Showing posts sorted by relevance for query First Kings. Sort by date Show all posts
Showing posts sorted by relevance for query First Kings. Sort by date Show all posts

Tuesday, November 20, 2012

First Kings

First Kings is a history of the kings of Israel and Judah beginning with the transition for David to his son Solomon.  The book also recounts some of the notable prophets of the time, particularly Elijah and Elisha.

Solomon was David’s contested successor.  David had many sons older than Solomon, though some were dead, notably Absalom who had tried to usurp the throne.  David’s son Adonijah was preparing to succeed his father, and even organized an elaborate celebration to court the favor of important aristocrats.  The prophet Nathan discovered the plot.  He, Solomon, David, and Bathsheba, Solomon’s mother, arranged to elevate Solomon to the throne while his father still lived.

Solomon was notable for his wisdomGod offered to the young king what he wanted.  He asked for wisdom to govern the people rightly.  God was pleased with the answer and gave Solomon wealth and power in addition to wisdom.

Wisdom didn’t keep Solomon out of trouble.  He had many wives (no doubt trouble by itself), and he permitted his foreign wives to continue practicing their religions, so the worship of false gods was allowed in the kingdom.  Idol-worship would be common amongst Solomon’s successors.


After Solomon, the kingdom was divided.  The ten northern tribes formed a kingdom generally referred to as Israel.  Two southern tribes made Judah.  Throughout this period, idol-worship prevailed in Israel.  Some kings of Judah served God, but many did not, and the godly kings did not succeed in eradicating idolatry.

Following Solomon, most of the kings of both the north and the south are summed up briefly.   Some just get a paragraph.  We see the kingdom rise and fall based on the faithfulness of the people.  When they sought God, even imperfectly, He blessed them and they thrived.  When they sought to gratify themselves and follow false gods, they quickly ran into trouble.  This is a pattern in the history of ancient Israel that started before the kings and continued after them.

First Kings ends with the reign of Ahab, famously married to Jezebel.    These monarchs promoted the worship of Baal and suppressed the worship of God.  They were opposed by the prophet Elijah.  Elijah is associated with some spectacular miracles.  God withheld rain from the land until Elijah called an end to the drought.  Elijah called out the prophets of Baal in a contest to call down fire from heaven  Baal did not answer his worshippers, but God sent fire for Elijah, who that day executed hundreds of Baal’s priests.  This put him in serious conflict with Ahab and Jezebel.

Elijah is also well known in that he did not die, at least not in a conventional sense.  He was taken up to heaven in a chariot of fire.  He appeared to Christ and a few disciples on during the Transfiguration.

It is clear that First Kings is intended to be a summary.  It frequently refers to records of the actions of the kings as if these might be available to a reader who wanted to confirm the recounting of find more information.

If you’re interested in this book, you may also be interested in

First Kings.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

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Thursday, January 24, 2013

Second Kings

In the Hebrew Bible, First and Second Kings are one book.  Collectively, they are a history of the Israelite monarchy.   During most of this period, it is dual monarchies because two southern tribes make up the kingdom of Judah, the remaining tribes being Israel.

Second Kings covers a period of about 250 years.  It begins in the reign of Ahaziah.  It ends with the fall of Judah to Babylon.

Fall is an appropriate word.  The book describes the decline of the Israelite monarchy.  It is strongly associated with moral decline and apostasy.  Israel was called out to be God’s people.  Instead, they worshiped the gods of the people who occupied the land before them or of their neighbors.  Sometimes this idol worship was introduced and encouraged by the kings.  Some of the practices associated with these foreign religions included temple prostitution, sodomy, and child sacrifice.

When God established ancient Israel as a nation, he made a covenant with them.  If they followed Him, He would cause them to prosper in the land He gave to them.  If they did not, and especially if they abandoned Him to worship other gods and do evil, he would cut them off from the land and let their enemies overcome them.  That is exactly what happened.


Israel, the northern kingdom, succumbed first.  It fell during the reign of Hoshea.  It became a vassal state to Assyria.  More than that, the Assyrians removed the Israelite population to other lands and resettled Israel with people from across its empire.  Chapter 17 is an indictment against Israel, listing its crimes the judgment of expulsion from the land.

