. Even the 21-day length of the program (based on the amount of time it takes to form new structures in the brain) is in keeping with other literature on making new habits.

If you’re interested in this book, you may also be interested in

Leaf, Caroline. Switch On Your Brain: The Key to Peak Happiness, Thinking, and Health. Grand Rapids, MI: Baker Books, 2013.

Tuesday, September 28, 2010

How to Get Control of Your Time and Your Life by Alan Lakein

Lakein, Alan. How to Get Control of Your Time and Your Life. 1973. New York: Signet, 1974.

How to Get Control of Your Time and Your Life is a short, direct guide to practical time management. The essence of Alan Lakein’s approach is setting priorities and planning.

The early chapters of the book present techniques for identifying and setting your priorities. It addresses both big goals and manageable tasks.

I put one of these prioritizing techniques, related to my to-do list, to immediate use. This has helped me spend more time on things that are important to me. It also helped me to feel less guilty about dropping low-priority things off my to-do list. If something is unimportant, I shouldn’t waste my time on it or let it clutter my to-do list.

Lakein isn’t judgmental about priorities. He doesn’t tell you what you should be doing. The book is about helping you accomplish what is important to you.

Planning goes hand-in-hand with setting priorities. Lakein says, “Control starts with planning.” Planning is simply making decisions about what you want to do, when you want to do it, and sometimes how you want to do it. I’ve seen complicated planning systems, but Lakein keeps is simple: make a list and set priorities.



Lakein also recommends scheduling. Life is full of routine and needful things that can take over our days. Making time for the things that are important means setting aside time to do them and not doing other stuff, especially less important stuff, during that time.

The latter chapters of the book present several techniques for staying on track with your priorities. Whether you need to carve out time, get started, break down overwhelming tasks, overcome fear or get back on track when you backslide (it’s bound to happen), Lakein has helpful suggestions for overcoming these and other obstacles.

I’m surprised I hadn’t heard of Lakein earlier, especially in this time-obsessed age. Maybe it’s because his book predates fancy, leather-bound planning binders, personal digital assitants and smart phones. This may be why his methods seem simpler than some other programs. His methods are compatible with today’s popular tools for time management, though they were developed when the tools were paper lists and calendars.

Lakein’s focus is practical and he doesn’t give much attention to deep theories. His tone is often like the conversational, no-nonsense, blunt self-help books of earlier decades. This makes the book readable and useful and maybe you, like me, will find something in it you can use right away.

If you’re interested in this book, you may also be interested in
The Richest Man Who Ever Lived by Steven K. Scott

Saturday, April 24, 2021

Cure by Jo Marchant

Over my lifetime, I’ve observed an increasing interest in the connection between mind and body. It is not a new concept, but it has gained ground and the Cartesian distinction between mind and body has eroded. However, how we are still learning how it works and the extent to which it is effective in the treatment of disease. Geneticist and science writer Jo Marchant explores these issues in Cure.

Marchant considers three areas in which there appears to be mind-body connections that have promise for use in medical settings. First is the placebo effect. Next, she looks at meditation, biofeedback and hypnosis. Finally, she discusses the effects of our viewpoint, especially how increase or reduce stress.

We are equipped with an internal pharmacy that can reduce or aggravate pain, and it can be triggered by something as vague as our expectations. This placebo affect can be as powerful as drugs at reducing pain and some other symptoms of disease, which can make it difficult to test the effectiveness of drugs. Some physicians are starting to change their minds about the placebo effect. Instead of seeing it as a problem that gets in the way of testing drugs, they are seeing it a potential substitute for drugs. The placebo effect has limitations; it can reduce pain and symptoms, but it does not cure the underlying disease or injury. There is also a nocebo effect, which causes pain and fatigue.

Another interesting effect discussed by Marchant is conditioning of the immune system. In some cases, we can prompt the immune system to have a conditioned response; we can train it. After taking a drug, the immune system can reproduce the response to the drug at lower doses. We can strengthen the conditioning by accompanying the drug with strong rituals; repeating the rituals can produce the response to some degree. This holds some promise for improving the effectiveness of drugs and reducing the dose needed to be effective, especially when a drug as serious side effects. I thought this was fascinating.

