Pauline Letters

The apostle Paul wrote most of the New Testament.  His letters to the early churches mix doctrine, biography, advice, and personal messages.  Paul was Jewish and belonged to a sect of zealots called the Pharisees.  He was an up-and-comer with a prestigious education and leadership roles beyond what was typical for a man his age.  He prosecuted the early church, especially congregations of Jewish converts to Christianity.  He gave it all up, though, after having a vision in which he was confronted by Jesus Christ and he eventually became a missionary and apostle to the Gentiles, planting churches in Europe and Asia.

Several themes recur in Paul’s letters.  Some of these are: the Gospel and doctrinal purity, Christian living, and relationships.

The Gospel

Paul was a preacher of the Gospel.  He frequently reminded people to remember and stick to the Gospel he taught with directness and simplicity.  There were a lot of false teachers who taught alternatives, often to draw followers and enrich themselves.  In Paul’s teaching, everything depended on Christ and what He accomplished through His life, death and resurrection; nothing could be added or subtracted from it.

Of course, some tried to add or subtract.  Some of the teachings Paul opposed were Judaizers, Gnostics, and legalism.  Judaizers proposed that to be Christian, one must be Jewish first.  This included conversion to Judaism, including circumcision, and observance of the law of Moses.  According to the Gospel, everything needed was satisfied in Christ.  The Gnostics came from the tradition of mystery religions, taught “secrets” and proposed a Christ who was resurrected as a spirit.  Paul would have none of that either.  The Gospel was plain and all significant events of Christ’s life for our salvation were publicly known, including his physical resurrection.  Both of these groups touched to some degree on legalism.  People wanted to establish rules to live by, either to control people or to aggrandize themselves or to suggest people had a part in their own salvation.  Paul’s Gospel asserted that Christ is all, His sacrifice atoned for our sins and His power in us enables us to do good.

Christian Living

If Christianity wasn’t about following rules, how were we to live?  Could we do whatever we wanted?  Of course, it is silly to think that God would save us from our sins just so we could do whatever evil came to us.  It was equally naïve to think we could, on our own, live up to any rule that is truly pure and perfect.

Instead, a Christian life should be typified by love, humility, gratitude, and obedience to God.  We are to honor Christ our rescuer by imitating Him.  This isn’t to win his favor, but to return the love He showed us and express gratitude for the mercy we did not deserve.  Christ empowers us to live in a new way, knowing Him and doing good instead of sinning and becoming more estranged from God.

Relationships

One of the most important ways we can show our love for God and be Christ-like is in our relationships with others.  Paul wrote about all kinds of relationships: marriage, parent-child, employer-employee (in those days sometimes master-slave), and fellow in the church.  We should treat others with the love, kindness and generosity that Christ shows to us, especially in the church.

The Pauline Letters appear in most Bibles generally from longest to shortest: Romans, First Corinthians, Second Corinthians, Galatians, Ephesians, Philippians, Colossians, First Thessalonians, Second Thessalonians, First Timothy, Second Timothy, Titus, and Philemon.  First and Second Timothy, Titus and sometimes Philemon are called the Pastoral Letters because Timothy and Titus were young pastors.

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Colossians

Colossians. The Holy Bible. New King James Version. Nashville: Thomas Nelson, 1982.

Paul wrote to the church at Colossae about the centrality of Christ in Christian faith and living.  This letter is a defense of the Gospel against other teachings, particularly Gnosticism.

In a few sentences, Paul reminds his readers of the who Christ is.  He is divine (1:15).  He is the creator (1:16-17).  He is the head of the church (1:18).  He reconciled us to God, atoning for our sins through his suffering and death on the cross (1:19-20).

As Christians, we have assurance of these beliefs from God by His Word, the Holy Spirit indwelling us, and the evidence of history.  Our salvation is a work of God, not of men or philosophies.

After recapitulating the Gospel and what it means for Christians, Paul moves on to warn against false teachers.  He describes those who would impose another system of philosophy or tradition as someone cheating Christians out of the fullness of what God has provided for them.

One of these philosophies is legalism.  Our nature makes us incapable of living up to a ethical standard imposed from the outside.  We cannot pretend our way to righteousness when our hearts rebel against it and God can see our hearts.  Similarly, not system of thought or philosophy or practice can make us right.

God takes another approach, making us anew and changing us from the inside.  He gives us a new heart.  It isn’t an instant change, as a brief observation of any Christian will attest.  What is instant is that the atoning work of Christ erases the indictments against our sin and His perfect rightness is attributed to us in God’s eyes, even if it is not worked out in practice yet.

Christianity is not a system of philosophy or practice, though there are beliefs common to all Christians.  Christianity is a new life in which God works in us to change our hearts and empower us to live in a new way.  Our new heart loves God and loves to do what is right, so as we grow we put away our old wicked habits (though it can seem painfully slow), and begin to do more and more what our new heart wants, live like Christ.

In Chapter 3 of his letter, Paul contrasts the old life with new life.  He encourages believers to embrace their new life even as they embraced the Gospel.  Both accomplished by the same faith (and both are ultimately the work of God, though we are by His grace participants in that work).

Paul also wrote

First Corinthians

Galatians

Philippians
Romans
Second Corinthians

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12 “Christian” Beliefs That Can Drive You Crazy by Henry Cloud & John Townsend

Cloud, Henry & John Townsend. 12 “Christian” Beliefs That Can Drive You Crazy: Relief from False Assumptions.  Grand Rapids, MI: Zondervan, 1994.

Henry Cloud and John Townsend are Christian counselors.  In their practice, they found that many Christians have little knowledge of what the Bible says about their problems.  They often had been taught religious beliefs that not only were opposed the Bible, or misconstrued it, but were detrimental to their recovery.  They address a doze of these maddening traditions in 12 “Christian” Beliefs That Can Drive You Crazy.

I won’t go over all twelve beliefs.  They’re all things I’ve seen or heard, or even thought myself, at some point.  You probably have run into them, too.  Some concepts recur throughout the chapters:

• Denial of neediness,
• Legalism,
• Over-spiritualizing,
• Underestimating God, and
• Underestimating the importance of people.

In each chapter, the authors describe the a false belief.  Sometimes they show its pseudo-biblical origins.  They then present the Biblical view on the subject.  They offer advice on how to put this knowledge into practice.

The overarching theme of the book is that growth as a Christian is a process.  God can change us in an instant, but more often He changes use over time.  The secondary theme is the necessity of the church.  Most of the crazy-making beliefs lead people to isolate themselves.  This is the opposite of what God intends.  It is often through our brothers and sisters in the church that God provides for our needs, and as we mature we have the privilege of helping others, too.

It would not be appropriate to describe this book as self-help.  Cloud and Townsend never assume that we can make on our own.  We’re not made to.  First, we need God and He is the prime mover in the transformation of our lives.  Second, the church is intended to be like a body, where the various parts aid, support, help, and heal each other.  God uses people and He has probably provided what we need through the church.  Finally, some people need professional help.  Whatever you need, powering through on your own is not the way to go.

This book may be useful to Christians at any stage, especially those struggling with ongoing problems.  I wish I had had it early in my Christian life, when its lessons might have save me a lot of struggle.

It is simple to read, too.  There is no technical, psychological material to wade through.  It is written to the person seeking help, not as a textbook or reference for the counselor or other professional.

If you’re interested in this book, you may also be interested in

The 4:8 Principle by Tommy Newberry

Fathered by God by John Eldredge

Have a New You by Friday by Kevin Leman

Into the Depths of God by Calvin Miller

Walking with God by John Eldredge

Why Good Things Happen to Good People by Stephen Post and Jill Neimark

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