Showing posts sorted by relevance for query conflict. Sort by date Show all posts
Showing posts sorted by relevance for query conflict. Sort by date Show all posts

Tuesday, March 31, 2020

Pascal's Wager by James A. Connor


Blaise Pascal had a great impact on mathematics. He laid the foundations of our mathematical understanding of probability. A computer programming language was named for him.

Pascal was also a deeply religious man and philosopher. His book Pensées is read as a devotional by many Christians. His argument that the belief in God is rational is widely known.

James A. Connor takes the name of that argument for the name of his biography of the man, Pascal’s Wager. Connor considers both Pascal’s life in science and math and his religious convictions.

For many, there is no conflict in scientific study and religious devotion, but there was for Pascal. He was a Jansenist, though somewhat at odds with the leaders of the movement because of his interests in science and philosophy. The Jansenists were deeply concerned with sin and living a life of penitence; to pursue anything else was to embrace worldliness. Pascal loved the discoveries he made by reason and experiment, but he also longed for a life of purity and closeness to God.

Pascal was seen as a bit of a mathematical prodigy, especially in his youth when his father led a secular life by the standards of the day. He published a pamphlet on conic sections when he was 16 years old. He invented a calculating machine, the Pascaline, when he was 19. He was still fairly young by modern standards when he developed a theory of probability in a series of letter he exchanged with Pierre Fermat.

He had a mystical experience in 1654 that changed his focus in life. He told know one about it, but wrote a note about it that he kept pinned in his coat to carry with him the rest of his life. The note was discovered by his nephew shortly after his death.

After his experience, he devoted more of his time to supporting Jansenism, which his entire family had come to follow, especially his sister, Jacqueline, a nun. Jansenists were in conflict with other Catholics over their views on original sin and election, especially with the Jesuits. Pascal became an apologist for Jansenism, and especially mocked the Jesuits in The Provincial Letters.

Politics and religion were deeply linked in 17th Century France, and the conflict between Pascal’s sect and the wider French Catholic church became a conflict with Louis XIV. He felt that the Jansenist leaders capitulated to the king and the Jesuits, which brought him into conflict with them as well.

Though religious debates had been part of his entire life, this heating up of the conflict to such a level occurred toward the end of his life. He expressed his devotion to God in self-imposed poverty and care for the poor; which in one case took the form of establishing the first public transportation system. He did not abandon math, though, and published a paper on the cycloid as well. He had been sick most of his life and passed away in 1662 at the age of 39.

Connor’s book is approachable for most readers. Though Pascal’s fame today probably rests more on his accomplishments as a mathematician, Connor shows how his life was shaped by his religion and both the religious and secular traditions of his time (Connor is a former Jesuit priest).

If you’re interested in this book, you may also be interested in

Connor, James A. Pascal’s Wager: The Man Who Played Dice with God. San Francisco: HarperSanFrancisco, 2006.

Saturday, January 3, 2009

The Ghost Map by Steven Johnson

Johnson, Steven. The Ghost Map: The Story of London’s Most Terrifying Epidemic—and How It Changed Science, Cities, and the Modern World. New York: Riverhead Books, 2006.

Steven Johnson presents the London cholera epidemic of 1854, and the work of Dr. John Snow and Rev. Henry Whitehead to link cholera to a water source, as multiple conflicts. It is a conflict between two species, Vibrio cholerae and Homo sapiens. It is a conflict of ideas between tradition and evidence. It is also a conflict between the problems arising from the high density living of cities and the human capacity to solve those problems.

In the first case, a colony of V. cholerae arguably won the bout in 1854. The outbreak was one of the most intense in London’s history, especially considering how rapidly it spread and killed. That it ended when it did may be due as much to happenstance and desperation to act as to a winning argument from evidence. In the immediate wake of the outbreak, the view that cholera was a waterborne illness was not widely accepted.

In the second case, the reasoned case from evidence eventually won over tradition. This led to a victory over cholera in London also. Though cholera is still a problem in parts of the world, the answers implemented in London (better sanitation and clean drinking water) will work anywhere.

Johnson is not too hard on the opponents of Snow. It was widely accepted that disease was caused by miasma, or bad air. It was hard for even intelligent people of the time to accept that disease could be caused by something that could not be detected by the senses (though an Italian scientist had viewed V. cholera under the microscope, it was not widely known). In fact, Snow hadn’t found the cause of cholera, only how it was transmitted.

