Showing posts sorted by relevance for query personality. Sort by date Show all posts
Showing posts sorted by relevance for query personality. Sort by date Show all posts

Thursday, December 30, 2010

Have a New You by Friday by Kevin Leman

Leman, Kevin. Have a New You by Friday: How to Accept Yourself, Boost Your Confidence and Change Your Life in 5 Days. Grand Rapids, MI: Revell, 2010.



By “new you”, Leman doesn’t mean a completely different person. Part if his plan is for you to accept yourself. He does mean a happier more successful you, which is probably more in line with what you really want.

The book is organized into a chapter for every day of the weekday. Leman’s style is light, so you probably can read a chapter a day with no problem. If you thoughtfully complete the exercises in each chapter, it will may a little more time. Some are simple, but as the week progresses, deeper thinking is called for.

In broad terms, Leman calls for you to know and accept yourself, recognize the lies you tell yourself and live with a new perspective. Much of the book addresses self-knowledge.

Leman addresses several areas of self-knowledge. First is temperament. He uses the classical humors (choric, melancholy, phlegmatic, and sanguine), though he humorously compares them to dog breeds. Next, he addresses way birth order effects personality. Birth order is one of Leman’s specialties. Midweek, he explores early childhood memories and the rulebooks we’ve written unawares based on these memories. I found this to be one of the most difficult chapters, but in some ways, I think it is one of the meatiest. The final aspect of self-knowledge is your love language. By understanding the things that make you feel loved, you can ask for what you need. You can also discover they ways the people close to you feel loved and begin to improve your relationship with them.

By the time we’re adults, our personality is set. Leman isn’t trying to give you an entirely new personality. Accept that you have certain strengths and weaknesses and begin using that knowledge to build a happier life. The truth can set you free to make new decisions that lead to new outcomes instead of taking the same paths that have always lead to frustration.

One of the things you can change is you’re rulebook. These are concepts of how the world works we formed as children. Being children, i.e. ignorant and immature, we formed some wrong ideas that can be driving our behavior even in adulthood. As adults, we can take a look at those rules a see if they are true and if they are helping us live the life we want. With the knowledge and maturity we have as adults, we can begin to counter wrong and unproductive rules (lies we tell ourselves) and develop new rules. Your rulebook won’t change in an instant, but you can train yourself to approach things from a new perspective instead of reacting unthinkingly.

In the Friday chapter, Leman lays out the program for implementing the new you. A couple of the best points are to take baby steps and give yourself room to fail. By the time you’ve been through the first four days, you’ll see that you come to be where you are by many steps over a long time. Getting to a new you will be similarly incremental, and old ways are bound to reassert themselves periodically. Leman encourages you to give yourself some grace, forgive yourself for stumbling, and take the next little step to get moving in a good direction again.

If you’re interested in this book, you may also be interested in
The Five Love Languages by Gary Chapman
Little Shifts by Suzanna Beth Stinnet
One Small Step Can Change Your Life by Robert Maurer

Friday, May 15, 2020

The Introvert's Way by Sophia Dembling


Introverts are coming out of their shells, but in their own way. This isn’t to say they are becoming more introverted. Instead they are demand that the traits they bring are valued. We are not simply “not extroverted.”

Blogger Sophia Dembling is part of this wave of outspoken introverts. She writes about living as an introvert in a culture that values extroversion, and how to become more comfortable with it, in The Introvert’s Way.

Personality is a complex subject. Introversion is one of five personality traits that seem to remain consistent over a person’s lifetime.

Actually, extroversion is the trait that is measured. A typical test defines introversion as a lack of extroversion. Dembling calls this into question. She sees introversion as a way of interacting with external and internal stimulus that is different from extroversion. It is not better or worse and it certainly is not an absence of a personality trait.

Dembling is not shy about taking on extroversion bias in psychology and research. For instance, she wrote about research that showed extroverts to be happier. Even introverts who acted extroverted seemed happier. She found that psychologists have a three pronged definition of happiness, but the researchers used only one. The signs of happiness in this prong are practically synonymous with traits of extroversion. No wonder extroverts seemed happier. Introverts are often happy in their own way.

Much of the book is a discussion of the introverted experience. It can be tough to be introverted in a culture that values extroversion (not all do). How do you deal with well-meaning friends who try to get you to have fun when you’re already perfectly contented? How do you manage your energy, especially when things that get others psyched leave you drained?

Dembling offers advice on these issues. Her core advice is to accept your introversion. You are different and that is fine. You can create a space for you to be you. You can teach you friends to respect who you are just as you have respected their extroversion.

Introverts who begin to embrace who they are can seem like angry turtles at first. However, we are not inclined to disturb our peace with resentment; we move on to living a life we like with a little gentle forcefulness.


If you’re interested in this book, you may also be interested in

Dembling, Sophia. The Introvert’s Way: Living a Quiet Life in a Noisy World. New York: Perigee, 2012.

