Second & Third John

Because John’s second and third letters are so short, I’m reviewing them as one book.  There are indications within his letters that he may have written many short letters like these.

The second letter is addressed to an “elite lady.”  This may have been a specific woman who hosted a church in her home or it may be a reference to the church.  It is a letter of encouragement.  He reminds his friend, probably friends since it was likely the letter would be read aloud in church, that we must love one another.  He also reiterates the importance of the incarnation of Christ.

The third letter is addressed to Gaius.  John commends Gaius for taking care of faithful teachers and missionaries who traveled by his home.  Gaius even had a reputation for being generous to strangers.  John wrote of a man who sought to hold a high position in his local church, so he refused to have John’s letters read or receive his emissaries.  He even forbid others to do so and ran them out of church if they did.  John then mentions the faithfulness of Demetrius, so it could be that this is a letter of introduction and John’s way of asking Gaius to help Demetrius as he stops there during his travels.

In both letters, John emphasizes and praises practical, active love.  Real love is backed up with deeds.

John also wrote

First John

The Gospel of John

Second John.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

Third John.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

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Old Testament History

The historical books of the Old Testament (the first 17 books in the typical organization of Christian Bibles) tell the story of the rise and fall of the Israelite nation. The big chunks of history are organized in this manner:

1- Founding the nation and receiving the Law (the Pentateuch, which includes Genesis, Exodus, Leviticus, Numbers, and Deuteronomy),

--The conquest and early settlement of Canaan (Joshua and Judges),

3-The early roots of a kingdom in Israel (Ruth and I Samuel),

4-The Israelite Kingdom (II Samuel, I and II Kings, I and II Chronicles), and

5-The end of captivity and rebuilding of Jerusalem (Ezra, Nehemiah, and Esther).

The books are not organized in a strictly chronological order. In addition, there are overlaps and gaps.

A theme that runs through the books is the active engagement of God. He is engaged in all of His creation, and particularly in the history of the Israelite nation. He called them out to be His people, he caused them to rise and prosper as a nation, and when they turned away from them, He brought them low.

Another theme in these books is the importance of moral leadership. When the nation had morally upright leaders, the people tended to also be morally upright. When the leaders were selfish, greedy, lustful, and following false gods, the people followed them into every kind of sin. We are strongly influenced by others, especially our leaders.

The Holy Bible. New King James Version. Nashville, TN:  Thomas Nelson, 1982.

Proverbs

Proverbs. The Holy Bible, New King James Version. Nashville, TN: Thomas Nelson, 1982.

Proverbs is a collection of wise sayings. Most are attributed to Solomon. A couple of chapters are attributed to Agur and Lemuel’s mother.



Though related proverbs are loosely grouped together, the book overall can seen disjointed. This is the partly the nature of a collection of sayings.

With the exception of a few longer, poetic sections, each proverb is a short saying, usually just a couple of lines. Often, the second line is a comparison or contrast to the first. A typical proverb may express essentially the same idea in two ways, or it may present opposite behaviors with their different results.

These sayings are intentionally short and often poetic because they are intended to be easy to remember. They are teaching tools.

What the proverbs teach are ethics. They encourage good behavior, righteousness, integrity, good character and wisdom. They discourage evil, injustice, deceit, bad character and foolishness.

The proverbs are founded on a religious understanding of the world. God exists and he has a plan for His creation. The world is a created order and understanding this order can lead to better decisions. God is just and ultimately sets everything right, even if it appears in the short-term that evil is rewarded and good has no effect.

Even though the proverbs have this religious outlook, they are not idealistic. Wisdom may begin with acknowledging God and His character, but it includes recognizing that our world is full of evil and corruption. Pitfalls abound with sexual immorality, strong drink, deceitful people, and corruption in business and government.

Living righteously in a corrupt world is not easy, and sometimes the advice on how to deal with evil and foolishness seems to conflict. While it is straightforward enough that we should never do what is evil, sometimes the proverbs advise to confront and sometime they advise to let things be. Sometimes the wisest thing is to turn tail and run.

