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Thursday, March 5, 2009

46 Pages by Scott Liell

Liell, Scott. 46 Pages. New York: MJF Books, 2003.


In 1775, British citizens in the American colonies were seeking reform in the government of their king. By the summer of 1776, Americans were seeking independence from the oppressive rule of Britain. This change in public perspective made loosed the American Revolution. The thing that tipped the scales was a 46-page book.

That book was Common Sense by Thomas Paine. In 46 Pages, Scott Liell describes America contemplating its colonial condition and how a British lover of freedom and his essay tipped the scales toward independence.

Before Common Sense, Americans were seeking reform. They wanted more liberty within the British system. They were seeking to preserve their rights as British citizens. They weren’t sure they could enjoy those rights without the British government to protect them.

Loyalty to George III was widespread, also. Parliament might be awful bunch of oppressors, but the king was a benevolent father who would surely help his children if he understood their plight.

Paine attacked these notions. The king was just as responsible as Parliament for the oppression of the colonies. Parliament would not persist in a policy that was not also the king’s. In addition, a constitution and government that preserved a monarchy, with real powers and privileges, could not be trusted to preserve the rights of commoners.

Common Sense was widely read in America, and newspapers and pamphlets were full of response, both approbations and counterarguments, and speculation about the author (Paine did not include his name on the work). It was read and discussed by the founding fathers and influenced the thinking of many who were not already inclined toward independence. Benjamin Franklin encouraged Paine to come to America and write about the conflict between the colonies and their mother country, though he probably didn’t imagine Paine would create such a book.

46 Pages is an enjoyable, readable, short book. It provides a glimpse into the American revolution and demonstrates the power of ideas.

If your intersted in this book, you may also be interested in: Common Sense by Thomas Paine His Excellency by Joseph J. Ellis The Politically Incorrect Guide to Western Civilization by Anthony Esolen

Friday, December 21, 2012

Superman versus the Ku Klux Klan by Rick Bowers

On February 5, 1946, The Adventures of Superman radio program opened with a new introduction:

Yes, it’s Superman.  Strange visitor from another planet, who came to earth with powers and abilities farbeyond those of mortal men.  Superman, defender of law and order, champion of equal rights, valiant, courageous fighter against the forces of hate and prejudice!

This announced the beginning of the radio Superman’s struggle with post-war social issues, especially a campaign against racial and religious intolerance.  In this adventure, Jimmy Olsen infiltrated the Guardians of America, a fictional stand-in for pro-Nazi groups that were operating in the United States at the time.  This was only the beginning.  Later that year, Adventures would feature a 16-episode story in which Superman took on the Clan of the Fiery Cross, a stand-in for the Ku Klux Klan (KKK).

Behind these fictional stories of Superman were real-life adventures.  The KKK was attempting to launch a new national membership drive, playing on the insecurities people felt after World War II.  There were real infiltrators of the KKK and other organized hatemongers who exposed the workings of these organizations in the media.  Rick Bowers tells the story of these men and the producers of the comic book and radio Superman in Superman versus the Ku Klux Klan.

Superman had been dealing with cultural concerns from his beginning.  When Jerry Siegel and Joe Shuster, Jewish high-school students in Cleveland, created Superman in the 1930s, they pitted him against criminal gangs and crooked politicians.  As Nazi Germany began to rise as an aggressive European power, the hero opposed Nazis at home and abroad.  During the war, he protected the home front.   Though it is not the focus, Bowers describes how Superman has changes with the concerns of the times.


The Klan has roots going back to the Reconstruction era after the Civil War.  It started as a jokey order of former Confederate Army officers in Tennessee who imitated the mystery religion-inspired fraternal orders that were popular at colleges, with mysterious rituals and strange names.  It spawned imitators that secretly gathered in Nashville to organize themselves in 1867.  Former Confederate General Nathan Bedford Forrest was the first Grand Wizard, who lead the Klan in opposition to Reconstruction, including domestic terrorism against blacks and white proponents of racial equality and Reconstruction policies.  The violence of the Klan members, called Ghouls, eroded the organization’s popularity.

