Esther

Esther is one of the most famous people from the Old Testament. The story of her life, as told in the Biblical book bearing her name, has been adapted to the stage and film. Joan Collins played her in Esther and the King (1960); Tiffany Dupont played her in One Night with the King (2006) based on the novel by Tommy Tenney. In 2013, Jen Lilley played the role in The Book of Esther.

It is easy to see why the book has captured the interest of storytellers in several media. It has court intrigues, romance, poetic justice, a beauty pageant, culture clashes, political and religious oppression, just to name a few elements a storyteller or reader of almost any persuasion might latch onto. You can bring many viewpoints to this book and carry many interpretations from it, though the book also provides its own interpretation.

Esther takes place during the reign of the Persian King Ahasuerus (generally identified as Xerxes I). He puts aside his wife, Queen Vashti, and his princes arrange an elaborate campaign to find a replacement. Esther is forcibly recruited into the competition. Esther is a Jewish woman, a ward of her relative Mordecai, who serves in Ahasuerus’ court. He secretly advises her, her humility and kindness win her favor in with the head caretaker of the harem, and her beauty wins the king. Meanwhile, Haman, a high official who has come to hate Mordecai, hatches a plan to destroy the Jewish people through the empire. Esther risks her life to appeal to the king and thwart Haman’s plan. This summary hardly does justice to the story, though even in the Bible the style is plain.

These events are the genesis of the Jewish festival of Purim. This is where the internal interpretation of the book comes in. Esther is celebrated for her courage to act. In addition to that, the hand of God, who is barely mentioned in the book, is seen throughout the events. He puts someone in place to rescue the Jewish captives from their enemies. He elevates Esther and Mordecai to give them protection while they are under the rule of foreigners. Though the people were threatened with genocide, God used the situation to preserve them and possibly even set up their eventual return to their homeland.

The historical books of the Bible are generally written in a plain, narrative style, though it occasionally records songs or other literary forms. Esther stands out in that it is almost novelistic. The conflict escalates to a climax followed by a brief denouement. This makes it a very engaging book.

If you’re interested in this book, you may also be interested in

Deal with It! by Paula White

Second Kings

Esther. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Glossary

One of the most important books in a reader’s library is the dictionary. Here are a few words I’ve had to look up in my reading or that I thought were noteworthy.

Amended March 7, 2011

A

Acheron – a river from Greek mythology over which the dead were ferried by Charon

adamantine – hard, unyielding (the last syllable may be pronounced like teen, tin or tine, which could come in handy for rhyming)

aerolith, n. – a meteor (such as on might see in the empyrean)

aliquot – an adjective that describes something that is an exact divisor, or factor
Dictionary.com, Merriam-Webster, OneLook

For example, when you factor a number, such as 60, you find its aliquot parts, 2, 3, 4, 5, 6, 10, 12, 15, 20 and 30.

angstrom, n. – unit of length equal to one ten-millionth of a millimeter (10-7 mm), mainly used to express electromagnetic wavelengths (named for Swedish astronomer Andes Johann Ångström)
Dictionary.com, Merriam-Webster, OneLook

aprioristic, adj. – preconceived, or considered valid independent of observation or evidence

“The grid for historical interpretation is more than something that facilitates the selection and interpretation of evidence: it offers an all-encompassing aprioristic view of reality into which the phenomena of history must be made to fit, whether by fair means or foul.”

-Carl R. Trueman, Histories and Fallacies

Argus – a giant with 100 eyes from Greek mythology

C

cagoule – a hooded, weatherproof jacket
Cambridge Dictionary, TheFreeDictionary

canescent – downy, as in the whitish or grayish down on some plants
Dictionary.com, Merriam-Webster Online

caul – part of the amnion sometimes covering the head of a child at birth
Dictionary.com, OneLook

celebutante – a young woman who is famous for no discernable reason (from celebrity + debutante)

cicerone – a guide for sightseers (pronounced with a long e at the end)

cloaca – a sewer
Dictionary.com, Merriam-Webster Online

concertina – noun musical instrument resembling an accordion with hexagonal bellow and button-keys – verb to fold or collapse like a concertina
Dictionary.com, OneLook

crepuscular – resembling or active at twilight
Dictionary.com, Merriam-Webster Online

cuprous – containing univalent copper
Dictionary.com, OneLook

curlew, n. – a shorebird with a long beak that curves down, of the genus Numenius

