Nehemiah

Nehemiah presents itself as a firsthand account by the titular character of his calling and work to rebuild Jerusalem. Some think some or all of Nehemiah may have been written by Ezra, who is attributed authorship of I Chronicles, II Chronicles and Ezra. Though divided into four books in Christian editions of the Old Testament, Jewish traditions present these as one or two books.

Nehemiah was cupbearer to Persian king Artaxerxes. This must have been a high and trusted position. He was deemed trustworthy enough to serve the king food and set in on the intimate dealings of the king’s court. He was also considered competent to be governor of a province of the vast Persian Empire.

Around the middle of Artaxerxes’ reign, Nehemiah was moved by news of the conditions of Jerusalem and his Jewish brethren there. Though Jewish people were being permitted to return to their ancestral homeland, the fortifications of Jerusalem had not been rebuilt and they were subject to the harassment of surrounding nations. Artaxerxes responded favorably to Nehemiah’s request to do something about the problem, and appointed him governor.

Nehemiah was a shrewd governor. He had to lead Jewish people who were disorganized and disheartened after decades of captivity in foreign lands. He had to manage the clash in cultures between the descendants of those who had been left in the land and those who were returning after being raised in alien cultures. He oversaw a renaissance of Jewish culture and religion with the aid of the priest Ezra and the rediscovery of scriptures in the remains of Solomon’s temple. He fended off jealous neighbors, some of them Persian governors who must have had some clout in Artaxerxes’ court. He also retained the favor of his king, who repeatedly reasserted his desire to rebuild Jerusalem, and his command that the governors of the region provide material support for that purpose.

The book suggests that Nehemiah’s success as a political leader was due to his moral leadership. He desired to set an example for the people. He also expected other leaders to do the same. This led to a moral renewal of the populace. This fits the model in I & II Chronicles, in which the uprightness or degeneracy of the king lead to the same in the people.

This also suggests another point: God is behind it all. God stirred Nehemiah’s heart, and Artaxerxes’, to help a people chastened by the exile to turn their hearts back to the God who called them to be His people.

Books of the Bible that are closely related to Nehemiah are

I Chronicles

II Chronicles

Ezra

Nehemiah. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Esther

Esther is one of the most famous people from the Old Testament. The story of her life, as told in the Biblical book bearing her name, has been adapted to the stage and film. Joan Collins played her in Esther and the King (1960); Tiffany Dupont played her in One Night with the King (2006) based on the novel by Tommy Tenney. In 2013, Jen Lilley played the role in The Book of Esther.

It is easy to see why the book has captured the interest of storytellers in several media. It has court intrigues, romance, poetic justice, a beauty pageant, culture clashes, political and religious oppression, just to name a few elements a storyteller or reader of almost any persuasion might latch onto. You can bring many viewpoints to this book and carry many interpretations from it, though the book also provides its own interpretation.

Esther takes place during the reign of the Persian King Ahasuerus (generally identified as Xerxes I). He puts aside his wife, Queen Vashti, and his princes arrange an elaborate campaign to find a replacement. Esther is forcibly recruited into the competition. Esther is a Jewish woman, a ward of her relative Mordecai, who serves in Ahasuerus’ court. He secretly advises her, her humility and kindness win her favor in with the head caretaker of the harem, and her beauty wins the king. Meanwhile, Haman, a high official who has come to hate Mordecai, hatches a plan to destroy the Jewish people through the empire. Esther risks her life to appeal to the king and thwart Haman’s plan. This summary hardly does justice to the story, though even in the Bible the style is plain.

These events are the genesis of the Jewish festival of Purim. This is where the internal interpretation of the book comes in. Esther is celebrated for her courage to act. In addition to that, the hand of God, who is barely mentioned in the book, is seen throughout the events. He puts someone in place to rescue the Jewish captives from their enemies. He elevates Esther and Mordecai to give them protection while they are under the rule of foreigners. Though the people were threatened with genocide, God used the situation to preserve them and possibly even set up their eventual return to their homeland.

