The Gospel of John

The Gospel of John. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

More than the other gospel writers, John emphasized the deity of Jesus--that Jesus is God. The other gospels contain this part of Jesus’ nature, but John stated it explicitly in his opening statement, which mirrors the opening of Genesis, “In the beginning was the Word, and the Word was with God, and the Word was God” (NKJV).

After this introduction, John starts his biography of Jesus shortly before He started His opening, with the witness of John the Baptist to who Jesus is. Mark’s gospel begins at this point, too. This would have been an important testimony to John the Apostle because he was probably a follower of John the Baptist before he became a disciple of Jesus.

As Matthew lays out prophetic demonstrations that Jesus is the messiah predicted in the Old Testament, John presents a number of Jesus’ claims of deity. Other witness, most importantly God the Father and John the Baptist, a prophet, corroborate these claims. Other supporting testimony comes from Jesus’ disciples, His family and, surprisingly, evil spirits. His miracles and, ultimately, His resurrection provide additional support for His claims. In John and the other gospels, He is called the “Son of God” and this is clearly understood as a claim of equality to God; it was one of the charges against Him when He was sentenced to death.

Like the other gospels, John gives a lot of attention to the days leading up to the crucifixion of Jesus. The crucifixion is the central act of Jesus’ ministry, in which He suffers all the punishment and death we deserve so we no longer have to pay it and can become recipients of God’s mercy; it is the central act of God’s mercy.

John gives more attention to Jesus’ post-resurrection ministry than the other gospels. His death and resurrection becomes the basis of our reconciliation with God, and this is symbolized especially well in Jesus’ restoration of Peter, which ends the book. Outside the courtroom where Jesus’ was tried, Peter denied being one of His disciples. After His resurrection, Jesus sought out Peter and said, “Follow me,” just as He did when He first called he disciples.


The other gospels are referred to as the Synoptic Gospels because they offer synopses of Jesus’ life and because of the similarities in the material they cover. John covers some of the same material, chooses many episodes that aren’t covered elsewhere.

What may be most striking is that John expresses focuses on Jesus’ highest attribute, His deity, while at the same time presenting the most private and affectionate view of Him. Jesus showed his power over death by raising Lazarus, but He wept because his friend had to suffer death. John showed us Jesus writing on the ground with His finger before showing mercy to an accused adulteress. The apostle who explicitly called Jesus the creator of all things referred to himself as the disciple “whom Jesus loved,” as if they were best friends. It is a radical thing about John’s gospel, and about the teachings for Christianity, that the all-powerful, perfect, sovereign God, creator and judge of the universe, could love us with such tender affection that he could take on humanity and suffer a horrible death to save us and reconcile us to Himself.

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Jonah

Jonah is possibly the most known prophets of the Bible, aside from Moses, because of the oft-retold story a huge sea creature swallowing him. Like Obadiah, the message God delivered through Jonah was not for Israel, but for a foreign place. In Jonah’s case, it was Nineveh, the capital of the rising Assyrian Empire.

Assyria was a rival of Israel—eventually its empire would include the northern kingdom—so Jonah was reluctant to go when God told him to head to Nineveh. Jonah headed the opposite direction, took to see, his ship was nearly lost in a storm, he was tossed overboard and swallowed. He finally gave up and the sea creature spit him out on the shore.

Jonah was a whiner. He whined about God calling to him to a place he didn’t want to go and a people he didn’t like. When the hearts of the citizens of Nineveh were changed and God showed mercy to them, he complained that this was the reason he didn’t want to go—he knew God would show mercy to a repentant people and Jonah would have preferred that they perish.

Jonah is a lot like us: disobedient, petty, vindictive, whiney, selfish. God used him anyway, triumphantly in spite of Jonah’s bad attitude. God has mercy on the repentant sinners and rebukes the haughty prophet who is supposed to be a holy man.

I recommend reading Jonah if you haven’t gotten to it. It says a lot about the character of God and men. It is an interesting short story, too. The “whale” isn’t even the most interesting part of it.