This isn’t so much a matter of conflicting advice as recognition that wisdom isn’t a cookie-cutter approach to life. We learn wisdom over time as we mature. People are different and we learn to tailor our responses to them for the best effect. In addition, the wisest people are always learning, always seeking appropriate counsel, and always turning to God because they recognize they don’t know it all, haven’t seen it all and are far from perfect.

Joel

Joel, like many prophets of the Old Testament, called the people of Israel to repentance. He warned his people of the possibility of judgment for their unfaithfulness, and some see in his words a prediction of the ultimate day of judgment.

He draws on recent events to provide an image to underscore his message. The analogy is to locusts, and outbreak of which had stripped the land of anything green and caused a famine. God’s judgment would be similar: sudden, swift, devastating and unstoppable.

A judgment of this type will eventually be applied to all people. Unfortunately, a lot of people will be taken by surprise. In the time of Joel, God preserved a remnant of the people to survive, and they turned their hearts to Him. In a similar manner, God has called out to people throughout history, and in our age the Gospel is a message of His salvation to all who will accept Christ.

Joel. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

James

James.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

James wrote to Jewish Christians.  His letter is full of practical wisdom for all Christians.

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Several related themes run through James.  These are trials, self-control, practical faith, and humility.

James begins his letter with a discussion of trials.  We all have troubles.  Disconcertingly, sometimes our worst problems arise from doing the right thing.  Though it may seem like God has abandoned us in such times, God is at work.  Facing trials with patience and faith builds our character.

Part of a godly character is self-control.  A mature Christian will discipline himself.  In particular, he will watch what he says.  It is hard to control what we say, refraining from idle and harmful words.  It is hard to speak convincingly about the love, grace, and faithfulness of God when you just spewed a lot of gossip, lies, and nonsense.

James writes of faith in very practical and active terms.  Sermons, exultations, and moral sayings are hollow and useless if they are not coupled with service, aid and upright living.  If we really believe the Gospel and have call to be followers of Christ, we will act like Christ who humbled Himself to labor with men, heal the sick, feed the hungry, and care for the needy.

Emulating the humility or Christ is a theme of the letter in itself.  James extols believers to act with humility and treat everyone fairly.  Wealth and position are temporary, but in our eternal relation to God we’re all the same:  each Christian is a sinful person saved by the grace of God.  Pride is a source of strife, people in conflict as they all try to get their own way, but humble people trust God and can let go of strife.

If you’re interested in this book, you may also be interested in

Deuteronomy

Exodus

Genesis

The Gospels

Hebrews

Leviticus

The Most Effective Organization in the U.S. by Robert A. Watson & Ben Brown

The Pauline Letters

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Psalms

Psalms is a collection of songs. Many of the songs are attributed to the poet and king David. Others are attributed to Asaph, the sons of Korah, Solomon and even Moses. Many are anonymous.

The songs were meant to be sung, and sometimes they contain annotations suggesting a certain style, tune or instruments. I find that sometimes the structure or words of a psalm suggest that it was probably intended for a soloist, a chorus, or a call and response.

Many of the psalms, especially those attributed to David, deal with the faithfulness of God and the blessed life of those who trust Him. Other psalms suggest that David encouraged, and probably enjoyed, corporate singing of praise to God. David is particularly honest in his prayer-like psalms, and is not afraid to express his anger, disappointment and fear. Even in these moments, he is grateful for God’s mercy.

Several psalms have a messianic message, foreseeing and describing Christ before His coming. Jesus even suggests that these psalms refer to Him, along with other Old Testament scripture (see Luke 24:44).

Other songs were written for, or have become associated with, certain ceremonies. The Hallel psalms (113-118) are sung as part of the Passover celebration. The Songs of Ascent (120-134) are associated with pilgrimages to Jerusalem.

