The Most Effective Organization in the U.S. by Robert A. Watson & Ben Brown

Watson, Robert A., & Ben Brown.  The Most Effective Organization in the U.S.: Leadership Secrets of the Salvation Army.  New York: Crown Business, 2001.

What is The Salvation Army?  Is it a service organization or a church?  Yes.  That is, it is both.  In The Most Effective Organization in the United States, former National Commander Robert A. Watson, with Ben Brown, writes much about the organization’s dual mission of preaching the good news of Jesus Christ and helping needy people.  The Salvation Army would say this is a single mission because they so closely relate saving people with serving them.

The title of the book is taken for Peter Drucker’s praise for the Army.  The authors do not for a moment shy away from the Christian history, motivation and mission of the organization.  Even so, this book is aimed at business and organizational leaders who want their companies to be more effective.

It’s good to start with this focus on mission.  The Army is extremely mission focused.  Everything they do and the way they do it, including how they organize, manage and lead, is done to achieve the mission.  The first lesson in effectiveness is that an organization needs a transcendent mission, something greater than making money that can bring purpose to people’s lives.

Clear mission allows the Army to attract great people.  People need meaning and purpose in life, and finding people with personal missions that align with the organization’s leads to passionate employees.  They’re not just employees, they’re partners.  They also see their clients, often people in very bad situations, as potential partners.  People who have been transformed by Christ and who know the value of the help they received from the Army, when they are on their feet again, are potentially very committed and motivated volunteers, employees and officers.

As one would hope from a Christian organization, the Army places a high value on integrity.  Integrity is closely linked to accountability.  They are very careful to assure that all they do advances their mission.  Likewise, they want their people, especially officers, to live their values.  They also want their constituents to trust that they will deliver on their promises.  The Army careful about accountability.  Their local leaders have extraordinary latitude, but they also have great responsibility and are answerable for themselves and their programs.  They are open and transparent so clients and donors know that the resources entrusted to them are used well.

One of the things that impressed me about the Army is that their commitment to mission and accountability makes it easier for them to say no.  If it doesn’t fit, or if it isn’t sustainable, they let it go.  Even existing programs are not sacred.  If it’s not working, if it begins to distract from the mission, it is dropped even if a lot as already been invested in it.

I enjoyed this book much more that most business books.  I admit it appealed to my own sensibilities.  It’s also a glimpse inside an organization that most people know relatively little about.  The authors explain how the Army accomplishes so much with its resources with so little management structure.  They’re way is adaptable to business, but probably requires a lot more discipline than many top business managers may have.

If you’re interested in this book, you may also be interested in

Revved! by Harry Paul and Ross Reck

Titus

Vital Friends by Tom Rath

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Just Say Thanks! by R. T. Kendall

Kendall, R. T.  Just Say Thanks!  Lake Mary, FL: Charisma House, 2005.

I have written before that it is my opinion that gratitude is essential to happiness.  Our first duty is gratitude to God.  As R. T. Kendall puts it in Just Say Thanks!, “When God grants us sovereign mercy, it ought to make us exceedingly grateful.”

Though it is an obligation to be grateful to God, Kendall notes that God takes notice when we express thanks.  The Bible records many expressions of people’s gratitude to God.  It may be a duty that could be beneath notice, but it seems that God delights in those who do it far beyond  what a mere duty would imply.

The first thing Christians should be thankful for is our salvation.  We should be constantly praising God for all He did for us in and by Jesus Christ to atone for our sins, to implement His mercy and to reconcile us to Himself.  God’s grace is fundamental to the Christian life, both to bring is unto it and to help us live it, and because that grace is a constant presence we should be constantly grateful.

Kendall even discusses a doctrine of gratitude, which is often called sanctification.  Christians refer to two parts of our salvation.  First is justification, in which our sins are forgiven and the righteousness of Christ is imparted to us.  We are made right with God through Christ.  The second part is sanctification, in which we are transformed over time so that we increasingly act right and become more the kind of people we are supposed to be.  Kendall describes sanctification as a process of gratitude.  If we are grateful for what God has done for us, we will act like it by praising Him, sharing the good news what He  has done, loving Him and showing love to people because He loves them, obeying Him and doing what is right.