D

dalton, n. – unit of mass used to express the mass of atomic and subatomic particles equal to 1/12 the mass of the carbon-12 atom; another name for an atomic mass unit (named for English chemist John Dalton)
TheFreeDictionary, Encarta, YourDictionary

disembogue – pour out
Dictionary.com, Merriam-Webster Online

demimonde, n. – women with wealthy lovers who have lost standing in society because of indiscretions or promiscuity; courtesans or prostitutes (an individual woman of this class is a demimondaine)
Dictionary.com

“Humiliation no longer threatens the individual who hasn’t read a book, but the one who has; reading is seen as a degrading task that may be left to a woman of the demimonde.”
-Pierre Bayard, How to Talk About Books You Haven’t Read

doyenne – a woman with seniority in her profession or organization (feminine form of doyen)

“Sue Carter of the University of California at Irvine is famous as the doyenne of research on this potent hormone of attachment [oxytocin], which she has studied extensively in the prairie vole.”
-Stephen Post & Jill Neimark, Why Good Things Happen to Good People

E

elegiac, adj. - expressing sorrow or mourning

empyrean – sky

“The very empyrean seemed to be a secret.”
-G. K. Chesterton, The Man Who Was Thursday

endogenous – internally originated
Dictionary.com, Merriam-Webster, TheFreeDictionary, Encarta

“Because the internally focused [performance assessment and evaluation] frameworks of the [community water system] sector are based on endogenous measures of performance, they narrowly asses performance in terms of core processes, which differ by [community water system].”
-Jeffrey W. Rogers & Garrick E. Louis. “A standard efficiency metric for evaluation performance of community water systems.” Journal AWWA 97.10 (2005): 79-80.

F

fissiparous, adj. – tending to split into factions

“Marxism has proved as fissiparous a philosophy as it has a political ideology.”

-Carl R. Truman, Histories and Fallacies

G

ghee – clarified butter
Dictionary.com, OneLook

glaucous - greenish blue or bluish green
Dictionary.com, Merriam-Webster Online

I

inanition, n. – exhaustion from lack of nourishment; lethargy

L

lacuna – missing part (the middle syllable is pronounced like queue)

Laocöon, n. – Trojan priest who warned against accepting the horse left by the Greeks (Trojan horse); he and his sons were killed by serpent bites

lido – a beach resort or open-air swimming pool
Dictionary.com, OneLook



M

mantic – related to or having the power of divination
Dictionary.com, Merriam-Webster Online

meretricious, adj. – having a flashy or vulgar allure, insincere or pretentious; characteristic of a prostitute

moue – a pout
Dictionary.com, OneLook

multitexting – the rude and dangerous activity of reading and writing text message on mobile communication devices, including e-mail message in the case of crackberry addicts, while engaged in other activities such as walking, driving, attending meetings and dining with others (from multitasking)

O

ouroborus, n. – a symbol of a snake or dragon eating its tail
Dictionary.com, OneLook

outré, adj. – unconventional or bizarre

P

patulous – spreading
Dictionary.com, TheFreeDictionary, Merriam-Webster Online, OneLook, YourDictionary

"Above the spire of St Paul’s, patulous white clouds deepened to a shade reminiscent of overwashed socks."
-Christopher Fowler, The Water Room

phenology – the study of the timing of recurring natural events
Websters, Dictionary.com, Merriam-Webster


plover, n. – a shorebird having a thick neck, compact body, and pigeon-like beak, of the family Charadriidae, or a similar bird

prolegomenon, n. – scholarly preface (you can tell it is scholarly by its length)

putsch, n. – a revolt or uprising
Merriam-Webster, Encarta

R

retrosexual, n. – a man who cares little for or minimally attends to his appearance (i.e., the opposite of a metrosexual), or a man who adopts an old-fashioned masculine style (especially the suit-and-hat style of the 1950s and 1960s)
Merriam-Webster