You will find there is a psalm that resonates with almost any emotion, mood or experience. Though the music of these songs is lost to most of us, they still invite us to explore our thoughts and experience, reflect, pray, and connect to a God who cares, who’s mercy is at hand. Even the structure of much of this Hebrew poetry, in which ideas are repeated, compare and contrasted, invites one into meditation.

Psalms. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Philemon

Philemon.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

Paul’s letter to Philemon appears last in most Bibles because it is his shortest epistle.  It stands out in other ways.  Most of the apostle letters are addressed to churches rather than to individuals.  His pastoral letters are directed to individuals who were aides in his ministry, but they focus on issues of church building.

Philemon is a very personal letter to a friend addressing a touchy subject.  The letter was delivered at the hands of Onesimus, a runaway slave who probably stole some money when he took flight from Philemon’s home.  Onesimus ended up seeking out Paul in Rome.  Under the apostle’s teaching he became a Christian.

So what is the right thing to do?  Paul wrote a lot about the importance of authority and of submitting to civil laws.  He also wrote about the essential equality of all Christians, including free people and slaves, and by extension the equality of all people.  Paul does both.  He respected authority by sending Onesimus home to his master.  He appealed to Philemon’s Christian ethic by sending the letter asking him to forgive the slave, now a brother in Christ, and to free him.

This little letter is rich with lessons in Christian ethics, firm teaching, gentle persuasion, and friendship.  It is hard to write about it without going on longer than the letter itself.

Paul also wrote

Colossians

First Corinthians

First Timothy

Galatians

Philippians
Romans
Second Corinthians

Second Thessalonians

Second Timothy

Titus

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Second Timothy

Second Timothy.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

Paul’s second letter to his protégé Timothy begins with a look back.  He connects the heritage he received, no specifically mentioning his Jewish heritage but I think implying it, to the Christian heritage Timothy received from believing family members.

The encouragement continues in the following paragraphs.  Specifically, he urges Timothy to remember what Jesus Christ did to save them (and all Christians) and be faithful to the Gospel.  Not only that, Timothy was called to preach the Gospel and to show others how to do the same.  He was to be a pastor, and like Paul, a pastor to pastors.

Diligence and focus are needed in a pastor, or really any Christian.  There are many distractions and temptations.  Even if one doesn’t fall into heinous sin, it is easy to slip into fruitless disputes and worldly worries.  How can Christians stand up for the truth in the face of opposition when they are debating minutia with their brothers or exhibiting character that is no better than anyone else’s?

Timothy was faithful, though.  He was living worthy of his calling and Paul wanted him to continue.

Paul was anticipating the end of his life as he wrote this letter.  He asked Timothy to come to him, bringing a few things and a few friends.  The old apostle had few friends around to help him, but he continued to trust in God.

Paul also wrote

Colossians

First Corinthians

First Timothy

Galatians

Philippians
Romans
Second Corinthians

Second Thessalonians

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First Kings

First Kings is a history of the kings of Israel and Judah beginning with the transition for David to his son Solomon.  The book also recounts some of the notable prophets of the time, particularly Elijah and Elisha.

Solomon was David’s contested successor.  David had many sons older than Solomon, though some were dead, notably Absalom who had tried to usurp the throne.  David’s son Adonijah was preparing to succeed his father, and even organized an elaborate celebration to court the favor of important aristocrats.  The prophet Nathan discovered the plot.  He, Solomon, David, and Bathsheba, Solomon’s mother, arranged to elevate Solomon to the throne while his father still lived.

Solomon was notable for his wisdom.  God offered to the young king what he wanted.  He asked for wisdom to govern the people rightly.  God was pleased with the answer and gave Solomon wealth and power in addition to wisdom.

Wisdom didn’t keep Solomon out of trouble.  He had many wives (no doubt trouble by itself), and he permitted his foreign wives to continue practicing their religions, so the worship of false gods was allowed in the kingdom.  Idol-worship would be common amongst Solomon’s successors.