God did not let Israel go easily.  Much of the first half of the book is devoted to the exploits of Elijah and Elisha.  These prophets called people back to God and stood up against the influence of false religions.  Later, Isaiah would warn against the coming captivity to Assyria.

Judah held out longer, in part probably because of fitful reforms by kings such as Hezekiah and Josiah.   None of the kings of Israel committed themselves to god, but some of the kings of Judah turned their hearts to God, restoring the worship of God and sometimes even breaking down the idols of false gods.  Even so, they fell like their brothers to the north.

Babylon was the empire that overtook Judah during the reign of Zedekiah.  Zedekiah himself was appointed by Babylon after it took his nephew Jehoiachin as a prisoner.  Babylon also moved much of the population.  The poor were left to tend the farms, but anyone with status, military skill, training in crafts, or education was moved to Babylon to serve there.  The Israelite monarchy was finally broken and replaced with a Babylonian governor.

If you’re interested in this book, you may also be interested in

Second Kings.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

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Monday, July 7, 2014

Second Chronicles

Second Chronicle continues the history of Israel from First Chronicles (originally they were one book). It covers a period of almost four centuries, beginning with the reign of Solomon and ending as the Babylonian captivity started.

The chronicles are books of comparisons and contrasts. There was something alike about all the periods when the kings of Israel were successful and the people thrived. Likewise, periods of defeat and loss all shared a common element. These thriving and dying periods similarly were unlike in a key way.

The key factor was the faithfulness of the king, and the people, to God. When the kings sought God and the people worshipped Him, he blessed them and caused to rise in wealth and power.  When the king and people sought their own ways, especially to worship the idols and practice the sins of neighboring kingdoms, God let them fall into the hands of their enemies. Eventually, Israel was completely taken over by Babylon.

This pattern could play out even if the reign of a single king. Some hard-hearted kings would start well but stray from God and lead the people away with him. Some evil kings responded to God’s call of repentance and reconciliation, and their turnaround could bring the whole kingdom back to God.

One could argue that the kingdom was at its peak during the reign of Solomon. He built the temple, he reigned in peace, and he stored up great wealth for himself and his kingdom. In spite of his wisdom, he strayed, too. Though he never abandoned the worship of God, he suffered for his sins, suffering he brought onto himself.

Even so, Solomon was the model of a good king. His reign takes up more pages than others in the book. A lot happened during that time, especially the building of the temple. The temple was the symbol of God’s presence with the nation of Israel, and His blessing is central to the prosperity of the nation, so it makes sense that His temple received a lot of attention.

Other notable kings include Jehoshaphat, Hezekiah, and Josiah. These leaders were associated with revivals, the destruction of idols, the restoration of worshipping God, and generally successful reigns. As an engineer, I take special note of Hezekiah, who was famous for building a reservoir and underground aqueduct to supply water to Jerusalem.

If you’re interested in this book, you may also be interested in


Second Chronicles. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Saturday, October 19, 2013

300 Books Reviewed on Keenan’s Book Reviews

I’ve posted reviews of 300 books on this blog. It’s hard to believe.  Here are links to the 50 most recent posts. Further down are links to more reviews.

First Time Reviews






Additional and Expanded Reviews


Continuation of list of 250 books reviewed


Top 20 Books So Far

I recently posted the review for the 300th book on this blog. Here is a list of the top 20 books reviewed.

6. Joshua
7. Ruth

Saturday, May 7, 2016

Ecclesiastes

Solomon’s reflections on his life, Ecclesiastes, are surprisingly dark.  We might be surprised that such an accomplished, wealthy, and famous man might experience such emptiness and disappointment.

After all, his list of achievements is long. He built the temple to God his father, David, had longed to build. He had incredible wisdom that brought him widespread fame. His reign was a time of unusual peace when foreign nations paid tribute to Israel. He had the opportunity and means to indulge every pleasure, curiosity and whim.

When he measure this against the scale of eternity, he found all these accomplishments, all the things he learned, built and experienced, to be worthless. “Vanity” is the word you’ll find repeated in most translations. The wealth amassed over a lifetime passes on to others. Great structures crumble; if they last centuries, their builders are forgotten. Pleasures are fleeting. We all die, and what we do isn’t worth much. Solomon is frank about his disappointment and frustration, “All is vanity.”