Monday, December 10, 2012

Quiet by Susan Cain

I am an introvert.  So is Susan Cain, author of Quiet.  I imagine so are many of the other readers of this book on introversion and its strengths as they look to understand themselves and live more comfortably in a world the favors the outgoing.


Cain divides her book into four parts corresponding to four questions about introversion.  What are the roots of the preference for extroversion in the West, especially in America?  Is introversion real, a quality inherent to our nature?  Are there cultures where introversion is preferred?  Finally, how to introvert live in an extroverted culture?

What Cain calls the “Extrovert Ideal” arose with a cultural shift to a focus on personality.  This isn’t personality as a trait as she uses in the rest of the book, but personality as personal forcefulness, persuasion and salesmanship.  This seems to have arisen naturally over time with the rise of industry and our move to cities.  We were less producers and more sellers, and the main thing we had to sell was ourselves.  Cain uses as an example, though the trend started earlier, Dale Carnegie (a Missourian like me).  Carnegie propelled himself from shy farm boy to dynamic people person by mastering public speaking and he built and business that still exists today on teaching people to be more outgoing.

The distinction between introversion and extroversion is more that cultural, though.  There is evidence that inborn physiological difference play a role in these personalities.  Cain discusses research on the subject that  suggest there is a biological basis that at  least partly explains introversion, though life experience likely still plays some role.  There is not a 100 percent correlation between being a “highly reactive” or “highly sensitive” person and being an introvert, but many introverts reading this book will probably recognize themselves in these categories.

Though the Extrovert Ideal prevails in the West, introversion seems to be preferred in the East.  We see this in the quiet studiousness that has become the reputation of Asian-Americans.  Many Asian cultures prefer quiet, reserve, deference, reflectiveness and other traits associated with introversion.  They are seen as wisdom, politeness and respect.

Though extroverts draw most of the attention, and that will likely continue, introverts have strengths that can be useful in organization and society (introverts aren’t antisocial, they just deal with stimulus differently than extroverts).  Introverts are more likely to pay attention to warning signs.  For instance, Warren Buffet predicted the collapse of the internet bubble.  He wasn’t being a bearish pessimist; he was just paying attention to signs that reward-hungry extroverts were ignoring.  Cain found her questioning mind and quiet demeanor made her an excellent negotiator because she could question assertions without seeming overly aggressive.  I’ve often found myself in the role of mediator and negotiator for the same reason; I could listen, sort out what people really wanted, and offer a compromise.

Not only that, Cain offers a path for happy introversion.  We can be true to ourselves and be as extroverted as we need to be to accomplish those things that are truly important to us.  Extroverts can be as quiet as they need to be, too.

Reading Quiet prompted me to think a lot about my introversion.  With a few exceptions (I was never especially afraid of public speaking—it got me out of the crowd of pressing bodies in the audience), I’m a typical introvert.  I may write about it sometime.  I suspect many introverts who read it will find much to reflect on, especially since such reflection will come naturally.  It is a worthy book for extroverts, too, for insight into the many obvious and hidden introverts in their lives, probably a few very close to them.

Cain, Susan.  Quiet: The Power if Introverts in a World That Can’t Stop TalkingNew York: Crown, 2012.

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Tuesday, December 24, 2013

Future Bright by Martin E. Martinez

Higher intelligence is linked to higher achievement. The demands of our world and culture are calling for higher achievement to address increasingly complex problems. As individuals and societies, we should strive to increase intelligence, which is possible, to arm ourselves to overcome these challenges. This is the opinion advanced by education professor Martin E. Martinez in his book Future Bright.

Martinez builds his case by starting with the link between intelligence and achievement. He cites studies that indicate that in school, work, and personal life, achievement is positively correlated to intelligence.

He moves on to describe what intelligence is, drawing on historic and current theories and research. A significant portion of the book is devoted to defining and understanding intelligence. The prevailing model is hierarchical. A single general intelligence is linked to achievement in all areas. There are also different types of intelligence that are linked to success in clusters of specific skills. Intelligence is affected by both genetics and the environment, and by both individual and cultural factors. If you are looking for a primer on intelligence that covers a lot of ground relatively briefly, you can find it in these chapters.

The hope that Martinez offers is that intelligence is, in part, learned, and it can be increased. Two major types of intelligence, most strongly related to general intelligence, are fluid and crystalline intelligence. Fluid intelligence is related to successfully dealing with novel situations. The heart of fluid intelligence is problem solving.  Crystalline intelligence is structured knowledge, such as is attained from formal education. It is not merely an accumulation of facts; it is an organized mental repository of useful information. The primary skill for crystalline intelligence is critical thinking, the ability distinguish credible, worthy, and useful ideas.

Problems solving and critical thinking are skills that can be learned and improved. Similarly, we can learn new information. By these means fluid and crystalline intelligence, and with them general intelligence, can be increased.