After Solomon, the kingdom was divided.  The ten northern tribes formed a kingdom generally referred to as Israel.  Two southern tribes made Judah.  Throughout this period, idol-worship prevailed in Israel.  Some kings of Judah served God, but many did not, and the godly kings did not succeed in eradicating idolatry.

Following Solomon, most of the kings of both the north and the south are summed up briefly.   Some just get a paragraph.  We see the kingdom rise and fall based on the faithfulness of the people.  When they sought God, even imperfectly, He blessed them and they thrived.  When they sought to gratify themselves and follow false gods, they quickly ran into trouble.  This is a pattern in the history of ancient Israel that started before the kings and continued after them.

First Kings ends with the reign of Ahab, famously married to Jezebel.    These monarchs promoted the worship of Baal and suppressed the worship of God.  They were opposed by the prophet Elijah.  Elijah is associated with some spectacular miracles.  God withheld rain from the land until Elijah called an end to the drought.  Elijah called out the prophets of Baal in a contest to call down fire from heaven  Baal did not answer his worshippers, but God sent fire for Elijah, who that day executed hundreds of Baal’s priests.  This put him in serious conflict with Ahab and Jezebel.

Elijah is also well known in that he did not die, at least not in a conventional sense.  He was taken up to heaven in a chariot of fire.  He appeared to Christ and a few disciples on during the Transfiguration.

It is clear that First Kings is intended to be a summary.  It frequently refers to records of the actions of the kings as if these might be available to a reader who wanted to confirm the recounting of find more information.

If you’re interested in this book, you may also be interested in

First and Second Samuel

Luke

Mark

Matthew

Proverbs

First Kings.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

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Second Kings

In the Hebrew Bible, First and Second Kings are one book.  Collectively, they are a history of the Israelite monarchy.   During most of this period, it is dual monarchies because two southern tribes make up the kingdom of Judah, the remaining tribes being Israel.

Second Kings covers a period of about 250 years.  It begins in the reign of Ahaziah.  It ends with the fall of Judah to Babylon.

Fall is an appropriate word.  The book describes the decline of the Israelite monarchy.  It is strongly associated with moral decline and apostasy.  Israel was called out to be God’s people.  Instead, they worshiped the gods of the people who occupied the land before them or of their neighbors.  Sometimes this idol worship was introduced and encouraged by the kings.  Some of the practices associated with these foreign religions included temple prostitution, sodomy, and child sacrifice.

When God established ancient Israel as a nation, he made a covenant with them.  If they followed Him, He would cause them to prosper in the land He gave to them.  If they did not, and especially if they abandoned Him to worship other gods and do evil, he would cut them off from the land and let their enemies overcome them.  That is exactly what happened.

Israel, the northern kingdom, succumbed first.  It fell during the reign of Hoshea.  It became a vassal state to Assyria.  More than that, the Assyrians removed the Israelite population to other lands and resettled Israel with people from across its empire.  Chapter 17 is an indictment against Israel, listing its crimes the judgment of expulsion from the land.

God did not let Israel go easily.  Much of the first half of the book is devoted to the exploits of Elijah and Elisha.  These prophets called people back to God and stood up against the influence of false religions.  Later, Isaiah would warn against the coming captivity to Assyria.

Judah held out longer, in part probably because of fitful reforms by kings such as Hezekiah and Josiah.   None of the kings of Israel committed themselves to god, but some of the kings of Judah turned their hearts to God, restoring the worship of God and sometimes even breaking down the idols of false gods.  Even so, they fell like their brothers to the north.

Babylon was the empire that overtook Judah during the reign of Zedekiah.  Zedekiah himself was appointed by Babylon after it took his nephew Jehoiachin as a prisoner.  Babylon also moved much of the population.  The poor were left to tend the farms, but anyone with status, military skill, training in crafts, or education was moved to Babylon to serve there.  The Israelite monarchy was finally broken and replaced with a Babylonian governor.