The historical books of the Bible are generally written in a plain, narrative style, though it occasionally records songs or other literary forms. Esther stands out in that it is almost novelistic. The conflict escalates to a climax followed by a brief denouement. This makes it a very engaging book.

If you’re interested in this book, you may also be interested in

Deal with It! by Paula White

Second Kings

Esther. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Romans

Romans. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.


Paul wrote this letter to the church at Rome around A.D. 57 and expressed his desire to visit them. In the meantime, he gave them much to consider.

I think Romans is a very important book of the Bible, one that Christians would do well to read carefully. This is because Paul lays out the fullness of Christ’s atoning work and what it means for the way Christians can and should live more thoroughly than possibly any other single book. He also argues that Christ fulfilled the plan of God to reconcile with man that had been in the works from the beginning, drawing heavily on the Old Testament.

Paul may have been uniquely prepared to write this book. He was Jewish, a Pharisee, a zealot and, prior to his conversion, a persecutor of the church. (Paul talked and wrote about his early life and conversion regularly. A nice summary form his address to Agrippa in appears in the 26th chapter of Acts, though it is addressed elsewhere in Acts and his epistles.) Later, the leaders of the church appointed him to serve as a missionary to the Gentiles. Paul came to this letter steeped in the Jewish scripture and tradition, longing to see them experience salvation in Christ and he had, and committed to his calling to carry the Gospel to the Gentiles.

After the introductory matters, Paul lays out the foundations of Christianity going back to the Old Testament. A summary of the major points follow.

-The Universality of Sin. We’ve all sinned, done wrong, and deserve the judgment of God against us. Whether we’re a Jew, a Gentile, or anything else, we’re all in the same boat.

-The Primacy of Faith. From the start, or at least as early as Abraham, God has chosen to have mercy on people who have faith in Him, forgive their sins, and impart to them a righteousness (right standing, merit, or goodness) that wasn’t their own. This began before the law was given to Moses (in the example of Abraham), continued during the law’s seeming primacy (from the words of David), and was completed in the life, death and resurrection of Jesus, who bore the punishment of our sins and gives us a new life.

-Christ Enables Us to Live in a New Way. As Christians, we can and should live in new way that is characterized by honoring God, doing good, and eschewing sin. However, God doesn’t transform us in an instant; we struggle with sinful habits and new temptations and sometimes we lose. Even so, we can have confidence through our faith in the One who saved us. God chose to love us and adopt us as His own children. We are indwelled by the Holy Spirit, i.e. God lives in us, and He step-by-step quickens us in our new life. Chapter 8 digs into this issue and many believers can read this chapter repeatedly.

Paul them moves on to other issues. One is the unbelief of the Jewish people of his day. He had hoped that his people would respond to the Gospel.

As he approaches the end of his letter, Paul touches on many practical matters of the Christian life. The include service, character, citizenship, getting along, loving and helping each other.

If you’re interested in this book, you may also be interested in
Acts
Genesis
The Gospels

Minor Prophets

The minor prophets are the final books that appear in the Old Testament. They are minor in the sense of being small books in comparison to the longer works of a few of the other prophets; the longer books are referred to as major prophets.

Collectively, these books cover a long period of time. The earliest of these prophets preached during the reigns of the latter kings of Israel and Judah. Some of them preached during the period of captivity and occupation that followed the fall of the Jewish kingdoms. Finally, a few of these prophets were active after the Jewish people were released form captivity and allowed to return to Israel.

Several themes run through all of these books. Sadly, a major them that occurs both before and after the period of captivity is the people’s indifference toward God. In the period before the captivity, idolatry was rampant and the people sought alliances with foreign powers rather than protection from God. Foreign alliances were an issue after the captivity, too, and religious practice for many was perfunctory, devoid of devotion to God, righteousness or justice.

Many of these prophets also foresaw the coming of Jesus Christ. Some foresaw his first coming in the incarnation with a mission of salvation. Others saw further into the time of His eternal reign. The problem of sin, the call for redemption and our hope for salvation (in Christ) are still with us today.

Though the Jewish people of the time were the immediate audience for most of the prophets, some bore messages to foreign neighbors. These books have value to Christians even today.