S

sesquipedalian, adj. – multisyllabic
Merrian-Webster.com

“Do not build monuments to obfuscatory sesquipedalian tergiversation.”
-Elizabeth Slatkin in How to Write a Manual

sibilant, adj. - hissing

soidisant – self-styled, so-called, pretended (from French and pronounced in something of that style, i.e. swa-dee-zahn’)


spoor, n. – track or trail, especially of a wild animal
Dictionary.com, Merriam-Webster.com

“The victory always lies in our hunger for the spiritual intimacy of our union with Christ. In some since it is more than a hunger, it is a stalking—pursuing God as a safari tracks the spoor of big game”
-Calvin Miller, Into the Depths of God

stoat – the European ermine, Mustela erminea
Dictionary.com, Merriam-Webster Online

suspire, v. – to utter with sighing breaths
Wordnik.com, Yahoo! Education

Who then devised the torment? Love.
Love is the unfamiliar Name
Behind the hands that wove
The intolerable shirt of flame:
Which human power cannot remove.
We only live, only suspire
Consumed by either fire or fire.
-T. S. Eliot, The Four Quartets

syncretistic, adj. – attempting the reconciliation of opposing principles, practices or parties

“Catholicism’s commitment to the developing cult of the saints was surly one of its great strengths during the church’s massive expansion during the fourth and fifth centuries, and the winning strategy of a somewhat syncretistic pattern of handling folk religion right down into the fifteenth century.”

-Carl R. Trueman, Histories and Fallacies

T

tergiversation, n. – a constantly changing, unclear or misleading opinion or attitude
OneLook.com



threnody, n. – a song of lamentation
traduce, v.t. – to speak maliciously or falsely, to slander or defame

V

viridescent – greenish
Dictionary.com, OneLook

vulpine – fox-like
Dictionary.com, Merriam-Webster Online


W

whinge, v. – to cry, to complain, to whine
Dictionary.com, Merriam-Webster

X

xanthic – yellowish
Dictionary.com, Dict.org, The Free Dictionary, Webster’s Online, Your Dictionary

Stories for a Man’s Heart by Al and Alice Gray

Gray, Al, and Alice Gray, eds. Stories for a Man’s Heart. Sisters, OR: Multnomah, 1999.

This is part of the Stories for the Heart series, one of Christian publishing’s entries into a market that has boomed since the creation of the Chicken Soup books. It has over 100 short selections from a variety of books and authors.

The stories are organized into categories meant to represent aspects of the masculine life. They are virtue, love, motivation, encouragement, fatherhood, sports, legacy and faith. Nearly all are from Christian authors; all were chosen by Christian editors.



Some of the sections are stereotypical “man” stuff, like sports. I could really only relate to fishing and that more as a casual catcher of pan fish than a serious sportsman. By contrast, fatherhood is something universal; even those who aren’t fathers had one and were affected by his presence or absence and relationship with him.

I’ve never read a book of this kind before, so I don’t have much context for it. I enjoyed it more than I thought I might, mainly because I enjoy hearing people’s stories. It is a little like hanging out at a family gathering or with some friends as they swap anecdotes.

The motivational or lesson teaching value of the book is probably depends a lot on the reader. The stories are not fables; they are vignettes from life, mostly from the lives of the authors. There is not interpretation or lesson added to the stories; they only appear of the authors included them. You may find some of the stories resonate with you or motivate you, but don’t expect to find a series of case studies from which definite lessons are drawn.

Book series like this might be titled Stories Calculated to Make You Cry. This book has four tearjerkers. Results may vary. If you cry at weddings, funerals, graduations or sad movies, you may find many more of the stories move you to tears.

Revelation

Revelation is a difficult book to understand. It has much symbolic and apocalyptic language, and I am far removed from the time and culture in which it was written. I’m not going to clear it up in a few hundred words.

Even so, I’d like to offer a perspective on the book. It seems to me that Revelation is a source of a lot of fear and confusion. So much of the Bible is intended to encourage and edify believers that it is clear to me that fear and confusion are not the intent of the Apostle John or God in the writing of Revelation. As a believer wrestling with this part of God’s Word, however you may feel, do not be afraid.