If you’re interested in this book, you may also be interested in

Deuteronomy

First and Second Samuel

First Kings

Second Kings.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

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Second Thessalonians

Second Thessalonians.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

Paul’s second letter to the church at Thessalonica continues the themes of the first, especially topics related to the second coming of Christ.  When Christ comes again, it will be with judgment.  Those who do not know God will be destroyed.  Those who know Him will live with Him and glorify Him forever.

It is tempting to say He will destroy the wicked.  However, all of us are wicked.  We’ve all sinned. Some know God.  They have faith in Christ.  God rescues these people, gives them a new life and transforms their character.  It is good to remember that if there is any good is us, it is the work of God, and if we have any real hope, it is in the mercy of God.

Paul also teaches about the antichrist in this book, though use the terms “man of sin,” “son of perdition” and “lawless” one.  This person will claim to be divine and call people to worship him.  He will deceive people with displays of power.  People who do not know God will believe him.

These teachings aren’t intended to scare Christians or make them obsess about end times.  God is in control of when and how Jesus Christ will return and His judgment on the world.

Instead, we should live gratefully because we are saved.  We should hold tight to the truth we received and not let ourselves be deceived by all kinds of teachers who want to draw followers to themselves instead of glorifying God.  We should work productively, live peaceably, and do good works until Christ returns or as long as we live.  We honor God who loves us, our rescuer, with such a life of gratitude and trust.

Paul also wrote

Colossians

First Corinthians

Galatians

Philippians
Romans
Second Corinthians

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Second Samuel

Second Samuel.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

The prophet Samuel died before the events described in this second book named for him.  Like First Samuel, this book continues the history of the establishment of a monarchy in Israel.  In particular, it covers most of the reign of David.

The book begins with the death of Saul.  He was the king who preceded David and the father of David’s close friend Jonathan, who died in the same battle.  David mourned the loss of the king and his friend, even though he knew it cleared the way for him to take the crown.

David’s ascension to the throne was rocky even though he had been selected by God to fill the position.  The southern tribes, Judah, received David as king, but the rest of Israel was led by Saul’s son Ishbosheth.  The two were at war, which ended when Ishbosheth was killed by two of his own men.

That is only the beginnings of the intrigues that plagued David’s reign.  No doubt part of this was the instability of a new kingdom, where many people were seeking to acquire and consolidate power.

Part of this instability may have come from David himself.  At his best he was described as a man after God’s own heart.  He loved God.  He was brave and generous. He was a great military leader and a canny diplomat.  He was all too human as well.  He was lustful.  He didn’t want to face trouble, especially within his own family, which led to an insurrection led by his son Absalom.  He allowed his office to remove him from his people, his troops, and his family, and the isolation made him vulnerable.  Sometimes his temper got the better of him.

On the whole, though, David is remembered as a great king.  He consolidated his country.  He defeated foreign enemies.  He surrounded himself with faithful and capable advisers and assistants.  He especially was faithful to God; even though he slipped he returned to God, acknowledging Him and seeking His way for himself and the kingdom.

There is a lot of exciting history in this book.  Most of it is very tightly summarized.  If someone wanted to novelize this book, expanding and fictionalizing the detailed plot, they could probably produce a series of thick novels packed with enough intrigue and action to keep even a jaded reader of thrillers engaged.  For a religious book that you might think would want to polish and aggrandize the reputation of a powerful and beloved king, the Biblical historians are surprisingly frank.  They do not turn away from David’s shortcomings or the swirl of conniving in his court.

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First Thessalonians

First Thessalonians.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

Paul covers several topics in this letter to the church at Thessalonica.  The main theme is that Jesus Christ will return and believers should be reassured in that fact.  He mentions the second coming twice before teaching about it in some detail.

Paul praises the church for their faithfulness and godly character in the face of persecution.  Their behavior was a sign to all of their faith in gospel of Jesus Christ.  They could bear troubles with patience because they new He is coming again and He had already rescued them from the judgment he will deliver on His return.