One of the things I thing is important about gratitude that is discussed by Kendall is that it puts things in perspective, especially when times are tough.  We shouldn’t wait until everything seems good to be thankful.  We should always be acknowledging kindnesses, mercies, answer, help and other good things; we experience them even in the midst of trouble.  In addition, Kendall wrote, “Every trial has a built-in time scale.  It will end!  God will see to it.”  We can be grateful that better times are ahead, and for Christians the trials of this age will seem very brief in comparison to eternity in God’s blessing.

Unfortunately, gratitude does not come naturally to us.  It is something we must learn.  We must intentionally remember the good God and others have done for us.  We need to rehearse the benefits that have come our way and do it often.  When we forget, we easily become ungrateful, and I think unhappy as well.

If you’re interested in this book, you may also be interested in

365 Thank Yous by John Kralik

The 4:8 Principle by Tommy Newberry

Gratitude by Melody Beattie

Power in Praise by Merlin R. Carothers

Thanks! by Robert A. Emmons

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Minor Prophets

The minor prophets are the final books that appear in the Old Testament. They are minor in the sense of being small books in comparison to the longer works of a few of the other prophets; the longer books are referred to as major prophets.

Collectively, these books cover a long period of time. The earliest of these prophets preached during the reigns of the latter kings of Israel and Judah. Some of them preached during the period of captivity and occupation that followed the fall of the Jewish kingdoms. Finally, a few of these prophets were active after the Jewish people were released form captivity and allowed to return to Israel.

Several themes run through all of these books. Sadly, a major them that occurs both before and after the period of captivity is the people’s indifference toward God. In the period before the captivity, idolatry was rampant and the people sought alliances with foreign powers rather than protection from God. Foreign alliances were an issue after the captivity, too, and religious practice for many was perfunctory, devoid of devotion to God, righteousness or justice.

Many of these prophets also foresaw the coming of Jesus Christ. Some foresaw his first coming in the incarnation with a mission of salvation. Others saw further into the time of His eternal reign. The problem of sin, the call for redemption and our hope for salvation (in Christ) are still with us today.

Though the Jewish people of the time were the immediate audience for most of the prophets, some bore messages to foreign neighbors. These books have value to Christians even today.

The minor prophets are

Daniel

Hosea

Joel

Amos

Obadiah

Jonah

Micah

Nahum

Habakkuk

Zepheniah

Haggai

Zechariah

Malachi

Pauline Letters

The apostle Paul wrote most of the New Testament.  His letters to the early churches mix doctrine, biography, advice, and personal messages.  Paul was Jewish and belonged to a sect of zealots called the Pharisees.  He was an up-and-comer with a prestigious education and leadership roles beyond what was typical for a man his age.  He prosecuted the early church, especially congregations of Jewish converts to Christianity.  He gave it all up, though, after having a vision in which he was confronted by Jesus Christ and he eventually became a missionary and apostle to the Gentiles, planting churches in Europe and Asia.

Several themes recur in Paul’s letters.  Some of these are: the Gospel and doctrinal purity, Christian living, and relationships.

The Gospel

Paul was a preacher of the Gospel.  He frequently reminded people to remember and stick to the Gospel he taught with directness and simplicity.  There were a lot of false teachers who taught alternatives, often to draw followers and enrich themselves.  In Paul’s teaching, everything depended on Christ and what He accomplished through His life, death and resurrection; nothing could be added or subtracted from it.

Of course, some tried to add or subtract.  Some of the teachings Paul opposed were Judaizers, Gnostics, and legalism.  Judaizers proposed that to be Christian, one must be Jewish first.  This included conversion to Judaism, including circumcision, and observance of the law of Moses.  According to the Gospel, everything needed was satisfied in Christ.  The Gnostics came from the tradition of mystery religions, taught “secrets” and proposed a Christ who was resurrected as a spirit.  Paul would have none of that either.  The Gospel was plain and all significant events of Christ’s life for our salvation were publicly known, including his physical resurrection.  Both of these groups touched to some degree on legalism.  People wanted to establish rules to live by, either to control people or to aggrandize themselves or to suggest people had a part in their own salvation.  Paul’s Gospel asserted that Christ is all, His sacrifice atoned for our sins and His power in us enables us to do good.

Christian Living

If Christianity wasn’t about following rules, how were we to live?  Could we do whatever we wanted?  Of course, it is silly to think that God would save us from our sins just so we could do whatever evil came to us.  It was equally naïve to think we could, on our own, live up to any rule that is truly pure and perfect.