In the last case, Johnson happily reports that human innovation has triumphed over the problems of cities so far. In many ways, cities are very advantages ways for people to live.

The last chapter launches from Snow’s study of the cholera epidemic, and the map he used to illustrate his findings, to how smarter maps and other innovations are creating a bright future for cities. Snow, Whitehead and science eventually are victorious in the aftermath of the 1854 epidemic, but it is cities that are the big winners.

Johnson brings up a number of vulnerabilities of cities in the next several decades. He is confident that the ingenuity show by the likes of Snow and Whitehead, and modern technology they couldn’t imagine, will overcome most of these problems. Even the problems that can’t be overcome don’t seem to be enough to end the urbanizing trend around the globe.

Order this book here.

Friday, March 18, 2011

Acts

Acts. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Acts is attributed to Luke, author of one of the gospels. The gospels focus on the life of Christ, but Acts focuses on the apostles as they established the church. Much of the book tells of the missionary journeys of Paul, and Luke indicates that he accompanied the apostle on some of those journeys.

In his gospel, Luke described the death and resurrection of Jesus. Jesus, made several appearances to his disciples, sometimes large groups of them, until His Ascension. Luke shows that the resurrection of Jesus was central to Christianity from the beginning, being preached by Peter immediately after Pentecost and by Paul repeatedly wherever he went.


Peter was a leader of the apostles and he is prominent in the early chapters of the books. During this time, the growth of the church was concentrated in Jerusalem until the persecution led to its dispersion. This dispersion, along with a vision God gave Peter, was the beginning of the gospel being carried to non-Jewish people, Gentiles, and the growth of the church in that sector.

With the shift to Gentiles, the book turns from Peter to Paul. Paul was a Jewish scholar and a leader of the prosecution of the church. His conversion is described in Acts. He was appointed by the other apostles to be a missionary to the Gentiles and rose to become one of the great teachers in the church.

Paul took three missionary journeys. In the first, he established or encouraged churches in Asia near the Mediterranean Sea. His second journey revisited some of these churches and expanded into Greece. His third trip focused on Ephesus, a major economic center of the Roman Empire.

His preaching in Ephesus, and the growth of he church there, lead to conflicts with the temple of Diana. In Ephesus, Paul begins to feel the call to carry the gospel to Rome. Before he goes, he revisits Greece and Jerusalem.

Jerusalem was also a place of conflict for Paul. He was welcomed by the church there, which celebrated the work he had done among the Gentiles, but he came into conflict with Jewish leaders. These men captured him and took him to Roman officials wanting to have him put to death. These Roman leaders were too scrupulous of their laws to laws to execute Paul on shaky charges that they probably saw as a sectarian conflict amongst the Jews, but some were willing to do a favor a keep him out of the way. This eventually lead Paul to appeal his case to Caesar, a right he claimed as Roman citizen, and he was sent to Rome under military guard.

Paul spent a couple of years as a prisoner in Rome, though he had great liberty and was allowed to preach and teach there. Paul was probably acquitted after a couple of years in Rome and received better treatment that he would later when, as a prisoner again, he wrote his letters to the churches.

Acts may come off as a biography of Peter and Paul. It is really a picture of the great commission in action as the church began preaching and making disciples first in Jerusalem (Peter), then the nearby districts (shifting from Peter to Paul), and finally to the entire known world (Paul’s missionary journeys).

If you’re interested in this book, you may also be interested in
The Holy Bible (especially the Gospels (especially Luke))
Fathered by God by John Eldredge
Into the Depths of God by Calvin Miller
The Joy of Supernatural Thinking by Bill Bright

Sunday, July 10, 2016

Rising Tide by James M. Barry

The Mississippi River is powerful. I’ve seen it. I grew up in the northern tip of the river’s delta and now live near one of its major tributaries. John M. Barry’s history of the 1927 flood of the Mississippi, Rising Tide, is only partly about the power of the river. It is more about the power of men, particularly the political power of the men who have tried to exert control over the river.

The first political battle related to the river took place in the 19th Century. It was a conflict between the nation’s military engineering establishment and their increasingly influential civilian counterparts over who would control Mississippi River policy. The principal actors and figureheads for the two sides were Andrew A. Humphreys, chief of the U.S. Army Corp of Engineers, and James B. Eads, St. Louis-based civil engineer. The Corp largely won this battle, maintaining a controlling voice in river policy, but the resulting agency, the Mississippi River Commission, adopted a theory of practice that neither Humphreys or Eads supported. It would lead to floods on the river becoming increasingly bad.