Jonah. The Holy Bible. New King James Version. Nashville: Thomas Nelson, 1982.

Just Say Thanks! by R. T. Kendall

Kendall, R. T.  Just Say Thanks!  Lake Mary, FL: Charisma House, 2005.

I have written before that it is my opinion that gratitude is essential to happiness.  Our first duty is gratitude to God.  As R. T. Kendall puts it in Just Say Thanks!, “When God grants us sovereign mercy, it ought to make us exceedingly grateful.”

Though it is an obligation to be grateful to God, Kendall notes that God takes notice when we express thanks.  The Bible records many expressions of people’s gratitude to God.  It may be a duty that could be beneath notice, but it seems that God delights in those who do it far beyond  what a mere duty would imply.

The first thing Christians should be thankful for is our salvation.  We should be constantly praising God for all He did for us in and by Jesus Christ to atone for our sins, to implement His mercy and to reconcile us to Himself.  God’s grace is fundamental to the Christian life, both to bring is unto it and to help us live it, and because that grace is a constant presence we should be constantly grateful.

Kendall even discusses a doctrine of gratitude, which is often called sanctification.  Christians refer to two parts of our salvation.  First is justification, in which our sins are forgiven and the righteousness of Christ is imparted to us.  We are made right with God through Christ.  The second part is sanctification, in which we are transformed over time so that we increasingly act right and become more the kind of people we are supposed to be.  Kendall describes sanctification as a process of gratitude.  If we are grateful for what God has done for us, we will act like it by praising Him, sharing the good news what He  has done, loving Him and showing love to people because He loves them, obeying Him and doing what is right.

One of the things I thing is important about gratitude that is discussed by Kendall is that it puts things in perspective, especially when times are tough.  We shouldn’t wait until everything seems good to be thankful.  We should always be acknowledging kindnesses, mercies, answer, help and other good things; we experience them even in the midst of trouble.  In addition, Kendall wrote, “Every trial has a built-in time scale.  It will end!  God will see to it.”  We can be grateful that better times are ahead, and for Christians the trials of this age will seem very brief in comparison to eternity in God’s blessing.

Unfortunately, gratitude does not come naturally to us.  It is something we must learn.  We must intentionally remember the good God and others have done for us.  We need to rehearse the benefits that have come our way and do it often.  When we forget, we easily become ungrateful, and I think unhappy as well.

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Psalms

Psalms is a collection of songs. Many of the songs are attributed to the poet and king David. Others are attributed to Asaph, the sons of Korah, Solomon and even Moses. Many are anonymous.

The songs were meant to be sung, and sometimes they contain annotations suggesting a certain style, tune or instruments. I find that sometimes the structure or words of a psalm suggest that it was probably intended for a soloist, a chorus, or a call and response.

Many of the psalms, especially those attributed to David, deal with the faithfulness of God and the blessed life of those who trust Him. Other psalms suggest that David encouraged, and probably enjoyed, corporate singing of praise to God. David is particularly honest in his prayer-like psalms, and is not afraid to express his anger, disappointment and fear. Even in these moments, he is grateful for God’s mercy.

Several psalms have a messianic message, foreseeing and describing Christ before His coming. Jesus even suggests that these psalms refer to Him, along with other Old Testament scripture (see Luke 24:44).

Other songs were written for, or have become associated with, certain ceremonies. The Hallel psalms (113-118) are sung as part of the Passover celebration. The Songs of Ascent (120-134) are associated with pilgrimages to Jerusalem.

You will find there is a psalm that resonates with almost any emotion, mood or experience. Though the music of these songs is lost to most of us, they still invite us to explore our thoughts and experience, reflect, pray, and connect to a God who cares, who’s mercy is at hand. Even the structure of much of this Hebrew poetry, in which ideas are repeated, compare and contrasted, invites one into meditation.

