Leviticus

Leviticus. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982. Leviticus continues the story of the Israelite nation from Genesis and Exodus. God took the Israelites out of oppression in Egypt, as describe in Exodus, and preparing them to be a nation when He leads them into a new land. Characteristics of the Israelite nation were to be its religion and its government. Leviticus deals with the religious and civil laws that were mostly administered by the Levites, a clan that God set aside for His service. In particular, Aaron and his descendents, part of the clan of Levi, were set aside for the priestly duties that involved the closest proximity to God. Much of Leviticus deals with the religious ceremonies the Israelites were to observe, especially the role and conduct of the priests in these ceremonies. The priests served as intermediaries between God and His people. The priests were set apart for God and were to be treated as holy, as was everything set apart for God. The people made various types of offerings as an acknowledgment of their sinfulness and their debt to God, who accepted their sacrifices to atone for their sins. The death and blood of animals substituted for the loss of life that was the consequence of sin. In Christianity, the understanding is that these sacrifices foreshadowed the ultimate sacrifice of Jesus Christ, which is sufficient for the sins of all people in all times. Further, Jesus fulfills the priestly role of intermediary and advocate before God-the-Father. Because Jesus is God, He and His Father are one, Christians enjoy a direct relationship with God. Some of the chapters of Leviticus deal with moral and civil laws. These laws involve property, farming and husbandry, marriage, self-care, foreigners, protection of life, and other matters. We see embodied in these laws a principle that is emphasized throughout the Bible. Kindness to others and generosity to the needy are prized behaviors. God called the Israelites to love their neighbors. They were to pay workers promptly and not charge excessive interest on loans, even leave food in their fields for the poor to collect. They were to make gifts and loans to the poor. They were to care for widow and orphans, especially their relatives. An extraordinary requirement was that Israelites were to treat law-abiding foreigners who dwelt among them with the same love, respect, and protection of law as natives. As we see in the preceding books, God is active in Leviticus. Moses is God’s prophet and Aaron is His priest, but God is the motivating force and active agent. Leviticus, like the rest of the Bible, doesn’t depict man reaching out to God; it shows God reaching out to man. If you’re interested in this book, you may also be interested in Genesis The Gospels Exodus

The Gospel of John

The Gospel of John. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

More than the other gospel writers, John emphasized the deity of Jesus--that Jesus is God. The other gospels contain this part of Jesus’ nature, but John stated it explicitly in his opening statement, which mirrors the opening of Genesis, “In the beginning was the Word, and the Word was with God, and the Word was God” (NKJV).

After this introduction, John starts his biography of Jesus shortly before He started His opening, with the witness of John the Baptist to who Jesus is. Mark’s gospel begins at this point, too. This would have been an important testimony to John the Apostle because he was probably a follower of John the Baptist before he became a disciple of Jesus.

As Matthew lays out prophetic demonstrations that Jesus is the messiah predicted in the Old Testament, John presents a number of Jesus’ claims of deity. Other witness, most importantly God the Father and John the Baptist, a prophet, corroborate these claims. Other supporting testimony comes from Jesus’ disciples, His family and, surprisingly, evil spirits. His miracles and, ultimately, His resurrection provide additional support for His claims. In John and the other gospels, He is called the “Son of God” and this is clearly understood as a claim of equality to God; it was one of the charges against Him when He was sentenced to death.

Like the other gospels, John gives a lot of attention to the days leading up to the crucifixion of Jesus. The crucifixion is the central act of Jesus’ ministry, in which He suffers all the punishment and death we deserve so we no longer have to pay it and can become recipients of God’s mercy; it is the central act of God’s mercy.

John gives more attention to Jesus’ post-resurrection ministry than the other gospels. His death and resurrection becomes the basis of our reconciliation with God, and this is symbolized especially well in Jesus’ restoration of Peter, which ends the book. Outside the courtroom where Jesus’ was tried, Peter denied being one of His disciples. After His resurrection, Jesus sought out Peter and said, “Follow me,” just as He did when He first called he disciples.


The other gospels are referred to as the Synoptic Gospels because they offer synopses of Jesus’ life and because of the similarities in the material they cover. John covers some of the same material, chooses many episodes that aren’t covered elsewhere.

What may be most striking is that John expresses focuses on Jesus’ highest attribute, His deity, while at the same time presenting the most private and affectionate view of Him. Jesus showed his power over death by raising Lazarus, but He wept because his friend had to suffer death. John showed us Jesus writing on the ground with His finger before showing mercy to an accused adulteress. The apostle who explicitly called Jesus the creator of all things referred to himself as the disciple “whom Jesus loved,” as if they were best friends. It is a radical thing about John’s gospel, and about the teachings for Christianity, that the all-powerful, perfect, sovereign God, creator and judge of the universe, could love us with such tender affection that he could take on humanity and suffer a horrible death to save us and reconcile us to Himself.

