Showing posts sorted by relevance for query authority. Sort by date Show all posts
Showing posts sorted by relevance for query authority. Sort by date Show all posts

Friday, August 3, 2012

First Timothy

First Timothy.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

The Bible includes two letters from Paul to his protégé, Timothy.  Timothy traveled extensively with Paul on his missionary journeys and sometimes served as his messenger.  Timothy is mentioned in several of Paul’s letters and in the book of Acts.

At the time of this letter, Timothy was serving as a pastor at Ephesus.  Though there were many Christians in Ephesus, they met in small, home-based groups.  In this sense, Timothy was more a pastor to pastors.  Paul wrote to him with encouragement and instruction.

Paul opens his letter with a theme that occurs in many others: doctrinal purity and false teachers.  Then, as now, there were people who wanted to draw followers, fame and fortune to themselves and found an opportunity in religion.  They presented themselves as scholars discriminating the finer points of the law and engaged in disputations.  Mostly, they sold what was selling and lived immorally, making excuses for themselves.  Paul encouraged his disciple to stick to the Gospel he had received.

Because of this, Paul gave instructions about who would make suitable leaders in the church.  These were to be mature, of good character, with orderly lives, especially in their family.

Speaking of family, Paul was very concerned about relationships, especially how Christians relate to each other.  He wrote about who Christians should treat each other.  He discussed how pastors and congregations should relate.  He wrote about charity to the poor.  He gave direction to masters and slaves, husbands and wives, parents and children.

Though he doesn’t address it directly in this letter, you can see in his discussion of relationships Paul’s vision of authority and submission in a context of loving relationships.  God is the model and source of all authority.  Of course, no human rules with the absolute authority of God; human authorities are trustees and agents of God, in the church, government and family.  God not only rules, He loves.  Jesus Christ suffered agony and death to atone for our sins and give us everlasting life with Him.  No one can repeat what Christ did, nor is it necessary, but his sacrificial love and submission to His Father are a mode for human rulers.

On the flip side, we are all to submit to God.  This submission to God is a model of our submission to authorities, who are all appointed by God.  We love, reverence and obey authorities just as they love, care for and thoughtfully lead us.  The notion of submission is unpalatable to many, but it is possible, even good, in the context of God’s love and authority working through people.

Paul’s love for Timothy comes through the letter.  The terms of affection, the concern for his health, the encouragement to face problems with calm faith, the reminders of friends and family break up the teaching sections.  Paul himself was a model for the things he was teaching Timothy.  Paul was an authority and Timothy served him for years.  Paul was also a loving friend who cared about his wellbeing and success.   As both an authority and one under authority, Timothy had a good teacher in the apostle.

Paul also wrote
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Thursday, September 13, 2012

Philemon

Philemon.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

Paul’s letter to Philemon appears last in most Bibles because it is his shortest epistle.  It stands out in other ways.  Most of the apostle letters are addressed to churches rather than to individuals.  His pastoral letters are directed to individuals who were aides in his ministry, but they focus on issues of church building.

Philemon is a very personal letter to a friend addressing a touchy subject.  The letter was delivered at the hands of Onesimus, a runaway slave who probably stole some money when he took flight from Philemon’s home.  Onesimus ended up seeking out Paul in Rome.  Under the apostle’s teaching he became a Christian.


So what is the right thing to do?  Paul wrote a lot about the importance of authority and of submitting to civil laws.  He also wrote about the essential equality of all Christians, including free people and slaves, and by extension the equality of all people.  Paul does both.  He respected authority by sending Onesimus home to his master.  He appealed to Philemon’s Christian ethic by sending the letter asking him to forgive the slave, now a brother in Christ, and to free him.

This little letter is rich with lessons in Christian ethics, firm teaching, gentle persuasion, and friendship.  It is hard to write about it without going on longer than the letter itself.

Paul also wrote
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Saturday, November 15, 2014

Matthew

The Gospel of Matthew is, in most Bibles, the first of the four biographies of Jesus written by his followers and received by the church as scripture, and the first book in the New Testament. Matthew is attributed to the apostle of that name, a former tax collector called by Jesus.

Matthew places a particular emphasis on Jesus as the Messiah. He frequently references Old Testament to show how some aspect of the life of Jesus is a fulfillment of messianic prophecy.

