First Timothy

First Timothy.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

The Bible includes two letters from Paul to his protégé, Timothy.  Timothy traveled extensively with Paul on his missionary journeys and sometimes served as his messenger.  Timothy is mentioned in several of Paul’s letters and in the book of Acts.

At the time of this letter, Timothy was serving as a pastor at Ephesus.  Though there were many Christians in Ephesus, they met in small, home-based groups.  In this sense, Timothy was more a pastor to pastors.  Paul wrote to him with encouragement and instruction.

Paul opens his letter with a theme that occurs in many others: doctrinal purity and false teachers.  Then, as now, there were people who wanted to draw followers, fame and fortune to themselves and found an opportunity in religion.  They presented themselves as scholars discriminating the finer points of the law and engaged in disputations.  Mostly, they sold what was selling and lived immorally, making excuses for themselves.  Paul encouraged his disciple to stick to the Gospel he had received.

Because of this, Paul gave instructions about who would make suitable leaders in the church.  These were to be mature, of good character, with orderly lives, especially in their family.

Speaking of family, Paul was very concerned about relationships, especially how Christians relate to each other.  He wrote about who Christians should treat each other.  He discussed how pastors and congregations should relate.  He wrote about charity to the poor.  He gave direction to masters and slaves, husbands and wives, parents and children.

Though he doesn’t address it directly in this letter, you can see in his discussion of relationships Paul’s vision of authority and submission in a context of loving relationships.  God is the model and source of all authority.  Of course, no human rules with the absolute authority of God; human authorities are trustees and agents of God, in the church, government and family.  God not only rules, He loves.  Jesus Christ suffered agony and death to atone for our sins and give us everlasting life with Him.  No one can repeat what Christ did, nor is it necessary, but his sacrificial love and submission to His Father are a mode for human rulers.

On the flip side, we are all to submit to God.  This submission to God is a model of our submission to authorities, who are all appointed by God.  We love, reverence and obey authorities just as they love, care for and thoughtfully lead us.  The notion of submission is unpalatable to many, but it is possible, even good, in the context of God’s love and authority working through people.

Paul’s love for Timothy comes through the letter.  The terms of affection, the concern for his health, the encouragement to face problems with calm faith, the reminders of friends and family break up the teaching sections.  Paul himself was a model for the things he was teaching Timothy.  Paul was an authority and Timothy served him for years.  Paul was also a loving friend who cared about his wellbeing and success.   As both an authority and one under authority, Timothy had a good teacher in the apostle.

Paul also wrote

Colossians

First Corinthians

Galatians

Philippians
Romans
Second Corinthians

Second Thessalonians

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The Secret History of Wonder Woman by Jill Lepore

Wonder Woman is one of most popular comic book characters. Because she is about to be featured in a film that will bring Batman and Superman together in epic battle, and is expected to be featured in a film of her own, the Internet is already beginning to buzz with concern over how badly she may be portrayed and hopes that the filmmakers will get her right. She has starred in some great stories, but often the stories about her have disappointed for various reasons. The difficulty of depicting a woman superhero has its roots in sorting out the roles of women in society, something we’re still working on. It is a struggle Wonder Woman was born to fight.

Jill Lepore explores the birth of this female superhero in The Secret History of Wonder Woman. In one of her various comics origins, the demigoddess was formed from the mud of Paradise Island, but Lepore describes how she was formed in the suffrage and feminist movements of the late 19^th and early 20^th centuries, and an unusual family with strong ties to these movements.

Wonder Woman first appeared in print in 1941. When she became the title character of her own comic, her creator came from behind his pseudonym, with some fanfare, and revealed himself as psychologist William Moulton Marston.

Marston’s lifestyle is known now, but it was a closely held secret during his lifetime. For all practical purposes, if not legally, he had two wives. Surprisingly, both women were feminists. They both loved Marston and found in this arrangement a way to live the lives they wanted. They had a pragmatic, flexible feminism that was accepting of the unconventional. I can hardly do it justice in a few words, but Lepore explores the early days of feminism that shaped the arrangement Marston had with these two women.

Marston met Elizabeth Holloway while they were undergraduates, he at Harvard and she at Mount Holyoke. They were both advocates of women’s suffrage. They married in 1915. Marston received a doctorate and Holloway a master’s degree. Holloway claimed to be deeply involved in Marston’s early research. The Marston household became full of writers and editors, and overtime attribution became a matter of convenience or marketing rather than identification of individual authorship.

Olive Byrne met Marston as an undergraduate at Tufts, where she became his research assistant. She quickly became more and moved into the Marston household. Eventually they worked out the arrangement that Holloway would work full-time (over time she had several jobs as an editor) while Byrne raised the children (each had two children with Marston). Byrne eventually felt the need to contribute the finances and in the 1930s wrote for Family Circle as Oliver Richards (Richards from the marriage and widowhood she faked to obscure the parentage of her children). Byrne, like the Marstons she joined, had ties to the feminist and birth control movements. She was the daughter of Ethel Byrne  and her aunt was the more famous Margaret Sanger.