Intelligence is not the only determinant of success, for many intelligent people are not successful. Another important factor is what Martinez call “effective character.” These are personality traits that Martinez suggests can be learned or improved in most people. The critical trait is conscientiousness. Conscientiousness is associated with setting and pursuing goals, working with diligence, and seeking excellence.

Martinez offers several strategies for increasing intelligence. One that is in keeping with the motivation behind this blog is to increase crystalline intelligence (structured knowledge) by reading books. A work as long a book must be structured well to be coherent from beginning to end. In addition, effective written communication presents ideas in a manner that lends itself to analysis by critical thinking. Nonfiction books are especially useful for cultivating crystalline intelligence.

Though the strategies are aimed at the individual, he discusses how some of them are adaptable to parenting and schools. Because Martinez in the early chapters suggests societal benefits to higher intelligence, it makes sense that his book would also include suggestions for policy and cultural adaptions.

If you’re interested in this book, you may also be interested in


Martinez, Martin E. Future Bright: A Transforming Vision of Human Intelligence. New York: Oxford University Press, 2013.

Thursday, December 30, 2010

On Becoming a Leader by Warren Bennis

I wrote this for a class in public administration back in 1997. You can tell it’s for a class because it’s longer than the reviews I’d normally write for this blog. I have the sense from reading it that the assignment must have involve answering particular questions about the book. I got an A-. The hyperlinks are added, but I haven’t changed it otherwise from what I wrote the first time.
Bennis, Warren. On Becoming a Leader. New York: Addison-Wesley, 1994.

Bennis’ premise is that leadership comes out of the state of being of the leader. Leadership starts with a leader’s capacity for self-invention, to shape himself with learning and reflection as opposed to being shaped by circumstances. In Bennis’ words, “No leader sets out to be a leader. People set out to live their lives, expressing themselves fully. When that expression is of value, they become leaders.”

Bennis’ process of self-invention begins with self-knowledge. He proposes four lessons to gaining self-knowledge. First, “you are your own best teacher”; learning is essential. Second is to accept responsibility for your own education. Third, “you can learn anything you want to learn.” Finally, reflection is necessary to develop understanding and a leader must question his experience to learn. Leaders innovate and learn from experience without fear of mistakes. According to Bennis’ definition, a leader is someone in the front, doing things others have not done.

A leader must add knowledge of the world to self-knowledge. Bennis says that a leader should learn about the world through participation rather than reaction. One learns by trying to change something as well as experiencing it as it is. The conscious learner seeks broad experience, learns from others and from mistakes.

A leader must trust his instincts. Bennis uses Emerson’s term “blessed impulse.” Blessed impulse is a tool for making decisions in a world to complex to be completely understood.

Leaders must deploy themselves. By this Bennis means a leader must practice self-expression. Deploying oneself is offset against being deployed by others or the voices of others on one’s head.

Leaders must “get people on their side.” Bennis prescribes constancy, congruity of words and action, reliability and integrity.

Bennis also speaks more generally about the characteristics and roles of leaders. These are similar to what might be found in other books on leadership.


Bennis calls the organization the primary form in American society. He challenges leaders to shape their organizations, and shape society, to make them work in a rapidly changing world. He encourages executives to empower junior leaders in their organizations to teach them leadership through experience.

Throughout, Bennis uses the experience of twelve leaders gleaned from interviews. Bennis includes a brief biography of each leader at the end.

At first, it seems that Bennis says that one becomes a leader by being a leader. This is what he says, but he does not leave the reader hanging. Bennis’ perspective is what is unique about the book. Leadership is the expression of the character, qualities, values and personality of a leader. His is not a direct call for us to become leaders, but for us to become ourselves. Leadership will follow.

This may be a difficult lesson. Buyers of books on leadership are probably more interested in learning the skills of leadership and management to help them in their current situations. Bennis says express yourself. If you are doing what you think you ought to do, if others deploy you, you will not be a leader. Self-expression may take you to something different.

The first step to leadership is self-knowledge. A useful tool is self-evaluation, what Bennis calls “tests and measures.” Bennis offers a set of four tests—really four statements. One could apply the tests with pencil and paper, making lists in response to each statement. Of all the tools and suggestions in the book, this set of tests is the most clear and immediately applicable. A reader wanting to apply Bennis’ lessons would do well to start here.

Little else can be used immediately. Changes in point of view and lifestyle take time. One might argue that only a few Bennis’ suggested activities are specific to developing leadership. To me, much of it sounds fun and interesting. That is the point Bennis is trying to make: leadership comes out of broad experience, education, perspective, desire, mastery of one’s discipline and synthesis of ideas.

My own experience validates this. I am as proud of my single published poem as I am of my accomplishments as an engineer or public servant. The skills and abilities exercised by writing are different from those exercised by engineering. I am persuaded that, though seemingly unrelated, one improves the other in me.

Bennis’ somewhat artificial distinction between managers and leaders is a shortcoming. He makes a manager sound like something one would not want to be. He list skills and characteristics developed from the “education” of a leader and the “training” of a manager. All seemingly undesirable things are on the manager side. On might argue tat several management skills, like deduction and common sense, would be useful to a leader.