William J. Simmons launched a campaign to revive the Klan, taking it national in 1920.  For Simmons it was largely a moneymaking scheme, though he seemed happy to promote intolerance of blacks, Jews, Catholics, immigrants and anyone else who wasn’t a white, male Protestant.  (I’m a white, male Protestant and I find nothing in Protestantism, or Christianity in general, that justifies the intolerance promoted by the Klan.)  Successors led the Klan to political activism in the 1920s, and it became very powerful, but front-line violence and leadership hypocrisy undermined their position.  The post-war membership campaign, led by Samuel Green who was Grand Dragon of the Georgia Realm, was thwarted by law enforcement and equal rights advocates with help of medial like Adventures.

The library helpfully labeled Bowers’ book with a sticker that reads, “TEEN.”  I suppose it is a young adult book, though I think it is within the grasp of many middle school students.  It is an unusual introduction to the history of bigotry in American and the movements that promoted equality, but the tie to a popular superhero might make the subject more appealing to kids in school.  It made me pick up the book, and I’m far passed my school days.

If you’re interested in this book, you may also be interested in

Bowers, Rick.  Superman versus the Ku Klux KlanWashington, DC: National Geographic, 2012.

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Thursday, December 2, 2010

Ed Wood Double Feature

Ed Wood is famous as one of the worst filmmakers of all time. That is an overstatement. Wood made some decent films (for the time, budget and type of films he was making) and some find even his bad movies to be entertaining. A couple of my favorite Wood films are illustrative.

I think Bride of the Monster (1956) is the first Ed Wood film I saw. I recall it showing on the Creature Feature, a late night film show broadcast out of Cape Girardeau and hosted by Misty Brew. Bride is not a bad movie. It’s about as good as a lot of low budget, sci-fi horror films from the 1950s.



In Bride, Bela Legosi plays an outcast scientist who intends to create a “race of atomic supermen” that will usher in a new age of his making, under his rule. His human experiments have not been successful and keeping ahead of the law and spies from his homeland led him to a remote American swamp. His animal experiments have been more successful, and his gigantic creation proves to be a useful way to dispose of the corpses of his unwilling human subjects. Mad science, nosy reporters, police, and spies crash in an atomic explosion of mayhem.

By contract, Night of the Ghouls (1958) has everything in it that is the worst of Wood. To start with, it seems to be a sequel to Bride, except that any continuity is accidental. Many of the actors are the same, but only two of the characters could are the same, Lobo (Tor Johnson) and Kelton the Cop (Paul Marco). There are constant reference to setting of the story and that strange things happened there once before, enough for me to think it’s referring to Bride, but they don’t exactly make sense and certainly aren’t necessary. I don’t know if issues with rights prevented Wood from making an outright sequel. I suspect his write-fast, film-fast style didn’t leave room for the careful checking of continuity a real sequel would require.



Another Woodism is the overuse of voiceover. The film begins and ends with soliloquies delivered from a coffin by newspaper psychic Criswell, which is entertaining in its goofy bombast. Criswell’s narrative continues through the film, though it is largely unnecessary. Wood is good enough to tell the story without the voiceover, but bad enough to use it anyway. Criswell delivers the lines with gusto, and possibly with thanks, for their better than most of the dialogue the other actors have to deal with.

Criswell narrates a section built on stock footage, which was a staple of low-budget and exploitation films and frequently used by Wood. The bad, and oddly entertaining, thing about this section is that it has practically nothing to do with the rest of the film. It’s an exploitation-style harangue on juvenile delinquency that depicts many young people dancing to rock and roll, racing cars and committing mostly petty crimes.

In Night, at least, Wood is not a good storyteller. He remains a great plotter though. A fake psychic set up shop to con wealthy clients who disparately desire to reach diseased spouses. It turns out he is actually very powerful medium who is unwittingly raising the dead from a nearby cemetery. These ghouls can’t stay in the realm of the living for long and they’re not going back to their graves alone. That could be an awesome horror story, but in Wood’s hand it doesn’t quite make it.