Psalms. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

When God grants us sovereign mercy, it ought to make us exceedingly grateful

When God grants us sovereign mercy, it ought to make us exceedingly grateful.

-R. T. Kendall, Just Say Thanks!

Surely goodness and mercy shall follow me

Surely goodness and mercy shall follow me

All the days of my life;

And I shall dwell in the house of the Lord

Forever.

-Psalm 23:6

Keeping a Journal You Love by Sheila Bender

Bender, Sheila. Keeping a Journal You Love. Cincinnati: Walking Stick Press, 2001.

The starting chapter of Keeping a Journal You Love is brief and covers two subjects: the reasons people write journals and the basic mechanics journaling. Bender frames the second subject as a FAQ. The rest of the book focuses on getting the reader to practice writing.



As you might expect from a book on writing by a teacher of writing, there are many exercises. An early chapter is devoted to a group of seven exercises to get the budding journalist warmed up. A later chapter recommends list structure list of several ways to enrich a journal.

Among these exercises is anaphora, a series of sentences beginning with the same words. An example provided by Bender is the list of indictments against King George from the Declaration of Independence. I grew up in a church, so it reminds me of the rhythm of sermons.
God’s grace is a gift.
God’s grace saves us.
God’s grace redeems us.
God’s grace revives us.
God’s grace justifies us.
God’s grace imputes righteousness to us.
God’s grace abounded when our sins abounded.
God’s grace frees us from bondage to sin.
God’s grace gives us mercy.
God’s grace gives us help in our times of need.
God’s grace came through Jesus Christ.
God’s grace brings us to believe.
God’s grace we access by faith.
God’s grace makes us alive.
God’s grace gives us eternal life.
God’s grace He gives to the humble.
God’s grace is sufficient.

The main body of the book explores examples of journal entries from various writers of fiction, nonfiction and poetry. These examples illustrate various styles, techniques and subjects. After samples from each contributor and a brief discussion of their journals, Bender suggests several exercises for the reader to practice in there own journal.

Some of the contributors wrote very interesting journal entries. I found one to be boring. They were all very different in style and content. Some hardly resemble what one might expect of a journal. Fruitful journaling is as unique as the varied journalists are.

The point is not to imitate the journals of these other writers. The intent is to help people develop their own journaling style that is deeper, richer and more rewarding.

Though journaling is typically a very private matter, Bender includes and interesting chapter on journaling groups. Journaling groups vary in their practices, but some find the setting, information and discipline that comes from being in such a group helps them start, stick to and improve their journaling. Bender provides some practical tips for finding an existing group or starting your own.

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Anxious for Nothing by Max Lucado

In the early chapters of Anxious for Nothing, pastor and author Max Lucado describes the kind of harried, distracted anxiety that people suffer in modern life. Many are depressed by troubling things going on all around that repeat all day on newscasts.

Honestly, that is not the reason I picked up the book. I did not have a particularly gloomy outlook. Nor was I consciously worked up about much. I was driving by an amygdala-induced fear that I didn’t understand. Even so, I read the rest of the book.

Anxious for Nothing is an extended sermon, taking its main text as Philippians 4:4-8. The Main points for the acronym CALM:

-celebrate God’s goodness,

-ask God for help,

-leave your concerns with Him and

-meditate on good things.

“Rejoice in the Lord always. Again I will say, rejoice! Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be known to God; and the peace of God, which surpasses all understanding, will guard your hearts and mind ins Christ Jesus.” Philippians 4:4-8 (NKJV)

For Christians, there is plenty of good to be found in God that can allay our fears. God is in control. He has demonstrated His love and mercy toward us in Christ. He has a good plan for us and He is able to carry it out.

God hears our prayers for help. He invites us to ask for what we want. His own love for us motivates Him to answer our prayers; though sometimes He has better things in mind for us than we might imagine. We can rely on His promises, which He encourages us to rehearse, though He never forgets them.

Because we can rely on God, we can stop worrying. We can let things go. We can remind ourselves of all the way God has already helped us an rest in peace.