If you’re interested in this book, you may also be interested in
Matthew
Mark
Luke
Other books of the Bible

Hebrews

Hebrews.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

To my mind, Hebrews is one of the key books of the Bible.  Like Paul’s letter to the Romans, it ties together and gives context to other scripture.

The audience and authorship of this book are not made clear as is typical of most New Testament epistles.  Based on the subject and the many references to Old Testament scripture, it is clearly direct to an audience of Jewish Christians.  Early church leaders and scholars often attributed it to Paul.  Paul’s commission as apostle to the Gentiles might suggest another author, but Paul’s passion for his native people and thorough education in the Hebrew Scriptures point toward him as a likely author.

I find three major themes in Hebrews.  These are: the centrality of Christ and his fulfillment of the Mosaic covenant, how faith was central to salvation even before the Mosaic Law, and encouragement in Christian living.

CENTRALITY OF CHRIST

The first section of Hebrews focuses on Jesus Christ.  It makes the case for the divinity of Christ and His complete humanity in the incarnation.  As a perfect man, Jesus Christ fulfilled every requirement of the Mosaic Law.  This made him the perfect sacrifice for the sins of man.  In addition, because he is divine and eternal, his atoning sacrifice is likewise eternal.

This is not the only role Jesus Christ fills eternally.  He is the first and highest of mankind and exercises the dominion over creation God gave to man, but that we forfeited when we sinned (as God, He is lord of all also).  As the son of God, Christ had priority over Moses, even though as a man He submitted Himself to the law in loving obedience to the Father.  Christ is a priest of a higher order than the Levitical priesthood, namely a priest like Melchidezek to whom Abraham paid tithes and through him all his descendants including the Hebrew priests.

The law and sacrifices of earlier times were signs pointed to the Christ to come.  All of these things are fulfilled and completed in Him forever.  Where many sacrifices were made to temporarily cover ever mounting sins, Christ’s sacrifice suffices forever to remove all of our sins.  Where the priests entered the presence of God once a year, Christ is constantly in the presence of God making intercession for His people.

CENTRALITY OF FAITH

If Christ does all for our salvation and when no longer need to make sacrifices and observe the Mosaic Law, how do we realize this reconciliation through Christ and live morally?  The answer is faith in Christ.  Hebrews makes the argument that the answer has always been faith in God.

Hebrews makes the argument, drawing on many examples from the Old Testament, that God has forgiven the sins of and imputed righteousness to those who had faith in Him.  This predates Abraham, though for an audience of his descendants it is important in Abraham.  It predates Moses, though for an audience born into a religion base on Mosaic Law it is important in Moses.  Even after the law was given, it is faith that God rewarded because no one could live up to God’s perfect law.

The faithful people of the Old Testament looked forward by faith to a day when God would cleanse their sins, make them righteous, and completely restore their relationship to him.  Even in the time of the law, the sacrifices and observances were signs of the things God was going to do.  God’s provision for the cleansing of sin and the raising us to righteousness were completed in Christ, so we place our faith in Him.  They had faith what was to come, even if they didn’t fully understand it, and we have faith in what Christ has accomplished.

CHRISTIAN LIVING

To wrap up, Hebrews includes encouragement for the faithful.  We’ll face troubles just as those in the Old Testament did, but by faith we can overcome and see the day when God will make us perfect and bring us into His eternal kingdom.  In the meantime, the temporary troubles of this world are opportunities to imitate Christ and become more like Him, more holy in practice.  God is working through these  troubles to help and purify us.

As a result of Christ’s work in us, we should love one another.  This should be practical love, taking care of each other’s needs.  Instead of trying to live up to a law our sinful nature wars against, we put our faith in Christ and walk in humility and love.

If you’re interested in this book, you may be interested in the Old Testament, especially Genesis, Exodus, Joshua, Judges, Second Samuel, First and Second Kings, Second Chronicles, Jeremiah, and Daniel.  You may also be interested in other New Testament books, particularly the Pauline Letters and especially Romans.

Google

The Holy Bible

It is hard to do the Bible justice in a few pages. In this review, I’ll only attempt to provide an outline. In particular I’ll discuss

-the major themes of the book,

-its major division, and

-the types of literature you’ll find in it.