Part of the persecution the church face appears to involve attempts to discredit Paul and the gospel he taught.  He presents two defenses.  First was his conduct during his time in Thessalonica.  He did not try to take advantage of the people, but worked hard to take care of them.  Second, the proof of the gospel was the endurance and faithfulness of the people who believed it.  Paul concludes this section of his letter with another reference to the second coming, stating how much he will delight in them with the Lord at that time.

The letter was prompted in part by Timothy’s visit to Thessalonica and his report on the state of the church there.  Paul is encouraged by what he hears and encourages the Christians to continue in the faith.  It may seem disheartening that he reminded them to live lives of sexual purity, good order, and peace.  A glance around almost any church even today will show how much we need such reminders.

Before wrapping up, Paul gets deeper into the subject of the second coming.  First, he addresses the question of those who die before Christ’s returns.  Is that the end for them?  Will they not be with the Lord?  They though Christ might return in their own lifetime, and were concerned about Christian brothers who had passed away.  Paul reminded them of Christ’s resurrection, and taught that dead Christians would be brought back to life in the same way.  When He comes again, all of His people, alive and dead raised to new life, will join Him.  We don’t need to worry, those who God calls He will keep forever.

The other question about the second coming, one that people still ask, is: When will it happen?  Only God knows.  The rest of us will be caught by surprise.  For Christians, though, this is no cause for fear.  At any moment we could be with the One we long to be with, our God, our Savior, our Helper, with a kind of unveiled intimacy we have barely tasted.  In the meantime, we should live with faith, love, and hope as we have been called.

Paul’s message to these Christians, and by extension to us, is simple.  You believed the truth and God has saved you.  Keep living well.  Don’t worry.  Jesus Christ is coming and we will be with Him.

Paul also wrote

Colossians

First Corinthians

Galatians

Philippians
Romans
Second Corinthians

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Second Chronicles

Second Chronicle continues the history of Israel from First Chronicles (originally they were one book). It covers a period of almost four centuries, beginning with the reign of Solomon and ending as the Babylonian captivity started.

The chronicles are books of comparisons and contrasts. There was something alike about all the periods when the kings of Israel were successful and the people thrived. Likewise, periods of defeat and loss all shared a common element. These thriving and dying periods similarly were unlike in a key way.

The key factor was the faithfulness of the king, and the people, to God. When the kings sought God and the people worshipped Him, he blessed them and caused to rise in wealth and power.  When the king and people sought their own ways, especially to worship the idols and practice the sins of neighboring kingdoms, God let them fall into the hands of their enemies. Eventually, Israel was completely taken over by Babylon.

This pattern could play out even if the reign of a single king. Some hard-hearted kings would start well but stray from God and lead the people away with him. Some evil kings responded to God’s call of repentance and reconciliation, and their turnaround could bring the whole kingdom back to God.

One could argue that the kingdom was at its peak during the reign of Solomon. He built the temple, he reigned in peace, and he stored up great wealth for himself and his kingdom. In spite of his wisdom, he strayed, too. Though he never abandoned the worship of God, he suffered for his sins, suffering he brought onto himself.

Even so, Solomon was the model of a good king. His reign takes up more pages than others in the book. A lot happened during that time, especially the building of the temple. The temple was the symbol of God’s presence with the nation of Israel, and His blessing is central to the prosperity of the nation, so it makes sense that His temple received a lot of attention.

Other notable kings include Jehoshaphat, Hezekiah, and Josiah. These leaders were associated with revivals, the destruction of idols, the restoration of worshipping God, and generally successful reigns. As an engineer, I take special note of Hezekiah, who was famous for building a reservoir and underground aqueduct to supply water to Jerusalem.

If you’re interested in this book, you may also be interested in

First Chronicles

First Kings

Second Kings

Second Chronicles. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Revelation

Revelation is a difficult book to understand. It has much symbolic and apocalyptic language, and I am far removed from the time and culture in which it was written. I’m not going to clear it up in a few hundred words.