Most of the interviews are businessmen, but some come from public service agencies and professions. In may seem that businessmen are more susceptible to “surrendering to the context”—the bottom line, the corporate culture, the style of a boss to be pleased—but public service leaders must face their own context. A public servant may readily accept his organization’s view of the way things should be or done, what is important and who to involve without ever considering his own vision, ability and desire.

It may be more important for public section leadership to use self-expression. While a business leader may have the satisfaction of bringing a product to market, making a profit, even gaining notoriety, a public leader may never see his vision achieved. A public leaders’ satisfaction may have to come from living the life he wants to live.

A particular item addressed by Bennis that may be of use to one in public service is getting people on your side. A public leader may have little to rely on besides his integrity and “voice”—an ability to change the climate of his organization and shape it to work more effectively. As important as it is, Bennis can offer little on the subject except constancy, congruity, reliability and integrity. He says to be someone others might follow. He offers no lessons on persuasion, though if persuasion can be taught, it may be of little benefit to those who lake those characteristics.

If you’re interested in this book, you may also be interested in
The 21 Irrefutable Laws of Leadership Tested by Time by James L. Garlow
Blink by Malcolm Gladwell
Developing the Leader Within by John C. Maxwell
The Difference Maker by John C. Maxwell
Winning with People by John C. Maxwell

Sunday, November 8, 2015

The Secret History of Wonder Woman by Jill Lepore

Wonder Woman is one of most popular comic book characters. Because she is about to be featured in a film that will bring Batman and Superman together in epic battle, and is expected to be featured in a film of her own, the Internet is already beginning to buzz with concern over how badly she may be portrayed and hopes that the filmmakers will get her right. She has starred in some great stories, but often the stories about her have disappointed for various reasons. The difficulty of depicting a woman superhero has its roots in sorting out the roles of women in society, something we’re still working on. It is a struggle Wonder Woman was born to fight.

Jill Lepore explores the birth of this female superhero in The Secret History of Wonder Woman. In one of her various comics origins, the demigoddess was formed from the mud of Paradise Island, but Lepore describes how she was formed in the suffrage and feminist movements of the late 19th and early 20th centuries, and an unusual family with strong ties to these movements.

Wonder Woman first appeared in print in 1941. When she became the title character of her own comic, her creator came from behind his pseudonym, with some fanfare, and revealed himself as psychologist William Moulton Marston.

Marston’s lifestyle is known now, but it was a closely held secret during his lifetime. For all practical purposes, if not legally, he had two wives. Surprisingly, both women were feminists. They both loved Marston and found in this arrangement a way to live the lives they wanted. They had a pragmatic, flexible feminism that was accepting of the unconventional. I can hardly do it justice in a few words, but Lepore explores the early days of feminism that shaped the arrangement Marston had with these two women.

Marston met Elizabeth Holloway while they were undergraduates, he at Harvard and she at Mount Holyoke. They were both advocates of women’s suffrage. They married in 1915. Marston received a doctorate and Holloway a master’s degree. Holloway claimed to be deeply involved in Marston’s early research. The Marston household became full of writers and editors, and overtime attribution became a matter of convenience or marketing rather than identification of individual authorship.

Olive Byrne met Marston as an undergraduate at Tufts, where she became his research assistant. She quickly became more and moved into the Marston household. Eventually they worked out the arrangement that Holloway would work full-time (over time she had several jobs as an editor) while Byrne raised the children (each had two children with Marston). Byrne eventually felt the need to contribute the finances and in the 1930s wrote for Family Circle as Oliver Richards (Richards from the marriage and widowhood she faked to obscure the parentage of her children). Byrne, like the Marstons she joined, had ties to the feminist and birth control movements. She was the daughter of Ethel Byrne  and her aunt was the more famous Margaret Sanger.

Holloway, Byrne, and even Sanger, were to varying degrees the models for Wonder Woman. She was to be feminist propaganda, and under Marston’s pen she was. One would guess that this would have attracted criticism, but it was not the feminism of Wonder Woman that most stirred up critics.

Bondage was depicted on almost every page of Marston’s comics. In addition, Wonder Woman’s costume was skimpy. Lepore links the bondage in these comics to the use of bondage as a symbol used by suffragists and feminists. Sometimes Marston drew very consciously on images associated with these movements. In addition, the bondage represented notions of domination and submission rooted in Marston’s theories of personality and the relationship between the sexes. Bonds, and the breaking of them, represented the misappropriation of power by men and the power of women to free themselves and take their place as leaders in society. Similarly, Wonder Woman’s bare limbs were emblematic of her athleticism, strength, power and essential equality to make heroes. It’s hard to say that the depiction of Wonder Woman is completely free of sexual undertone, Marston wanted her to be beautiful. Lepore shows the clear link between the symbolism of Wonder Woman and the symbolism  of suffrage and feminism that Marston consciously referenced.