THEMES

The primary theme of the Bible is the relationship between God and man. It’s a broken relationship. The authors of the various books address this in many ways. A couple of metaphors they use that I find particularly compelling are that of a marriage or a parent-child relationship. In these analogies, mankind is depicted as a cheating wife or a child who has run away to a destructive life. God is depicted as the faithful, loving husband or father who is reaching out to redeem, rescue and reconcile the one he loves.

God’s character is on display throughout the Bible. He is just and righteous, and his character is the foundation of morality. He also has great love and mercy. Fortunately, all of these traits are perfectly harmonized in God and shown to man in Jesus Christ. For those who have faith in Christ, the Holy Spirit works from within to recreate this character in them.

DIVISIONS

The major divisions of the Bible are the Old Testament and the New Testament. The Old Testament was written before the coming of Christ. It describes the fall of mankind into sin and God’s work to reconcile mankind to Himself with a focus on how this occurs in the formation (and eventual fall) of ancient Israel. The New Testament describes the coming of Christ and the establishment of the church, which is a fulfillment of the promises of God described in the Old Testament.

The major division of the Old Testament are

-history,

-writings, and

-prophets.

The historical books describe the history of man as a moral being, beginning with the fall into sin, and the God’s plan to save man worked out over time. As this plan unfolds, the history increasingly focuses on the Israelite kingdom. The writing are a set of poetic books. The prophets focus on a period of time leading to the ultimate decline of ancient Israel and predict the coming for Christ.

The New Testament can be roughly divided into

-the gospels, and

-the epistles.

The gospels describe the life of Christ and (in the related book of Acts) the establishment of the church. The epistles are message to the church that often deal with the practicalities of living the life Christ called his believers to live.

TYPES OF LITERATURE

The Bible is an assembly of many books, and there are many types of literature in each book. While the highly symbolic language of parts of the Bible get a lot of attention in some circles, most of it is written in a straightforward style. For instance, a lot of the Old Testament is historical narrative and a lot of the New Testament is letters from the apostles to the churches. Poetry is also commonly used. When reading the Bible, it’s important to know if the part your reading is a narration of events, a parable, a poem, or some other literary form.

The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Epic by John Eldredge

Eldredge, John. Epic: The Story God is Telling. Nashville, TN: Thomas Nelson, 2004.



Did you ever feel you were acting in a play or a character in a book? According to John Eldredge, you are a character in a story that is actually happening. The author and protagonist of that story is God.

The story begins with love and relationship before the beginning of time. God, the trinity of Father, Son and Holy Spirit, existed and had perfect love and relationship within him. Most stories start somewhere in the middle; there are things that have gone on before that are in the background. Even the Bible starts at the beginning of humankind, but much has happened before humans come on the scene. Eldredge believes one of the wonderful things about God’s story is that we are invited to be part of a wonderful relationship that has already been going on for a long time.

Evil also enters the scene before man. The first fall is that of angels, and of a particular angel who pridefully attempts to usurp God’s place. This enemy of God became the enemy of men, too, and by deceiving the first couple, he introduced sin and evil to all of us. At the root of this is pride and the belief that God is not as good as he claims; we need to watch out for ourselves. We go off on our own and soon fall into all kinds of trouble.

Like all epic stories, this one has a hero. The hero is God, who rescues us from the destruction we have brought on ourselves. Jesus, God the Son, is the great hero and lover of humankind. He humbled himself, gave his all, suffered torture and death to save us.

Fortunately, this story also has a happily-ever-after ending. For those who respond to God’s loving rescue, there is an eternity even better than we can imagine. This story does not end with our spirits floating in the clouds as we sing hymns on an unending Sunday morning. God’s plan is for us to be perfect men and women (with spirits and bodies) reigning eternally with him over a perfect creation. The creation that was corrupted by sin will be restored to perfection, and God is calling us to live in that world with him.

So how do we live in this story? Eldredge suggests we keep three things in mind. First, there is more to this story than meets the eye. The world we cannot see is a bigger part of reality than the world we can see. Second, we are at war with a real enemy. He is the enemy of God and he is our enemy, too. Finally, we have important roles in this story. If we are to fulfill our roles, we must be alert and believe that what we do is important.

Into the Depths of God by Calvin Miller

Miller, Calvin. Into the Depths of God. Minneapolis, MN: Bethany House, 2000.

I’ve wanted to read this book again since the first time I read it. I’m not sure why I was drawn back to a book that challenged me to live a kind of life I wasn’t leading, nor is it easy. Even so, I hunger and thirst for God, like every other Christian, and find myself seeking more of the One for whom my heart most yearns.

