Unimaginable by Jeremiah H. Johnston

What would the world be like if Christ had never come and the Christian church had never been create? New Testament scholar Jeremiah J. Johnston imagines it would be a bleak place. He describes why he thinks so in Unimaginable.

Johnston contrasts the Christian worldview, and its results, with cultures where non-Christian worldviews were dominant. The first of these is the pre-Christian era, especially Greek and Roman culture in the centuries shortly before and after the ministry of Jesus Christ. The second is the 20^th Century political regimes that opposed Christian mores if not religion altogether: Nazism, Fascism and Communism. Adolf Hitler and Bonito Mussolini imagined a return to a pre-Christian, pagan age of Aryan or Roman dominance. The Communists were opposed to any religion; the state operating on behalf of the workers was the dominant force. These movements in some ways were reversions to the morals that predated Christian influence.

The gods of Greece and Rome were immoral characters who had little concern for humanity. The Caesars, god-kings, were largely selfish and self-aggrandizing. In contrast, the Christian God proclaimed His love for people. He demonstrated his benevolence in Jesus, son of God and king of kings, who lived a humble life of service and sacrifice.

Life was cheap in ancient Greek and Roman culture. For instance, babies who were diseased or deformed, or simply girls, were often abandoned to die. In contrast, Christians believed that human life was inherently valuable.

Women were not considered equal to men in pre-Christian times. In contrast, women were present at the major events in Jesus’ ministry and were often acknowledged in the New Testament for their leadership in the early church.

Women were considered of little worth in the ancient world. In addition, slavery and racism were common in the in the Greek and Roman Empires. The superiority of some people was considered plain, and it was appropriate for them to dominate, control and enslave lesser people. Jesus taught that there was no meaningful difference between races (Jews or Greeks), free men and slaves, or the sexes.

There was not religious freedom in the Roman Empire. The Jews were tolerated because of the antiquity of their religion, but others were required to worship the major Roman gods and to acknowledge the divinity of Caesar. Christians were considered atheists for their refusal to acknowledge Roman gods.

Johnston describes an opening of the door in the late 19^th Century to anti-Christian ideas and morals. Philosophers and scientists of the time such as Charles Darwin, Karl Marx, Friederich Nietzche and Sigmund Freud were committed to a materialistic view of the world. Humans were not special creations; they were simply sophisticate animals that arrived from the same undirected happenstance that brought for every other thing without purpose. Religion and morals were inventions of people, not revelations from a higher authority.

These influencers, sometimes intentionally and sometimes not, challenged Christian morals. They opened the door to devaluing human life, devaluing women (Nietche was explicit about his belief that women were inferior to men), justifying racism with science along with subjugation of “lesser” races, and the elimination of religious freedom, or even individual freedom. The likes of Hitler, Mussolini and Josef Stalin put these ideas into practice, leading to impoverishment, oppression, and death for millions of people.

Some would lay a lot of suffering at the feet of Christianity. Johnston argues that Christianity has alleviated a lot of suffering and paganism and atheism have much greater sums of human misery on their accounts.

If you’re interested in this book, you may also be interested in

The Abolition of Man by C. S. Lewis

Better for All the World by Harry Bruinius

IBM and the Holocaust by Edwin Black

The Immortal Life of Henrietta Lacks by Rebecca Skloot

The Language of God by Francis S. Collins

Maus by Art Spiegelman

The Road to Serfdom by F. A. Hayek

War Against the Weak by Edwin Black

The Victory of Reason by Rodney Stark

Johnston, Jeremiah H. Unimaginable: What Our World Would Be Like Without Christianity. Minneapolis: Bethany House, 2017.

Men of Tomorrow by Gerard Jones

Jones, Gerard.  Men of Tomorrow: Geeks, Gangsters, and the Birth of the Comic Book.  New York: Basic Books, 2004.

Reviewing Gerard Jones’ history of the comic book industry makes me feel like I’m pitching a new show to the cable networks.  It’s a little like Mad Men.  There is less suavity, but plenty of smoking, drinking, and womanizing.  There is room for some gratuitous nudity.  Many of the comics publishers came from got started in spicy pulps and nudie mags.  They were hustlers from the street, too, many with mob connections.  So we can have a touch of Boardwalk Jungle, though the violence is contained to the muscular fantasies of young men wanting to overcome a sense of powerlessness.  Of course, there may be comparisono to The Big Bang Theory, especially when you have scenes of young men working side-by-side at typewriters and drawing boards, helping and competing with each other.  Most aren’t geniuses, but plenty are awkward and pretentious.  It even has a great name: Men of Tomorrow.

The book is a mostly chronological look at the development of comics.  It starts with the pulp publishers.  As the pulps declined for various reasons of economics and taste, the comics rose their peak in World War II.  Patriotic superheroes were depicted punching Hitler in the face before America entered the war.  Superhero comics declined after the war, especially due to competition from television, though other genres did well.  Some of them, especially crime and horror, attracted the attention of reformers who wanted a clean and upright media safe for children and a culture longing for conformity and peace.  Comics found a new life as baby boomers came of age, partly because of interest in new dysfunctional heroes of Stan Lee and his collaborators and partly because cheap underground comics were exploring the youth counterculture.  Finally, comics became an almost mainstream medium, especially superheroes who successfully moved into film and other media.