I’ve seen and heard television and radio program focused on Bible prophecy, particularly Revelation. Some seem particularly alarming or sensational, and others seem to shoehorn current events into a particular interpretation of Revelation and Bible eschatology. Rarely have these programs increased my understanding. Eschatology is important; God addressed the end times, and we should do our best to understand what He said. However, we are not all called to be experts on eschatology, though we are all called to be imitators of Christ.

Some parts of Revelation are easy to understand. In the second and third chapters, Jesus Christ delivers through John messages to seven churches in Asia. Though written to those churches, it is still for us.  Christ’s encouragement and criticisms serve as a mirror into which Christians and churches can still can look to see themselves and how they are.

There are a few other things in Revelation that are plain, especially in light of straightforward teaching found elsewhere in the Bible. Jesus Christ will return. He will judge all the people from all of time; as believers we are already assured of God’s mercy and can expect a much different type of judgment that the one facing those who refused God and continued in their sins. We will all be bodily resurrected; God’s people will be resurrected in transformed, incorruptible bodies to live in God’s presence in a purified and remade creation forever.

Even though it is difficult, I encourage you to read Revelation. It is okay if you can’t understand it all. Ask God to help you understand. Read other books of the Bible; you may be surprised by how they can illuminate Revelation.

John also wrote

The Gospel of John

First John

Second John

Third John

Revelation. The Holy Bible. New King James Version.  Nashville, TN: Thomas Nelson, 1982.

More from Keenan Patterson at Google+

Reading Comics by Douglas Wolk

Douglas Wolk’s book Reading Comics has two major sections. In the first section, outlines a framework for comic book criticism. First, he makes it clear that the comic book (or graphic novel) is a distinct medium. Comics are not half-assed attempts at some other media such as film or prose.

Next he draws a distinction between mainstream comics and art comics. Mainstream comics have always been an corporate effort. It is corporate in the sense that it has been controlled by publishers. It is also corporate because most mainstream comics are the product of a team (a writer, an artist—sometimes separate penciller and inker—a colorist, and a letterer). Both of these types of corporate authorship give rise to a house style.

This gives rise to one of the major points of distinction between mainstream and art comics. Mainstream comics are dominated by a house style. Art comics are an expression of the style of the cartoonist. There is an element of auteurism in this understanding of art comics. An art comic, to a much greater degree than a mainstream comic, is a single artist’s interpretation of what he sees or envisions. Art comics are valued as an expression of their creators’ visions. The more skillful the cartoonist, the more likely he is to produce good comics.

There is more to Wolk’s framework of comics criticism than this, but it seems to me to be the central element. Wolk does not claim to be making a comprehensive system of criticism. Comic books are too new a medium for that, especially because comics criticisms is necessarily younger.

In the second section of the book, Wolk discusses the works of particular cartoonists. Some of these work heavily or mostly in mainstream comics, but the focus remains on how the artist interprets and expresses his vision in comics, with or without the expectations of mainstream comics.

One of the great examples of this is Alan Moore. Moore’s work for mainstream publishers had turned the mainstream, and especially the superhero genre, on its head while still producing comics that work excellently as mainstream comics. Moore bucks the trend of artsy cartoonists by being a writer only; all of his comics are mainstream-style collaborations with an artist. Wolk mentions several works of Moore, but the grand example is Watchmen. Moore, and especially Watchmen, has cost a long shadow on mainstream comics. He has pushed the mainstream to be much better, and eager imitators have unfortunately produced some horrible comics by learning all the wrong lessons.

Several cartoonists receive attention: the dark, strange visions of Steve Ditko (cocreator of Spider-Man), the epically deep world-building and beautiful drawing of Jaime Hernandez, the epic opus of Cerebus comics by Dave Sim, the artistry of Will Eisner, the power of Frank Miller (sometimes overpowering), and the consciousness-expanding ouvre of Grant Morrison (another writer, but not artist).

Even though the book is not new, it introduced me to cartoonists and comics that were new to me. It was worth the read for that, though Wolk’s perspective on the development of mainstream and art comics is interesting, too.

If you’re interested in this book, you may also be interested in

American Splendor (Film)

Comic Book Nation by Bradford W. Wright

The DC Comics Guide to Writing Comics by Dennis O’Neil

How to Read Literature Like a Professor by Thomas C. Foster

Maus by Art Spiegelman

Men of Tomorrow by Gerard Jones

Writing for Comics with Peter David

Douglas Wolk. Reading Comics: How Graphic Novels Work and What They Mean. Cambridge, MA: Da Capo, 2007.