I find this an interesting point of comparison between Christianity and some later religions that claim some connection to the Jewish or Christian scriptures or historic people from them. Islam and Mormonism, along with some others, claim that the Bible was corrupted over time and had to be replaced or corrected by later texts. The authors of the New Testament, in contrast, accepted, relied on, and appealed to the authority of the existing Jewish Bible.

The book is organized in this fashion:
-Jesus’ ancestry and early life,
-His ministry,
-His miracles,
-His parables, and
-the days leading up to His crucifixion and resurrection.

Only Luke pays comparable attention to the nativity and early life of Jesus.  Matthew presents this as evidence that Jesus fulfilled prophecies that the Messiah would be a descendent of David, born of a virgin in Bethlehem, and spend time in Egypt.

Jesus’ ministry began with his baptism by John, himself a fulfillment of prophecy that the Messiah would be announced by a prophet like Elijah. Eventually, Jesus commissions others to carry His message. This section includes the Sermon on the Mount and the Beatitudes. The miracles He performed were evidence of His authority from God.

Jesus is known as a teller of parables. Matthew presents several in one section that relate to the Gospel and Kingdom of God. Later, Jesus uses a series of parables to prepare His disciples for the things leading up to His crucifixion.

The death and resurrection of Jesus are not only fulfillments of prophecy, but are also the culmination of His work. On the cross, He bore the punishment for all the sins of man. In his resurrection, He demonstrated the means and hope of eternal life for those who follow Him.

The other Gospels are Mark, Luke and John.

If you’re interested in this book, you may also be interested in


Matthew. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Wednesday, November 2, 2011

Deal with It! by Paula White

White, Paula. Deal with It! Nashville: Thomas Nelson.

When Paula White says Deal with It! she doesn’t mean “suck it up.” In this book, she urges readers, particularly women, to acknowledge and confront their problems, that is, really deal with it. Fortunately, believers are not left to their own devices to overcome problems. God is ready and able to help His own.

Each chapter is built around a woman from the Bible and White’s view of her central problems. Some are well known names like Ruth, Esther, and Mary Magdalene . Some are not as well known: the Shunammite who welcomed Elisha into her home and Zelophehad’s daughters.



As much as things have changed over thousands of years, people are still people, and the problems these women faced have parallels today. Through God’s help, the women in White’s example overcame bad histories, weak men, lifestyle changes, excessive demands, deep hurt, competition, poor reputations, disappointments, injustices, and overwhelming expectations.

God came through for these women. Of course, as with us, God did not always choose to act immediately or in the ways they might have wanted. However, they trusted Him and persevered faithfully. God will come through, but it is important how we think and act in the meantime. We are called to do what is right, obey proper authority, stand up for justice, and hold onto faith in God all the time, especially in tough times.

White’s style is much like speech. Since she is mainly a speaker and preacher, you might expect it. In some ways, the book reads like a collection of sermons, though the chapters are tightly linked by a central theme.

As in her preaching and other books, White draws on her personal experience. She presents herself as having been a messed up young woman who made many bad decisions, had a head full of bad ideas, and beset with hang-ups. If you’d lived her life, maybe you’d have fallen into the same errors. She’s not complaining, though. She uses these examples to show how God has turned things around for her, just as he did for the Biblical women she writes about.

That is the central issue of the book. Things don’t have to remain as they are. God has the power to change them. However, we must face our problems and deal with them. We can’t let ourselves be derailed by time or difficulties, but trusting and obeying God we can see our lives renewed into something even better than we might have imagined.

If you’re interested in this book, you may also be interested in
Acts
The Emotional Energy Factor by Mira Kirshenbaum
Genesis
The Gospel of John
The Joy of Supernatural Thinking by Bill Bright
Love and Respect by Emerson Eggerichs

Friday, May 1, 2009

What I Read (2)

Date: March 9, 2005
Title: Doing Work You Love
Author: Cheryl Gilman
Thoughts: I was encouraged most by Gilman’s own story—a job hopper who pieced together what she really wanted, started her own business and did well in it. I’m looking forward to having a similar story.


Date: March 17, 2005
Title: The Road to Serfdom
Author: F. A. Hayek
Thoughts: I think we were designed to be free to largely govern ourselves, for conscious and love to be our law. When we fell, God authorized some to use force to restrain and punish wrongdoers. Now it seems government restrains everyone in everything. As important as it is to submit to proper authority, authorities must stay within their bounds.