Our brain is more connected, and in control, of our bodily functions that we previously realized. Meditation, hypnosis and biofeedback can allow people to exercise control over operations of the body that were previously thought to be automatic or even independent of the brain. This includes pain, blood flow, stress response, heart rate variability and vagal tone.

Relationships also have a profound effect on our health. Strong social connections keep us young, and lack of relationships is harmful to our health. Our own compassion for others can reduce stress hormones and inflammation. When physicians, surgeons, nurses and other health care professionals care for their patients as people, those patients receiving the emotional support experience less pain and longer lives.

Marchant shows there is potential for a new way of doing medicine, or room to reintroduce older practices. By slowing down and showing genuine concern for patients, doctors can multiply the effect of their treatment. Teaching people to slow down and pay attention to their bodies, the people they love and the good things in their lives, we can take advantage of the healing capacities of the mind and body. Medicine can be less about dispensing drugs and more about lifestyle and relationship.

If you’re interested in this book, you may also be interested in

The Beethoven Factor by Paul Pearsall

Change Your Brain Change Your Body by Daniel G. Amen

Descarte’s Secret Notebook by Amir D. Aczel

Ecclesiastes

The Genius in All of Us by David Shenk

I Can Make You Happy by Paul McKenna

I Can Make You Thin by Paul McKenna

Instant Self-Hypnosis by Forbes Robbins Blair

Job

The Last Self-Help Book You'll Ever Need by Paul Pearsall

Overwhelmed by Brigid Schulte

Psalms

The Relaxation Response by Herbert Benson with Miriam Z. Klipper

The Road Less Traveled by M. Scott Peck

The Solution by Lucinda Bassett

Solve for Happy by Mo Gawdat

Suggestible You by Erik Vance

Switch on Your Brain by Caroline Leaf

Take the Leap by Heather McCloskey Beck

Timeless Healing by Herbert Benson with Marg Stark

Writing Down the Bones by Natalie Goldberg

Marchant, Jo. Cure: A Journey into the Science of Mind over Body. New York: Crown, 2016.

Saturday, November 24, 2018

The Beethoven Factor by Paul Pearsall


Sometimes it seems like we’re all sick and crazy. This may stem from a focus on trying to find and fix what is wrong with us. Psychologist Paul Pearsall referred to this as a pathogenic focus. In his book The Beethoven Factor, he discusses the field of positive psychology, which focuses on what is right with people and what we can learn from those who are well adjusted, happy and healthy. In particular, Pearsall focuses on thriving.

Thriving is growth in the aftermath, and even in the midst of, stressful situations. The people he discusses and learns from in his book, some patients of his and many his fellow patients in a cancer ward, often suffered greatly from disease, war, poverty and other hardships. These people had there ups and downs, but they managed an emotional upward trend.

The heart of thriving is a flexible explanatory style. We’re all telling ourselves stories that interpret and evaluate our lives. People who thrive are adaptive and creative in the stories they tell themselves, which allows them to savor and find meaning in their lives even while suffering.

Thriving can be paradoxical, especially from a pathogenic outlook: someone is becoming stronger in a situation that is expected to make them weaker. Those who thrive can defy the expectations the traditional view of healthy thinking. They work on themselves, which can sometimes make them seem aloof or insensitive. They can be in denial, but they use it to give themselves a temporary escape for pain and time to think. They can be hard to like because of their intensity; when someone is getting the most out of life, they may have little patience for interruptions, naysayers and whiners. They are reflective, which can make them seem withdrawn. They can be depressed, down on themselves and loose hope as they make their journey. Thriving is a process of learning, so it can take a long time, though sometimes someone will catch on quickly.

Pearsall offers a lot of advice on how to thrive, especially in the second half of the book (the first half focuses on introducing positive psychology and defining thriving). This section focuses on four aspects of thriving: hardiness, happiness, healing and hope.

Hardiness comes from our beliefs. Hardy people have beliefs that help them commit to engaging in living, finding a sense of control—which includes knowing when to let go of control—and seeing the difficulties they face and challenges they can cope with if not overcome.