When Marston passed away in 1947, Wonder Woman fell into the hands of writers and editors who did not share his vision. She hasn’t been the same since. After World War II, the feminism she represented was not welcome in the broader culture or by the men who wrote her comics. Even after the second wave of feminism adopted her as an emblem in the 1970s, she’s not been quite at home. Perhaps we’ll have trouble getting Wonder Woman right as long as we have conflict about the roles of women in our culture.

If you’re interested in either comics or feminism, I recommend Lepore’s book. It is thoroughly researched and thoroughly readable.

If you’re interested in this book, you may also be interested in


Lepore, Jill. The Secret History of Wonder Woman. New York: Alfred A. Knopf, 2014.

Saturday, November 28, 2015

Complaint Free Relationships by Will Bowen

Complaint Free Relationships is a follow-up to Will Bowen’s previous book, A Complaint Free World. The fundamental premise of the first book carries over to the second. Our thoughts create our lives. Our words are indicators of our thoughts. When we become aware of complaining, and the negative thinking it represents, we can choose to think more positively and gain happier results.

Bowen notes that one of the most common things people complain about is relationships. He focuses on the “relate” in relationship. To a great extent our relationships are the stories we tell ourselves about other people. When we complain about someone, aloud or in our minds, we are telling ourselves a story about that person’s behaviors of features that we dislike, and usually ascribe to them negative motivations and traits.

In addition, Bowen says people can pick up the negativity of our internal stories and will generally respond in kind. If you expect the worst of people, you’ll usually get it, and they’ll have a negative view of you, too.

You can reverse this by telling yourself a different story. Have compassion. Don’t leap to conclusions about someone’s motives or personality. Tell yourself a story that is compassionate, understanding, and positive. People will sense this as well, and will respond positively.

Of course, we can’t always change are minds with the snap of a finger. In some cases we must deal with truly difficult people. Sometime we are troubled by ingrained problems of our own.

Bowen offers advice for dealing with these tougher cases. We can understand our own, or others, motivations to complain and deal with them. We can take responsibility to see that our needs are met instead of complaining about our frustrations. Instead of venting our anger (it only makes us angrier), we can undertake to process our emotions. Many of these techniques can be adapted to improving the relationship we have without ourselves, which affects all our relationships.

Complaining is particularly damaging to relationships. Research sited by Bowen demonstrates that complaining is a major cause of the failure of relationships. You don’t have to live with bad relationships or watch them fall apart. If you’re willing to change your perspective and take on the challenges of personal growth, you can see you relationships improve, and even become sources of fun and joy.

Will Bowen also wrote A Complaint Free World. If you’re interested in this book, you may also be interested in


Bowen, Will. Complaint Free Relationships: How to Positively Transform Your Personal, and Love Relationships. New York: Doubleday, 2009.

Wednesday, June 3, 2020

Living Low Carb y Johnny Bowden

If you are overweight and having trouble losing the extra pounds (or keeping them off), there is a good chance that carbohydrates are your problem. In Living Low Carb, nutritionist Johnny Bowden describes the link between carbohydrates, insulin and fat storage. (I previously summarized this relationship in my review of Why We Get Fat by Gary Taubes.)

 Bowden lays this information out very thoroughly in a way that will be accessible to most readers. What he adds is a lot of information on how to implement a low-carb diet that works for you.

 One way he does this is by reviewing 23 diet books and programs. Not all are strictly low-carb, but all limit carbs more than the typical American diet, and Bowden feels they are good blueprints for generally healthy eating. He rates most of the programs highly. The book has been through several editions, so he has weeded out the lesser programs.

 Part of his review of each is his ideas about who might benefit most from the program. Everyone is different, especially in their lifestyles. An otherwise sound program that is a poor fit for your life and personality is going to fail. Bowden’s advice will help you had off a false start.

 He provides a lot of advice that will be helpful for any low-carb diet you may pursue. In addition to the books reviewed, he provides a lot of other references. Some of these are cookbooks. I think this is great. If you want to eat differently, you need ideas about what to eat. I intend to check out some of the cookbooks he recommends.

 Bowden pulls his information from a lot of nutrition and medical research, but his style is conversational and easy to understand. Readers can expect to be informed about carbohydrates and how they affect our bodies and health, especially related to weight., without being overwhelmed by technical terminology and figures.

 Bowden, Johnny. Living Low Carb: Controlled-Carbohydrate Eating for Long-Term Weight Loss. New York: Sterling, 2013.

Wednesday, October 31, 2012

God wants to set you free


If you recognize yourself as a passive personality type; know this: God wants to set you free.  He wants you to learn how to express yourself and come to the place where you can boldly declare who He made you to be and to pursue with confidence what He desires for you to do.

Wednesday, September 26, 2012

Succeed by Heidi Grant Halvorson

Grant Halvorson, HeidiSucceed: How We Can Reach Our GoalsNew York: Hudson Street Press, 2010.