Authors I adore:
Walker Percy
Zig Ziglar
John C. Maxwell
Isaac Asimov
Norman Vincent Peale
C. S. Lewis
J. R. R. Tolkien
Dava Sobel
Edwin Black
Dashiell Hammett
G. K. Chesterton
John Steinbeck
Raymond Chandler

Date: April 14, 2005
Title: Winning with People
Author: John C. Maxwell
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Date: April 14, 2005
Title: How Full is Your Bucket?
Author: Tom Rath
Thoughts: It is amazing how the themes of love, the golden rule, giving and receiving, sowing and reaping, looking for good in others, focusing on what is worthwhile, and building up others leads to more success for you and those you influence.

Live the life God calls you to and all is really good.



Date: April 22, 2005
Title: You Can if You Think You Can
Author: Norman Vincent Peale
Thoughts: Through this book, the Bible, and other things I’ve read and heard, I believe God is transforming me into the man He designed me to be—better than I can now imagine.


Date: April 23, 2005
Title: The Sacred Romance
Author: Brian Curtis & John Eldredge
Thoughts: “Eye has not seen, ear has not heard what God has in store for his lovers does not mean “we have no clue so don’t even try to imagine,” but rather, you cannot outdream God” (quote from the book).

John Eldredge also wrote Epic and Walking with God.


Other parts of What I Read:
Part 1

Sunday, September 23, 2018

Faith by Jimmy Carter


President Jimmy Carter is well known for his Christian faith. Excepting a handful of famous pastors, Carter is one of the few Americans who is known as a Christian almost as much as he is known for other things; this is especially extraordinary for a former president.

Faith is the title and subject of his recent book. He addresses religious faith, but other types of faith are important to him as well.

For instance, each person need faith in himself to take action with hope to achieve positive results. We need faith in each other to live, work and trade together peaceably.

We even need some degree of faith in government. If we hope to achieve the ultimate purposes of government, justice, equality under the law and peace, we have to believe it can be done. Especially in a republic we need to believe we can achieve these goals through our institutions, laws and the people we elect to represent us.

“A country will have authority and influence because of moral factors, not its military strength; because it can be humble and not blatant and arrogant, because our peple and our country want to serve others and not dominate others. And a nation without morality will soon lose its influence around the world.”-Jimmy Carter, Faith (quoting a speech he presented in 1978)

There are also personal goals that require faith. Justice and equality may be the highest goals we can expect from government, but we want more. If we also hope for love, humility, generosity and kindness, we need another kind of faith.

For many, including Carter, this is religious faith. We find in religion reasons to believe that things like love are real and worthy of pursuing, even if we don’t always get it right.

For Christians, this faith is founded on the life, death and resurrection of Jesus Christ as the proof of God’s loving mercy and grace. It all starts with God, and we can hope to be better people through the empowerment of God and our grateful response to His love demonstrated in Jesus Christ. As Carter puts it, “It is not what we do for God that is important but what God does for us. Faith brings about good works, but doing good things does not result in faith."

For Carter, Jesus is worthy of consideration as an example of the ideal in human character. Being like Christ is being a better human being. As a Christian and Protestant, Carter believes he has a personal relationship with an ever-present Christ. The faith that underlies Carter’s career and achievements as a politician, philanthropist and peacemaker is that he does not walk alone, but he walks with a living Christ and with other believers who seek to follow Him and see His good will done in our time.

If you’re interested in this book, you may also be interested in

Carter, Jimmy. Faith: A Journey for All. New York: Simon & Schuster, 2018.

Sunday, April 17, 2016

General Epistles

The General Epistles are so called because most are addressed to the entire church. This is in contrast to the Pauline Letters, which are typically addressed to particular people or congregation. They are sometimes referred to as the Catholic Letters, catholic in this case referring to universal or for everyone.

These letters were written by different people at different times with somewhat different intentions. Even so, some common themes can be found in these books. Some themes that I observed are
-the importance of the Gospel taught by the apostles, and a defense against false teachers,
-that Christians should imitate the love and character of Christ,
-that helping others is a particularly important way to of practically emulating Christ, and
-encouragement for Christians, especially those who are suffering or persecuted.

The Gospel

The Gospel was central to the teaching of the apostles, as it is central to the church today. The writings of the apostles particularly emphasized the deity of Jesus Christ, His death on the cross for the atonement of our sins, and His bodily resurrection from the grave as proof of who He was and the authority of His teachings. Even in that first generation, the church was beset with people who tried to alter, twist, or reimagine God’s Word, putting aside the truth to suit themselves and their own agendas. These authors defend the Gospel against false teachers.