Finally, we can choose what we think about. Instead of worrying, we can abide in Christ. We can dwell on what God has done for us and what He has promised, and we can take courage.

Max Lucado also wrote

It's Not About Me

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Lucado, Max. Anxious for Nothing: Finding Calm in a Chaotic World. Nashville: Thomas Nelson, 2017.

Second Thessalonians

Second Thessalonians.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

Paul’s second letter to the church at Thessalonica continues the themes of the first, especially topics related to the second coming of Christ.  When Christ comes again, it will be with judgment.  Those who do not know God will be destroyed.  Those who know Him will live with Him and glorify Him forever.

It is tempting to say He will destroy the wicked.  However, all of us are wicked.  We’ve all sinned. Some know God.  They have faith in Christ.  God rescues these people, gives them a new life and transforms their character.  It is good to remember that if there is any good is us, it is the work of God, and if we have any real hope, it is in the mercy of God.

Paul also teaches about the antichrist in this book, though use the terms “man of sin,” “son of perdition” and “lawless” one.  This person will claim to be divine and call people to worship him.  He will deceive people with displays of power.  People who do not know God will believe him.

These teachings aren’t intended to scare Christians or make them obsess about end times.  God is in control of when and how Jesus Christ will return and His judgment on the world.

Instead, we should live gratefully because we are saved.  We should hold tight to the truth we received and not let ourselves be deceived by all kinds of teachers who want to draw followers to themselves instead of glorifying God.  We should work productively, live peaceably, and do good works until Christ returns or as long as we live.  We honor God who loves us, our rescuer, with such a life of gratitude and trust.

Paul also wrote

Colossians

First Corinthians

Galatians

Philippians
Romans
Second Corinthians

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Faith by Jimmy Carter

President Jimmy Carter is well known for his Christian faith. Excepting a handful of famous pastors, Carter is one of the few Americans who is known as a Christian almost as much as he is known for other things; this is especially extraordinary for a former president.

Faith is the title and subject of his recent book. He addresses religious faith, but other types of faith are important to him as well.

For instance, each person need faith in himself to take action with hope to achieve positive results. We need faith in each other to live, work and trade together peaceably.

We even need some degree of faith in government. If we hope to achieve the ultimate purposes of government, justice, equality under the law and peace, we have to believe it can be done. Especially in a republic we need to believe we can achieve these goals through our institutions, laws and the people we elect to represent us.

“A country will have authority and influence because of moral factors, not its military strength; because it can be humble and not blatant and arrogant, because our peple and our country want to serve others and not dominate others. And a nation without morality will soon lose its influence around the world.”-Jimmy Carter, Faith (quoting a speech he presented in 1978)

There are also personal goals that require faith. Justice and equality may be the highest goals we can expect from government, but we want more. If we also hope for love, humility, generosity and kindness, we need another kind of faith.

For many, including Carter, this is religious faith. We find in religion reasons to believe that things like love are real and worthy of pursuing, even if we don’t always get it right.

For Christians, this faith is founded on the life, death and resurrection of Jesus Christ as the proof of God’s loving mercy and grace. It all starts with God, and we can hope to be better people through the empowerment of God and our grateful response to His love demonstrated in Jesus Christ. As Carter puts it, “It is not what we do for God that is important but what God does for us. Faith brings about good works, but doing good things does not result in faith."

For Carter, Jesus is worthy of consideration as an example of the ideal in human character. Being like Christ is being a better human being. As a Christian and Protestant, Carter believes he has a personal relationship with an ever-present Christ. The faith that underlies Carter’s career and achievements as a politician, philanthropist and peacemaker is that he does not walk alone, but he walks with a living Christ and with other believers who seek to follow Him and see His good will done in our time.

If you’re interested in this book, you may also be interested in

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Carter, Jimmy. Faith: A Journey for All. New York: Simon & Schuster, 2018.