Even so, I’d like to offer a perspective on the book. It seems to me that Revelation is a source of a lot of fear and confusion. So much of the Bible is intended to encourage and edify believers that it is clear to me that fear and confusion are not the intent of the Apostle John or God in the writing of Revelation. As a believer wrestling with this part of God’s Word, however you may feel, do not be afraid.

I’ve seen and heard television and radio program focused on Bible prophecy, particularly Revelation. Some seem particularly alarming or sensational, and others seem to shoehorn current events into a particular interpretation of Revelation and Bible eschatology. Rarely have these programs increased my understanding. Eschatology is important; God addressed the end times, and we should do our best to understand what He said. However, we are not all called to be experts on eschatology, though we are all called to be imitators of Christ.

Some parts of Revelation are easy to understand. In the second and third chapters, Jesus Christ delivers through John messages to seven churches in Asia. Though written to those churches, it is still for us.  Christ’s encouragement and criticisms serve as a mirror into which Christians and churches can still can look to see themselves and how they are.

There are a few other things in Revelation that are plain, especially in light of straightforward teaching found elsewhere in the Bible. Jesus Christ will return. He will judge all the people from all of time; as believers we are already assured of God’s mercy and can expect a much different type of judgment that the one facing those who refused God and continued in their sins. We will all be bodily resurrected; God’s people will be resurrected in transformed, incorruptible bodies to live in God’s presence in a purified and remade creation forever.

Even though it is difficult, I encourage you to read Revelation. It is okay if you can’t understand it all. Ask God to help you understand. Read other books of the Bible; you may be surprised by how they can illuminate Revelation.

John also wrote

The Gospel of John

First John

Second John

Third John

Revelation. The Holy Bible. New King James Version.  Nashville, TN: Thomas Nelson, 1982.

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Leviticus

Leviticus. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982. Leviticus continues the story of the Israelite nation from Genesis and Exodus. God took the Israelites out of oppression in Egypt, as describe in Exodus, and preparing them to be a nation when He leads them into a new land. Characteristics of the Israelite nation were to be its religion and its government. Leviticus deals with the religious and civil laws that were mostly administered by the Levites, a clan that God set aside for His service. In particular, Aaron and his descendents, part of the clan of Levi, were set aside for the priestly duties that involved the closest proximity to God. Much of Leviticus deals with the religious ceremonies the Israelites were to observe, especially the role and conduct of the priests in these ceremonies. The priests served as intermediaries between God and His people. The priests were set apart for God and were to be treated as holy, as was everything set apart for God. The people made various types of offerings as an acknowledgment of their sinfulness and their debt to God, who accepted their sacrifices to atone for their sins. The death and blood of animals substituted for the loss of life that was the consequence of sin. In Christianity, the understanding is that these sacrifices foreshadowed the ultimate sacrifice of Jesus Christ, which is sufficient for the sins of all people in all times. Further, Jesus fulfills the priestly role of intermediary and advocate before God-the-Father. Because Jesus is God, He and His Father are one, Christians enjoy a direct relationship with God. Some of the chapters of Leviticus deal with moral and civil laws. These laws involve property, farming and husbandry, marriage, self-care, foreigners, protection of life, and other matters. We see embodied in these laws a principle that is emphasized throughout the Bible. Kindness to others and generosity to the needy are prized behaviors. God called the Israelites to love their neighbors. They were to pay workers promptly and not charge excessive interest on loans, even leave food in their fields for the poor to collect. They were to make gifts and loans to the poor. They were to care for widow and orphans, especially their relatives. An extraordinary requirement was that Israelites were to treat law-abiding foreigners who dwelt among them with the same love, respect, and protection of law as natives. As we see in the preceding books, God is active in Leviticus. Moses is God’s prophet and Aaron is His priest, but God is the motivating force and active agent. Leviticus, like the rest of the Bible, doesn’t depict man reaching out to God; it shows God reaching out to man. If you’re interested in this book, you may also be interested in Genesis The Gospels Exodus

Titus

Titus.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

Like Timothy, Titus was a young pastor who traveled with and assisted the apostle Paul.  At the time of this letter, Titus was in Crete providing leadership for the church Paul had established there.