Holloway, Byrne, and even Sanger, were to varying degrees the models for Wonder Woman. She was to be feminist propaganda, and under Marston’s pen she was. One would guess that this would have attracted criticism, but it was not the feminism of Wonder Woman that most stirred up critics.

Bondage was depicted on almost every page of Marston’s comics. In addition, Wonder Woman’s costume was skimpy. Lepore links the bondage in these comics to the use of bondage as a symbol used by suffragists and feminists. Sometimes Marston drew very consciously on images associated with these movements. In addition, the bondage represented notions of domination and submission rooted in Marston’s theories of personality and the relationship between the sexes. Bonds, and the breaking of them, represented the misappropriation of power by men and the power of women to free themselves and take their place as leaders in society. Similarly, Wonder Woman’s bare limbs were emblematic of her athleticism, strength, power and essential equality to make heroes. It’s hard to say that the depiction of Wonder Woman is completely free of sexual undertone, Marston wanted her to be beautiful. Lepore shows the clear link between the symbolism of Wonder Woman and the symbolism  of suffrage and feminism that Marston consciously referenced.

When Marston passed away in 1947, Wonder Woman fell into the hands of writers and editors who did not share his vision. She hasn’t been the same since. After World War II, the feminism she represented was not welcome in the broader culture or by the men who wrote her comics. Even after the second wave of feminism adopted her as an emblem in the 1970s, she’s not been quite at home. Perhaps we’ll have trouble getting Wonder Woman right as long as we have conflict about the roles of women in our culture.

If you’re interested in either comics or feminism, I recommend Lepore’s book. It is thoroughly researched and thoroughly readable.

If you’re interested in this book, you may also be interested in

Comic Book Nation by Bradford W. Wright

Kirby by Mark Evanier

Men of Tomorrow by Gerard Jones

Miss Mizzou by J. B. Winter

Reading Comics by Douglas Wolk

Stan Lee by Jordan Raphael and Tom Spurgeon

Superman versus the Ku Klux Klan by Rick Bowers

The Ten-Cent Plague by David Hajdu

Will Eisner by Michael Schumacher

Lepore, Jill. The Secret History of Wonder Woman. New York: Alfred A. Knopf, 2014.

First Peter

Peter was the most prominent apostle.  We find in the Gospels and other New Testament references to him that he is typically listed first, indicating his position.  The apostles and the early church looked to him as a leader.  In the Roman Catholic, the office of Pope originated with him.

Peter was not a perfect person.  Though he had received a vision showing that Gentiles would be part of the church, he did not move to proselytize them.  That is probably why we see the shift in attention in Acts from Peter to Paul, the apostle to the Gentiles.  Peter fell in with the Judaizers until Paul confronted him.

Though he had weaknesses like the rest of us, he was a bold and passionate man.  He was the first to say aloud that Jesus was the Christ, the Son of God.  He stepped out of a boat to walk on the water with Jesus.

This letter is from a mature Peter.  To the passion of his youth he added gentleness and love.  Love is woven throughout the three themes of this letter to persecuted and scattered Jewish Christians: living before God, living before the world, and suffering.

Living Before God

As Christians, we have been bought out of the world and sin by the blood of Christ, who suffered and died to atone for our sins.  Because of this, we should be thoughtful imitators of Christ, seeking to be pure and love as He was pure and loving.  Instead of being dragged back into the sinful ways we practiced before, we should rely on the grace of God, exhibited in Christ, and do our best to do what is right, knowing we have help from above.

Living Before the World

Our relationship to God in Christ does not negate the importance of other relationships.  They are more important because God want to display uprightness, mercy and love through us.  Paul especially addresses relationships of authority and submission.  He reminds his readers to submit to authorities in government, work, and family.  The implication is that authorities should conduct themselves with similar uprightness, though we should do our best even if the authorities don’t.  Husbands are especially called out to treat their wives with understanding and honor.  In general, we should relate to others with compassion and courtesy.

Suffering

The people Peter wrote to were suffering.  They fled their homes because they were persecuted for their beliefs.  Peter says that if you must suffer, suffer for doing the right thing.  In fact, if you do the right thing you probably will suffer, because worldly people are more interested in satisfying there lusts and they will come against anyone who doesn’t go along.  In this, too, we can look to Christ as a model.  Christ endured suffering for a purpose, to save us and to glorify His Father.  Our suffering can also glorify God and purify us if we trust Him, continue to follow Him, and remember His faithfulness, for our suffering is temporary but our new life in Christ is forever.

If you’re interested in this book, you may also be interested in

Proverbs

First Peter.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

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