Revelation

Revelation is a difficult book to understand. It has much symbolic and apocalyptic language, and I am far removed from the time and culture in which it was written. I’m not going to clear it up in a few hundred words.

Even so, I’d like to offer a perspective on the book. It seems to me that Revelation is a source of a lot of fear and confusion. So much of the Bible is intended to encourage and edify believers that it is clear to me that fear and confusion are not the intent of the Apostle John or God in the writing of Revelation. As a believer wrestling with this part of God’s Word, however you may feel, do not be afraid.

I’ve seen and heard television and radio program focused on Bible prophecy, particularly Revelation. Some seem particularly alarming or sensational, and others seem to shoehorn current events into a particular interpretation of Revelation and Bible eschatology. Rarely have these programs increased my understanding. Eschatology is important; God addressed the end times, and we should do our best to understand what He said. However, we are not all called to be experts on eschatology, though we are all called to be imitators of Christ.

Some parts of Revelation are easy to understand. In the second and third chapters, Jesus Christ delivers through John messages to seven churches in Asia. Though written to those churches, it is still for us.  Christ’s encouragement and criticisms serve as a mirror into which Christians and churches can still can look to see themselves and how they are.

There are a few other things in Revelation that are plain, especially in light of straightforward teaching found elsewhere in the Bible. Jesus Christ will return. He will judge all the people from all of time; as believers we are already assured of God’s mercy and can expect a much different type of judgment that the one facing those who refused God and continued in their sins. We will all be bodily resurrected; God’s people will be resurrected in transformed, incorruptible bodies to live in God’s presence in a purified and remade creation forever.

Even though it is difficult, I encourage you to read Revelation. It is okay if you can’t understand it all. Ask God to help you understand. Read other books of the Bible; you may be surprised by how they can illuminate Revelation.

John also wrote

The Gospel of John

First John

Second John

Third John

Revelation. The Holy Bible. New King James Version.  Nashville, TN: Thomas Nelson, 1982.

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Lamentations

The Book of Lamentations was written by the prophet Jeremiah. He predicted the final fall of Judah during the reign of Zedekiah. Toward the end of Lamentations, he also predicts God’s restoration of the nation.

Most of the book, as you would expect from the title, expresses Jeremiah’s mourning for his fallen nation. He understands that God has abandoned Judah to a predatory empire because the nation had long abandoned him. As he mourned the nation, he wept for it. As he preached to the captives, he wept for their condition. He knew that his country would suffer under a long occupation, and he wept for that.

The different sections of the book have overlapping themes. Some of these themes are: the catastrophe coming to Judah is a result of the people’s sins, that God loved them but they rejected His love, the horrors of the siege of Jerusalem, and the time to come when God would relent and restore the nation.

Even in the midst of all this gloom, Jeremiah holds onto a glimmer of hope. He trusts in God’s mercy. He knows that when the people turn their heart to God again, he will gladly gather them back together and restore them.

The book is organized as five poems. In the original language, four are acrostics with each verse starting with a letter of the Hebrew alphabet in order (similar mnemonic devices are used elsewhere in the Bible, especially in poems).

If you’re interested in this book, you may also be interested in

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Romans

Romans. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.


Paul wrote this letter to the church at Rome around A.D. 57 and expressed his desire to visit them. In the meantime, he gave them much to consider.

I think Romans is a very important book of the Bible, one that Christians would do well to read carefully. This is because Paul lays out the fullness of Christ’s atoning work and what it means for the way Christians can and should live more thoroughly than possibly any other single book. He also argues that Christ fulfilled the plan of God to reconcile with man that had been in the works from the beginning, drawing heavily on the Old Testament.

Paul may have been uniquely prepared to write this book. He was Jewish, a Pharisee, a zealot and, prior to his conversion, a persecutor of the church. (Paul talked and wrote about his early life and conversion regularly. A nice summary form his address to Agrippa in appears in the 26th chapter of Acts, though it is addressed elsewhere in Acts and his epistles.) Later, the leaders of the church appointed him to serve as a missionary to the Gentiles. Paul came to this letter steeped in the Jewish scripture and tradition, longing to see them experience salvation in Christ and he had, and committed to his calling to carry the Gospel to the Gentiles.