That conflict doesn’t completely disappear, but it is overtaken by the greater flow of money, politics, society, and race, mostly centered in New Orleans, Mississippi’s Yazoo Valley, and Washington, DC. It is hard to give each player his due in a brief review of Barry’s book. Barry focuses on Leroy Percy, who had great influence on river policy before, during and after the flood. He was a planter in the Mississippi-Yazoo Delta and, briefly, a U.S. Senator from Mississippi. He was also a relative of Walker Percy, one of my favorite authors.

The flood made political careers and had lasting effects. President Calvin Coolidge appointed his Secretary of Commerce, Herbert Hoover, to lead relief efforts after the flood. The publicity and public goodwill that accrued to Hoover during this period helped to usher him into the White House as Coolidge’s successor. Hoover’s lack of follow-through on promises to black leaders created a crack between in the relationship between African-American’s and the Republican Party that led to a serious split.

Huey P. Long also owed some of his success to the flood and its aftermath. New Orleans business leaders promised to provide relief to neighbors who would be flooded by the dynamiting of levees to protect the city. Afterward, these men did everything they could to minimize their liability and did not even pay one-tenth of the cost of damages caused by the flooding. Long rode a wave of resentment against New Orleans aristocrats into the Louisiana governor’s office. Once there, he used his position to strip the New Orleans elite of as much power as he could. As the city elites became more insular and focused on protecting what they had, rather than growing their businesses and community, New Orleans lost its position as the leading city of the South as other more welcoming cities grew.

If you’re interested in this book, you may also be interested in


Barry, James M. Rising Tide: The Great Mississippi Flood of 1927 and How It Changed America. New York: Simon & Schuster, 1997.

Thursday, April 1, 2010

Descarte’s Secret Notebook by Amir D. Aczel

Aczel, Amir D. Descartes’ Secret Notebook. New York: Broadway, 2005.

A famous mathematician with suspected ties to a secretive cabal of global reformers dies from possible poisoning at the hand of a doctor employed by a European power. A French official surveys his papers, including a coded notebook, and has them quietly sent to the safekeeping of a relative. Years later, another brilliant mathematician, suffering from attacks on his reputation, seeks out the notebook to uncover its secrets.

It sounds like the plot of a thriller. Amir Aczel uses it to frame his biography of philosopher and mathematician René Descartes.

Descartes’ greatest hit as a philosopher was, “Cogito, ergo sum” (I think, therefore I am). He was a leader in rationalism, a philosophy that emphasizes the discovery of truth by use of reason. His method focused on methodical doubt by which he aimed to find truth (to him, all knowledge was connected, not discreet, unrelated truths) by reasoning out those things that could not be doubted. Thusly he reasoned his existence because he couldn’t very well doubt it when he was sitting there thinking about it. His method set him against the prevailing philosophy of the day, scholasticism, which focused on learning from authoritative figures and sources, particularly Aristotle.

High school algebra students will immediately recognize Descartes’ contribution to math. From today’s perspective, it may be hard to understand why it was such a big deal in the 17th Century. Descartes created analytic geometry, which uses algebraic equations to describe and understand geometric shapes. Before this, geometry and algebra were distinct fields, not parts of a unified mathematics. As part of this, he gave us Cartesian coordinates, the familiar x,y graph that has makes so many high school kids cross-eyed. Despite complaints that they’ll never use it, behind the scenes Cartesian coordinates are ubiquitous.


Descartes was not part of a secret society. He was a devout Catholic and was careful not to publish anything that would put him in direct conflict with the church. Even so, the writings of the Rosicrucians, a group of philosophers who sought political and religious reform and the advancement of science, influenced him. He even knew one of the brotherhood, though he may have been unaware of it. Despite his efforts to distance himself from the Rosy Cross, his books used terms that made some believe he was a Rosicrucian and his notebook included alchemical symbols that the group used.

Gottfried Leibniz, co-creator of calculus, was under attack from proponents of Isaac Newton, who independently created calculus contemporaneously with Leibniz. Other accused Leibniz of deriving his work from Descartes, which is why he diligently tracked down the Frenchman’s papers.

What did Descartes’ secret notebook contain? Leibniz handily decoded it. Descartes discovered Euler’s theorem. For polyhedrons, the sum of the number of faces (F) and the number of vertices (V) minus the number of edges (E) is 2 (F + V – E = 2). Descartes kept his discovery secret because some may have construed it as supporting a theory of Johann Kepler that used regular polyhedrons to describe planetary orbits in a Copernican model of the solar system. This was contrary to the teaching of the church, which Descartes wanted to avoid because of his personal devotion and because conflict with the Inquisition could be a career-ending (and life-ending) move.