Miller begins by challenging worldliness. He puts it more elegantly than that. We live in an age of that values pleasure, material wealth, and making the most of the moment. Even spirituality is focused on how it makes us feel good, though it is rarely so blunt. The alternative to these things is a deeper relationship with the One who satisfies because of who He is.

I’m particularly challenged by Millers take on self-denial. He is far from ascetic. If anything, he is an advocate of art, desire, engagement, and action. Self-denial for a Christian isn’t about the sins we give up (though we should eschew sin); it’s about the things we take up as part of the new life we have. We love God more than any other thing. We see to please Him and obey him rather than to please people. We seek His will instead of ours.



This kind of godliness, this ravenous hunt for more of God, does not make use remote from the world. It draws us into the work God is doing in the world. Christ took on humanity and entered our world to save people and part of what He want His saved people to do is continue the work of saving people until He comes again. I’m reminded of how Jesus said he saw the work His Father was doing and He did the same work. That is how Christians are supposed to be. Each of has a calling; we see some work our Father is doing and we are to do it to as imitators of our savior.

It’s not dogged work. It should be joyous living. Whatever we do, we should do with as much excellence, beauty and art as we can because we are in a relationship with the most beautiful One, the author of beauty in nature and the ultimate inspiration for beauty in art. A Christian’s calling is the most imaginative, creative and fulfilling thing he can do.

It is not an easy life to live. It goes against the grain of the world. It takes us out of the insular coziness churches. We must face truths than can make us uncomfortable. We must humbly acknowledge God and our need for Him in everything.

I fear I’ve made it sound esoteric. Focusing on intimacy with God who is infinite, but deigned to take on humanity and suffer the punishment for our sins so we could have an eternal relationship with Him, seems a world away from helping our neighbors in need, serving the sick, and standing up for the oppressed. Yet in deeper living, these seemingly disparate things are intimately linked. When we abide in Christ, He enables us to live this life of service, and in working close to Him this way, we deepen our relationship with him.

It’s rare for me to read a book twice. I think I could read Into the Depths of God a third time and get more out of it. It whets my appetite for God.

You can find my previous, brief review of this book here.

If you’re interested in this book, you may also be interested in
The Great Divorce by C. S. Lewis
The Joy of Supernatural Thinking by Bill Bright
Walking with God by John Eldredge

First Kings

First Kings is a history of the kings of Israel and Judah beginning with the transition for David to his son Solomon.  The book also recounts some of the notable prophets of the time, particularly Elijah and Elisha.

Solomon was David’s contested successor.  David had many sons older than Solomon, though some were dead, notably Absalom who had tried to usurp the throne.  David’s son Adonijah was preparing to succeed his father, and even organized an elaborate celebration to court the favor of important aristocrats.  The prophet Nathan discovered the plot.  He, Solomon, David, and Bathsheba, Solomon’s mother, arranged to elevate Solomon to the throne while his father still lived.

Solomon was notable for his wisdom.  God offered to the young king what he wanted.  He asked for wisdom to govern the people rightly.  God was pleased with the answer and gave Solomon wealth and power in addition to wisdom.

Wisdom didn’t keep Solomon out of trouble.  He had many wives (no doubt trouble by itself), and he permitted his foreign wives to continue practicing their religions, so the worship of false gods was allowed in the kingdom.  Idol-worship would be common amongst Solomon’s successors.

After Solomon, the kingdom was divided.  The ten northern tribes formed a kingdom generally referred to as Israel.  Two southern tribes made Judah.  Throughout this period, idol-worship prevailed in Israel.  Some kings of Judah served God, but many did not, and the godly kings did not succeed in eradicating idolatry.

Following Solomon, most of the kings of both the north and the south are summed up briefly.   Some just get a paragraph.  We see the kingdom rise and fall based on the faithfulness of the people.  When they sought God, even imperfectly, He blessed them and they thrived.  When they sought to gratify themselves and follow false gods, they quickly ran into trouble.  This is a pattern in the history of ancient Israel that started before the kings and continued after them.

First Kings ends with the reign of Ahab, famously married to Jezebel.    These monarchs promoted the worship of Baal and suppressed the worship of God.  They were opposed by the prophet Elijah.  Elijah is associated with some spectacular miracles.  God withheld rain from the land until Elijah called an end to the drought.  Elijah called out the prophets of Baal in a contest to call down fire from heaven  Baal did not answer his worshippers, but God sent fire for Elijah, who that day executed hundreds of Baal’s priests.  This put him in serious conflict with Ahab and Jezebel.