How can someone live in such a world? God made the world, and His creation is not devoid of good. In the later chapters of the book, Solomon encourages people to fear God, do their best, and enjoy the simple pleasures of life. He looks around and finds people who eat and drink, enjoy their families, and work hard at something productive. He sees that it is good. It may not last, but it is still good, and people should enjoy life.

Between the lamentations of the early chapters and the conclusion, there is a collection of proverbs. Wisdom is valuable. A wise person will do more good, enjoy more and better pleasure, and avoid a lot of pain.

If you’re interested in this book, you may also be interested in


Ecclesiastes. The Holy Bible. New King James Verson. Nashville: Thomas Nelson, 1982.

Sunday, December 21, 2014

Ezra

Ezra was a priest who lived in the 5th Century B.C. Tradition recognizes him as the author of First and Second Chronicles, his titular book, and Nehemiah. In the Hebrew Bible, Ezra-Nehemiah is a single book.

The book of Ezra is a brief history of the return of the Jewish people from exile and captivity to the land that the Israelite nation had once been ruled. The focus is on the Jerusalem, especially the rebuilding of the temple.

The return began under the reign of the Persian king Cyrus. Ezra covers the period into the reign of Artaxerxes. The work of rebuilding the temple and the city took decades, and it was delayed by opposition, though a reiteration of Cyrus’ command by his successor Darius got the work moving again. Ezra copies the orders and correspondence of these kings.

There is a shift to the first person in the final chapters, when Ezra himself arrives in Jerusalem. He came to work at the temple and reestablish the religious practices of the Jewish people.

To me, the book is not about the restoration of the Israelite nation. It is about the return of a people to the God who called them. Ezra called people to abandon the idolatrous practices they picked up in their exile or from the people living around them and to return to the worship of God and respect for His law. Ezra’s interest is a religious revival.

Ezra is credited with writing


Ezra. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Monday, October 22, 2012

Hebrews

Hebrews.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

To my mind, Hebrews is one of the key books of the Bible.  Like Paul’s letter to the Romans, it ties together and gives context to other scripture.

The audience and authorship of this book are not made clear as is typical of most New Testament epistles.  Based on the subject and the many references to Old Testament scripture, it is clearly direct to an audience of Jewish Christians.  Early church leaders and scholars often attributed it to Paul.  Paul’s commission as apostle to the Gentiles might suggest another author, but Paul’s passion for his native people and thorough education in the Hebrew Scriptures point toward him as a likely author.

I find three major themes in Hebrews.  These are: the centrality of Christ and his fulfillment of the Mosaic covenant, how faith was central to salvation even before the Mosaic Law, and encouragement in Christian living.

CENTRALITY OF CHRIST

The first section of Hebrews focuses on Jesus Christ.  It makes the case for the divinity of Christ and His complete humanity in the incarnation.  As a perfect man, Jesus Christ fulfilled every requirement of the Mosaic Law.  This made him the perfect sacrifice for the sins of man.  In addition, because he is divine and eternal, his atoning sacrifice is likewise eternal.

This is not the only role Jesus Christ fills eternally.  He is the first and highest of mankind and exercises the dominion over creation God gave to man, but that we forfeited when we sinned (as God, He is lord of all also).  As the son of God, Christ had priority over Moses, even though as a man He submitted Himself to the law in loving obedience to the Father.  Christ is a priest of a higher order than the Levitical priesthood, namely a priest like Melchidezek to whom Abraham paid tithes and through him all his descendants including the Hebrew priests.


The law and sacrifices of earlier times were signs pointed to the Christ to come.  All of these things are fulfilled and completed in Him forever.  Where many sacrifices were made to temporarily cover ever mounting sins, Christ’s sacrifice suffices forever to remove all of our sins.  Where the priests entered the presence of God once a year, Christ is constantly in the presence of God making intercession for His people.

CENTRALITY OF FAITH

If Christ does all for our salvation and when no longer need to make sacrifices and observe the Mosaic Law, how do we realize this reconciliation through Christ and live morally?  The answer is faith in Christ.  Hebrews makes the argument that the answer has always been faith in God.

