Paul
wrote to the church at Colossae about the centrality of Christ
in Christian
faith and living. This letter is a
defense of the Gospel
against other teachings, particularly Gnosticism.
In a few sentences, Paul
reminds his readers of the who Christ is.
He is divine (1:15). He is the
creator (1:16-17). He is the head of the
church
(1:18). He reconciled us to God,
atoning for our sins
through his suffering and death on the cross (1:19-20).
As Christians, we have
assurance of these beliefs from God by His Word, the Holy
Spirit indwelling us, and the evidence of history. Our salvation is a work of God, not of men or
philosophies.
After recapitulating the
Gospel and what it means for Christians, Paul moves on to warn against false
teachers. He describes those who would
impose another system of philosophy or tradition as someone cheating Christians
out of the fullness of what God has provided for them.
One of these philosophies is
legalism. Our nature makes us incapable of living up to
a ethical standard imposed from the outside.
We cannot pretend our way to righteousness when our hearts rebel against
it and God can see our hearts.
Similarly, not system of thought or philosophy or practice can make us
right.
God takes another approach,
making us anew and changing us from the inside.
He gives us a new heart. It isn’t
an instant change, as a brief observation of any Christian will attest. What is instant is that the atoning work of
Christ erases the indictments against our sin and His perfect rightness is
attributed to us in God’s eyes, even if it is not worked out in practice yet.
Christianity is not a system
of philosophy or practice, though there are beliefs common to all
Christians. Christianity is a new life
in which God works in us to change our hearts and empower us to live in a new
way. Our new heart loves God and loves
to do what is right, so as we grow we put away our old wicked habits (though it
can seem painfully slow), and begin to do more and more what our new heart
wants, live like Christ.
In Chapter 3 of his letter,
Paul contrasts the old life with new life.
He encourages believers to embrace their new life even as they embraced
the Gospel. Both accomplished by the
same faith (and both are ultimately the work of God, though we are by His grace
participants in that work).
Paul also wrote
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