Amir D. Aczel also wrote Chance.

If you’re interested in this book, you may also be interested in
1089 and All That by David Acheson
Fortune’s Formula by William Poundstone
The Numbers behind NUMB3RS by Keith Devlin & Gary Lorden
The Unfinished Game by Keith Devlin

Thursday, August 13, 2009

Water by Marq de Villiers

I originally posted this review at Infrastructure Watch, where I write about civil infrastructure, the environment and other matters of technology.

de Villiers, Marq. Water: The Fate of Our Most Precious Resource. 1999. Boston: Houghton Mifflin, 2000.

Marq de Villiers serves as a guide on a tour of water problems, conflicts and occasional solutions around the world. Though he is not an alarmist, his book seems to indicate that the problems have so far greatly outpaced the solutions.

There are several aspects of water problems and conflicts that de Villiers considers: natural, technological and political. In each area, he provides specific examples of water in or nearing crisis.

The natural distribution of fresh water in the world is uneven. That may be the fundamental aspect of water problems: even where it’s seemingly abundant, it doesn’t occur where and when people want it to make use of it. In parts of the world, this is a dire situation.

The technological solutions people have applied to correct this distribution have resulted in some amazing works of engineering since early in human history. It has also had many unintended consequences. Irrigation that made marginal land productive has made some of that land useless, even desert, through increased salinity. Dams, drainage and transfers have created ill effects in regional climates. Water mining, pollution and other human activity are also threatening the quantity and quality of water even in developed nations. There is hope in the technological area in that much of this harm may be reversible and the human ingenuity that created these technologies might also create sustainable solutions to our water needs.

Political considerations are very important to water issues, particularly when considering the possibility of conflict, even outright war, because of water scarcity. The Middle East and North Africa come to mind as hot spots where water is a critical issue; de Villiers enlightens both the current situation and history of these regions. Though mistrust runs deep between the nations in this region, even seemingly friendly ones, there is hope for solutions to their water problems. North America has its water problems to, and the problems on the Colorado River are surprisingly similar to those on the Nile. The differences in water availability in the United States, Mexico and Canada also makes for interesting relations between these close and usually friendly neighbors. China may present the largest political problems related to water and it’s food production and population that threatens to push it into crisis.

The book closes with four general strategies for dealing with the world’s water problems. First, get more water by either bringing it in from elsewhere or making it (i.e. desalination). Next is conservation and pricing to reduce demand and encourage using water in the most valuable ways. Third is population control; de Villiers seems relieved that world populations have been growing more slowly without major intervention. Finally, you can steal water from others. Since 40 percent people worldwide live in watersheds that cross national boundaries, it becomes a complicated matter of who has what right to the water and this is a potential source of water conflict, though not insurmountable.

Order this book here.

P.S., here is a little something extra for those of you interested in China, especially the probably fictional Emperor Yu the Engineer.

Sunday, December 21, 2014

A Professor, a President, and a Meteor by Cathryn J. Prince

A Professor, a President, and a Meteor, a book by Cathryn J. Prince, is a biography of Benjamin Silliman. Silliman helped to establish the United States as a scientific leader.

Silliman was part of the post-Revolutionary generation. His father, Gold Selleck Silliman, was a general in the Continental Army. Benjamin Silliman had hoped to make a name for himself in the law, but was persuaded by a family friend to pursue science, though it was not a career likely to lead to prominence in America.

American science was not well regarded in those days, especially in Europe. A falling star, and Silliman’s diligent and careful study, changed that.

In 1807, a large meteor fell over Weston, Connecticut. Silliman, a very young, new professor of chemistry at Yale, and his colleague James Kingsley, went as quickly as they could to the remote community. The carefully interviewed witnesses, surveyed the location of meteorites, and collected samples. Silliman took samples back to New Haven to analyze them in his lab.

Silliman helped to establish that meteors originated in outer space. Popular theories at the time were that they came for lunar or terrestrial volcanoes or somehow formed in the atmosphere. The notion that something from outer space could fall to Earth was radical.