Character

Salvation involves an amazing transformation. It is also just the beginning of a life walking with God. God’s Word works in our minds, and the Holy Spirit works in our heart, to change us so we are increasingly more like Christ. The authors of these letters encourage believers to embrace this process and actively imitate Christ. If a person belongs to God, their character will show it, and it will show more as they mature.

Helping Others

One of the most practical ways to show what Christ is like, and to imitate him, is to help other. The authors of these letters encourage Christians to help the widowed, orphaned, hungry, imprisoned and oppressed, especially if there is a fellow Christian in need.

Encouragement

People suffered in the First Century, even as they do today. Christians in those days sometimes faced active persecution. Even where they were tolerated, their new beliefs and behaviors sometimes brought them into painful conflict with family and friends. The writers of these letters encouraged them to stick with the truth. God is with them and will help them overcome. Often it is the character of believers, especially the way they behave in suffering, that is the testimony that touches the heart of a love-one or even a stranger in a way that eventually brings them to Christ.

The General Epistles are
-Jude.

If you’re interested in reading these books, you may also be interested in reading


Thursday, February 16, 2012

Ephesians

Ephesians. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Paul wrote to the church at Ephesus from prison. Some think this letter may have been a circular intended for several churches because of the lack of personal greetings that are common in Paul’s other epistles. His theme is far from imprisonment. He writes of liberty, unity, and harmony.

In other letter, the apostle to the Gentiles addresses the error of some Jewish converts that one must convert to Judaism and keep the law and traditions of that religion as part of converting to Christianity. Paul reiterates that the law can only condemn sinful people who don’t keep in every regard; we are dependent on the grace of God, executed in Christ, if we want to be rescued from death and live a new life that is pleasing to God. Freedom from the law is not a license to behave immorally; it’s a new way of living where we are governed by love instead of rules and the Holy Spirit living in us empowers us to do good instead of all the evil things that previously enslaved us.

Because all Christians are partakers of the same grace, both Jews and Gentiles, the church should be unified. It is God’s plan that we should be in relationship with our fellows in Christ, helping each other, working together, and loving one another. There may be a distinction in Jewish heritage and history, but all Christians have the same faith whatever their background.

Grace and unity in the church should be characterized by harmonious relationships. Paul addresses how Christians related to each other and in this letter he specifically addresses marriage, family, and work relationships. In relationships, Christ is our model. The way he treats us, he held nothing back and even suffered a painful, humiliating death to rescue us, should inform the way we treat others, especially those who are under our authority or vulnerable because the don’t have the protectors in life that others may have. As we love others we should also respect others, especially those God has put in our lives for our provision, protection, and upbringing.

In a nutshell, the message of Ephesians is let love rule. This is the broken, partial, conditional, imperfect love that typifies human relationships. It is the perfect, pure love of God, love we can hardly understand. It is love we firs receive from God. God living in us makes us able to share this love with others. Paul doesn’t directly refer to Jesus’ statement that the brotherhood of believers would be recognized by their love for each other, but the notion runs through the letter.



Paul also wrote
First Corinthians
Galatians (216)
Romans
Second Corinthians

If you’re interested in this book, you may also be interested in
Deuteronomy
Genesis

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Tuesday, February 15, 2011

The Ten-Cent Plague by David Hajdu

Hajdu, David. The Ten-Cent Plague: The Great Comic-Book Scare and How it Changed America. New York: Farrar, Straus and Giroux, 2008.

Earlier this year, the last of the major comics publishers to use the Comics Code Authority dropped it in favor of their own rating standards. The seal of approval was one almost ubiquitous on newsstand comics. It lingered as sale shifted to comic book stores and older readers.

What led to the industry self-censorship represented by the little square seal is an interesting combination of social, political, and economic forces in American history. David Hajdu tells the story. (When The Ten-Cent Plague was published, major comics publishers were still using the seal.)

When comic strips first appeared in newspapers, the intent was to make the papers more appealing to the lower classes and immigrants who might not speak English, or even read. These cartoons appealed to the interest, problems and culture of this audience, along with other minorities, often thumbing their noses at the cultural establishment, the wealthy, political elites and others who had or represented power. As you might expect, the funnies had many detractors among the defenders of decent society.