Isaiah

Isaiah was a prophet in Judah during the reigns of Uzziah, Jotham, Ahaz and Hezekiah. He was active during the Assyrian occupation of Israel, sometime around 745 to 695 B.C. In particular, he advised Hezekiah, who is known for tearing down idols permitted by previous kings and for turning back the advances of Assyrian King Sennacherib.

Like many prophets, much of Isaiah’s message is a call to repentance and return to God. This call was heightened by the Assyrian takeover of Israel, the northern sister kingdom to Judah. Isaiah’s prophecies, and the interpretation of the writers of 2 Kings and 2 Chronicles, is that the fall of Israel was due to its abandonment of God and embrace of idolatry and other sins. If Judah wanted to avoid that fate, it would need to return to God.

Isaiah had a long career as a prophet, so his writings address many events of his day. These were generally threats of foreign aggression against Judah, particularly from Assyria and its allies. He also warned against alliances with Egypt because if its instability. He predicts the eventual fall of Jerusalem and it rebuilding under another empire.

He is also known for prophecies of the Messiah. These texts are often intermingled with texts referring at one moment the nation of Israel as God’s servant and next to the coming Messiah in the same terms.  It’s necessary to read these passages in the context of the surrounding text to sort out when Isaiah is referring to which entity. Both Matthew and John refer to Isaiah in their gospels.

Note that much of Isaiah is written in the form of poems or songs. Sometimes he is speaking very directly to a particular nation or person about specific issues or events that are present or predicted. At other times, nations or peoples may be stand-ins for concepts or other future peoples with similar roles or viewpoints. Much of this can be sorted out by careful reading of the text and by reference to the historical books of the Old Testament.

If you’re interested in this book, you may also be interested in

Ezra

Nehemiah

Second Chronicles

Second Kings

Isaiah. The Holy Bible. New King James Version. Nashville: Thomas Nelson, 1982.

The Last Self-Help Book You'll Ever Need by Paul Pearsall

Self-help books are baloney. Psychologist Paul Pearsall didn’t go that far, but he encouraged readers of his book The Last Self-Help Book You’ll Ever Need to have a healthy skepticism about the advice and claims of self-help books. Much of the standard advice in the genre is unsupported by research and sometimes just wrong.

Pearsall’s chief criticism of self-help is its focus on the personal and individual. He argued that there is more joy and fulfillment, along with better solutions to our problems, to be found in the interpersonal and relational aspects of life.

Good relationships are largely a matter of the value you place in them. If you want to others to like you, find ways to like them first. To get love, give love. To find a partner, become someone who would be a good partner. Look for the best in others and overlook their faults. Lasting, loving relationships are based on commitment, not passing, emotional passion.

Another important aspect of Pearsall’s perspective is that there is much to be said for accepting life as it is, good and bad, instead of buying into self-help’s striving for the perfect life.

Life is never going to be perfect anyway. There is no reason to make yourself crazy trying. Instead, aim for a good life of deep enjoyment and engagement. Life is chaotic. Remain calm and learn to enjoy the messy reality. Practice mindfulness; accept the facts of life as it is, but do not passively accept the interpretation you may receive from others. You find the great pleasures and great challenges of living in thinking for yourself.

The themes of relationships and mindful acceptance run through all the chapters of the book. In addition to those areas already mentioned, Pearsall address health and work.

If you’ve read a lot of self-help, you may feel burdened by the gap between where you are and where self-help authors say you can be. Pearsall’s book may be an antidote for that. At the very least, reading it may put things in perspective and help you give yourself a break.

Paul Pearsall also wrote

The Beethoven Factor

Toxic Success

If you’re interested in this book, you may also be interested in

The Road Less Traveled by M. Scott Peck

Solve for Happy by Mo Gawdat

Pearsall, Paul. The Last Self-Help Book You’ll Ever Need. New York: Basic Books, 2006.

The Pentateuch

The first five books of the Bible are collectively referred to as the Pentateuch, from the Greek for “five books.” In the Hebrew Bible, they are referred to as the Torah, from the Hebrew for “law.”

