Good Naked by Joni B. Cole

Writing can be challenging, outstanding writing usually is, but writers don’t have to be miserable. Author, editor and writing instructor Joni B. Cole offers some perspective for writers in Good Naked.

Cole dispels myths of writing. For instance, writers rarely produce perfect first drafts; mediocre writing is okay because it is a place to start. You don’t have to suffer to produce art, but you do have to put in the effort and deal with the difficulties.

Writers need a balanced optimism. Acknowledge the challenges, but believe you can overcome them. Add to it a touch of humility; Cole believes real writers put aside pride and get the help they need to reach their goals, such as joining a writing group.

Cole also runs counter to some popular advice on writing. She doesn’t believe in outlines. Instead, work the parts that are meaningful, that call out to you. You can arrange them and fill in the gaps later as the big picture forms in your mind. It’s easy to imagine her chapters coming together this way, with images, stories, ideas and remembrances being assembled and reworded until they flow together.

Each chapter of the book is an essay. Though the book as a whole has an order and flow, one could read or reread a helpful chapter without needing to flip back to preceding pages to make sense of it.

If you’re interested in this book, you may also be interested in

The Big Thing by Phyllis Korkki

Finding Your Writer’s Voice by Thaisa Frank & Dorothy Wall

Just Write by Walter Dean Myers

Keeping a Journal You Love by Sheila Bender

Mastering Fiction Writing by Kit Reed

The Right to Write by Julia Cameron

Shut Up & Write! by Judy Bridges

Write Naked by Jennifer Probst

Write Your Heart Out by Rebecca McClanahan

Writing Down the Bones by Natalie Goldberg

Cole, Joni B. Good Naked: Reflections on How to Write More, Write Better and Be Happier. Hanover, NH: University Press of New England, 2017.

James

James.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

James wrote to Jewish Christians.  His letter is full of practical wisdom for all Christians.

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Several related themes run through James.  These are trials, self-control, practical faith, and humility.

James begins his letter with a discussion of trials.  We all have troubles.  Disconcertingly, sometimes our worst problems arise from doing the right thing.  Though it may seem like God has abandoned us in such times, God is at work.  Facing trials with patience and faith builds our character.

Part of a godly character is self-control.  A mature Christian will discipline himself.  In particular, he will watch what he says.  It is hard to control what we say, refraining from idle and harmful words.  It is hard to speak convincingly about the love, grace, and faithfulness of God when you just spewed a lot of gossip, lies, and nonsense.

James writes of faith in very practical and active terms.  Sermons, exultations, and moral sayings are hollow and useless if they are not coupled with service, aid and upright living.  If we really believe the Gospel and have call to be followers of Christ, we will act like Christ who humbled Himself to labor with men, heal the sick, feed the hungry, and care for the needy.

Emulating the humility or Christ is a theme of the letter in itself.  James extols believers to act with humility and treat everyone fairly.  Wealth and position are temporary, but in our eternal relation to God we’re all the same:  each Christian is a sinful person saved by the grace of God.  Pride is a source of strife, people in conflict as they all try to get their own way, but humble people trust God and can let go of strife.

If you’re interested in this book, you may also be interested in

Deuteronomy

Exodus

Genesis

The Gospels

Hebrews

Leviticus

The Most Effective Organization in the U.S. by Robert A. Watson & Ben Brown

The Pauline Letters

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Red Harvest by Dashiell Hammett

Hammett, Dashiell. Red Harvest. 1929. New York: Vintage, 1992.

“I first heard Personville called Poisonville by a red-haired mucker named Hickey Dewey in the Big Ship in Butte. He also called his shirt a shoit.” These opening lines of Red Harvest are the first time the Continental Op will make a joke of Personville, and it’s the only funny one. The city is poison, run by criminals in every sector. They were brought in by the mining company to break the union, and now the head of the company is ready to be rid of them. The Continental Op is the man for the job.

He does it by turning the leaders of the various gangs, including the corrupt police department, against each other. Cozy relationships give way to war. Even the Continental Op becomes infected. He’s not above bending the rules, but he finds himself taking a bloodthirsty joy from the vengeful mayhem.



The lead character doesn’t have a name, but he is a prototypical hardboiled detective, written by an author who made the mold many others have used. He is tough, smart, aggressive, willing to do what it takes. He has a sense of justice, but doesn’t think it is always found in the justice system. In the Continental Op’s world of 1920’s California, police and court corruption are rampant. That goes double for Personville.

Violence and corruption are the theme of the book. It’s a story with roots deep in selfishness and pride. No one is above breaking the law to serve his or her own interests. The sins of one man beget a host of others. The sad conclusion is that a violence and deception is needed to break a violent and corrupt system, pushing into collapsing on itself.

Of course, no one picks up this book expecting a sweet romance of good overcoming evil. When, in closing, the Continental Op says Personville “was developing into a sweet-smelling thornless bed of roses,” one suspects he is speaking with the same dark, ironic humor with which he started the tale.