The minor prophets are

Daniel

Hosea

Joel

Amos

Obadiah

Jonah

Micah

Nahum

Habakkuk

Zepheniah

Haggai

Zechariah

Malachi

Pauline Letters

The apostle Paul wrote most of the New Testament.  His letters to the early churches mix doctrine, biography, advice, and personal messages.  Paul was Jewish and belonged to a sect of zealots called the Pharisees.  He was an up-and-comer with a prestigious education and leadership roles beyond what was typical for a man his age.  He prosecuted the early church, especially congregations of Jewish converts to Christianity.  He gave it all up, though, after having a vision in which he was confronted by Jesus Christ and he eventually became a missionary and apostle to the Gentiles, planting churches in Europe and Asia.

Several themes recur in Paul’s letters.  Some of these are: the Gospel and doctrinal purity, Christian living, and relationships.

The Gospel

Paul was a preacher of the Gospel.  He frequently reminded people to remember and stick to the Gospel he taught with directness and simplicity.  There were a lot of false teachers who taught alternatives, often to draw followers and enrich themselves.  In Paul’s teaching, everything depended on Christ and what He accomplished through His life, death and resurrection; nothing could be added or subtracted from it.

Of course, some tried to add or subtract.  Some of the teachings Paul opposed were Judaizers, Gnostics, and legalism.  Judaizers proposed that to be Christian, one must be Jewish first.  This included conversion to Judaism, including circumcision, and observance of the law of Moses.  According to the Gospel, everything needed was satisfied in Christ.  The Gnostics came from the tradition of mystery religions, taught “secrets” and proposed a Christ who was resurrected as a spirit.  Paul would have none of that either.  The Gospel was plain and all significant events of Christ’s life for our salvation were publicly known, including his physical resurrection.  Both of these groups touched to some degree on legalism.  People wanted to establish rules to live by, either to control people or to aggrandize themselves or to suggest people had a part in their own salvation.  Paul’s Gospel asserted that Christ is all, His sacrifice atoned for our sins and His power in us enables us to do good.

Christian Living

If Christianity wasn’t about following rules, how were we to live?  Could we do whatever we wanted?  Of course, it is silly to think that God would save us from our sins just so we could do whatever evil came to us.  It was equally naïve to think we could, on our own, live up to any rule that is truly pure and perfect.

Instead, a Christian life should be typified by love, humility, gratitude, and obedience to God.  We are to honor Christ our rescuer by imitating Him.  This isn’t to win his favor, but to return the love He showed us and express gratitude for the mercy we did not deserve.  Christ empowers us to live in a new way, knowing Him and doing good instead of sinning and becoming more estranged from God.

Relationships

One of the most important ways we can show our love for God and be Christ-like is in our relationships with others.  Paul wrote about all kinds of relationships: marriage, parent-child, employer-employee (in those days sometimes master-slave), and fellow in the church.  We should treat others with the love, kindness and generosity that Christ shows to us, especially in the church.

The Pauline Letters appear in most Bibles generally from longest to shortest: Romans, First Corinthians, Second Corinthians, Galatians, Ephesians, Philippians, Colossians, First Thessalonians, Second Thessalonians, First Timothy, Second Timothy, Titus, and Philemon.  First and Second Timothy, Titus and sometimes Philemon are called the Pastoral Letters because Timothy and Titus were young pastors.

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Acts

Acts. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Acts is attributed to Luke, author of one of the gospels. The gospels focus on the life of Christ, but Acts focuses on the apostles as they established the church. Much of the book tells of the missionary journeys of Paul, and Luke indicates that he accompanied the apostle on some of those journeys.

In his gospel, Luke described the death and resurrection of Jesus. Jesus, made several appearances to his disciples, sometimes large groups of them, until His Ascension. Luke shows that the resurrection of Jesus was central to Christianity from the beginning, being preached by Peter immediately after Pentecost and by Paul repeatedly wherever he went.


Peter was a leader of the apostles and he is prominent in the early chapters of the books. During this time, the growth of the church was concentrated in Jerusalem until the persecution led to its dispersion. This dispersion, along with a vision God gave Peter, was the beginning of the gospel being carried to non-Jewish people, Gentiles, and the growth of the church in that sector.