Happiness is rooted in flow. It is focus and engagement in life. Happy people push aside distractions, expectations and striving for things that don’t really bring them joy.

Healing is fundamentally learning. We all suffer to some extent in our lives, and these periods of sickness or other hardship are telling us to slow down and pay attention. Healing people learn to make sense of what happens (in their own ways),  cope with it, and find meaning in their experiences.

Hoping is what Pearsall calls “cautious optimism.” People who hope find a way to hold onto their dreams, or come up with new dreams, without expecting on depending on them. They imagine that the world, imperfect as it is, may be the best possible world, so they get on with seeking all they can enjoy in it.

Pearsall offers his readers a big dose of practical grace. If you’re really finding your own way to cope with adversity in a way the truly engages life as fully as you can, you’re on the path to thriving and it is okay that you may not be the upbeat, outgoing, positive, realistic person that your psychologists, physicians, self-help books and friends think you should be. Living is learning, especially in times of sickness and difficulty; learning is challenging, slow work that requires focus and imagination. If you’re learning, you will struggle and be worn out sometimes. You’ll also be engaged in life in a way that puts you in an uneven, but upward trend, instead of spiraling downward in despair.

Paul Pearsall also wrote

If you’re interested in this book, you may also be interested in

Pearsall, Paul. The Beethoven Factor: The New Positive Psychology of Hardiness, Happiness, Healing, and Hope.  Charlottesville, VA: Hampton Roads, 2003.

Tuesday, January 22, 2013

Epistles

Most of the New Testament is epistles, or letters, sent from church leaders to the churches.  Most of these letters were written by Paul, which are collectively known as the Pauline Letters.  The other epistle writers are James, Peter, John, and Jude.

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The church was growing rapidly and dispersed through the nations around the Mediterranean Sea.  Both in Jerusalem and in the churches founded by missionaries or Christians fleeing persecution, there was a need for sound teaching and a way to bind them together into the larger body of Christ.  The epistles served this purpose.

The epistles cover a lot of ground.  Some of them are fairly long and heavy on instruction.  Others are short, more newsy and encouraging.  Themes that I find recurring in the epistles are: a reiteration of the Gospel emphasizing the centrality of Christ, living as a Christian with character and good relationships, and words of warning and encouragement.

Reiterating the Gospel: The Centrality of Christ

The epistles repeatedly summarize the Gospel.  We have all sinned. Christ came to atone for our sins through His death on the Cross.  His righteousness is imputed to those who receive Him.  He was resurrected, as foretold, as proof of that He was Christ and as evidence of the resurrection we will experience.

The epistle-writers vigorously defended who they knew Christ to be.  He was God (he was divine, God-the-Son, a person of the godhead).  He was incarnated; God became flesh and lived as a human being.  He died on the cross, physically dying as a man.  He was resurrected, and that resurrection was a bodily restoration and transformation, not merely a spiritual continuance.

Christian Living: Character and Relationships

Now that these Christians were saved, what did it mean for the way they lived?  This is still an important question for Christians.   We are to abandon sin and do what is right, exhibiting a Christ-like character.  That character is typified by faith, self-control, humility, and especially love.

One of the toughest problems we face in life, and one of the most important, is our relationships.  The epistle-writers address how we are to relate to each other in church, marriage, family, work, and business.

Warning and Encouragement

The early church was beset by false teachers.  These people twisted the scripture to suit their own purposes.  It has not stopped.  These letters warn us to look out for falsehood and show us how to spot it.

Even more than this, though, these letters are full of encouragement.  We are not alone; God is with us always as the Holy Spirit indwells us.  Whatever trials, temptations, or opposition we face, we can live the life God has called us to in Christ.  Not only that, the difficulties we face in ourselves and around us in this sinful world will pass, and we will be resurrected to live forever in the perfect love and peace of God.

The epistles are:
1 Timothy     2 Timothy     Titus
Philemon     Hebrews     James
1 Peter     2 Peter     1 John
2 John     3 John     Jude

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