Elijah is also well known in that he did not die, at least not in a conventional sense.  He was taken up to heaven in a chariot of fire.  He appeared to Christ and a few disciples on during the Transfiguration.

It is clear that First Kings is intended to be a summary.  It frequently refers to records of the actions of the kings as if these might be available to a reader who wanted to confirm the recounting of find more information.

If you’re interested in this book, you may also be interested in

First and Second Samuel

Luke

Mark

Matthew

Proverbs

First Kings.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

Google

Fathered by God by John Eldredge

Eldredge, John. Fathered by God. Nashville: Thomas Nelson, 2009.

Fathered by God presents again material previously published in The Way of the Wild Heart. It’s a map of the masculine journey.

Finding that I’ve writing the flowery metaphor “map of the masculine journey,” let me launch directly into a rant. Sometimes Eldredge’s writing annoys me. He writes too much in phrases when complete sentences are within his grasp. His outdoorsy examples miss me as often as they connect. For a guy into a lot of manly activity, he can come across as very touchy-feely.

In spite of this, I’ve read a half-dozen of Eldredge’s books. He talks directly about the difficulties of walking with God in a world bent on taking out those who undertake it. It’s stuff I deal with as a Christian, even if I don’t always like they way he writes about it.

The message of Fathered by God, in tough language, is, “Grow up. You need it and the people you love need it from you. Growing up is hard. You need help, especially from God.” That is where the map comes in.



The maturity of a man comes in stages, beginning in boyhood and ideally leading to sagacity in old age. In between, a man needs to be an adventurous cowboy, a dutiful warrior, a lover (of God in every case and of a woman, too, for most men), and a king of some sort of realm. These terms are mostly metaphorical. Few men are literal cowboys, but young men need challenges and hard work. Fewer will be literal kings, but every man is made to be a leader of something and hold dominion over some part of the earth.

At each stage of a man’s life, there are many opportunities for the enemy, the world or other people to take him out. This is exacerbated by the loss of the man-to-man and generation-to-generation connections that once served to help a man experience, mature, and succeed in each stage. Eldredge sees these networks of men helping men as important and encourages men to take there places in one, both to receive and give support.

Eldredge’s encouraging message is that even if a man has be damaged at some stage and hasn’t grown up the way he need to, it’s not to late to do it. The ultimate Father, God Himself, is willing and able to lead His sons into maturity. Whatever wounds a man received, God can heal. Whatever a man missed, God can supply. The masculine journey can begin or resume now.

John Eldredge also wrote
Epic
The Sacred Romance (with Brian Curtis)
Walking with God
The Way of the Wild Heart

If you’re interested in this book, you may also be interested in
Into the Depths of God by Calvin Miller
No More Christian Nice Guy by Paul Coughlin

Stories for a Man’s Heart by Al and Alice Gray

First Peter

Peter was the most prominent apostle.  We find in the Gospels and other New Testament references to him that he is typically listed first, indicating his position.  The apostles and the early church looked to him as a leader.  In the Roman Catholic, the office of Pope originated with him.

Peter was not a perfect person.  Though he had received a vision showing that Gentiles would be part of the church, he did not move to proselytize them.  That is probably why we see the shift in attention in Acts from Peter to Paul, the apostle to the Gentiles.  Peter fell in with the Judaizers until Paul confronted him.

Though he had weaknesses like the rest of us, he was a bold and passionate man.  He was the first to say aloud that Jesus was the Christ, the Son of God.  He stepped out of a boat to walk on the water with Jesus.

This letter is from a mature Peter.  To the passion of his youth he added gentleness and love.  Love is woven throughout the three themes of this letter to persecuted and scattered Jewish Christians: living before God, living before the world, and suffering.

Living Before God

As Christians, we have been bought out of the world and sin by the blood of Christ, who suffered and died to atone for our sins.  Because of this, we should be thoughtful imitators of Christ, seeking to be pure and love as He was pure and loving.  Instead of being dragged back into the sinful ways we practiced before, we should rely on the grace of God, exhibited in Christ, and do our best to do what is right, knowing we have help from above.

Living Before the World

Our relationship to God in Christ does not negate the importance of other relationships.  They are more important because God want to display uprightness, mercy and love through us.  Paul especially addresses relationships of authority and submission.  He reminds his readers to submit to authorities in government, work, and family.  The implication is that authorities should conduct themselves with similar uprightness, though we should do our best even if the authorities don’t.  Husbands are especially called out to treat their wives with understanding and honor.  In general, we should relate to others with compassion and courtesy.