Titus was not only to serve as a pastor on Crete, he was to help build the church there so that he could return to aiding Paul’s missionary work.  He was a church planter.  Because of this, Paul’s advice and direction deals a lot with church leadership and conduct.

As in his some of his other letters, notably First Timothy, he give specific qualifications for church leaders.  Because good leadership begins at home, they were to have an orderly family life.  In addition, they were to have good character and a good reputation in the community.  Leaders were to serve as examples in conduct as well as be teachers of sound doctrine.

Good character should be typical throughout the church, especially in relationships.  Paul discusses how we are to treat each other as husbands and wives, parents and children, employers and workers, government authorities and citizens.

The grace of God doesn’t stop working with our salvation.  It continues in use, through the indwelling Holy Spirit, to help us be better people, more pure and more ready to receive Christ when He comes again, as we anxiously await.

Paul also wrote

Colossians

First Corinthians

First Timothy

Galatians

Philippians
Romans
Second Corinthians

Second Thessalonians

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Romans

Romans. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.


Paul wrote this letter to the church at Rome around A.D. 57 and expressed his desire to visit them. In the meantime, he gave them much to consider.

I think Romans is a very important book of the Bible, one that Christians would do well to read carefully. This is because Paul lays out the fullness of Christ’s atoning work and what it means for the way Christians can and should live more thoroughly than possibly any other single book. He also argues that Christ fulfilled the plan of God to reconcile with man that had been in the works from the beginning, drawing heavily on the Old Testament.

Paul may have been uniquely prepared to write this book. He was Jewish, a Pharisee, a zealot and, prior to his conversion, a persecutor of the church. (Paul talked and wrote about his early life and conversion regularly. A nice summary form his address to Agrippa in appears in the 26th chapter of Acts, though it is addressed elsewhere in Acts and his epistles.) Later, the leaders of the church appointed him to serve as a missionary to the Gentiles. Paul came to this letter steeped in the Jewish scripture and tradition, longing to see them experience salvation in Christ and he had, and committed to his calling to carry the Gospel to the Gentiles.

After the introductory matters, Paul lays out the foundations of Christianity going back to the Old Testament. A summary of the major points follow.

-The Universality of Sin. We’ve all sinned, done wrong, and deserve the judgment of God against us. Whether we’re a Jew, a Gentile, or anything else, we’re all in the same boat.

-The Primacy of Faith. From the start, or at least as early as Abraham, God has chosen to have mercy on people who have faith in Him, forgive their sins, and impart to them a righteousness (right standing, merit, or goodness) that wasn’t their own. This began before the law was given to Moses (in the example of Abraham), continued during the law’s seeming primacy (from the words of David), and was completed in the life, death and resurrection of Jesus, who bore the punishment of our sins and gives us a new life.

-Christ Enables Us to Live in a New Way. As Christians, we can and should live in new way that is characterized by honoring God, doing good, and eschewing sin. However, God doesn’t transform us in an instant; we struggle with sinful habits and new temptations and sometimes we lose. Even so, we can have confidence through our faith in the One who saved us. God chose to love us and adopt us as His own children. We are indwelled by the Holy Spirit, i.e. God lives in us, and He step-by-step quickens us in our new life. Chapter 8 digs into this issue and many believers can read this chapter repeatedly.

Paul them moves on to other issues. One is the unbelief of the Jewish people of his day. He had hoped that his people would respond to the Gospel.

As he approaches the end of his letter, Paul touches on many practical matters of the Christian life. The include service, character, citizenship, getting along, loving and helping each other.

If you’re interested in this book, you may also be interested in
Acts
Genesis
The Gospels