After the introductory matters, Paul lays out the foundations of Christianity going back to the Old Testament. A summary of the major points follow.

-The Universality of Sin. We’ve all sinned, done wrong, and deserve the judgment of God against us. Whether we’re a Jew, a Gentile, or anything else, we’re all in the same boat.

-The Primacy of Faith. From the start, or at least as early as Abraham, God has chosen to have mercy on people who have faith in Him, forgive their sins, and impart to them a righteousness (right standing, merit, or goodness) that wasn’t their own. This began before the law was given to Moses (in the example of Abraham), continued during the law’s seeming primacy (from the words of David), and was completed in the life, death and resurrection of Jesus, who bore the punishment of our sins and gives us a new life.

-Christ Enables Us to Live in a New Way. As Christians, we can and should live in new way that is characterized by honoring God, doing good, and eschewing sin. However, God doesn’t transform us in an instant; we struggle with sinful habits and new temptations and sometimes we lose. Even so, we can have confidence through our faith in the One who saved us. God chose to love us and adopt us as His own children. We are indwelled by the Holy Spirit, i.e. God lives in us, and He step-by-step quickens us in our new life. Chapter 8 digs into this issue and many believers can read this chapter repeatedly.

Paul them moves on to other issues. One is the unbelief of the Jewish people of his day. He had hoped that his people would respond to the Gospel.

As he approaches the end of his letter, Paul touches on many practical matters of the Christian life. The include service, character, citizenship, getting along, loving and helping each other.

If you’re interested in this book, you may also be interested in
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Pauline Letters

The apostle Paul wrote most of the New Testament.  His letters to the early churches mix doctrine, biography, advice, and personal messages.  Paul was Jewish and belonged to a sect of zealots called the Pharisees.  He was an up-and-comer with a prestigious education and leadership roles beyond what was typical for a man his age.  He prosecuted the early church, especially congregations of Jewish converts to Christianity.  He gave it all up, though, after having a vision in which he was confronted by Jesus Christ and he eventually became a missionary and apostle to the Gentiles, planting churches in Europe and Asia.

Several themes recur in Paul’s letters.  Some of these are: the Gospel and doctrinal purity, Christian living, and relationships.

The Gospel

Paul was a preacher of the Gospel.  He frequently reminded people to remember and stick to the Gospel he taught with directness and simplicity.  There were a lot of false teachers who taught alternatives, often to draw followers and enrich themselves.  In Paul’s teaching, everything depended on Christ and what He accomplished through His life, death and resurrection; nothing could be added or subtracted from it.

Of course, some tried to add or subtract.  Some of the teachings Paul opposed were Judaizers, Gnostics, and legalism.  Judaizers proposed that to be Christian, one must be Jewish first.  This included conversion to Judaism, including circumcision, and observance of the law of Moses.  According to the Gospel, everything needed was satisfied in Christ.  The Gnostics came from the tradition of mystery religions, taught “secrets” and proposed a Christ who was resurrected as a spirit.  Paul would have none of that either.  The Gospel was plain and all significant events of Christ’s life for our salvation were publicly known, including his physical resurrection.  Both of these groups touched to some degree on legalism.  People wanted to establish rules to live by, either to control people or to aggrandize themselves or to suggest people had a part in their own salvation.  Paul’s Gospel asserted that Christ is all, His sacrifice atoned for our sins and His power in us enables us to do good.

Christian Living

If Christianity wasn’t about following rules, how were we to live?  Could we do whatever we wanted?  Of course, it is silly to think that God would save us from our sins just so we could do whatever evil came to us.  It was equally naïve to think we could, on our own, live up to any rule that is truly pure and perfect.