By the way, the malevolent medium of Night is named Dr. Acula. That is right, Wood straight up names a character Dr. Acula.

If you like old sci-fi horror films, you may like Bride of the Monster, which is typical of its low-budget ilk. If you want to see a bad movie that entertains in spite of, or possibly because of, its myriad flaws, look at Night of the Ghouls.



If your interested in these films, you may also be interested in
Bedlam
Isle of the Dead

Thursday, July 2, 2009

You Can Write for Magazines by Greg Daugherty

Daugherty, Greg. You Can Write for Magazines. Cincinnati, OH: Writer’s Digest Books, 1999.

You Can Write for Magazines is a practical primer on writing and selling magazine articles. This short book is loosely divided into three parts: how magazines work, how to write types of articles that are popular, and how to handle the business of writing.

As an editor, Daugherty is familiar with how magazines work. Since this is a book for writers, it treats the subject lightly and briefly. It’s enough to help the novice freelancer know what to expect without unnecessary detail. In an early chapter, he juxtaposes what is going on with the writer with what is happening at the magazine.



For the hopeful freelancer, the several chapters on popular types of articles are likely to be of most interest. These chapters are short and won’t save writers any of the hard work of putting together articles. They will help them start of in the right direction and avoid problems. This section works well as a possible reference. Since each chapter deals with a single type of article, one can turn to it for relevant pointers without sorting through the entire book. They also highlight the types of materials magazines use beside long feature articles.

The final chapters are very important to those freelancers who might hope to make a little money from their efforts. They cover the art of selling, the writer’s rights and money management. As in the rest of the book, Daugherty concentrates on the essential facts that will be useful to the writer, especially a beginner.

Throughout, Daugherty’s own writing style can be a lesson to beginning magazine writers. He sticks to the main points, focuses on the important aspects of his subject, organizes each chapter well and writes with an appropriate tone. Each chapter could be an article on some aspect of magazine writing.

Wednesday, June 3, 2020

The Frackers by Gregory Zuckerman

The United States experienced a major change in energy in the 2000s. Prior to the boom in oil and natural gas production, the nation was concerned  with declining production—oil production peaked in 1970—increasing demand and increasing reliance on foreign oil. New technology, particularly horizontal drilling and hydraulic fracturing, or fracking, have made previously challenging sources of oil and gas economically feasible to access. The result is increased energy supply, lower prices for natural gas, and less reliance on foreign sources.

 The story of this turnaround is not founded on government policies or one of the massive energy companies. These energy resources from shales and other difficult rocks have been made available by players who started out as small time wildcatters and landmen. They took the risk on developing difficult resources in the United States and developing the technologies that made them economically feasible. As politicians wrung their hands and big companies sought greener pasture oversees, these men held onto hope and kept digging until they found solutions.

 Gregory Zuckerman recounts the story of some of these men and the businesses they built in The Frackers. This is a book of business journalism. That is more interesting than it may sound. It is a story with some drama as players face ups and downs that sometimes lead to ruin and sometimes to outrageous wealth. It has had a significant impact on the American economy as well.

 It may be a uniquely American story, too. The United States is one of the very few countries in which individuals own the rights to the minerals, including oil and gas, that are under their land. This meant people could try even when it seemed they were likely to lose, and have little interference in their losses. A few of them lost and lost until they won and won big.

 Zuckerman acknowledges concerns related to fracking. He finds that the environmental concerns have been somewhat overblow, and that it can be done safely if appropriate measure are taken, though that hasn’t always been the case. Appropriate environmental regulation can protect human health and the environmental while continuing to give us access to these energy sources.

 Another concern is that low energy prices may reduce the impetus for developing alternative and renewable energy. This is still the best long-term option. Zuckerman finds some hope in the story of the frackers though. Their belief and persistence resulted in big changes, but it took time. The developers of the next generation energy sources may have their breakthrough, too, in the next couple of decades if they keep at it.

 If you’re interested in this book, you may also be interested in

Contents Under Pressure by Sylvia F. Munson

 Zuckerman, Gregory. The Frackers: The Outrageous Inside Story of the New Billionaire Wildcatters. New York: Portfolio/Penguin, 2013.