Instead, a Christian life should be typified by love, humility, gratitude, and obedience to God.  We are to honor Christ our rescuer by imitating Him.  This isn’t to win his favor, but to return the love He showed us and express gratitude for the mercy we did not deserve.  Christ empowers us to live in a new way, knowing Him and doing good instead of sinning and becoming more estranged from God.

Relationships

One of the most important ways we can show our love for God and be Christ-like is in our relationships with others.  Paul wrote about all kinds of relationships: marriage, parent-child, employer-employee (in those days sometimes master-slave), and fellow in the church.  We should treat others with the love, kindness and generosity that Christ shows to us, especially in the church.

The Pauline Letters appear in most Bibles generally from longest to shortest: Romans, First Corinthians, Second Corinthians, Galatians, Ephesians, Philippians, Colossians, First Thessalonians, Second Thessalonians, First Timothy, Second Timothy, Titus, and Philemon.  First and Second Timothy, Titus and sometimes Philemon are called the Pastoral Letters because Timothy and Titus were young pastors.

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Genesis

Genesis. The Holy Bible. New King James Version. Nashville: Thomas Nelson, 1982.

It’s hard to even begin to discuss Genesis in just a page or two. It covers a great patch of history from the creation of the world to the death of Joseph, who brought Israel and his descendants to Egypt, where he was a high official, to save them from a famine. A lot happens in between.


A lot happens in Genesis, but three major thematic events occur: the creation, the fall of man and the God’s initiation of a plan to redeem people. The creation is described in a chapter. Man’s wonderful life with God before the fall takes up another chapter. These are important issues, but since they occurred before the problem of sin became the central problem of human life, they are presented as establishing scenes.

The fall takes up a chapter, too. Eve is deceived and believes ill of God. Adam stands by passively letting it happening and following her into sin. They broke there relationship with God and since then humanity has been a slave to sin and a victim of sin’s consequences, ultimately death.

God immediately steps in to begin to repair the relationship with man. Yes, in His justice He judges man, as in the flood of Noah’s time and other times in Genesis and since. However, Genesis also establishes God as the hero of the story who rescues people from sin and reconciles them to himself. He provides a sacrifice for Adam and Eve and covers them. This pattern repeats throughout Genesis and the Bible until it finds its ultimate expression in Jesus Christ.

In its major themes, Genesis is the establishing chapter in our enslavement to sin and God’s heroic action to free us, love us and make us part of His family. In its details, Genesis is full of interesting stories. We are introduced to several of the major people of Biblical times: Adam and Eve, Noah, Abraham, Isaac, Jacob (Israel) and Joseph. One can get the impression that the Bible is all about these people.

The things God did in their lives reverberate through the Bible. God revealed his plan of salvation step-by-step, each time making a connection to the past as He opened up something about the future. In this way, Genesis isn’t tossed aside with the coming of Christ, but becomes part of the background and evidence for our faith in the One who completed the divine work of salvation that began as soon as we needed saving.

If you’re interested in this book, you may also be interested in
The Gospel of Luke
The Gospel of Mark
The Gospel of Matthew
Proverbs

Hebrews

Hebrews.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

To my mind, Hebrews is one of the key books of the Bible.  Like Paul’s letter to the Romans, it ties together and gives context to other scripture.

The audience and authorship of this book are not made clear as is typical of most New Testament epistles.  Based on the subject and the many references to Old Testament scripture, it is clearly direct to an audience of Jewish Christians.  Early church leaders and scholars often attributed it to Paul.  Paul’s commission as apostle to the Gentiles might suggest another author, but Paul’s passion for his native people and thorough education in the Hebrew Scriptures point toward him as a likely author.

I find three major themes in Hebrews.  These are: the centrality of Christ and his fulfillment of the Mosaic covenant, how faith was central to salvation even before the Mosaic Law, and encouragement in Christian living.

CENTRALITY OF CHRIST

The first section of Hebrews focuses on Jesus Christ.  It makes the case for the divinity of Christ and His complete humanity in the incarnation.  As a perfect man, Jesus Christ fulfilled every requirement of the Mosaic Law.  This made him the perfect sacrifice for the sins of man.  In addition, because he is divine and eternal, his atoning sacrifice is likewise eternal.

This is not the only role Jesus Christ fills eternally.  He is the first and highest of mankind and exercises the dominion over creation God gave to man, but that we forfeited when we sinned (as God, He is lord of all also).  As the son of God, Christ had priority over Moses, even though as a man He submitted Himself to the law in loving obedience to the Father.  Christ is a priest of a higher order than the Levitical priesthood, namely a priest like Melchidezek to whom Abraham paid tithes and through him all his descendants including the Hebrew priests.