There are almost too many people discussed in this book to mention.  Harry Donenfeld and Jack Liebowitz built a shady distributor of sex stories and porn into a pillar of a major media corporation.  Along the way, their conflict with Superman creators Jerry Siegel and Joe Shuster became the stuff of comics legend that occasionally broke into mainstream consciousness.  In many retellings of this story, Donenfeld and Liebowitz are demonized and Siegel and Shuster lionized.  Jones mostly resists this urge, treating the New York publishers with some fairness and showing how the cartoonists from Cleveland were the cause of some of their own trouble.  There is a host of other notables from trash publishing (Hugo Gernsback and Bernarr McFadden), organized crime (Frank Costello and Mayer Lansky), failed teachers and academics (Charlie Gaines and William Moulton Marston), and finally from comics (Charlie Biro, Bob Kane, Jack Cole, Jack Kirby, and many more).

Many of these people grew up in Jewish immigrant families.  Their successes and failures in the 1920s and 1930s, their readiness for war in the 1940s, and their search for an identity both American and Jewish in the postwar year reflects the journey of a larger community.  In addition to being a story of comics, it is a story of how Jews, immigrants, science fiction, and geeks moved from the edges of American society toward the mainstream—or maybe the mainstream widened to encompass them.

If you’re interested in this book, you may also be interested in

The Amazing Adventures of Kavalier & Clay by Michael Chabon

American Splendor (Film)

Stan Lee by Jordan Raphael and Tom Spurgeon

The Ten-Cent Plague by David Hajdu

Will Eisner by Michael Schumacher

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Planck by Brandon R. Brown

German physicist Max Planck was one of the most famous and well-respected scientists of his day. His work formed the foundation of quantum mechanics and is still relevant to physics today. He lived through both world wars, and these resulted in tragedy for his family.

Planck is a brief biography of the man by another physicist, Brandon R. Brown. Brown focuses his book on the last years of World War II, but from there reaches far back to his subject’s birth in 1858 and forward a little to his death in 1947. It is interesting that Brown did not choose to take a chronological approach given that entropy and the irreversibility of time were subjects of great interest to Planck. Perhaps he wants to readers to be somewhat unsettled, no doubt the way Planck must have been unsettled by events of his lifetime and the conclusions younger scientists drew from his own theories.

Brown presents Planck and as a flexible thinker who contributed to physics and accepted new theories at an age when most of his contemporaries were ready to shut the books on what could be learned. Apparently what most of us like to think of as middle-aged (at worst) is ancient for a physicist. His own work on thermal radiation established fundamental concepts of quantum theory, though he didn’t use the term “quanta.” When a young Albert Einstein proposed his special theory of relativity, Planck quick promote and build on it. He was slower to come around to general relativity (as wild as it is to us, it was insane to many in that time), and both men suffered philosophical heartburn from the quantum mechanics served up by the generation that came up under them.

Planck was very loyal to his country. His brother Hermann died in the Franco-Prussian War, and the family became intensely patriotic. At the start of World War I, he was hopeful that the war might strengthen and unify Germany. His oldest son, Karl, died at Verdun, and Germany fell on hard times.

Things were more complex when the Nazis took power. At times, his reputation as the nation’s most prominent scientist gave him leeway to resist anti-Semitic policies. At other times he acquiesced, hoping that the excesses of Nazi policies would be smoothed out or even reversed by the necessities of governing and the needs of the nation. He was so hopeful he even encouraged Jewish colleagues to stay. The Nazis saw no need for moderation, so Planck’s influence quickly waned. His son, Erwin, became involved in a resistance movement that hoped to topple the Nazis. He was implicated in a plot to assassinate Adolf Hitler. Though the Planck family appealed to every ear in and around the Nazi regime that might have sympathy, Erwin was convicted and eventually hanged. (Planck survived his first wife and four of his five children).

Brown doesn’t judge Planck too harshly, though some might. He had no love for the Nazis, but perhaps too much love for Germany, its scientific achievement, and its international standing, may have made him reluctant to boldly oppose them. This led to a break in his relationship with Einstein, though the younger eminence spoke very kindly of Planck even many years later. Because of he refused to embrace the Nazis, and he was well-liked by many foreign scientists, the Allies gave him a place in rebuilding the German scientific establishment after the war. The British, French, and Americans reorganized scientific institutes into the Max Planck Society, which is still active in supporting all manner of scientific endeavor.

I think the book is approachable for most adult readers who may have an interest in Planck or his times. Brown does not get so deep so deep into the science that he loses readers; he tries to explain it in a way that will make sense to a general audience. The structure of the book may make it difficult for a young reader to follow.

If you’re interested in this book, you may also be interested in

Einstein’s Clocks, Poincare’s Maps: Empires of Time by Peter Galison 

Newton and the Counterfeiter by Thomas Levenson

The Physics of Superheroes by James Kakalios

Brandon R. Brown. Planck: Driven by Vision, Broken by War. New York: Oxford University Press, 2015.