Silliman other contributions to American science were his work as a popularizer and mentor. He was an able teacher and able to communicate science to a broad audience. His public lectures on science around the country were very popular. He also helped to train a generation of American scientists. At the beginning of his career, he had to go to Europe to study chemistry and geology, at the end of his career and budding scientist could be educated in the U.S.

Silliman’s ability to reach the people of his day was his devotion to his Christian faith. He saw no serious conflict between his religion and his science. He was able to stay out of debates with clergymen that would have brought opposition to his scientific views.

In spite of the title, I found little reason to drag the president into it. Thomas Jefferson was in office at the time of the Weston Fall. Silliman, like other New England Federalists, had little liking for his policies, nor did Jefferson much care for his adversaries in the region. In addition, the president did not highly esteem geology or astronomy, instead preferring biological sciences that he considered to have more practical application. Prince brings up these difference in the book, but they never seem to add up to a serious conflict between Silliman and Jefferson.

Prince, Cathryn J.  A Professor, a President, and a Meteor: The Birth of American Science. Amherst, NY: Prometheus Books, 2011.

If you’re interested in this book, you may also be interested in

Saturday, January 3, 2009

Proverbs

Proverbs. The Holy Bible, New King James Version. Nashville, TN: Thomas Nelson, 1982.

Proverbs is a collection of wise sayings. Most are attributed to Solomon. A couple of chapters are attributed to Agur and Lemuel’s mother.



Though related proverbs are loosely grouped together, the book overall can seen disjointed. This is the partly the nature of a collection of sayings.

With the exception of a few longer, poetic sections, each proverb is a short saying, usually just a couple of lines. Often, the second line is a comparison or contrast to the first. A typical proverb may express essentially the same idea in two ways, or it may present opposite behaviors with their different results.

These sayings are intentionally short and often poetic because they are intended to be easy to remember. They are teaching tools.

What the proverbs teach are ethics. They encourage good behavior, righteousness, integrity, good character and wisdom. They discourage evil, injustice, deceit, bad character and foolishness.

The proverbs are founded on a religious understanding of the world. God exists and he has a plan for His creation. The world is a created order and understanding this order can lead to better decisions. God is just and ultimately sets everything right, even if it appears in the short-term that evil is rewarded and good has no effect.

Even though the proverbs have this religious outlook, they are not idealistic. Wisdom may begin with acknowledging God and His character, but it includes recognizing that our world is full of evil and corruption. Pitfalls abound with sexual immorality, strong drink, deceitful people, and corruption in business and government.

Living righteously in a corrupt world is not easy, and sometimes the advice on how to deal with evil and foolishness seems to conflict. While it is straightforward enough that we should never do what is evil, sometimes the proverbs advise to confront and sometime they advise to let things be. Sometimes the wisest thing is to turn tail and run.

This isn’t so much a matter of conflicting advice as recognition that wisdom isn’t a cookie-cutter approach to life. We learn wisdom over time as we mature. People are different and we learn to tailor our responses to them for the best effect. In addition, the wisest people are always learning, always seeking appropriate counsel, and always turning to God because they recognize they don’t know it all, haven’t seen it all and are far from perfect.

Monday, November 14, 2016

Empires of Light by Jill Jonnes

In the last decades of the 19th Century, inventors and industrialists battled for dominance in the emerging market of electric energy. One of the major fronts of this conflict was the choice of DC (direct current) or AC (alternating current). Jill Jonnes explains the history of this pioneering age of electricity in Empires of Light.

Thomas Edison was a major player in the early days of electrification. He is known for developing a commercially viable incandescent light. The innovation that made his light commercially successful was that he developed an entire system for generating a distributing electric energy to make those lights work.

Edison designed a DC system, and he was a major proponent of DC. A weakness of his system was distance. He could only supply power over a distance of about a mile. If large areas were to be lit, a power station would be needed every mile. This made it hard for Edison to market the system for community lighting, though he successfully sold many systems to manufacturers, commercial establishments and very wealthy homeowners. In spite of the limitations, he built a system to light a portion of Manhattan; his Pearl Street station began powering lights in 1882.

Though it was not obvious at first, it soon became clear that high voltage AC could be transmitted over very great distances. The invention of transformers in Europe provided a way for voltage to be stepped up for transmission and stepped back down to levels appropriate for lighting.

George Westinghouse adopted the AC system. The advantages of AC soon make Westinghouse Electric Company a major competitor with Edison. Even Edison’s own salesman began to ask for an AC system to sell, though he was reluctant to have any involvement with AC.