With the shift to Gentiles, the book turns from Peter to Paul. Paul was a Jewish scholar and a leader of the prosecution of the church. His conversion is described in Acts. He was appointed by the other apostles to be a missionary to the Gentiles and rose to become one of the great teachers in the church.

Paul took three missionary journeys. In the first, he established or encouraged churches in Asia near the Mediterranean Sea. His second journey revisited some of these churches and expanded into Greece. His third trip focused on Ephesus, a major economic center of the Roman Empire.

His preaching in Ephesus, and the growth of he church there, lead to conflicts with the temple of Diana. In Ephesus, Paul begins to feel the call to carry the gospel to Rome. Before he goes, he revisits Greece and Jerusalem.

Jerusalem was also a place of conflict for Paul. He was welcomed by the church there, which celebrated the work he had done among the Gentiles, but he came into conflict with Jewish leaders. These men captured him and took him to Roman officials wanting to have him put to death. These Roman leaders were too scrupulous of their laws to laws to execute Paul on shaky charges that they probably saw as a sectarian conflict amongst the Jews, but some were willing to do a favor a keep him out of the way. This eventually lead Paul to appeal his case to Caesar, a right he claimed as Roman citizen, and he was sent to Rome under military guard.

Paul spent a couple of years as a prisoner in Rome, though he had great liberty and was allowed to preach and teach there. Paul was probably acquitted after a couple of years in Rome and received better treatment that he would later when, as a prisoner again, he wrote his letters to the churches.

Acts may come off as a biography of Peter and Paul. It is really a picture of the great commission in action as the church began preaching and making disciples first in Jerusalem (Peter), then the nearby districts (shifting from Peter to Paul), and finally to the entire known world (Paul’s missionary journeys).

If you’re interested in this book, you may also be interested in
The Holy Bible (especially the Gospels (especially Luke))
Fathered by God by John Eldredge
Into the Depths of God by Calvin Miller
The Joy of Supernatural Thinking by Bill Bright

Second Peter

Peter writes this letter towards the end of his life.  As he anticipates his death, he wanted to use all his remaining time to remind people of the Gospel and what it means for them.  This letter is meant to be a reminder that will continue after Peter’s death.

In many ways, this is a letter of warning.  Peter as spent his life preaching the Gospel of Jesus Christ and teaching Christians to hold to the truth and live by it.  However, even in the first generation of the church, there were people who sought exploit the opportunities they saw in this new religion to get followers, wealth and power for themselves.

Peter reminded these Jewish Christians he wrote to that there were false prophets in the Old Testament days.  Similarly, false preachers would try to deceive the church.  They needed to be on guard, because these false preachers would be stirring orators who make big promises.  They would have an appealing look, sound and message.

However, false teachers will be empty of substance.  Their appeal is not to the heart seeking God, but to the flesh seeking to satisfy its lust, though they will try to disguise it.  Watchful believers will recognize them by their sinful habits, covetousness, and lust.

The best guard against false teachers is to always remind ourselves of the truth.  We are blessed to have the Word of God to test what we hear and no whether it is good or bad.  We should remember that God is faithful, and if it seems that He is slow in coming, He is not.  He promised to come again, to judge the world, to destroy what is evil, and to give His people eternal life with Him.  We should be diligent in Christ-like character and good works, leaving little room for sin or the temptations presented by false preachers.

An interesting note is the bit of reconciliation Peter attempts to broker at the end of this letter.  Paul was not a popular figure among the Jewish Christians.  Peter validates Paul’s teaching and mission.  It is a gracious thing for an old man to do after being one of the most prominent people in the church since its founding.  He is more concerned with the truth, the continuation of faithful preaching, and the purity of the people than his position.  If his reputation has value to him, it is in the opportunity it affords him to direct people to faithful, true teaching that will be around when he is gone.

Peter also wrote

First Peter

Second Peter.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

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Men of Tomorrow by Gerard Jones

Jones, Gerard.  Men of Tomorrow: Geeks, Gangsters, and the Birth of the Comic Book.  New York: Basic Books, 2004.