Psychologist Heidi Grant Halvorson discusses the latest research on what works in goal setting in her book Succeed.  The way we think about and construct our goals has a lot to do with whether we achieve them.

There a few things that a strongly related to successful goal pursuit.  One is to have goals focused on “getting better” rather than on “being good.”  Many people focus on being good and operate from a theory that talent, ability and personal traits are fixed.  This can lead to discouragement and giving up in the face of difficulties (if you’re not succeeding now, you probably won’t later).  The more fruitful, and it turns out more true, theory is that many personal traits are flexible, even intelligence and personality.  If we make our goal to get better at something, it takes the pressure off of having to do things well at the start (of course you won’t do a new thing well the first time), and gives you the perspective of a learner who can be resilient when experiencing set-backs.

Another important aspect of successful goal pursuit is planning.  Grant Halvorson describes a type of simple planning that helps people achieve goals.  One of the especially powerful things about these plans is that you can foresee temptations and obstacles and plan your response.  If you plan in advance what you’ll do when someone brings doughnuts to the office (I once was acquainted with someone famous for shouting out “Who brought the damn doughnuts?”), you’ll be more like to do it and avoid eating one (or three).


Succeed includes many other strategies for improving goal pursuit.  The effectiveness of these strategies varies depending on what motivates the individual person or the type of goal being pursued.  Grant Halvorson provides simple tests to help the reader discover which strategies will work best for them.  I was not at all surprised by the type of things that motivate me.  I had not previously tried to structure my goals to take advantage of it.  I’m looking forward to putting that idea to the test.

The book also addresses positive thinking and optimism.  I’ve read quite a bit of self-help and you’ll find in some of that literature suggested that positive thinking and optimism is unmitigated good and the essence of achieving dreams.  Grant Halvorson says that imagining you will succeed is very good, but imagining it will be easy is not.  We need to recognize that the road to success has many obstacles, and realistically assessing the obstacles will help us deal with them.

If you’re interested in this book, you may also be interested in
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Thursday, December 18, 2008

The Gospel of Luke

Luke. The Holy Bible. New King James Version. Nashville: Thomas Nelson, 1982.

The Gospel of Luke is one of the four brief biographies of Jesus’ earthly ministry found in the Bible. Each gospel has a different tone and focus, though Luke and the other Synoptic Gospels cover many of the same events. Luke takes on the tone of a journalist or biographer, setting out to write an “orderly account” of the life and ministry of Jesus. Luke doesn’t claim to have been a follow of Christ during the time covered in this book (unlike other gospel writers Matthew and John). He does indicate (in his other book, Acts) that he was a member of the early church and at different times a companion of Peter and Paul. He based his gospel on the eyewitness accounts of the Apostles and other early disciples he knew.

It’s hard to give Luke or other Biblical books a fair treatment in a few hundred words. Some characteristics of book distinguish it from the other accounts that are noteworthy to me.

Jesus as a person. More than the other gospels, I think Luke brings out the personality and character of Jesus. Luke shows Jesus to be wise, kind, patient, loving, generous, faithful and humble. Jesus is also strong, direct, determined, forceful, bold, tough and uncompromising. These may seem like incongruent sets of characteristic today, but Luke was presenting Jesus as the perfect man. The soft side of Jesus is attractive, but it would have done little good if he lacked the hardness to do what he did and demand what he demanded.

The place of women. All the gospels acknowledge that women were the first to witness the resurrected Jesus. Luke seems to give special attention to recognizing women among Jesus’ disciples both during his ministry and in the early church (in Acts).


Comprehensiveness and modernity. Luke set out to give a careful and reasonably full account of Jesus’ life. As you might expect, it covers Jesus’ teachings, but it also give a lot of attention his early childhood and throughout foreshadows, through Jesus’ own prediction, his death and resurrection. In these regards, it is more reads more like a modern biography than the other gospels.

Thursday, January 13, 2011

Scott Pilgrim’s Progress

Scott Pilgrim vs. the World. Writ. Michael Bacall. Dir. Edgar Wright. With Michael Cera. Universal, 2010.

Scott Pilgrim vs. the World is a cool movie. It has cool music. It has super-cool, video game-inspired special effects. It has nerdy-cool actors like Michael Cera. It’s based on the series of cool graphic novels by Bryan Lee O’Malley.


Scott is on a pilgrimage—his name is even Pilgrim, in case it wasn’t clear. Like Christian in The Pilgrim’s Progress by John Bunyan, Scott is on a journey from childishness to maturity. Bunyan’s work is an allegory for the Christian life. This film is secular with a heavy dose of fantasy.

Scott’s immaturity is signaled at the beginning of the movie by his announcement that he is dating a high-school girl. Though he is 22, he is spending his time with a 17-year-old girl who hasn’t even kissed a boy. He even shows her his childhood home, though none of his family lives there anymore.

