Thursday, April 19, 2012
The Peter Principle by Laurence J. Peter & Raymond Hull
Monday, December 10, 2012
Second Peter
First Peter
Friday, March 18, 2011
Acts
Acts is attributed to Luke, author of one of the gospels. The gospels focus on the life of Christ, but Acts focuses on the apostles as they established the church. Much of the book tells of the missionary journeys of Paul, and Luke indicates that he accompanied the apostle on some of those journeys.
In his gospel, Luke described the death and resurrection of Jesus. Jesus, made several appearances to his disciples, sometimes large groups of them, until His Ascension. Luke shows that the resurrection of Jesus was central to Christianity from the beginning, being preached by Peter immediately after Pentecost and by Paul repeatedly wherever he went.
Peter was a leader of the apostles and he is prominent in the early chapters of the books. During this time, the growth of the church was concentrated in Jerusalem until the persecution led to its dispersion. This dispersion, along with a vision God gave Peter, was the beginning of the gospel being carried to non-Jewish people, Gentiles, and the growth of the church in that sector.
With the shift to Gentiles, the book turns from Peter to Paul. Paul was a Jewish scholar and a leader of the prosecution of the church. His conversion is described in Acts. He was appointed by the other apostles to be a missionary to the Gentiles and rose to become one of the great teachers in the church.
Paul took three missionary journeys. In the first, he established or encouraged churches in Asia near the Mediterranean Sea. His second journey revisited some of these churches and expanded into Greece. His third trip focused on Ephesus, a major economic center of the Roman Empire.
His preaching in Ephesus, and the growth of he church there, lead to conflicts with the temple of Diana. In Ephesus, Paul begins to feel the call to carry the gospel to Rome. Before he goes, he revisits Greece and Jerusalem.
Jerusalem was also a place of conflict for Paul. He was welcomed by the church there, which celebrated the work he had done among the Gentiles, but he came into conflict with Jewish leaders. These men captured him and took him to Roman officials wanting to have him put to death. These Roman leaders were too scrupulous of their laws to laws to execute Paul on shaky charges that they probably saw as a sectarian conflict amongst the Jews, but some were willing to do a favor a keep him out of the way. This eventually lead Paul to appeal his case to Caesar, a right he claimed as Roman citizen, and he was sent to Rome under military guard.
Paul spent a couple of years as a prisoner in Rome, though he had great liberty and was allowed to preach and teach there. Paul was probably acquitted after a couple of years in Rome and received better treatment that he would later when, as a prisoner again, he wrote his letters to the churches.
Acts may come off as a biography of Peter and Paul. It is really a picture of the great commission in action as the church began preaching and making disciples first in Jerusalem (Peter), then the nearby districts (shifting from Peter to Paul), and finally to the entire known world (Paul’s missionary journeys).
If you’re interested in this book, you may also be interested in
The Holy Bible (especially the Gospels (especially Luke))
Fathered by God by John Eldredge
Into the Depths of God by Calvin Miller
The Joy of Supernatural Thinking by Bill Bright
Sunday, March 27, 2016
Amazing Fantastic Incredible by Stan Lee, Peter David & Colleen Doran
Friday, April 23, 2021
The Apparitionist by Peter Manseau
Photography was introduced to the United States at around the same time that a new religion was born in the nation. Spiritualism promised a connection to the dead in their realm through human mediums, and some thought photography might capture physical manifestations of spirits. Peter Manseau tells the story of the first spirit photographer in The Apparitionist.
The man who
captured the first supposed spirit photograph was an amateur at the time. William Mumler thought he had made in error in
cleaning the glass on which the photonegative was captured when a faint image
appeared in a self-portrait he shot in 1862. He was using the photo studio owned by Hannah Stuart. The married photographer, soon to be
widowed and soon after that to be Mrs. Mumler, was a Spiritualist, and she
convinced him that the image was not an error, but an apparition. The photos
caught the attention of the Spiritualist press, first in the New York-based Herald of Progress, then in Mumler’s hometown of Boston in the Beacon
of Light, which
published the address of the Stuart studio.
Soon the
studio was producing many spirit photographs; they even took orders by mail
from across the country. Bostonian Spiritualists compared photos and found
evidence that Mumler was faking the images. Discredited, the Mumler’s moved to
New York to quietly offer spirit photographs again. Their practice there let to
criminal prosecution in 1869. Photographers knew of ways to produce such images, but no
investigators could figure out what Mumler was doing. Though the judge gave did
not suggest the photos actually captured images of spirits, he rejected the
prosecution’s case because it did not adequately support the charges of fraud and similar crimes.
Even with
such tepid vindication, the atmosphere in New York was too hot for the Mumlers,
so they returned to Boston. Though Mumler continued to take spirit photos, he
had developed a much deeper understanding of the art and science of photography. He developed a
process that allowed for the direct reproduction of photos on newsprint;
founded the Photo-Electrotype Company of Boston and licensed his process to
companies in other cities. This allowed newspapers and magazines to less expensively reproduce images
without preparing an engraving first.
Manseau also
discussed the development of photography in the United States after the art was
introduced here. This includes American pioneers of photography such as Samuel Morse, also inventor of the telegraph, and Civil War battlefield photographers Matthew Brady and Alexander Gardner.