Reviewing Gerard Jones’ history of the comic book industry makes me feel like I’m pitching a new show to the cable networks.  It’s a little like Mad Men.  There is less suavity, but plenty of smoking, drinking, and womanizing.  There is room for some gratuitous nudity.  Many of the comics publishers came from got started in spicy pulps and nudie mags.  They were hustlers from the street, too, many with mob connections.  So we can have a touch of Boardwalk Jungle, though the violence is contained to the muscular fantasies of young men wanting to overcome a sense of powerlessness.  Of course, there may be comparisono to The Big Bang Theory, especially when you have scenes of young men working side-by-side at typewriters and drawing boards, helping and competing with each other.  Most aren’t geniuses, but plenty are awkward and pretentious.  It even has a great name: Men of Tomorrow.

The book is a mostly chronological look at the development of comics.  It starts with the pulp publishers.  As the pulps declined for various reasons of economics and taste, the comics rose their peak in World War II.  Patriotic superheroes were depicted punching Hitler in the face before America entered the war.  Superhero comics declined after the war, especially due to competition from television, though other genres did well.  Some of them, especially crime and horror, attracted the attention of reformers who wanted a clean and upright media safe for children and a culture longing for conformity and peace.  Comics found a new life as baby boomers came of age, partly because of interest in new dysfunctional heroes of Stan Lee and his collaborators and partly because cheap underground comics were exploring the youth counterculture.  Finally, comics became an almost mainstream medium, especially superheroes who successfully moved into film and other media.

There are almost too many people discussed in this book to mention.  Harry Donenfeld and Jack Liebowitz built a shady distributor of sex stories and porn into a pillar of a major media corporation.  Along the way, their conflict with Superman creators Jerry Siegel and Joe Shuster became the stuff of comics legend that occasionally broke into mainstream consciousness.  In many retellings of this story, Donenfeld and Liebowitz are demonized and Siegel and Shuster lionized.  Jones mostly resists this urge, treating the New York publishers with some fairness and showing how the cartoonists from Cleveland were the cause of some of their own trouble.  There is a host of other notables from trash publishing (Hugo Gernsback and Bernarr McFadden), organized crime (Frank Costello and Mayer Lansky), failed teachers and academics (Charlie Gaines and William Moulton Marston), and finally from comics (Charlie Biro, Bob Kane, Jack Cole, Jack Kirby, and many more).

Many of these people grew up in Jewish immigrant families.  Their successes and failures in the 1920s and 1930s, their readiness for war in the 1940s, and their search for an identity both American and Jewish in the postwar year reflects the journey of a larger community.  In addition to being a story of comics, it is a story of how Jews, immigrants, science fiction, and geeks moved from the edges of American society toward the mainstream—or maybe the mainstream widened to encompass them.

If you’re interested in this book, you may also be interested in

The Amazing Adventures of Kavalier & Clay by Michael Chabon

American Splendor (Film)

Stan Lee by Jordan Raphael and Tom Spurgeon

The Ten-Cent Plague by David Hajdu

Will Eisner by Michael Schumacher

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Ephesians

Ephesians. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Paul wrote to the church at Ephesus from prison. Some think this letter may have been a circular intended for several churches because of the lack of personal greetings that are common in Paul’s other epistles. His theme is far from imprisonment. He writes of liberty, unity, and harmony.

In other letter, the apostle to the Gentiles addresses the error of some Jewish converts that one must convert to Judaism and keep the law and traditions of that religion as part of converting to Christianity. Paul reiterates that the law can only condemn sinful people who don’t keep in every regard; we are dependent on the grace of God, executed in Christ, if we want to be rescued from death and live a new life that is pleasing to God. Freedom from the law is not a license to behave immorally; it’s a new way of living where we are governed by love instead of rules and the Holy Spirit living in us empowers us to do good instead of all the evil things that previously enslaved us.

Because all Christians are partakers of the same grace, both Jews and Gentiles, the church should be unified. It is God’s plan that we should be in relationship with our fellows in Christ, helping each other, working together, and loving one another. There may be a distinction in Jewish heritage and history, but all Christians have the same faith whatever their background.