Epic by John Eldredge

Eldredge, John. Epic: The Story God is Telling. Nashville, TN: Thomas Nelson, 2004.



Did you ever feel you were acting in a play or a character in a book? According to John Eldredge, you are a character in a story that is actually happening. The author and protagonist of that story is God.

The story begins with love and relationship before the beginning of time. God, the trinity of Father, Son and Holy Spirit, existed and had perfect love and relationship within him. Most stories start somewhere in the middle; there are things that have gone on before that are in the background. Even the Bible starts at the beginning of humankind, but much has happened before humans come on the scene. Eldredge believes one of the wonderful things about God’s story is that we are invited to be part of a wonderful relationship that has already been going on for a long time.

Evil also enters the scene before man. The first fall is that of angels, and of a particular angel who pridefully attempts to usurp God’s place. This enemy of God became the enemy of men, too, and by deceiving the first couple, he introduced sin and evil to all of us. At the root of this is pride and the belief that God is not as good as he claims; we need to watch out for ourselves. We go off on our own and soon fall into all kinds of trouble.

Like all epic stories, this one has a hero. The hero is God, who rescues us from the destruction we have brought on ourselves. Jesus, God the Son, is the great hero and lover of humankind. He humbled himself, gave his all, suffered torture and death to save us.

Fortunately, this story also has a happily-ever-after ending. For those who respond to God’s loving rescue, there is an eternity even better than we can imagine. This story does not end with our spirits floating in the clouds as we sing hymns on an unending Sunday morning. God’s plan is for us to be perfect men and women (with spirits and bodies) reigning eternally with him over a perfect creation. The creation that was corrupted by sin will be restored to perfection, and God is calling us to live in that world with him.

So how do we live in this story? Eldredge suggests we keep three things in mind. First, there is more to this story than meets the eye. The world we cannot see is a bigger part of reality than the world we can see. Second, we are at war with a real enemy. He is the enemy of God and he is our enemy, too. Finally, we have important roles in this story. If we are to fulfill our roles, we must be alert and believe that what we do is important.

It’s Not About Me by Max Lucado

Lucado, Max.  It’s Not About Me.  Nashville: Integrity, 2004.

Do you want a life that is happy and fulfilling?  According to Max Lucado, in his book It’s Not About Me, that life is found when it is centered on God.

When Moses found favor with God and could have asked for anything, he asked to see God’s glory.  Lucado describes this glory as God’s preeminence and priority.  God made everything.  Our purpose, the purpose of all creation, is to show His glory.

How do we glorify God and experience this happy, fulfilling life?  It starts with two steps that go together.  We must stop being self-centered and start contemplating God.

Self-centeredness is common.  If you think you’ve never been self-centered, you’re deluding yourself.    Many of us think about ourselves, our problems, our hopes, our needs, our pains, our pride, or something about ourselves almost all the time.  It is very easy to do.

To change this, we turn our thoughts to God.  We contemplate Him, His glory, His goodness, His power, His holiness, His accomplishments, His character, His ongoing work in this world, His love, and more about Him.

Keeping the eternal God on our minds gives us perspective.  We experience troubles, but those who are His in Christ will experience unending perfection with Him, making even a lifetime of problems seem like a brief moment.  Our immutable God as good plan that will not be changed by the shifting sands of human cultures, governments, and economies.  God’s love is inexhaustible; He chooses to love, He eternally purifies His people in Christ, and He will not withdraw His love.

This perspective on God should affect our behavior.  We should reflect His glory.  We should talk about Him.  We should express gratitude to Him, first for saving us and then for everything else He does in our lives.  We should live purely and take care of our bodies.  We should face problems with equanimity, remembering that problems are temporary and God may be glorified in surprising ways.  Even when we succeed, we should remember God, recognize His blessings, and imitate His generosity.

And we should never get things backwards.  We can never add anything to what God has done for us in Christ.  We can never deserve it.  We do good because God makes us able, because we are grateful, and because we love Him who loved us first.  It starts with God and He deserves the praise.

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Yet we get something out of it anyway.  It’s all about God, but God loves us and wants us to be joyful and deeply satisfied.  Following God is the path to fulfillment.  When we delight ourselves in God and lift Him up, He readily delights in us and lifts us up.

If you’re interested in this book, you may also be interested in

Into the Depths of God by Calvin Miller

Walking with God by John Eldredge

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Scott Pilgrim’s Progress

Scott Pilgrim vs. the World. Writ. Michael Bacall. Dir. Edgar Wright. With Michael Cera. Universal, 2010.

Scott Pilgrim vs. the World is a cool movie. It has cool music. It has super-cool, video game-inspired special effects. It has nerdy-cool actors like Michael Cera. It’s based on the series of cool graphic novels by Bryan Lee O’Malley.