If you’re interested in this book, you
may also be interested in
The Age of Edison by Ernest Freeburg
Arthur & George by Julian
Barnes
Billion Dollar Whale by Tom
Wright and Bradley Hope
Chief Engineer by Erica Wagner
Empires of Light by Jill Jonnes
Enchantress of Numbers by Jennifer
Chiaverini
The Explorer King by Robert Wilson
The Man Who Loved Books too Much by Allison
Hoover Bartlett
The Real World of Sherlock Holmes by Peter
Costello
Scan Artist by Marcia Biederman
Super Attractor by Gabrielle Bernstein
Manseau,
Peter. The Apparitionists: A Tale of
Phantoms, Fraud, Photography, and the Man Who Captured Lincoln’s Ghost. New
York: Houghton Mifflin Harcourt, 2017.
Tuesday, August 24, 2010
Writing for Comics with Peter David
Peter David brings his more than two decades of experience as a comics writer, including a well known stint as a writer of The Incredible Hulk, to bear on the subject of writing for comics. David’s book is mainly a guide to writers who want to break into comics, but it’s also written to appeal to comics fans who want a better understanding of their favorite medium.
To some degree, good writing is good writing, so much of the advice David provides could be useful to fiction writers in general. Conflict, character, setting, plot and pacing are things all fiction writers must handle. David draws on examples from other media, especially movies, to illustrate his points.
Even so, comics have there own conventions, traditions and techniques. David deals with some of the unique elements of comics directly such as script style, speech balloons, continuity and writing instructions for artists. Mostly, relevant techniques are dealt with as they arise in discussing writing for comics.
The main audience of the book is writers, so it deals with art, editing and other elements of comics from the standpoint of the writer’s place. All writers need to understand the craft of writing; comics writers also need to understand the craft of making comics since he not only writes a story, but also a script that gives shape to the final product, often page-by-page and frame-by-frame.
David’s advice can be taken more as guidelines as rules. One of his repeated points is to do what works. Even in his own writing, he adapts his script style and level of detail according to the story he is telling, the artist he is working with and the expectations of his editor.
Even though David doesn’t lay out one way, he does show the better ways and the danger zones. Someone wanting to write for comics will find a lot to help him do it well and possibly break into the tight market (including advice from a Marvel editor on pitching a story and detailed script guidelines from Dark Horse).
If you’re interested in this book, you may also be interested in
The DC Comics Guide to Writing Comics by Dennis O’Neil
How to Write Science Fiction and Fantasy by Orson Scott Card
Tuesday, January 22, 2013
Epistles
Thursday, December 2, 2010
The Gospel of John
More than the other gospel writers, John emphasized the deity of Jesus--that Jesus is God. The other gospels contain this part of Jesus’ nature, but John stated it explicitly in his opening statement, which mirrors the opening of Genesis, “In the beginning was the Word, and the Word was with God, and the Word was God” (NKJV).
After this introduction, John starts his biography of Jesus shortly before He started His opening, with the witness of John the Baptist to who Jesus is. Mark’s gospel begins at this point, too. This would have been an important testimony to John the Apostle because he was probably a follower of John the Baptist before he became a disciple of Jesus.
As Matthew lays out prophetic demonstrations that Jesus is the messiah predicted in the Old Testament, John presents a number of Jesus’ claims of deity. Other witness, most importantly God the Father and John the Baptist, a prophet, corroborate these claims. Other supporting testimony comes from Jesus’ disciples, His family and, surprisingly, evil spirits. His miracles and, ultimately, His resurrection provide additional support for His claims. In John and the other gospels, He is called the “Son of God” and this is clearly understood as a claim of equality to God; it was one of the charges against Him when He was sentenced to death.
Like the other gospels, John gives a lot of attention to the days leading up to the crucifixion of Jesus. The crucifixion is the central act of Jesus’ ministry, in which He suffers all the punishment and death we deserve so we no longer have to pay it and can become recipients of God’s mercy; it is the central act of God’s mercy.
John gives more attention to Jesus’ post-resurrection ministry than the other gospels. His death and resurrection becomes the basis of our reconciliation with God, and this is symbolized especially well in Jesus’ restoration of Peter, which ends the book. Outside the courtroom where Jesus’ was tried, Peter denied being one of His disciples. After His resurrection, Jesus sought out Peter and said, “Follow me,” just as He did when He first called he disciples.
The other gospels are referred to as the Synoptic Gospels because they offer synopses of Jesus’ life and because of the similarities in the material they cover. John covers some of the same material, chooses many episodes that aren’t covered elsewhere.
What may be most striking is that John expresses focuses on Jesus’ highest attribute, His deity, while at the same time presenting the most private and affectionate view of Him. Jesus showed his power over death by raising Lazarus, but He wept because his friend had to suffer death. John showed us Jesus writing on the ground with His finger before showing mercy to an accused adulteress. The apostle who explicitly called Jesus the creator of all things referred to himself as the disciple “whom Jesus loved,” as if they were best friends. It is a radical thing about John’s gospel, and about the teachings for Christianity, that the all-powerful, perfect, sovereign God, creator and judge of the universe, could love us with such tender affection that he could take on humanity and suffer a horrible death to save us and reconcile us to Himself.
If you’re interested in this book, you may also be interested in
Matthew
Mark
Luke
Other books of the Bible