Bunyan’s Christian begins his journey when he feels the great burden he is under (his sin). Scott gets started when he sees Ramona Flowers in a dream and falls in love. Christian travels with a series of guides and sometimes-unreliable companions. Ramona becomes Scott’s companion, too, though she is more inspiration than guide.

The sojourning Christian overcomes a number of obstacles on his to the Celestial City. Bunyan’s geography represents thing that can derail seekers and Christians on their way to maturity in Christ. Scott must battle Ramona’s seven evil exes. They seem to represent the worst aspects of his personality such as childishness, pride, jealousy and manipulation. What seems to be his struggle to prove his worthiness to date Ramona becomes is battle to move from overlong boyhood to responsible manhood.

Scott Pilgrim differs from other journey stories in that it borrows structures from video games. This is more than just special effects. When a video game enthusiast sees Scott get an extra life after one of his battles, they expect it to come into play again later in the story. I think it is a very cool way of cool the way it plays out. I might not make immediate sense to a non-gamer. Video games are mastered by repetition, where a player repeats a level until he overcomes it or his avatar dies. In life, we don’t have get to repeat periods of defeat with new insight, though we often face variations on the same problem until we learn to deal with it a better way. The game-style story gives Scott a do-over in the face of his defeat, but like we would like life to be, he plays it differently and becomes a better person because of it.

If you’re interested in this film, you may also be interested in
American Splendor (Film)
Maus by Art Spiegelman

Thursday, March 11, 2010

The Secret of the Ages by Robert Collier

Collier, Robert. The Secret of the Ages. 2nd ed. 1948. New York: Tarcher, 2007.

The secret of the ages, according to Collier, is that Mind is all and all is Mind. It is through our thoughts, for good or bad, impressed upon the stuff of the universe that brings what we have into our lives.

Collier teaches there is a Universal Mind. The universe itself and everything in it, including us, are part of and expressions of this Universal Mind. This mind conceives only good and perfection, so all we need for successful living is available to us.



We relate to the Universal mind through our minds. We have the conscious mind of our thoughts. We have the superconscious mind, part of the Universal Mind. We have the subconscious mind.

The subconscious mind is the workhorse of the system. It operates our body and accomplishes our desires effortlessly through its own intuitive genius and by drawing on the infinite knowledge and wisdom of the superconscious mind.

Though the subconscious mind is the master of achievement, it is the slave of the conscious mind. Whatever result we hold in the conscious mind the subconscious achieves through its ability to solve problems, control our bodies and impress our desires on the universe.

Therefore, the secret of the ages is the control of our conscious thoughts and faith in the subconscious and superconscious minds to accomplish our good and perfect desires.

Collier quotes and alludes to the Bible frequently, but very narrowly. I think it is fair to say that his philosophy and view of God are not Biblical. He equates God with the Universal Mind. It is an impersonal force, a mirror that reflects back to us in the material world the images we hold in our minds. I think one can reason from the Bible and experience the plentiful providence of a benevolent God. However, the God of the Bible has a personality and His own purposes and plans.

Though the book is over 80 years old (its first edition was published in 1925 under the original title of The Book of Life), it lessons are indistinguishable from the teachings of many modern self-help gurus. You’ll find the same viewpoint in the 2006 film and book The Secret (produced by Rhonda Byrne and popularized by Oprah Winfrey).

If you’re interested in this book, you may also be interested in
Acres of Diamonds by Russel H. Conwell
Secrets of the Millionaire Mind by T. Harv Eker
The Success Principles by Jack Canfield with Janet Switzer
Write It Down, Make It Happen by Henriette Anne Klaus

Sunday, April 12, 2015

Mindset by Carol S. Dweck

Beliefs can powerfully affect our success in life. In her book Mindsets, psychologist Carol S. Dweck describes two prevailing, overarching beliefs that can color our assessments of everything in life and affect our willingness to do what it takes to achieve our goals.

Dweck refers to these two beliefs as the fixed mindset and the growth mindset. The fixed mindset is the belief that intelligence, character, and personality are unchanging. You have the talent or knack for something or you don’t. The contrasting growth mindset is that people can improve their abilities by their efforts. If you’re willing to do the work, you can learn and get better.

These mindsets affect the way we view ourselves and interpret everything that happens in our lives. People with a fixed mindset see problems, setbacks and failures as a reflection on who they are. If they have difficulty with a subject, maybe they aren’t smart enough. If a relationship is troubled, maybe it just wasn’t meant to be. The fixed mindset comes with a lens of judgment, through which one sees success as a validation of talent or specialness, and difficulty or failures as proof of inherent shortcomings.

People with a growth mindset see failure as a sign of where they are, or their current status, which they can change. If they have difficulty with a subject, they can study harder or ask for help. If a relationship is troubled, they can reflect on things they or their partner are doing that may be producing negative results. With the growth mindset, failures become opportunities to learn and successes are evidence that your efforts are paying off.

Though written in an informal style, Dweck draws on her own and others’ research. She also draws examples from business, education and sports. She illustrates the mindsets in the lives of CEOs, teachers, students and coaches.