Monday, September 12, 2011

The Victory of Reason by Rodney Stark

Stark, Rodney. The Victory of Reason: How Christianity Led to Freedom, Capitalism, and Western Success. New York: Random House, 2005.

Rodney Stark argues in The Victory of Reason that the West grew to prominence in science, technology, commerce, and power because of its foundations in Christianity. Personal freedom, democracy, and capitalism grew and eventually flourished in Western Civilization because Christianity provided a philosophy and set of beliefs that such things were possible, achievable, and valuable. These things failed, stumbled, and declined in other parts of the world because the cultures, particularly religions, that prevailed there supported philosophies and beliefs that lead another direction.

It starts with a notion of God that is almost unique to Christianity: God is a being of reason. Therefore they could use human reason, however imperfect, to understand God and increase our understanding of Him. Christian theology wasn’t simply asserting scripture, but reasoning about God and His Word to increase, refine, and improve knowledge and doctrine.

The Christian faith embraced progress through reason in doctrine. Christians looked forward to becoming progressively better believers. God is immutable, but those who believe Him can grow in understanding as they mature and with successive generations. This religion of belief contrasted with religions of practice, which inherently looked backward to established law.

These foundational beliefs in reason and progress carried over into Christian views of the physical world. It was a real place made by God. In addition, because God created the world using His reason, we can understand it using ours, just as we can use reason to increase our understanding of God. This belief gave impetus to modern science. Some credit goes to the ancient Greek philosophers, some of who had faith in reason and others in experimentation, though not both at the same time. Islamic philosophers admired, preserved and closely studied the Greeks. However, it was Christians who took these resources and added their own worldview to create modern science. Early scientists were Christians, often supported by the church directly or through universities, which were connected to the church at the time. Western nations gained a lead in science that they still hold.

Progress carried over to social and political issues as well. In particular, Christian beliefs about human equality made the church a leader in the abolition of slavery in Europe and later the Americas. It also gave rise to increasingly democratic governments, personal freedoms, and property rights. This created an environment where capitalism could flourish. Capitalism love technological development, and it didn’t hurt that it was growing in cultures that were amenable to science, and these things grew together creating new levels of freedom, opportunity, and wealth. Christian theologians had the flexibility and reasoning power to adapt doctrine to these new developments while remaining true to received scripture.

Stark supports his arguments with examples from history. One of the more interesting things about the book is the way he compares examples from the Christian world to counterexample from other cultures, such as China or Islam. China was a prominent, technologically advance culture that did not hold its lead. Islam preserved Greek knowledge during Europe’s supposedly dark ages, but did not advance. It was the late bloomers in the Christian West who had the philosophical tools to build success upon success. He also contrasts the winners and decliners in Europe and the Americas, showing how successful and wealthy nations became that way by embracing religious liberty, democracy, and capitalism, while those that declined held to or recreated feudal systems.



If you’re interested in this book, you may also be interested in
Copernicus’ Secret by Jack Repcheck
Descarte’s Secret Notebook by Amir D. Aczel
God Wants You to Be Rich by Paul Zane Pilzer
How We Got Here by Andy Kessler
The Politically Incorrect Guide to Western Civilization by Anthony Esolen
The Richest Man Who Ever Lived by Steven K. Scott
The Road to Serfdom by F. A. Hayek

Wednesday, February 10, 2010

Triumvirate by Bruce Chadwick

Chadwick, Bruce. Triumvirate: The Story of an Unlikely Alliance that Saved the Constitution and United the Nation. Naperville, IL: Sourcebooks, 2009.


A fragile nation risks falling apart as its ineffective and poorly organized government slides deeper into gridlock. Jealous geographic factions threaten to tear the fragile country apart. To fix these ills, a new form of government is proposed, but is greeted by many opponents. Three men orchestrate a campaign to overcome this opposition and see the new government approved. Along the way, they produce a series of essays that are still read by students of politics and democracy more than two centuries later.