Grace and unity in the church should be characterized by harmonious relationships. Paul addresses how Christians related to each other and in this letter he specifically addresses marriage, family, and work relationships. In relationships, Christ is our model. The way he treats us, he held nothing back and even suffered a painful, humiliating death to rescue us, should inform the way we treat others, especially those who are under our authority or vulnerable because the don’t have the protectors in life that others may have. As we love others we should also respect others, especially those God has put in our lives for our provision, protection, and upbringing.

In a nutshell, the message of Ephesians is let love rule. This is the broken, partial, conditional, imperfect love that typifies human relationships. It is the perfect, pure love of God, love we can hardly understand. It is love we firs receive from God. God living in us makes us able to share this love with others. Paul doesn’t directly refer to Jesus’ statement that the brotherhood of believers would be recognized by their love for each other, but the notion runs through the letter.



Paul also wrote
First Corinthians
Galatians (216)
Romans
Second Corinthians

If you’re interested in this book, you may also be interested in
Deuteronomy
Genesis

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Ezra

Ezra was a priest who lived in the 5^th Century B.C. Tradition recognizes him as the author of First and Second Chronicles, his titular book, and Nehemiah. In the Hebrew Bible, Ezra-Nehemiah is a single book.

The book of Ezra is a brief history of the return of the Jewish people from exile and captivity to the land that the Israelite nation had once been ruled. The focus is on the Jerusalem, especially the rebuilding of the temple.

The return began under the reign of the Persian king Cyrus. Ezra covers the period into the reign of Artaxerxes. The work of rebuilding the temple and the city took decades, and it was delayed by opposition, though a reiteration of Cyrus’ command by his successor Darius got the work moving again. Ezra copies the orders and correspondence of these kings.

There is a shift to the first person in the final chapters, when Ezra himself arrives in Jerusalem. He came to work at the temple and reestablish the religious practices of the Jewish people.

To me, the book is not about the restoration of the Israelite nation. It is about the return of a people to the God who called them. Ezra called people to abandon the idolatrous practices they picked up in their exile or from the people living around them and to return to the worship of God and respect for His law. Ezra’s interest is a religious revival.

Ezra is credited with writing

First Chronicles

Second Chronicles

Ezra. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Matthew

The Gospel of Matthew is, in most Bibles, the first of the four biographies of Jesus written by his followers and received by the church as scripture, and the first book in the New Testament. Matthew is attributed to the apostle of that name, a former tax collector called by Jesus.

Matthew places a particular emphasis on Jesus as the Messiah. He frequently references Old Testament to show how some aspect of the life of Jesus is a fulfillment of messianic prophecy.

I find this an interesting point of comparison between Christianity and some later religions that claim some connection to the Jewish or Christian scriptures or historic people from them. Islam and Mormonism, along with some others, claim that the Bible was corrupted over time and had to be replaced or corrected by later texts. The authors of the New Testament, in contrast, accepted, relied on, and appealed to the authority of the existing Jewish Bible.

The book is organized in this fashion:

-Jesus’ ancestry and early life,

-His ministry,

-His miracles,

-His parables, and

-the days leading up to His crucifixion and resurrection.

Only Luke pays comparable attention to the nativity and early life of Jesus.  Matthew presents this as evidence that Jesus fulfilled prophecies that the Messiah would be a descendent of David, born of a virgin in Bethlehem, and spend time in Egypt.

Jesus’ ministry began with his baptism by John, himself a fulfillment of prophecy that the Messiah would be announced by a prophet like Elijah. Eventually, Jesus commissions others to carry His message. This section includes the Sermon on the Mount and the Beatitudes. The miracles He performed were evidence of His authority from God.

Jesus is known as a teller of parables. Matthew presents several in one section that relate to the Gospel and Kingdom of God. Later, Jesus uses a series of parables to prepare His disciples for the things leading up to His crucifixion.