This same countercultural element was transferred to comic books when they were invented in the 1930s. By the post-war years of the 1950s, the main countercultural was youth. People had been criticizing comics for their possible effects on children almost from the start, but the growing concern about juvenile delinquency (and possibly Communism) led to a successful campaign against comics. Rock and roll hadn’t been invented, so there wasn’t much else to blame.

Actually, a lot of the more reasonable explorations of the connections between comics reading and juvenile delinquency found it to be tenuous if it existed it all (delinquents read comics, but so did nearly every kid who could get an occasional dime). Detractors of comics thought they had evidence enough, especially Frederic Wertham, who’s Seduction of the Innocent added a sense of scientific respectability to the anti-comics camp.


The comics publishers reacted to save their industry from the wave of parental discontent and pending legislation. The Comics Code was a self-censorship standard like the film industries Hays Code, except much more restrictive. The code, and the forces that led up to it, almost killed the comics industry. It mostly eliminated the crime and horror comics that inspired the most ire through their excesses.

While Hajdu agrees that the crime and horror comics of the 1940s and early 1950s often had material that was unsuitable for children, he finds the roots of the anti-comics movement to be in the fundamental shift in culture between generations that occurred during the cold war. He also exhibits a lot of sympathy for the writers and artists that created comics, some of whom who left the arts altogether after the industry contracted.

Hajdu’s style is journalistic, like other works of popular history. The bibliography is extensive for those who are looking to make a study of comics. There is a touch of humor, which is bound to come up given the sometime goofy nature of comics and the ironies that abounded in the arguments both for and against the medium.

If you’re interested in this book, you may also be interested in
The Golden Age of DC Comics by Daniels, Kid and Spear
Stan Lee by Jordan Raphael and Tom Spurgeon

Monday, November 14, 2016

Lights Out by Ted Koppel

Much of the world, and America is particular, is heavily networked through a vast, distributed communication system of computers, cables, and transceivers. All this runs on electricity. Our major infrastructure is dependent on electrical power: water, sanitation, healthcare, communication and transportation. These systems, indeed even the systems that generate and distribute electricity are increasing controlled by networked computers.

This makes America extremely vulnerable to cyberattacks aimed at the electric system. If a major section of the power grid goes out, millions of people could be left without clean water, waste disposal and food. A well-orchestrated cyberattack could leave large parts of the country without power for as long as a year.

Journalist Ted Koppel explores this situation, and criticizes America’s state of unpreparedness and sometimes denial, in his book Lights Out. There are three major parts to his book.

First, he explores the vulnerability of the electrical system to cyberattack. I think he makes a fairly convincing case that the system is vulnerable and that some agents very likely already have the capacity to cause major damage to the system that could affect huge parts of the country.

Second, he looks into the state of our policies and preparedness. As you might expect for a nation of 50 co-sovereign governments, it is a patchwork. In addition, the major actors in preventing, planning for, and responding to catastrophes are focused on natural disasters or physical attacks by terrorists. These things shouldn’t be ignored, but the scale of a cyberattack on the electrical system could have a much larger scope in terms of the populations and territories affected.

Finally, he looks at how prepared the country is for the aftermath of such an attack. The answer is we are woefully unprepared. He looks into the prepper movement and the vast resources the Church of Jesus Christ of Latter Day Saints has put into readiness. He finds some models there, but no one has the resources to respond to such a massive disaster.

Of course, the issue is not simple. Preventing such an attack is difficult even if all the competing interests (utilities, federal agencies, local and state governments, privacy advocates, and many others) could agree on what to do, who should do it, and how far their authority should extend. It is all hugely expensive, especially preparing to respond to a massive outage, and it would take years to get ready.

Even so, Koppel clearly thinks we should acknowledge this vulnerability and start doing something about it. An imperfect plan, even if it is too little to late (it’s already too late because cyberattacks are already happening and major attacks could be launched with the press of a button), is better than no plan. He looks to the civil defense planning during World War II and the Cold War. Much of it was misguided or for show, but we learned valuable lessons that helped us make more effective responses and develop better policies.

Koppel writes as a journalist for a wide audience, and that was his intention. Readers do not need a background in engineering, utilities or security to understand the issues he brings up or their implications.

If you’re interested in this book, you may also be interested in


Koppel, Ted. Lights Out. New York: Crown, 2015.

Friday, November 28, 2008

A Politically Incorrect Guide to Western Civilization by Anthony Esolen

Esolen, Anthony. The Politically Incorrect Guide to Western Civilization. Washington, DC: Regnery, 2008.