Suffering

The people Peter wrote to were suffering.  They fled their homes because they were persecuted for their beliefs.  Peter says that if you must suffer, suffer for doing the right thing.  In fact, if you do the right thing you probably will suffer, because worldly people are more interested in satisfying there lusts and they will come against anyone who doesn’t go along.  In this, too, we can look to Christ as a model.  Christ endured suffering for a purpose, to save us and to glorify His Father.  Our suffering can also glorify God and purify us if we trust Him, continue to follow Him, and remember His faithfulness, for our suffering is temporary but our new life in Christ is forever.

If you’re interested in this book, you may also be interested in

Proverbs

First Peter.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

Google

A Wrinkle in Time by Madeleine L’Engle

L’Engle, Madeleine.  A Wrinkle in Time.  1962.  New York: Laurel-Leaf, 1976.

Though I review all the nonfiction books I read, I write about only a little about fiction.  Sometimes a fiction book hits so many areas of interest to me that I want to write about it.  A Wrinkle in Time is one.  It’s a classic, award-winning novel.  It’s a children’s or young adult book, and one is never too old for a good kid’s book.  It’s science fiction.  It’s informed by author Madeleine L’Engle’s Christian faith.

Margaret (Meg) Murphy is an awkward girl who doesn’t fit in.  Her family is unusual, too.  Her father is missing, though Meg stubbornly clings to hope that he will come home.  Her mother is a scientists, caring but somewhat unconventional.  Two of her brothers, twins, are pretty normal, if a little rough, and the third, the youngest, is a genius and most people find him unpleasantly odd.

Meg, her genius baby brother Charles Wallace and Calvin O’Keefe (an older, popular boy who keeps his oddness better wrapped) are pulled into an adventure in space by three creatures, seeming witches, aliens and more.  On another planet, they rescue Meg’s father and almost succumb to the powerful mind that rules the planet.  It is the things Meg dislikes most about herself that allows her to prevail.

A Wrinkle in Time is an adventure.  It is also a parable.  Part of the message is Christian.  The universe is God’s creation for His glory, and good creatures acknowledge and worship Him.  Yet there is evil, and Earth is infected with it.  Love overcomes evil.

It is tempting to see a political message.  On the world Meg visits, Camazotz, a single being rules all, taking responsibility for every decision, instilling uniformity so that everybody has the same things.  It is not hard to see this as a parallel to a communist state, where the government controls and distributes all resources.  It sounds like the nanny state as well, where people are relieved of the responsibilities of caring for themselves and making their own decisions.

It is this last point that I think is important to L’Engle whether or not is has political implications.  We are made to be individuals, unique and special, and we cannot be separated from responsibility for ourselves and our decisions and still have real joy, even if we have everything we seem to need.  When the “aunts” give gifts to the adventurers to prepare them for their trial, they give Meg her faults.  As Christians, we believe that everyone is uniquely made by God.  Our faults, shortcomings, imperfections make us needy of God’s grace, and His grace abounds in us to His glory.

In addition, IT, the mind-lord of Camazotz, is a finite being with finite imagination, thus the uniformity of the planet IT rules.  God is infinite, and His creation has enormous variety, abundance, scope and beauty beyond your imagination.  We can love, serve, and worship one God, we can all be imitators of Christ, and still each be a unique individual.

Before closing, I’d like to mention another Christian sci-fi classic, The Space Trilogy by C. S. Lewis.  There are some parallels between the works.  For instance, both L’Engle and Lewis, in Out of the Silent Planet, depict Earth as darkened and separated from communion with the larger universe because of the influence of human sin and the dominion of Satan.  IT, a big brain, reminds me of the Head from Lewis’ That Hideous Strength.

If you’re interested in this book, you may also be interested in

The Great Divorce by C. S. Lewis

Google

Pascal's Wager by James A. Connor

Blaise Pascal had a great impact on mathematics. He laid the foundations of our mathematical understanding of probability. A computer programming language was named for him.

Pascal was also a deeply religious man and philosopher. His book Pensées is read as a devotional by many Christians. His argument that the belief in God is rational is widely known.

James A. Connor takes the name of that argument for the name of his biography of the man, Pascal’s Wager. Connor considers both Pascal’s life in science and math and his religious convictions.

For many, there is no conflict in scientific study and religious devotion, but there was for Pascal. He was a Jansenist, though somewhat at odds with the leaders of the movement because of his interests in science and philosophy. The Jansenists were deeply concerned with sin and living a life of penitence; to pursue anything else was to embrace worldliness. Pascal loved the discoveries he made by reason and experiment, but he also longed for a life of purity and closeness to God.