The death and resurrection of Jesus are not only fulfillments of prophecy, but are also the culmination of His work. On the cross, He bore the punishment for all the sins of man. In his resurrection, He demonstrated the means and hope of eternal life for those who follow Him.

The other Gospels are Mark, Luke and John.

If you’re interested in this book, you may also be interested in

Deuteronomy

Exodus
Genesis
Leviticus

Matthew. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

James

James.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

James wrote to Jewish Christians.  His letter is full of practical wisdom for all Christians.

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Several related themes run through James.  These are trials, self-control, practical faith, and humility.

James begins his letter with a discussion of trials.  We all have troubles.  Disconcertingly, sometimes our worst problems arise from doing the right thing.  Though it may seem like God has abandoned us in such times, God is at work.  Facing trials with patience and faith builds our character.

Part of a godly character is self-control.  A mature Christian will discipline himself.  In particular, he will watch what he says.  It is hard to control what we say, refraining from idle and harmful words.  It is hard to speak convincingly about the love, grace, and faithfulness of God when you just spewed a lot of gossip, lies, and nonsense.

James writes of faith in very practical and active terms.  Sermons, exultations, and moral sayings are hollow and useless if they are not coupled with service, aid and upright living.  If we really believe the Gospel and have call to be followers of Christ, we will act like Christ who humbled Himself to labor with men, heal the sick, feed the hungry, and care for the needy.

Emulating the humility or Christ is a theme of the letter in itself.  James extols believers to act with humility and treat everyone fairly.  Wealth and position are temporary, but in our eternal relation to God we’re all the same:  each Christian is a sinful person saved by the grace of God.  Pride is a source of strife, people in conflict as they all try to get their own way, but humble people trust God and can let go of strife.

If you’re interested in this book, you may also be interested in

Deuteronomy

Exodus

Genesis

The Gospels

Hebrews

Leviticus

The Most Effective Organization in the U.S. by Robert A. Watson & Ben Brown

The Pauline Letters

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I Am Spock by Leonard Nimoy

Leonard Nimoy is well known for his portrayal of Spock on Star Trek television series and films. As a Vulcan, Spock is of a long-lived species, and his appearance in the 2009 reboot film and its 2013 sequel (Into Darkness) makes him a link between the new adventures and their predecessors. The actor passed away last year (2015).

I Am Spock is Nimoy’s memoir relating to his career as an actor and a director. Of course, Spock and Star Trek play an important role in that career, though Nimoy does not limit his reminiscence to the franchise.

Throughout the book, Nimoy imagines conversations with Spock. As an actor in a series where writers and directors change, he saw himself as a protector of the character (and suggested that other actors take similar attitudes to such characters). This made him passionate about a character known for being dispassionate. At the same time, he had the reasonable fear of being type casted and being unable to get other parts.

Fortunately, Nimoy was able to move on to other things after the three seasons of the original Star Trek series. On series television, he played Paris on Mission Impossible. He also had guest roles on a number of other shows. He also worked on the stage. One gets the impression for the book that Nimoy had relatively few interruptions in his career after bringing Spock to life, though not always with the steady paycheck that comes from being on a series.

Nimoy became interested in directing and tried his hand directing a few episodes of television shows. He got his chance to direct a feature film with Star Trek III: The Search for Spock. This was a success and he was offered the helm of the next film, The Voyage Home. He also had a great success as director of Three Men and a Baby.

As a Trek fan, I’m obviously interested in that part of his career. Even so, I found it almost a relief to break from that and read about Nimoy’s other projects. Though he does not present himself as religious, he seemed particularly to relish projects that provided a connection to his Jewish heritage. Even the distinctive Vulcan salute was taken by Nimoy from a temple ceremony he observed as a child.

The book was published in 1995, so it covers the period up to the sixth Star Trek film, The Undiscovered Country, and his appearance on two episodes of The Next Generation. He gave no hint of imagining that he would reprise the role of Spock 14 years later.

If you’re interested in this book, you may also be interested in

The Abolition of Man by C. S. Lewis

Fic by Anne Jamison

The Highly Sensitive Person by Elaine N. Aron

Nimoy, Leonard. I Am Spock. New York: Hachette, 1995.