The law and sacrifices of earlier times were signs pointed to the Christ to come.  All of these things are fulfilled and completed in Him forever.  Where many sacrifices were made to temporarily cover ever mounting sins, Christ’s sacrifice suffices forever to remove all of our sins.  Where the priests entered the presence of God once a year, Christ is constantly in the presence of God making intercession for His people.

CENTRALITY OF FAITH

If Christ does all for our salvation and when no longer need to make sacrifices and observe the Mosaic Law, how do we realize this reconciliation through Christ and live morally?  The answer is faith in Christ.  Hebrews makes the argument that the answer has always been faith in God.

Hebrews makes the argument, drawing on many examples from the Old Testament, that God has forgiven the sins of and imputed righteousness to those who had faith in Him.  This predates Abraham, though for an audience of his descendants it is important in Abraham.  It predates Moses, though for an audience born into a religion base on Mosaic Law it is important in Moses.  Even after the law was given, it is faith that God rewarded because no one could live up to God’s perfect law.

The faithful people of the Old Testament looked forward by faith to a day when God would cleanse their sins, make them righteous, and completely restore their relationship to him.  Even in the time of the law, the sacrifices and observances were signs of the things God was going to do.  God’s provision for the cleansing of sin and the raising us to righteousness were completed in Christ, so we place our faith in Him.  They had faith what was to come, even if they didn’t fully understand it, and we have faith in what Christ has accomplished.

CHRISTIAN LIVING

To wrap up, Hebrews includes encouragement for the faithful.  We’ll face troubles just as those in the Old Testament did, but by faith we can overcome and see the day when God will make us perfect and bring us into His eternal kingdom.  In the meantime, the temporary troubles of this world are opportunities to imitate Christ and become more like Him, more holy in practice.  God is working through these  troubles to help and purify us.

As a result of Christ’s work in us, we should love one another.  This should be practical love, taking care of each other’s needs.  Instead of trying to live up to a law our sinful nature wars against, we put our faith in Christ and walk in humility and love.

If you’re interested in this book, you may be interested in the Old Testament, especially Genesis, Exodus, Joshua, Judges, Second Samuel, First and Second Kings, Second Chronicles, Jeremiah, and Daniel.  You may also be interested in other New Testament books, particularly the Pauline Letters and especially Romans.

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Joel

Joel, like many prophets of the Old Testament, called the people of Israel to repentance. He warned his people of the possibility of judgment for their unfaithfulness, and some see in his words a prediction of the ultimate day of judgment.

He draws on recent events to provide an image to underscore his message. The analogy is to locusts, and outbreak of which had stripped the land of anything green and caused a famine. God’s judgment would be similar: sudden, swift, devastating and unstoppable.

A judgment of this type will eventually be applied to all people. Unfortunately, a lot of people will be taken by surprise. In the time of Joel, God preserved a remnant of the people to survive, and they turned their hearts to Him. In a similar manner, God has called out to people throughout history, and in our age the Gospel is a message of His salvation to all who will accept Christ.

Joel. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Titus

Titus.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

Like Timothy, Titus was a young pastor who traveled with and assisted the apostle Paul.  At the time of this letter, Titus was in Crete providing leadership for the church Paul had established there.

Titus was not only to serve as a pastor on Crete, he was to help build the church there so that he could return to aiding Paul’s missionary work.  He was a church planter.  Because of this, Paul’s advice and direction deals a lot with church leadership and conduct.

As in his some of his other letters, notably First Timothy, he give specific qualifications for church leaders.  Because good leadership begins at home, they were to have an orderly family life.  In addition, they were to have good character and a good reputation in the community.  Leaders were to serve as examples in conduct as well as be teachers of sound doctrine.

Good character should be typical throughout the church, especially in relationships.  Paul discusses how we are to treat each other as husbands and wives, parents and children, employers and workers, government authorities and citizens.

The grace of God doesn’t stop working with our salvation.  It continues in use, through the indwelling Holy Spirit, to help us be better people, more pure and more ready to receive Christ when He comes again, as we anxiously await.

Paul also wrote

Colossians

First Corinthians

First Timothy

Galatians

Philippians
Romans
Second Corinthians

Second Thessalonians

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Romans

Romans. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.