Pascal was seen as a bit of a mathematical prodigy, especially in his youth when his father led a secular life by the standards of the day. He published a pamphlet on conic sections when he was 16 years old. He invented a calculating machine, the Pascaline, when he was 19. He was still fairly young by modern standards when he developed a theory of probability in a series of letter he exchanged with Pierre Fermat.

He had a mystical experience in 1654 that changed his focus in life. He told know one about it, but wrote a note about it that he kept pinned in his coat to carry with him the rest of his life. The note was discovered by his nephew shortly after his death.

After his experience, he devoted more of his time to supporting Jansenism, which his entire family had come to follow, especially his sister, Jacqueline, a nun. Jansenists were in conflict with other Catholics over their views on original sin and election, especially with the Jesuits. Pascal became an apologist for Jansenism, and especially mocked the Jesuits in The Provincial Letters.

Politics and religion were deeply linked in 17^th Century France, and the conflict between Pascal’s sect and the wider French Catholic church became a conflict with Louis XIV. He felt that the Jansenist leaders capitulated to the king and the Jesuits, which brought him into conflict with them as well.

Though religious debates had been part of his entire life, this heating up of the conflict to such a level occurred toward the end of his life. He expressed his devotion to God in self-imposed poverty and care for the poor; which in one case took the form of establishing the first public transportation system. He did not abandon math, though, and published a paper on the cycloid as well. He had been sick most of his life and passed away in 1662 at the age of 39.

Connor’s book is approachable for most readers. Though Pascal’s fame today probably rests more on his accomplishments as a mathematician, Connor shows how his life was shaped by his religion and both the religious and secular traditions of his time (Connor is a former Jesuit priest).

If you’re interested in this book, you may also be interested in

Chance by Amir Aczel

The Drunkard’s Walk by Leonard Mlodinow

How Not to Be Wrong by Jordan Ellenberg

The Language of God by Francis S. Collins

On a Grander Scale by Lisa Jardine

The Unfinished Game by Keith Devlin

Connor, James A. Pascal’s Wager: The Man Who Played Dice with God. San Francisco: HarperSanFrancisco, 2006.

150 Book Reviews Posted on Keenan’s Book Reviews

We’ve posted reviews of 150 books on this blog so far. The most recent 50 are listed below in alphabetical order by title.

The 4-Hour Workweek by Timothy Ferriss
8 Minutes in the Morning for Extra-Easy Weight Loss by Jorge Cruise
Acres of Diamonds by Russel H. Conwell
Attitude is Everything by Jeff Keller
The Beethoven Factor by Paul Pearsall
Beezus and Ramona by Beverly Cleary
The Big Sleep by Raymond Chandler
Changing for Good by James O. Prochaska et al
The Christian’s Secret to a Happy Life by Hannah Whitall Smith
The Club of Queer Trades by G. K. Chesterton

The Complete Verse and Other Nonsense by Edward Lear
Copernicus’ Secret by Jack Repcheck
The Dangerous Duty of Delight by John Piper
The Dain Curse by Dashiell Hammett
Descarte’s Secret Notebook by Amir D. Aczel
The Difference Maker by John C. Maxwell
The Elements of Technical Writing by Gary Blake and Robert W. Bly
The Emotional Energy Factor by Mira Kirshenbaum
Fathered by God by John Eldredge
Follow Your Heart by Andrew Matthews

Genesis
The Golden Age of DC Comics by Les Daniels et al
Henry Huggins by Beverly Cleary
The Hunter adapted by Darwyn Cook
Idea Mapping by Jamie Nast
The Innocence of Father Brown by G. K. Chesterton
Instant Self-Hypnosis by Forbes Robbins Blair
The Invention of Air by Steven Johnson
Keeping a Journal You Love by Sheila Bender
Kidnapped by Robert Louis Stevenson

Language and the Pursuit of Happiness by Chalmers Brothers
The Man Who Loved Books too Much by Allison Hoover Bartlett
Mastering Fiction Writing by Kit Reed
Maus by Art Spiegelman
The Mindful Way through Depression by Mark Williams et al
The Numbers behind NUMB3RS by Keith Devlin & Gary Lorden
The Numbers Game by Michael Blastland & Andrew Dilnot
The Once and Future King by T. H. White
Peace of Mind through Possibility Thinking by Robert H. Schuller
The Private Investigator’s Handbook by Chuck Chambers

Ramona the Brave by Beverly Cleary
The Richest Man Who Ever Lived by Steven K. Scott
The Secret of the Ages by Robert Collier
Tortilla Flat by John Steinbeck
Triumvirate by Bruce Chadwick
Water by Marq de Villiers
The Way of the Wild Heart by John Eldredge
When the Rivers Run Dry by Fred Pearce
You Can Write a Column by Monica McCabe Cardoza
Your Intelligence Makeover by Edward F. Droge, Jr.