Edison believed that AC and the high voltage used for its transmission were dangerous. He also had business and personal reasons to oppose the introduction of rival systems. He attacked the use of AC. He even went so far as to aid an AC opponent who successfully lobbied to make electrocution by AC power the official means of executing condemned prisoners in the state of New York.

Westinghouse pressed on and won high profile contracts that proved the safety and efficiency of his AC equipment. Notably, he had the major lighting contract for the White City of Chicago’s World Columbian Exposition of 1893. He also won the contract to build generators for the hydropower plant at Niagara Falls. The promise of inexpensive power drew major manufacturers to the area before the plant starting operating in 1895. This surprised the investors, who had though the city of Buffalo would be the target market.

Though transformers made AC a very viable system, it had other technological hurdles, such as difficulty powering motors. Serbian-born inventor Nikola Tesla solved this problem with his induction motor. Like Edison, Tesla invented an entire system for supplying electrical power to his motors, which could also easily accommodate incandescent and arc lighting. The Niagara Falls system was based on Tesla’s patented technology.

Tesla went on to invent and explore the potential of other electrical devices, notably fluorescent lights and radios. Unfortunately, he was never able to create commercial products from these later works. He fell on hard times and was quite poor for many of the last years of his life. He died in 1943.

After the formation of General Electric, which largely pushed him out of the management of the company, Thomas Edison moved on to other things. His later ventures were of mixed success, but his work on the phonograph and improvements to motion picture helped to launch the American entertainment industry. Edison passed away in 1931, semi-retired in Florida.

Westinghouse continued to grow his electrical empire. After the Panic of 1907, in which a banking crisis shook the economy, investors forced him out of the management of Westinghouse Electric. He had four other companies to run. He didn’t care for the way Wall Street did business so he got involved in Progressive politics. He died in 1914.

Jonnes includes a chapter that is a very good, brief introduction to the history of electrical science. She describes the discoveries of William Gilbert, Stephen Gray, Andreas Cuneus, Benjamin Franklin, Alessandro Volta, Sir Humphrey Davy, Hans Christian Oersted, André Marie Ampère, Zénobe-Théophie Gramme and Michael Faraday.

If you’re interested in this book, you may also be interested in


Jonnes, Jill. Empires of Light: Edison, Tesla, Westinghouse, and the Race to Electrify the World. New York: Random House, 2003.

Tuesday, November 13, 2012

James

James.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

James wrote to Jewish Christians.  His letter is full of practical wisdom for all Christians.

*

Several related themes run through James.  These are trials, self-control, practical faith, and humility.

James begins his letter with a discussion of trials.  We all have troubles.  Disconcertingly, sometimes our worst problems arise from doing the right thing.  Though it may seem like God has abandoned us in such times, God is at work.  Facing trials with patience and faith builds our character.

Part of a godly character is self-control.  A mature Christian will discipline himself.  In particular, he will watch what he says.  It is hard to control what we say, refraining from idle and harmful words.  It is hard to speak convincingly about the love, grace, and faithfulness of God when you just spewed a lot of gossip, lies, and nonsense.

James writes of faith in very practical and active terms.  Sermons, exultations, and moral sayings are hollow and useless if they are not coupled with service, aid and upright living.  If we really believe the Gospel and have call to be followers of Christ, we will act like Christ who humbled Himself to labor with men, heal the sick, feed the hungry, and care for the needy.

Emulating the humility or Christ is a theme of the letter in itself.  James extols believers to act with humility and treat everyone fairly.  Wealth and position are temporary, but in our eternal relation to God we’re all the same:  each Christian is a sinful person saved by the grace of God.  Pride is a source of strife, people in conflict as they all try to get their own way, but humble people trust God and can let go of strife.

If you’re interested in this book, you may also be interested in
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Tuesday, November 20, 2012

First Kings

First Kings is a history of the kings of Israel and Judah beginning with the transition for David to his son Solomon.  The book also recounts some of the notable prophets of the time, particularly Elijah and Elisha.

Solomon was David’s contested successor.  David had many sons older than Solomon, though some were dead, notably Absalom who had tried to usurp the throne.  David’s son Adonijah was preparing to succeed his father, and even organized an elaborate celebration to court the favor of important aristocrats.  The prophet Nathan discovered the plot.  He, Solomon, David, and Bathsheba, Solomon’s mother, arranged to elevate Solomon to the throne while his father still lived.

Solomon was notable for his wisdom.  God offered to the young king what he wanted.  He asked for wisdom to govern the people rightly.  God was pleased with the answer and gave Solomon wealth and power in addition to wisdom.