Paul wrote this letter to the church at Rome around A.D. 57 and expressed his desire to visit them. In the meantime, he gave them much to consider.

I think Romans is a very important book of the Bible, one that Christians would do well to read carefully. This is because Paul lays out the fullness of Christ’s atoning work and what it means for the way Christians can and should live more thoroughly than possibly any other single book. He also argues that Christ fulfilled the plan of God to reconcile with man that had been in the works from the beginning, drawing heavily on the Old Testament.

Paul may have been uniquely prepared to write this book. He was Jewish, a Pharisee, a zealot and, prior to his conversion, a persecutor of the church. (Paul talked and wrote about his early life and conversion regularly. A nice summary form his address to Agrippa in appears in the 26th chapter of Acts, though it is addressed elsewhere in Acts and his epistles.) Later, the leaders of the church appointed him to serve as a missionary to the Gentiles. Paul came to this letter steeped in the Jewish scripture and tradition, longing to see them experience salvation in Christ and he had, and committed to his calling to carry the Gospel to the Gentiles.

After the introductory matters, Paul lays out the foundations of Christianity going back to the Old Testament. A summary of the major points follow.

-The Universality of Sin. We’ve all sinned, done wrong, and deserve the judgment of God against us. Whether we’re a Jew, a Gentile, or anything else, we’re all in the same boat.

-The Primacy of Faith. From the start, or at least as early as Abraham, God has chosen to have mercy on people who have faith in Him, forgive their sins, and impart to them a righteousness (right standing, merit, or goodness) that wasn’t their own. This began before the law was given to Moses (in the example of Abraham), continued during the law’s seeming primacy (from the words of David), and was completed in the life, death and resurrection of Jesus, who bore the punishment of our sins and gives us a new life.

-Christ Enables Us to Live in a New Way. As Christians, we can and should live in new way that is characterized by honoring God, doing good, and eschewing sin. However, God doesn’t transform us in an instant; we struggle with sinful habits and new temptations and sometimes we lose. Even so, we can have confidence through our faith in the One who saved us. God chose to love us and adopt us as His own children. We are indwelled by the Holy Spirit, i.e. God lives in us, and He step-by-step quickens us in our new life. Chapter 8 digs into this issue and many believers can read this chapter repeatedly.

Paul them moves on to other issues. One is the unbelief of the Jewish people of his day. He had hoped that his people would respond to the Gospel.

As he approaches the end of his letter, Paul touches on many practical matters of the Christian life. The include service, character, citizenship, getting along, loving and helping each other.

If you’re interested in this book, you may also be interested in
Acts
Genesis
The Gospels

General Epistles

The General Epistles are so called because most are addressed to the entire church. This is in contrast to the Pauline Letters, which are typically addressed to particular people or congregation. They are sometimes referred to as the Catholic Letters, catholic in this case referring to universal or for everyone.

These letters were written by different people at different times with somewhat different intentions. Even so, some common themes can be found in these books. Some themes that I observed are

-the importance of the Gospel taught by the apostles, and a defense against false teachers,

-that Christians should imitate the love and character of Christ,

-that helping others is a particularly important way to of practically emulating Christ, and

-encouragement for Christians, especially those who are suffering or persecuted.

The Gospel

The Gospel was central to the teaching of the apostles, as it is central to the church today. The writings of the apostles particularly emphasized the deity of Jesus Christ, His death on the cross for the atonement of our sins, and His bodily resurrection from the grave as proof of who He was and the authority of His teachings. Even in that first generation, the church was beset with people who tried to alter, twist, or reimagine God’s Word, putting aside the truth to suit themselves and their own agendas. These authors defend the Gospel against false teachers.

Character

Salvation involves an amazing transformation. It is also just the beginning of a life walking with God. God’s Word works in our minds, and the Holy Spirit works in our heart, to change us so we are increasingly more like Christ. The authors of these letters encourage believers to embrace this process and actively imitate Christ. If a person belongs to God, their character will show it, and it will show more as they mature.

Helping Others

One of the most practical ways to show what Christ is like, and to imitate him, is to help other. The authors of these letters encourage Christians to help the widowed, orphaned, hungry, imprisoned and oppressed, especially if there is a fellow Christian in need.