Instead, a Christian life should be typified by love, humility, gratitude, and obedience to God.  We are to honor Christ our rescuer by imitating Him.  This isn’t to win his favor, but to return the love He showed us and express gratitude for the mercy we did not deserve.  Christ empowers us to live in a new way, knowing Him and doing good instead of sinning and becoming more estranged from God.

Relationships

One of the most important ways we can show our love for God and be Christ-like is in our relationships with others.  Paul wrote about all kinds of relationships: marriage, parent-child, employer-employee (in those days sometimes master-slave), and fellow in the church.  We should treat others with the love, kindness and generosity that Christ shows to us, especially in the church.

The Pauline Letters appear in most Bibles generally from longest to shortest: Romans, First Corinthians, Second Corinthians, Galatians, Ephesians, Philippians, Colossians, First Thessalonians, Second Thessalonians, First Timothy, Second Timothy, Titus, and Philemon.  First and Second Timothy, Titus and sometimes Philemon are called the Pastoral Letters because Timothy and Titus were young pastors.

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Nahum

Nahum, like Jonah, was a messenger of God to Nineveh. More than a century before Nahum’s mission, the people of Nineveh repented of wickedness and received mercy from God after the warning of Jonah. Nahum came to the powerful Assyrian capital with a similar message, but this time God’s wrath would not be turned away.

Nahum graphically describes the fall of Nineveh. About two decades later, the Babylonians and Medes took the city in a siege and destroyed it. It eventually fell into complete ruin.

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Nahum. The Holy Bible. New King James Version. Nashville: Thomas Nelson, 1982.

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Deuteronomy

Deuteronomy. The Holy Bible. New King James Version. Nashville: Thomas Nelson, 1982.

After 40 years of wondering, the Israelites are about to enter the land God promised to their forefathers. Their leader and prophet, Moses, won’t be entering with them because of his sin in the wilderness, God ordained that he would not go in. He appoints Joshua to lead the people.

This is the setting of Deuteronomy. The name means “repetition of the law” because Moses takes the opportunity to reiterate to this generation the history of Israel and the law God has given them. Much of the Deuteronomy is a reiteration of the laws found in the books that precede it.

The law, recorded by Moses in writing, was comprehensive. The ecclesiastical law covered religious ceremonies. Other laws dealt with crime and punishment, dealing with accidental deaths, sanitation, construction, safety, marriage, family, commerce, foreign affairs, war, property, inheritance, contracts and other issues of importance to a people who are to live together peaceably. It was not he first recorded law, and it contrasts with its antecedents in its relative humanity, value of life, and emphasis on God. The Israelites were to eradicate the inhabitants of the promised land, God had proclaimed it as a judgment for those nations’ wickedness, but otherwise they were to treat law-abiding foreigners who live among them with fairness, even generosity, which was rare in ancient times and certainly not what they were experiencing when they fled Egypt.

Deuteronomy is not necessarily boring or devoid of new material. It is full of hope and warnings for a nation that was finally coming into its own. God, speaking through Moses, foretold that the people would fall away from the law and that trouble would follow. He foretold that they would seek a king some 400 years before they put a crown on Saul’s high head. The coming of Christ was also predicted.

Moses also composed a song. It was intended to help the people to remember their God, their history, and the law. After teaching them the song, he blesses the tribes of Israel.



It seems sad that Moses, who led Israel out of Egypt and in the wilderness, and who was faithful in comparison to his fellows, would die before he could enter the promised land. God led him up on a mountain to see the whole land that another generation of Israelites, raised in the hardships of the wilderness and fed from God’s special provision, would take. With this vision in his eyes, alone with God on a mountain, he died.

Even at this moment of Moses’ death, we see a picture of God’s justice and mercy mingled. It was just that Moses should not enter the promised land. However, Moses had the unique privilege to have is body laid in a grave prepared by God Himself. The funeral may be the most sparsely attended in history, but the Almighty officiated.

If you’re interested in this book, you may also be interested in
Exodus
Genesis
Leviticus
Numbers

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