Wisdom didn’t keep Solomon out of trouble.  He had many wives (no doubt trouble by itself), and he permitted his foreign wives to continue practicing their religions, so the worship of false gods was allowed in the kingdom.  Idol-worship would be common amongst Solomon’s successors.


After Solomon, the kingdom was divided.  The ten northern tribes formed a kingdom generally referred to as Israel.  Two southern tribes made Judah.  Throughout this period, idol-worship prevailed in Israel.  Some kings of Judah served God, but many did not, and the godly kings did not succeed in eradicating idolatry.

Following Solomon, most of the kings of both the north and the south are summed up briefly.   Some just get a paragraph.  We see the kingdom rise and fall based on the faithfulness of the people.  When they sought God, even imperfectly, He blessed them and they thrived.  When they sought to gratify themselves and follow false gods, they quickly ran into trouble.  This is a pattern in the history of ancient Israel that started before the kings and continued after them.

First Kings ends with the reign of Ahab, famously married to Jezebel.    These monarchs promoted the worship of Baal and suppressed the worship of God.  They were opposed by the prophet Elijah.  Elijah is associated with some spectacular miracles.  God withheld rain from the land until Elijah called an end to the drought.  Elijah called out the prophets of Baal in a contest to call down fire from heaven  Baal did not answer his worshippers, but God sent fire for Elijah, who that day executed hundreds of Baal’s priests.  This put him in serious conflict with Ahab and Jezebel.

Elijah is also well known in that he did not die, at least not in a conventional sense.  He was taken up to heaven in a chariot of fire.  He appeared to Christ and a few disciples on during the Transfiguration.

It is clear that First Kings is intended to be a summary.  It frequently refers to records of the actions of the kings as if these might be available to a reader who wanted to confirm the recounting of find more information.

If you’re interested in this book, you may also be interested in

First Kings.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

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Monday, January 19, 2009

Common Sense by Thomas Paine

Paine, Thomas. Common Sense. Bradford Enlarged Edition. 1776. Reprinted in 46 Pages. Scott Liell. New York: MJF Books, 2003.

Thomas Pain came to America form his home in England at the encouragement of Benjamin Franklin. Franklin encouraged Paine to write about conflict the American colonies and Britain. The product was Common Sense.

Common Sense was an essay making the case for American independence. In a sense, it is two essays, one directly supporting the call for independence and one providing background on the impossibility of liberty under the British system.

The first parts of the essay deals with the concept of government in general. In particular, Paine argues against monarchy as a form of government. To him, monarchy is unnatural and hereditary monarchy insanity. Even a constitutional monarchy that gave real powers to a king, such as England had at the time, could not guarantee the peoples right, particularly in a colony where it was in the monarch’s and mother country’s interest for the colony to be dependent. Paine advocated throwing off the British monarchy and adopting a constitutional republic.

The latter half dealt with directly with American independence. Building on his earlier statements, he argued that America could not meet its potential if it did not act on its own interest. Paine saw a confluence of things, particularly the population and resources of the continent that made for the best possible time to pursue independence.

In this edition, Paine offered an answer to some of the detractors of his first edition, especially the pacifist among the Quakers. He argued that peace under Britain was impossible, but that independence would bring a lasting peace. In addition, there was already an aggressor on the continent in the form of British troops. To Paine, taking up arms against Britain was not to start a war, but a defense against foreign attacks.


Paine’s arguments seemed to tip the scale. Common Sense was widely read among the founding fathers. Within months of its publication, the Declaration of Independence was published.

If you're interested in Common Sense, you may also be intersted in:
His Excellency by Joseph J. Ellis
A Politically Incorrect Guide to Western Civilization by Anthony Esolen
Undaunted Courage by Stephen Ambrose


Sunday, April 17, 2016

General Epistles

The General Epistles are so called because most are addressed to the entire church. This is in contrast to the Pauline Letters, which are typically addressed to particular people or congregation. They are sometimes referred to as the Catholic Letters, catholic in this case referring to universal or for everyone.

These letters were written by different people at different times with somewhat different intentions. Even so, some common themes can be found in these books. Some themes that I observed are
-the importance of the Gospel taught by the apostles, and a defense against false teachers,
-that Christians should imitate the love and character of Christ,
-that helping others is a particularly important way to of practically emulating Christ, and
-encouragement for Christians, especially those who are suffering or persecuted.