Encouragement

People suffered in the First Century, even as they do today. Christians in those days sometimes faced active persecution. Even where they were tolerated, their new beliefs and behaviors sometimes brought them into painful conflict with family and friends. The writers of these letters encouraged them to stick with the truth. God is with them and will help them overcome. Often it is the character of believers, especially the way they behave in suffering, that is the testimony that touches the heart of a love-one or even a stranger in a way that eventually brings them to Christ.

The General Epistles are

-James,

-First and Second Peter,

-First, Second and Third John, and

-Jude.

If you’re interested in reading these books, you may also be interested in reading

Deuteronomy

Exodus

Genesis

The Gospels

Gospel of John

Hebrews

Leviticus

The Most Effective Organization in the U.S. by Robert A. Watson & Ben Brown

Pauline Letters

Proverbs

Love and Respect by Emerson Eggerichs

Eggerichs, Emerson. Love and Respect. Nashville: Integrity, 2004.

When I first heard about this book a few years ago, it was misrepresented a little. There was a lot of discussion about the concept that wives should give their husbands unconditional respect. This was a novel idea, which may be why it got most of the attention, and many women met it with confusion and suspicion.

The book has just as much to say to husbands, and it directs them to give unconditional love to their wives. In fact, as the title implies, love and respect go hand in hand.



The basic premise is that women value love and men value respect. This leads them to have very different perspectives. In a marriage, these differing perspectives can cause serious misunderstanding that spin out of control.

Eggerichs refers to this situation as the crazy cycle. Trying to get love from their husbands, women do things that seem disrespectful to men. Trying to get respect from their wives, men do things that seem unloving to their wives. Without live, wives react without respect. Without respect, husbands act without live. Unless one of the spouses steps up to try something different, this cycle accelerates, damaging the marriage.

That leads to the alternative, which Eggerichs calls the energizing cycle. A wife’s respect motivates her husband’s love. A husband’s love motivates his wife’s respect. I doesn’t matter which spouse starts, but someone has to start even though it can be difficult. Eggerichs' confidence that this will work is in his assumption that each spouse has good will. It not a spouse’s intent to be disrespectful or unloving, they’re just trying a misguided strategy to get the respect or love they desire. When one spouse makes the effort to treat the other respectfully or lovingly, the other will be won over and respond with love or respect. It is an application to marriage of Zig Ziglar’s axiom that you can get what you want by helping others get what they want. A couple that makes a concerted effort to treat each other this way can keep themselves energized and spend a lot less time on the crazy cycle.

In the life of a Christian, there is a relationship that is even more important than the marriage. Our relationship with God is the basis of the rewarded cycle. Regardless of how our spouse reacts, when we treat them with love and respect, we are being loving, respectful and obedient to God. God, who is looking to give eternal rewards to his children for good works, takes pleasure in this. (Eggerichs’ isn’t saying we earn salvation through any kind of good work because that is the free gift of God in Christ and something we could never get on our own merits.) This life of obedience can lead to a freedom, maturity and relationship with God that is joyful and valuable even for those who can draw their spouses onto the energizing cycle.

Most of the chapters are devoted to the energizing cycle and how wives can show respect to their husbands and husbands can show respect to their wives. Eggerichs uses helpful anagrams. Each of these chapters ends with a short list of practical ways to show love or respect to a spouse. The appendices also include ways to remind ourselves to be loving or respectful and to ask for the love or respect we need.

If you’re interested in this book, you may also be interested in
The Five Love Languages by Gary Chapman

Philippians

Philippians.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

Compared to some of Paul’s other letters, his message to the church at Philippi jumps all over the place.  Sadly, his more focused an organized letters are organized so out of the necessity of providing teaching and correction to troubled churches.  Happily, the Philippians seemed to need little of this.  Paul writes this letter mostly to share news and encourage a church he had not visited in years.

Paul founded the church in Philippi, a city in what is now Greece, possibly the first European church.  Early on, they had been supporters of his mission, though it appears they had not been in contact for several years.

The arrival of Epaphroditus, a messenger from the Philippian church, prompted Paul to write.  They had heard of his imprisonment and hardships and, though they had long been out of contact with the planter of their congregation, they wanted to take care of him.  Paul doesn’t say what they sent, but it seems that Epaphroditus spent some time in Rome seeing to Paul’s needs before Paul sent him back with Timothy and this letter.

The only note of correction in the book is and admonishment to be humble.  He also wanted a couple of prominent women in the church to settle their differences.

