Showing posts sorted by relevance for query Elijah. Sort by date Show all posts
Showing posts sorted by relevance for query Elijah. Sort by date Show all posts

Tuesday, November 20, 2012

First Kings

First Kings is a history of the kings of Israel and Judah beginning with the transition for David to his son Solomon.  The book also recounts some of the notable prophets of the time, particularly Elijah and Elisha.

Solomon was David’s contested successor.  David had many sons older than Solomon, though some were dead, notably Absalom who had tried to usurp the throne.  David’s son Adonijah was preparing to succeed his father, and even organized an elaborate celebration to court the favor of important aristocrats.  The prophet Nathan discovered the plot.  He, Solomon, David, and Bathsheba, Solomon’s mother, arranged to elevate Solomon to the throne while his father still lived.

Solomon was notable for his wisdomGod offered to the young king what he wanted.  He asked for wisdom to govern the people rightly.  God was pleased with the answer and gave Solomon wealth and power in addition to wisdom.

Wisdom didn’t keep Solomon out of trouble.  He had many wives (no doubt trouble by itself), and he permitted his foreign wives to continue practicing their religions, so the worship of false gods was allowed in the kingdom.  Idol-worship would be common amongst Solomon’s successors.


After Solomon, the kingdom was divided.  The ten northern tribes formed a kingdom generally referred to as Israel.  Two southern tribes made Judah.  Throughout this period, idol-worship prevailed in Israel.  Some kings of Judah served God, but many did not, and the godly kings did not succeed in eradicating idolatry.

Following Solomon, most of the kings of both the north and the south are summed up briefly.   Some just get a paragraph.  We see the kingdom rise and fall based on the faithfulness of the people.  When they sought God, even imperfectly, He blessed them and they thrived.  When they sought to gratify themselves and follow false gods, they quickly ran into trouble.  This is a pattern in the history of ancient Israel that started before the kings and continued after them.

First Kings ends with the reign of Ahab, famously married to Jezebel.    These monarchs promoted the worship of Baal and suppressed the worship of God.  They were opposed by the prophet Elijah.  Elijah is associated with some spectacular miracles.  God withheld rain from the land until Elijah called an end to the drought.  Elijah called out the prophets of Baal in a contest to call down fire from heaven  Baal did not answer his worshippers, but God sent fire for Elijah, who that day executed hundreds of Baal’s priests.  This put him in serious conflict with Ahab and Jezebel.

Elijah is also well known in that he did not die, at least not in a conventional sense.  He was taken up to heaven in a chariot of fire.  He appeared to Christ and a few disciples on during the Transfiguration.

It is clear that First Kings is intended to be a summary.  It frequently refers to records of the actions of the kings as if these might be available to a reader who wanted to confirm the recounting of find more information.

If you’re interested in this book, you may also be interested in

First Kings.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

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Thursday, January 24, 2013

Second Kings

In the Hebrew Bible, First and Second Kings are one book.  Collectively, they are a history of the Israelite monarchy.   During most of this period, it is dual monarchies because two southern tribes make up the kingdom of Judah, the remaining tribes being Israel.

Second Kings covers a period of about 250 years.  It begins in the reign of Ahaziah.  It ends with the fall of Judah to Babylon.

Fall is an appropriate word.  The book describes the decline of the Israelite monarchy.  It is strongly associated with moral decline and apostasy.  Israel was called out to be God’s people.  Instead, they worshiped the gods of the people who occupied the land before them or of their neighbors.  Sometimes this idol worship was introduced and encouraged by the kings.  Some of the practices associated with these foreign religions included temple prostitution, sodomy, and child sacrifice.

When God established ancient Israel as a nation, he made a covenant with them.  If they followed Him, He would cause them to prosper in the land He gave to them.  If they did not, and especially if they abandoned Him to worship other gods and do evil, he would cut them off from the land and let their enemies overcome them.  That is exactly what happened.


Israel, the northern kingdom, succumbed first.  It fell during the reign of Hoshea.  It became a vassal state to Assyria.  More than that, the Assyrians removed the Israelite population to other lands and resettled Israel with people from across its empire.  Chapter 17 is an indictment against Israel, listing its crimes the judgment of expulsion from the land.

God did not let Israel go easily.  Much of the first half of the book is devoted to the exploits of Elijah and Elisha.  These prophets called people back to God and stood up against the influence of false religions.  Later, Isaiah would warn against the coming captivity to Assyria.

Judah held out longer, in part probably because of fitful reforms by kings such as Hezekiah and Josiah.   None of the kings of Israel committed themselves to god, but some of the kings of Judah turned their hearts to God, restoring the worship of God and sometimes even breaking down the idols of false gods.  Even so, they fell like their brothers to the north.

Babylon was the empire that overtook Judah during the reign of Zedekiah.  Zedekiah himself was appointed by Babylon after it took his nephew Jehoiachin as a prisoner.  Babylon also moved much of the population.  The poor were left to tend the farms, but anyone with status, military skill, training in crafts, or education was moved to Babylon to serve there.  The Israelite monarchy was finally broken and replaced with a Babylonian governor.

If you’re interested in this book, you may also be interested in

Second Kings.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

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Saturday, November 15, 2014

Matthew

The Gospel of Matthew is, in most Bibles, the first of the four biographies of Jesus written by his followers and received by the church as scripture, and the first book in the New Testament. Matthew is attributed to the apostle of that name, a former tax collector called by Jesus.

Matthew places a particular emphasis on Jesus as the Messiah. He frequently references Old Testament to show how some aspect of the life of Jesus is a fulfillment of messianic prophecy.

I find this an interesting point of comparison between Christianity and some later religions that claim some connection to the Jewish or Christian scriptures or historic people from them. Islam and Mormonism, along with some others, claim that the Bible was corrupted over time and had to be replaced or corrected by later texts. The authors of the New Testament, in contrast, accepted, relied on, and appealed to the authority of the existing Jewish Bible.

The book is organized in this fashion:
-Jesus’ ancestry and early life,
-His ministry,
-His miracles,
-His parables, and
-the days leading up to His crucifixion and resurrection.

Only Luke pays comparable attention to the nativity and early life of Jesus.  Matthew presents this as evidence that Jesus fulfilled prophecies that the Messiah would be a descendent of David, born of a virgin in Bethlehem, and spend time in Egypt.

Jesus’ ministry began with his baptism by John, himself a fulfillment of prophecy that the Messiah would be announced by a prophet like Elijah. Eventually, Jesus commissions others to carry His message. This section includes the Sermon on the Mount and the Beatitudes. The miracles He performed were evidence of His authority from God.

Jesus is known as a teller of parables. Matthew presents several in one section that relate to the Gospel and Kingdom of God. Later, Jesus uses a series of parables to prepare His disciples for the things leading up to His crucifixion.

The death and resurrection of Jesus are not only fulfillments of prophecy, but are also the culmination of His work. On the cross, He bore the punishment for all the sins of man. In his resurrection, He demonstrated the means and hope of eternal life for those who follow Him.

The other Gospels are Mark, Luke and John.

If you’re interested in this book, you may also be interested in


Matthew. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.