This is the true story of the United States and the ratification of its Constitution. The men are James Madison, Alexander Hamilton and John Jay, authors of The Federalist. Bruce Chadwick recounts the tale in Triumvirate, a readable book of history that retains the sense of a story while conveying the facts.

The Federalist is well known, if no longer widely read, as a factor greatly advancing the cause of the Constitution’s supporters. What is less known is that it was only a part of a plan to rally support for the new government and give it a solid foundation by seeing through its ratification in every state.

The sense that comes from the books is that it is Madison, Hamilton and Jay’s early insight that a concerted effort was needed, and the steps they took to put together, organization and their supporters with forceful arguments for their cause, that carried the victory. Opponents of the plan, the Anti-Federalists, seemed to be in the majority in the larger states and included brilliant, respected and patriotic men who also forcefully argued their cause in essays and assemblies. However, Anti-Federalists disliked the Constitution for different reason, lacked clear leaders, were late to organize and had no coherent, consistent set of arguments for their position.

It’s easy to paint the Anti-Federalists as shortsighted enemies of union, as the Federalists did. Many wanted nothing more than a bill of rights added to a plan of government they otherwise liked, though some had additional objections. Chadwick treats the Anti-Federalists fairly and points out the weaknesses and blind spots of the Federalists.

If you’re interested in this book, you may also be interested in
46 Pages by Scott Liell
Common Sense by Thomas Paine
His Excellency by Joseph J. Ellis
The Politically Incorrect Guide to Western Civilization by Anthony Esolen

Saturday, October 19, 2013

An attempt to conduct the affairs of a free government...without the guidance of Divine precepts, will...end in disappointment

An attempt to conduct the affairs of a free government with wisdom and impartiality, and to preserve the just rights of all classes of citizens, without the guidance of Divine precepts, will certainly end in disappointment.

Saturday, April 22, 2017

Marvel Comics: The Untold Story by Sean Howe

Marvel Comics has a long history in comic books, especially superhero comics. It’s first superheroes, the Human Torch and the Sub-Mariner, debuted in 1939 and the company is currently unrolling popular series of films based on a The Avengers, a superhero team that first appeared in comics in 1963.

The extended, interconnected, iterative melodrama of Marvel’s comics is a complicated fictional world. The real-world company has a complicated history, too. It started as a scion of a pulp magazine publisher seeking diversify and is now a part of media powerhouse Walt Disney Company. Sean Howe provides a detailed history of the company in Marvel Comics: The Untold Story.

Howe divides the history of the Marvel into five major ages. He discusses the early history of the company, but Marvel as we know it today could mark its origins in the resurgence of superhero comics of the early 1960s, after a post-World War II slump that all but the most popular titles.

The succeeding ages roughly correspond to the decades. The 1960s marked the birth of modern Marvel. The 1970s were a time of artistic experimentation when comics, especially Marvel, were embraced on college campus and in the counterculture.

In the 1980s, kids who grew up reading Marvel became adults writing the comics. It was also a time when corporate culture began to consume the company—though the priority of making money, executive interference and possibly shady business was something that went back to the days of the pulps. This decade also marked a change in the way comics were sold, shifting from newsstands and grocery-store spinners to specialty shops, which created opportunities and problems for comics publishers.

The 1990s was a period of excess. Comics creators were finally making money (at least some of them were), but old contentions between publishers—especially Marvel—and writers and artists led to the rise of superstars spinning off to publish works to which they would retain the rights. The growth in comics collecting encouraged marketing practice, especially at Marvel, that eventually led to a bust.

Throughout this time, Marvel’s various owners had been attempting to transition the company from a comics publisher to a media company that leveraged its intellectual property in many ways. In the 2000s, Marvel has done that. A criticism often leveled against Marvel today is that the comics are driven by decisions to make the characters marketable in other media, especially movies and toys.

Comics have come a long way since I started reading them as a kid. For one thing, they cost 10 times as much. Howe wraps up with the opinion that Marvels products are better, and in some ways I agree. However, I think comics often uses the words mature and adult when they are simply prurient, and that the improvement in printing quality is not always accompanied by improvements in story or art. I have mixed feelings about the multi-issues stories designed for collection into graphic novels aimed at book retailers, but I think the event-driven mega-crossovers that have become standard for Marvel and DC don’t move me much—I’d rather read a good short story than an overblown novel.