There are few points I’d particularly like to remember from this book. First, the fixed mindset is essentially rooted in pride. A person with a fixed mindset sees himself as special or superior to others, and much of he does is oriented to proving that point, at least to himself. A person with a growth mindset doesn’t expect to be good at anything, at least at the start, because he has much to learn and much effort to put into improving; he is humble.

It is important to praise rightly. Praising someone’s talent or ability tends to put them into the fixed mindset. This may make them less likely to take on challenges or put forth effort in the future. Instead, praise the effort, which puts people into the growth mindset and makes them or open to taking on challenging work, even at the risk of failure, in order to learn and improve.

Change is not easy. In particular, one with a fixed mindset must put aside the idea that he is special and let go of the strategies he used to protect that status. He must embrace a new, less idealized, image of himself that is open to challenges, setbacks, and even failures for the sake of learning—all things the fixed mindset guards against. When you adopt growth-minded strategies that produce positive changes, you can’t let up on practice and learning. People can easily slide back into old habit, and the fixed-minded judgment of the backslide can be worse than the judgment of the perceived failures before the change.

If you’re interested in this book, you may also be interested in


Dweck, Carol S. Mindset: The New Psychology of Success. New York: Random House, 2006.

Saturday, November 15, 2014

Better for All the World by Harry Bruinius

Harry Bruinius takes the title of his book, Better for All the World, from a quote from famous United States Supreme Court Justice Oliver Wendell Holmes, Jr.  In his opinion, written for a court majority that authorized states to forcibly sterilize some people, Holmes expressed the notion that it was better to sterilize a defective person than to permit them to have defective children who may place greater burden on government systems for justice and welfare.

This legal justification for forced sterilization was just one of the policy victories of the eugenics movement in the America. Eugenicists were also influential in establishing state marriage laws and federal immigration quotas and restrictions.

Even from its start, notions of social engineering and politics tinged the science of eugenics. Francis Galton coined the word that applied to both the study of heredity and the improvement of humanity through selective breeding over generations. Galton established the field based on concepts from his cousin Charles Darwin’s books on evolution, Gregor Mendel’s studies of plant heredity, and his own statistical studies of human characteristics. Though he mostly kept these speculations to himself, he considered the possibility of improving humans through breeding just as farmers improved plants and livestock.

American reformers of all political persuasion welcomed Galton’s ideas; they were looking for reliable, scientific means of tackling poverty and crime. Galton’s method were used to study families and supposedly proved that traits related to poverty, criminality, low intelligence, and the harder to recognize (therefore more dangerous) feeblemindedness. These studies also uncover a troubling pairing in females of feeblemindedness and fecundity. The implication was that the good stock of moral, productive Americans risked overrun by a class of hereditary degenerates. America’s best needed to produce larger family, and its poor and feebleminded needed to be restrained from passing on their inferior traits.

Much of Bruinius’ book focuses on this American eugenics movement. Representing leadership in the scientific community is Charles Davenport. He popularized the work of Galton, convinced the Carnegie Institute to fund a station to study eugenics, and did research that contributed to the early development of genetics. Representing the bridge between science and policy is Harry Laughlin. A Missourian and a protégé of Davenport, his reports and advice to Congress helped to inform restrictive immigration policy and support state programs of forced sterilization of convicts and the feebleminded, ultimately upheld in by the Supreme Court, as previously mentioned, in the case of Buck vs. Bell.

The development of eugenics policy in the U.S. was being watched overseas. In particularly, racial purity laws enacted by the Nazis in Germany explicitly cited American research and legal precedents. Many reformers in America and elsewhere were gratified by the apparent success of eugenics policies in Germany.

Even as it was reaching its peak as a political reform movement, laboratory science was undermining eugenics. Laboratory studies of the mechanisms of heredity, which had discovered chromosomes by the 1930s, were showing that heredity and the expression of traits, especially moral or personality traits, were much more complicated and harder to predict than the eugenicists assumed. Through its association with the Nazis, eugenics became wholly discredited in the public mind, though its effects lingered in American policies for decades.

Our understanding of genetics and heredity has improved a lot. Biotechnology has made a new kind of genetic engineering possible. The eugenicist dreams of eliminating disease and creating better people in future generations is more attainable than ever, at least in limited ways.

If this puts our evolution in our hands, are we ethically and morally evolved enough to use this power? Are humans intelligent animals or are we unique creatures? Are human rights inalienable characteristics of human beings, or are they social constructs, ideas that can rise, fade, or change like other ideas? How does the good of the species relate to the good of the individual? What does it mean to be a parent? The way we answer these questions, and other related to the implications of our science and technology, will establish what kind of people we are, and possibly the destiny of generations to come.

If you’re interested in this book, you may also be interested in


Bruinius, Harry. Better for All the World: The Secret History of Forced Sterilization and America’s Quest for Racial Purity. New York: Alfred A. Knopf, 2006.