The Pentateuch is partly a book of laws. In the books of Exodus, Leviticus, Numbers and Deuteronomy can be found the civil and ecclesiastical law given for the Israelite theocracy would be established in the Promised Land. Moral law also appears in these books, most famously in the Ten Commandments.



Some would say that “law” is too narrow an interpretation of “torah.” A better word might be “teachings” or “doctrine.” The contents of these books were meant to be taught and contain repeated instructions to remember and to teach the works of God to successive generations. Stories from these books have been told and retold for centuries.

These books contain more than law. They are history as well. In particular, they are a history of God’s interaction with creation and especially mankind. Genesis begins with creation and ends with Joseph, a key figure in history of the Israelites and, in some ways, a type of Christ. Abraham and his descendents are the main thread of Genesis in which we see God working to rebuild a relationship with sinful humanity. The remaining books with the Israelites eventual enslavement in Egypt to border of the Promise Land. The prophet Moses is the main figure of these books as God’s spokesman.

It can be easy to get lost in the details of these books. They are not as riddled with genealogies and “begats” as some suggest. Even so, sometimes there is a surprising amount of detail. The style in some sections can seem stilted to modern readers. Familiarity with Jewish traditions can bring some life into the sometimes dry descriptions of ceremonies.

Don’t let yourself be too bogged down by the details. Remember that they are important. As a believer, they are important because they are part of the inspired Word of Gods. As a reader seeking to understand these books, they are important because they were important to the people who wrote, copied, and even memorized these books for generations.

In addition, they are part of a larger story. It’s a good story, too. It is the story of the establishment of a people, and from those people a nation. All of this is part of a larger story of redemption: God working through history to rescue, redeem, and restore people who were enslaved to sin and sentenced to death for their wrongdoings. It is an exciting story and the Pentateuch contains important early chapters that help us understand the rest what comes later.

If you’re interested in this book, you may also be interested in
Deuteronomy
Exodus
Genesis
The Holy Bible
King James Bible
Leviticus
Numbers

Google

Stat-Spotting by Joel Best

We are confronted with statistics in the news wherever we turn: television, radio, newspapers, magazines and the internet. It can be hard to sort out what meaning to make of the numbers, especially when there are competing statistics or interpretations.

Sociology professor Joel Best provides advice on recognizing suspicious statistics in Stat-Spotting. This is by no means a technical or mathematical guide to statistics. It is aimed squarely at the layman who is confronted by statistics in the news and from the mouths of politicians or experts.

A good place to start is with a bit of advice that Best puts toward the end of the book (this isn’t inconvenient; it is a short book). If a number seems shocking, unbelievable or far outside of what your own experience might lead you to expect, it is probably worth digging into it some more.

Not every bad statistic is the result of bad faith. By the time a statistic reaches the public, it has been through several hands. It starts with some research, which may be undertaking by a fairly neutral party or by an advocate. In either case, they have a motivation to get attention for their work. Someone has to bring a study to the attention of the media, and they may add a layer of interpretation on the statistics. Finally, reporters, editors and producers are looking for stories that are sufficiently interesting or important to draw an audience.

This is a process that can introduce mistakes, even unintentionally, and bring sensational statistics to the fore. Many of these people don’t know any more about research methods or statistical analysis that you. The math and logic of statistics, especially when it relates to probability, can be counterintuitive, and even professional researchers sometimes don’t have a solid grasp on it. Of course, some of these people are producing statistics with the intent of supporting a particular point of view.

Best points out 32 ways in which the statistics you see may have a problem. These are easy to grasp and don’t involve much if any math. He presents them in simple terms, and in each case provides an example from the news.

There are a lot of demands for our attention and action, and statistics are often cited as part of these appeals. It is helpful to approach these numbers with some skepticism. Stat-Spotting provides accessible tools for testing the reasonableness of the statistics we come across day to day.

If you’re interested in this book, you may also be interested in

Freakonomics by Steven D. Levitt & Stephen J. Dubner

The Johnstown Flood by David McCollough

Best, Joel. Stat-Spotting: A Field Guide to Identifying Dubious Statistics. Berkeley, CA: University of California Press, 2008.