Our civilization is on the verge of disintegration. However, by recovering the best of our historic culture, philosophy, religion and government, the wisdom of our ancestors, we can recover the great things we’ve lost and continue to enjoy the advancements they’ve made possible. That’s Anthony Esolen’s message in this book.

Esolen is unabashedly conservative and religious. He sees this as keeping with the best traditions of the West. He wants to build on the hard won lessons of history, not throw it out because a new age supposedly calls for new thought.

He does not romanticize the ancients. The Greeks who bequeathed to us logic and democracy practice some of the worst kind of rhetoric and abuse of power. The Romans who had some wisdom in affairs of family and state pervert patriarchy with misused authority and undermine industry with slavery. Even the Church, with its worldview that made the best of Western Civilization possible, could go astray. If anything is consistent through history, it’s that evil people do evil things and even people of good intentions can fall short of their ideals.

Our age has dispensed with ideals. Many of the historic revolutions that advanced human happiness were surprisingly conservative in that they carried with them the best traditions of the past. The revolution we’re experiencing discards tradition as irrelevant and dangerously ignores the lessons of even the recent past. Government takes the place of God, or takes on nearly god-like power, scientific management of society supplants individual kindness and community and convenience and convention take over for law and ethics.

In spite of the alarm he sounds, Esolen is optimistic. Western Civilization, especially the Christian West, is built on hope, a hope in One who is good and active in accomplishing good in the lives of men. He doesn’t say abandon the present, but neither abandon our past, especially not the One that gives meaning to the story of human history.

Monday, January 9, 2012

Galatians

Galatians. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

The church at Galatia was another founded among the Gentiles by Paul. The apostle kept up with the churches, revisiting and corresponding with them, and sent to them letters, like the one we call Galatians, to encourage and correct his fellow believers.

As with his other letters, Paul encouraged the church to stay true to the Gospel as they were taught by faithful messengers, firstly himself. There were people and sects who were trying to reshape Christianity in their own fashion. The same is true today. Paul defended the received faith.

The particular group active in Galatia are called Judaizers. They sought to institute Mosaic Law in the church, especially amongst the new Gentile believers. This included all manner of laws, ceremonies and traditions. The primary practice, symbolic of them all, was circumcision.

To strengthen their case, the Judaizers attempted to undermine Paul. Paul devoted part of his letter to defending his authority and teachings. The main point is this: Paul taught the same Gospel that the other apostles taught and he taught with the approval of the other apostles, though he did not necessarily need it. In addition, the point on circumcision in particular was long settled among the apostles.



As far as I know, advocates of circumcision for religious purpose aren’t active in or around the church today. There are major religions that have borrowed superficially from Christianity to build religions of laws that depart from the Gospel of grace. The Jehovah’s Witnesses and Latter Day Saints come to mind, though they both depart from orthodox Christianity on almost every major point. Even working within the church are those who teach some kind of law or ethic that binds men with hardly a meaningful mention of the liberating grace of God.

Paul sets up this contrast in his letter: law or grace. It depends on us or it depends on God. God’s law is perfect, as is His justice. Imperfect and sinful Christians can’t keep even a portion of the law and can’t compare to the spotless character of God. A person who looks to the law will only find himself condemned by it. The purpose of the law is to push us to the grace and mercy of God, which is revealed in full in Jesus Christ.

The hymn “Jesus Paid it All” sums up the idea of grace. Jesus fulfilled the law, so in Him, the faithful are no longer condemned by the law, but they are made righteous in God’s sight. In Jesus, we are remade as children of God and given God’s Spirit. As children and heirs of God’s, we are not bound, constrained, and coerced by laws. Instead, we are free to live a new life, quickened by a new Spirit, and having faith in the unshakable work of God and not our flimsy works under the law.

Though the Judaizers attempted to undermine Paul’s teaching as aberrant, he shows himself to be both true to the Gospel and a master of scripture. His arguments are substantially founded on exposition of the Old Testament.

Paul presents the question to the church. If we can trust God, having faith in Christ that He has worked out everything to save us from the destruction of sin and gave us a new life of liberty, why on Earth would we trust ourselves to somehow earn God’s approval by submitting ourselves to laws we don’t keep except though self-delusion? If we truly believe the Gospel, how could anything else turn our heads?

Paul also wrote
First Corinthians
Romans
Second Corinthians

If you’re interested in this book, you may also be interested in
Acts
Genesis
The Gospels
The Pentateuch

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