The Gospel

The Gospel was central to the teaching of the apostles, as it is central to the church today. The writings of the apostles particularly emphasized the deity of Jesus Christ, His death on the cross for the atonement of our sins, and His bodily resurrection from the grave as proof of who He was and the authority of His teachings. Even in that first generation, the church was beset with people who tried to alter, twist, or reimagine God’s Word, putting aside the truth to suit themselves and their own agendas. These authors defend the Gospel against false teachers.

Character

Salvation involves an amazing transformation. It is also just the beginning of a life walking with God. God’s Word works in our minds, and the Holy Spirit works in our heart, to change us so we are increasingly more like Christ. The authors of these letters encourage believers to embrace this process and actively imitate Christ. If a person belongs to God, their character will show it, and it will show more as they mature.

Helping Others

One of the most practical ways to show what Christ is like, and to imitate him, is to help other. The authors of these letters encourage Christians to help the widowed, orphaned, hungry, imprisoned and oppressed, especially if there is a fellow Christian in need.

Encouragement

People suffered in the First Century, even as they do today. Christians in those days sometimes faced active persecution. Even where they were tolerated, their new beliefs and behaviors sometimes brought them into painful conflict with family and friends. The writers of these letters encouraged them to stick with the truth. God is with them and will help them overcome. Often it is the character of believers, especially the way they behave in suffering, that is the testimony that touches the heart of a love-one or even a stranger in a way that eventually brings them to Christ.

The General Epistles are
-Jude.

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Wednesday, October 31, 2012

Men of Tomorrow by Gerard Jones

Jones, Gerard.  Men of Tomorrow: Geeks, Gangsters, and the Birth of the Comic Book.  New York: Basic Books, 2004.


Reviewing Gerard Jones’ history of the comic book industry makes me feel like I’m pitching a new show to the cable networks.  It’s a little like Mad Men.  There is less suavity, but plenty of smoking, drinking, and womanizing.  There is room for some gratuitous nudity.  Many of the comics publishers came from got started in spicy pulps and nudie mags.  They were hustlers from the street, too, many with mob connections.  So we can have a touch of Boardwalk Jungle, though the violence is contained to the muscular fantasies of young men wanting to overcome a sense of powerlessness.  Of course, there may be comparisono to The Big Bang Theory, especially when you have scenes of young men working side-by-side at typewriters and drawing boards, helping and competing with each other.  Most aren’t geniuses, but plenty are awkward and pretentious.  It even has a great name: Men of Tomorrow.


The book is a mostly chronological look at the development of comics.  It starts with the pulp publishers.  As the pulps declined for various reasons of economics and taste, the comics rose their peak in World War II.  Patriotic superheroes were depicted punching Hitler in the face before America entered the war.  Superhero comics declined after the war, especially due to competition from television, though other genres did well.  Some of them, especially crime and horror, attracted the attention of reformers who wanted a clean and upright media safe for children and a culture longing for conformity and peace.  Comics found a new life as baby boomers came of age, partly because of interest in new dysfunctional heroes of Stan Lee and his collaborators and partly because cheap underground comics were exploring the youth counterculture.  Finally, comics became an almost mainstream medium, especially superheroes who successfully moved into film and other media.


There are almost too many people discussed in this book to mention.  Harry Donenfeld and Jack Liebowitz built a shady distributor of sex stories and porn into a pillar of a major media corporation.  Along the way, their conflict with Superman creators Jerry Siegel and Joe Shuster became the stuff of comics legend that occasionally broke into mainstream consciousness.  In many retellings of this story, Donenfeld and Liebowitz are demonized and Siegel and Shuster lionized.  Jones mostly resists this urge, treating the New York publishers with some fairness and showing how the cartoonists from Cleveland were the cause of some of their own trouble.  There is a host of other notables from trash publishing (Hugo Gernsback and Bernarr McFadden), organized crime (Frank Costello and Mayer Lansky), failed teachers and academics (Charlie Gaines and William Moulton Marston), and finally from comics (Charlie Biro, Bob Kane, Jack Cole, Jack Kirby, and many more).

Many of these people grew up in Jewish immigrant families.  Their successes and failures in the 1920s and 1930s, their readiness for war in the 1940s, and their search for an identity both American and Jewish in the postwar year reflects the journey of a larger community.  In addition to being a story of comics, it is a story of how Jews, immigrants, science fiction, and geeks moved from the edges of American society toward the mainstream—or maybe the mainstream widened to encompass them.

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