Additional or expanded reviews have been posted on these books:
The Amazing Adventure of Kavalier and Clay by Michael Chabon
The Big Necessity by Rose George
Blink by Macolm Gladwell
The Chinatown Death Cloud Peril by Paul Malmont
The Emotional Energy Factory by Mira Kirshenbaum
Epic by John Eldredge
The Ghost Map by Stephen Johnson
God Wants You to be Rich by Paul Zane Pilzer
The Gospel of Luke
Gratitude by Melody Beattie
The Great Divorce by C. S. Lewis
His Excellency by Joseph J. Ellis
How to Write Mysteries by Shannon OCork
The Joy of Supernatural Thinking by Bill Bright
Mastering Fiction Writing by Kit Reed
No More Christian Nice Guy by Paul Coughlin (see comments)
The Numbers Behind NUMB3RS by Keith Devlin & Gary Lorden
One Small Step Can Change Your Life by Robert Maurer
The Physics of Superheroes by James Kakalios
The Politically Incorrect Guide to Western Civilization by Anthony Esolen
Proverbs
Red Harvest by Dashiell Hammett
The Relaxation Response by Herbert Benson with Miriam Z. Klipper
The Spirit by Darwyn Cooke
Undaunted Courage by Stephen Ambrose
The Unfinished Game by Keith Devlin
Walking with God by John Eldredge
The Water Room by Christopher Fowler
Why Good Things Happen to Good People by Stephen Post & Jill Neimark
Wisdom from the Batcave by Cory A. Friedman

Additional reviews:
First 25 Reviews
Reviews 26-50
Reviews 51-75
Reviews 76-100

First Timothy

First Timothy.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

The Bible includes two letters from Paul to his protégé, Timothy.  Timothy traveled extensively with Paul on his missionary journeys and sometimes served as his messenger.  Timothy is mentioned in several of Paul’s letters and in the book of Acts.

At the time of this letter, Timothy was serving as a pastor at Ephesus.  Though there were many Christians in Ephesus, they met in small, home-based groups.  In this sense, Timothy was more a pastor to pastors.  Paul wrote to him with encouragement and instruction.

Paul opens his letter with a theme that occurs in many others: doctrinal purity and false teachers.  Then, as now, there were people who wanted to draw followers, fame and fortune to themselves and found an opportunity in religion.  They presented themselves as scholars discriminating the finer points of the law and engaged in disputations.  Mostly, they sold what was selling and lived immorally, making excuses for themselves.  Paul encouraged his disciple to stick to the Gospel he had received.

Because of this, Paul gave instructions about who would make suitable leaders in the church.  These were to be mature, of good character, with orderly lives, especially in their family.

Speaking of family, Paul was very concerned about relationships, especially how Christians relate to each other.  He wrote about who Christians should treat each other.  He discussed how pastors and congregations should relate.  He wrote about charity to the poor.  He gave direction to masters and slaves, husbands and wives, parents and children.

Though he doesn’t address it directly in this letter, you can see in his discussion of relationships Paul’s vision of authority and submission in a context of loving relationships.  God is the model and source of all authority.  Of course, no human rules with the absolute authority of God; human authorities are trustees and agents of God, in the church, government and family.  God not only rules, He loves.  Jesus Christ suffered agony and death to atone for our sins and give us everlasting life with Him.  No one can repeat what Christ did, nor is it necessary, but his sacrificial love and submission to His Father are a mode for human rulers.

On the flip side, we are all to submit to God.  This submission to God is a model of our submission to authorities, who are all appointed by God.  We love, reverence and obey authorities just as they love, care for and thoughtfully lead us.  The notion of submission is unpalatable to many, but it is possible, even good, in the context of God’s love and authority working through people.

Paul’s love for Timothy comes through the letter.  The terms of affection, the concern for his health, the encouragement to face problems with calm faith, the reminders of friends and family break up the teaching sections.  Paul himself was a model for the things he was teaching Timothy.  Paul was an authority and Timothy served him for years.  Paul was also a loving friend who cared about his wellbeing and success.   As both an authority and one under authority, Timothy had a good teacher in the apostle.

Paul also wrote

Colossians

First Corinthians

Galatians

Philippians
Romans
Second Corinthians

Second Thessalonians

Google