Much of the letter is encouragement.  Paul encourages the Philippians to continue faithfully in the Gospel, assured of their home in heaven.  In spite of his troubles, Paul is joyful and he wants them to be full of joy, too.  He praises their generosity.

A special point of joy is that the Gospel was advancing.  Paul was happy to endure imprisonment because it gave him opportunity to preach the Gospel.  Even people working in Caesar’s palace had become Christians.

The reason for all of this is Christ.  The salvation, assurance, and power to live a new life, for the Philippians and all believers to this day, are from Jesus Christ.  The best a man be on his own is little compared to the perfect righteousness of Christ, which God freely imparts to us His gift.  The temporary hardships of this life, with which Paul was very familiar, were nothing compare to the eternal joy and perfection God has in store for His people.

In many of his letters, Paul opposes those who preach something other than the Gospel.  Often it was Judaizers, but it was sometimes Gnostics or others who would twist the Gospel into something else.  He strongly objected to teachers of false doctrine.  In this letter, though, he mentions people who preach the Gospel for selfish reasons—even to hurt him.  This doesn’t seem to bother him much, his main concern being that the truth of Christ be proclaimed.

Paul also wrote

First Corinthians

Galatians
Romans
Second Corinthians

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Jude

Jude is the last of the short epistles in the New Testament.  The author identifies himself as Jude the brother of James.  I take this to mean he is the Judas identified in Matthew 13:15 as a brother of Jesus, which would make him a brother of James the epistle-writer and early church leader.

This short letter is an encouragement in the faith and a warning against apostasy.  It is a contrast between Christians and people who come into the church for church for other reasons.

Christians are, simply, faithful to the teachings of Christ and the apostles.  This is both belief and action.  They believe the truth and behave uprightly.  Jude does not go into this as much as some of the other epistles.

Apostates, false teachers, and pretend Christians do not have these traits.  They dress up other doctrines in Christian-sounding terms.  Their behavior especially gives them away.  They pursue their lusts, they speak ill of others, they are self-serving, and they are liars.  And they will keep coming.

Of course, Christians aren’t perfect people.  Believers should reflect on these things.  Our salvation was always God’s work, as is our growth in Christ.  However, we are to be reflective, self-monitoring, and humble.  If we fall into bad ways and our conscience doesn’t prick us, if we aren’t moved to repent, we should consider our relationship with God.

Jude.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

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Colossians

Colossians. The Holy Bible. New King James Version. Nashville: Thomas Nelson, 1982.

Paul wrote to the church at Colossae about the centrality of Christ in Christian faith and living.  This letter is a defense of the Gospel against other teachings, particularly Gnosticism.

In a few sentences, Paul reminds his readers of the who Christ is.  He is divine (1:15).  He is the creator (1:16-17).  He is the head of the church (1:18).  He reconciled us to God, atoning for our sins through his suffering and death on the cross (1:19-20).

As Christians, we have assurance of these beliefs from God by His Word, the Holy Spirit indwelling us, and the evidence of history.  Our salvation is a work of God, not of men or philosophies.

After recapitulating the Gospel and what it means for Christians, Paul moves on to warn against false teachers.  He describes those who would impose another system of philosophy or tradition as someone cheating Christians out of the fullness of what God has provided for them.

One of these philosophies is legalism.  Our nature makes us incapable of living up to a ethical standard imposed from the outside.  We cannot pretend our way to righteousness when our hearts rebel against it and God can see our hearts.  Similarly, not system of thought or philosophy or practice can make us right.

God takes another approach, making us anew and changing us from the inside.  He gives us a new heart.  It isn’t an instant change, as a brief observation of any Christian will attest.  What is instant is that the atoning work of Christ erases the indictments against our sin and His perfect rightness is attributed to us in God’s eyes, even if it is not worked out in practice yet.

Christianity is not a system of philosophy or practice, though there are beliefs common to all Christians.  Christianity is a new life in which God works in us to change our hearts and empower us to live in a new way.  Our new heart loves God and loves to do what is right, so as we grow we put away our old wicked habits (though it can seem painfully slow), and begin to do more and more what our new heart wants, live like Christ.

In Chapter 3 of his letter, Paul contrasts the old life with new life.  He encourages believers to embrace their new life even as they embraced the Gospel.  Both accomplished by the same faith (and both are ultimately the work of God, though we are by His grace participants in that work).

Paul also wrote

First Corinthians

Galatians

Philippians
Romans
Second Corinthians

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