If you’re interested in this book, you may also be interested in


Howe, S. Marvel Comics: The Untold Story. New York: HarperCollins, 2012.

Saturday, November 15, 2014

Better for All the World by Harry Bruinius

Harry Bruinius takes the title of his book, Better for All the World, from a quote from famous United States Supreme Court Justice Oliver Wendell Holmes, Jr.  In his opinion, written for a court majority that authorized states to forcibly sterilize some people, Holmes expressed the notion that it was better to sterilize a defective person than to permit them to have defective children who may place greater burden on government systems for justice and welfare.

This legal justification for forced sterilization was just one of the policy victories of the eugenics movement in the America. Eugenicists were also influential in establishing state marriage laws and federal immigration quotas and restrictions.

Even from its start, notions of social engineering and politics tinged the science of eugenics. Francis Galton coined the word that applied to both the study of heredity and the improvement of humanity through selective breeding over generations. Galton established the field based on concepts from his cousin Charles Darwin’s books on evolution, Gregor Mendel’s studies of plant heredity, and his own statistical studies of human characteristics. Though he mostly kept these speculations to himself, he considered the possibility of improving humans through breeding just as farmers improved plants and livestock.

American reformers of all political persuasion welcomed Galton’s ideas; they were looking for reliable, scientific means of tackling poverty and crime. Galton’s method were used to study families and supposedly proved that traits related to poverty, criminality, low intelligence, and the harder to recognize (therefore more dangerous) feeblemindedness. These studies also uncover a troubling pairing in females of feeblemindedness and fecundity. The implication was that the good stock of moral, productive Americans risked overrun by a class of hereditary degenerates. America’s best needed to produce larger family, and its poor and feebleminded needed to be restrained from passing on their inferior traits.

Much of Bruinius’ book focuses on this American eugenics movement. Representing leadership in the scientific community is Charles Davenport. He popularized the work of Galton, convinced the Carnegie Institute to fund a station to study eugenics, and did research that contributed to the early development of genetics. Representing the bridge between science and policy is Harry Laughlin. A Missourian and a protégé of Davenport, his reports and advice to Congress helped to inform restrictive immigration policy and support state programs of forced sterilization of convicts and the feebleminded, ultimately upheld in by the Supreme Court, as previously mentioned, in the case of Buck vs. Bell.

The development of eugenics policy in the U.S. was being watched overseas. In particularly, racial purity laws enacted by the Nazis in Germany explicitly cited American research and legal precedents. Many reformers in America and elsewhere were gratified by the apparent success of eugenics policies in Germany.

Even as it was reaching its peak as a political reform movement, laboratory science was undermining eugenics. Laboratory studies of the mechanisms of heredity, which had discovered chromosomes by the 1930s, were showing that heredity and the expression of traits, especially moral or personality traits, were much more complicated and harder to predict than the eugenicists assumed. Through its association with the Nazis, eugenics became wholly discredited in the public mind, though its effects lingered in American policies for decades.

Our understanding of genetics and heredity has improved a lot. Biotechnology has made a new kind of genetic engineering possible. The eugenicist dreams of eliminating disease and creating better people in future generations is more attainable than ever, at least in limited ways.

If this puts our evolution in our hands, are we ethically and morally evolved enough to use this power? Are humans intelligent animals or are we unique creatures? Are human rights inalienable characteristics of human beings, or are they social constructs, ideas that can rise, fade, or change like other ideas? How does the good of the species relate to the good of the individual? What does it mean to be a parent? The way we answer these questions, and other related to the implications of our science and technology, will establish what kind of people we are, and possibly the destiny of generations to come.

If you’re interested in this book, you may also be interested in


Bruinius, Harry. Better for All the World: The Secret History of Forced Sterilization and America’s Quest for Racial Purity. New York: Alfred A. Knopf, 2006.