Scott is on a pilgrimage—his name is even Pilgrim, in case it wasn’t clear. Like Christian in The Pilgrim’s Progress by John Bunyan, Scott is on a journey from childishness to maturity. Bunyan’s work is an allegory for the Christian life. This film is secular with a heavy dose of fantasy.

Scott’s immaturity is signaled at the beginning of the movie by his announcement that he is dating a high-school girl. Though he is 22, he is spending his time with a 17-year-old girl who hasn’t even kissed a boy. He even shows her his childhood home, though none of his family lives there anymore.

Bunyan’s Christian begins his journey when he feels the great burden he is under (his sin). Scott gets started when he sees Ramona Flowers in a dream and falls in love. Christian travels with a series of guides and sometimes-unreliable companions. Ramona becomes Scott’s companion, too, though she is more inspiration than guide.

The sojourning Christian overcomes a number of obstacles on his to the Celestial City. Bunyan’s geography represents thing that can derail seekers and Christians on their way to maturity in Christ. Scott must battle Ramona’s seven evil exes. They seem to represent the worst aspects of his personality such as childishness, pride, jealousy and manipulation. What seems to be his struggle to prove his worthiness to date Ramona becomes is battle to move from overlong boyhood to responsible manhood.

Scott Pilgrim differs from other journey stories in that it borrows structures from video games. This is more than just special effects. When a video game enthusiast sees Scott get an extra life after one of his battles, they expect it to come into play again later in the story. I think it is a very cool way of cool the way it plays out. I might not make immediate sense to a non-gamer. Video games are mastered by repetition, where a player repeats a level until he overcomes it or his avatar dies. In life, we don’t have get to repeat periods of defeat with new insight, though we often face variations on the same problem until we learn to deal with it a better way. The game-style story gives Scott a do-over in the face of his defeat, but like we would like life to be, he plays it differently and becomes a better person because of it.

If you’re interested in this film, you may also be interested in
American Splendor (Film)
Maus by Art Spiegelman

Mindset by Carol S. Dweck

Beliefs can powerfully affect our success in life. In her book Mindsets, psychologist Carol S. Dweck describes two prevailing, overarching beliefs that can color our assessments of everything in life and affect our willingness to do what it takes to achieve our goals.

Dweck refers to these two beliefs as the fixed mindset and the growth mindset. The fixed mindset is the belief that intelligence, character, and personality are unchanging. You have the talent or knack for something or you don’t. The contrasting growth mindset is that people can improve their abilities by their efforts. If you’re willing to do the work, you can learn and get better.

These mindsets affect the way we view ourselves and interpret everything that happens in our lives. People with a fixed mindset see problems, setbacks and failures as a reflection on who they are. If they have difficulty with a subject, maybe they aren’t smart enough. If a relationship is troubled, maybe it just wasn’t meant to be. The fixed mindset comes with a lens of judgment, through which one sees success as a validation of talent or specialness, and difficulty or failures as proof of inherent shortcomings.

People with a growth mindset see failure as a sign of where they are, or their current status, which they can change. If they have difficulty with a subject, they can study harder or ask for help. If a relationship is troubled, they can reflect on things they or their partner are doing that may be producing negative results. With the growth mindset, failures become opportunities to learn and successes are evidence that your efforts are paying off.

Though written in an informal style, Dweck draws on her own and others’ research. She also draws examples from business, education and sports. She illustrates the mindsets in the lives of CEOs, teachers, students and coaches.

There are few points I’d particularly like to remember from this book. First, the fixed mindset is essentially rooted in pride. A person with a fixed mindset sees himself as special or superior to others, and much of he does is oriented to proving that point, at least to himself. A person with a growth mindset doesn’t expect to be good at anything, at least at the start, because he has much to learn and much effort to put into improving; he is humble.

It is important to praise rightly. Praising someone’s talent or ability tends to put them into the fixed mindset. This may make them less likely to take on challenges or put forth effort in the future. Instead, praise the effort, which puts people into the growth mindset and makes them or open to taking on challenging work, even at the risk of failure, in order to learn and improve.

Change is not easy. In particular, one with a fixed mindset must put aside the idea that he is special and let go of the strategies he used to protect that status. He must embrace a new, less idealized, image of himself that is open to challenges, setbacks, and even failures for the sake of learning—all things the fixed mindset guards against. When you adopt growth-minded strategies that produce positive changes, you can’t let up on practice and learning. People can easily slide back into old habit, and the fixed-minded judgment of the backslide can be worse than the judgment of the perceived failures before the change.

If you’re interested in this book, you may also be interested in

Future Bright by Martin E. Martinez

The Genius in All of Us by David Shenk

9 Things You Must Do by Henry Cloud

Succeed by Heidi Grant Halvorson

Your Intelligence Makeover by Edward F. Droge, Jr.

Dweck, Carol S. Mindset: The New Psychology of Success. New York: Random House, 2006.