Hebrews makes the argument, drawing on many examples from the Old Testament, that God has forgiven the sins of and imputed righteousness to those who had faith in Him.  This predates Abraham, though for an audience of his descendants it is important in Abraham.  It predates Moses, though for an audience born into a religion base on Mosaic Law it is important in Moses.  Even after the law was given, it is faith that God rewarded because no one could live up to God’s perfect law.

The faithful people of the Old Testament looked forward by faith to a day when God would cleanse their sins, make them righteous, and completely restore their relationship to him.  Even in the time of the law, the sacrifices and observances were signs of the things God was going to do.  God’s provision for the cleansing of sin and the raising us to righteousness were completed in Christ, so we place our faith in Him.  They had faith what was to come, even if they didn’t fully understand it, and we have faith in what Christ has accomplished.

CHRISTIAN LIVING

To wrap up, Hebrews includes encouragement for the faithful.  We’ll face troubles just as those in the Old Testament did, but by faith we can overcome and see the day when God will make us perfect and bring us into His eternal kingdom.  In the meantime, the temporary troubles of this world are opportunities to imitate Christ and become more like Him, more holy in practice.  God is working through these  troubles to help and purify us.

As a result of Christ’s work in us, we should love one another.  This should be practical love, taking care of each other’s needs.  Instead of trying to live up to a law our sinful nature wars against, we put our faith in Christ and walk in humility and love.

If you’re interested in this book, you may be interested in the Old Testament, especially Genesis, Exodus, Joshua, Judges, Second Samuel, First and Second Kings, Second Chronicles, Jeremiah, and Daniel.  You may also be interested in other New Testament books, particularly the Pauline Letters and especially Romans.

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Thursday, April 5, 2012

Ruth

Ruth.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

Ruth is a short book with many lessons.  It takes place in the time of the judges, and in most Bibles will appear between Judges and First Samuel.  This is appropriate placement, because Ruth is an important part of the lineage of the kings who will supplant the rule of judges in the time of Samuel.

Ruth isn’t even an Israelite.  She is from Moab.  Her husband’s parents move their family to escape a famine in Israel.  The find plenty of hardship in Moab.  Ruth’s husband dies, along with her father-in-law and brother-in-law.


Her mother-in-law, Naomi, decides to move back to Israel, where she might find help from family.  She tells her daughters-in-law to return to their families.  Ruth decides to stay with Naomi.

In Israel, Ruth cares for Naomi.  She gathers dropped grain in the fields.  (It is the law that grain the falls in the field during the harvest must be left for the poor to gather.)  In the field of one of Naomi’s relatives, she is noticed by the owner, Boaz.

Boaz notices Ruth and inquires about who she is.  He is moved by the story of how she left her homeland and family to take care of her destitute mother-in-law.  He tells her to stay in his fields and follow his workers.  He even tells her to drink the water and eat the food he provided for his workers.  He makes sure she won’t be harassed and instructs his harvesters to leave behind extra handfuls of grain for her to gather.

It was the law in Israel that if a man died without children, a near relative should take her as a wife and have children with her.  This was a way of ensuring that the woman was cared for and that her husband would continue to have heirs.  After some subtle and direct negotiation, Boaz takes that role, redeeming and marrying Ruth.  It may be seen as a duty someone should have undertaken, but I think the story shows Boaz has affection for Ruth and respect for the way she stepped up to do things she was not obligated to do, even while others ignored those obligations.

This summary does not do this beautiful story justice.  I recommend reading it.  It is a short book and can be read in one setting.

It is full of lessons, too.  First, trouble falls into every life, even good people.  Ruth and Naomi aren’t presented as deserving of famine and widowhood; they are simply people who suffer hardship like all of us.

Next, God provides and has a plan.  We see God’s provision through the laws regulating harvest, marriage and inheritance that allow Ruth and Naomi to find food and eventually a place in Boaz’s household.  That God plans for these things to happen is not explicitly stated by the author, but the implication of God’s working can be found throughout the story.

Finally, God’s plans are bigger than we can expect.  The end of the tale reveals that Boaz and Ruth are great-grandparents of David.  Generations before Israel clamors for a king, God is arranging for a great one, and eventually an ultimate king who will be a savior of His people.

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