Unimaginable by Jeremiah H. Johnston

What would the world be like if Christ had never come and the Christian church had never been create? New Testament scholar Jeremiah J. Johnston imagines it would be a bleak place. He describes why he thinks so in Unimaginable.

Johnston contrasts the Christian worldview, and its results, with cultures where non-Christian worldviews were dominant. The first of these is the pre-Christian era, especially Greek and Roman culture in the centuries shortly before and after the ministry of Jesus Christ. The second is the 20^th Century political regimes that opposed Christian mores if not religion altogether: Nazism, Fascism and Communism. Adolf Hitler and Bonito Mussolini imagined a return to a pre-Christian, pagan age of Aryan or Roman dominance. The Communists were opposed to any religion; the state operating on behalf of the workers was the dominant force. These movements in some ways were reversions to the morals that predated Christian influence.

The gods of Greece and Rome were immoral characters who had little concern for humanity. The Caesars, god-kings, were largely selfish and self-aggrandizing. In contrast, the Christian God proclaimed His love for people. He demonstrated his benevolence in Jesus, son of God and king of kings, who lived a humble life of service and sacrifice.

Life was cheap in ancient Greek and Roman culture. For instance, babies who were diseased or deformed, or simply girls, were often abandoned to die. In contrast, Christians believed that human life was inherently valuable.

Women were not considered equal to men in pre-Christian times. In contrast, women were present at the major events in Jesus’ ministry and were often acknowledged in the New Testament for their leadership in the early church.

Women were considered of little worth in the ancient world. In addition, slavery and racism were common in the in the Greek and Roman Empires. The superiority of some people was considered plain, and it was appropriate for them to dominate, control and enslave lesser people. Jesus taught that there was no meaningful difference between races (Jews or Greeks), free men and slaves, or the sexes.

There was not religious freedom in the Roman Empire. The Jews were tolerated because of the antiquity of their religion, but others were required to worship the major Roman gods and to acknowledge the divinity of Caesar. Christians were considered atheists for their refusal to acknowledge Roman gods.

Johnston describes an opening of the door in the late 19^th Century to anti-Christian ideas and morals. Philosophers and scientists of the time such as Charles Darwin, Karl Marx, Friederich Nietzche and Sigmund Freud were committed to a materialistic view of the world. Humans were not special creations; they were simply sophisticate animals that arrived from the same undirected happenstance that brought for every other thing without purpose. Religion and morals were inventions of people, not revelations from a higher authority.

These influencers, sometimes intentionally and sometimes not, challenged Christian morals. They opened the door to devaluing human life, devaluing women (Nietche was explicit about his belief that women were inferior to men), justifying racism with science along with subjugation of “lesser” races, and the elimination of religious freedom, or even individual freedom. The likes of Hitler, Mussolini and Josef Stalin put these ideas into practice, leading to impoverishment, oppression, and death for millions of people.

Some would lay a lot of suffering at the feet of Christianity. Johnston argues that Christianity has alleviated a lot of suffering and paganism and atheism have much greater sums of human misery on their accounts.

If you’re interested in this book, you may also be interested in

The Abolition of Man by C. S. Lewis

Better for All the World by Harry Bruinius

IBM and the Holocaust by Edwin Black

The Immortal Life of Henrietta Lacks by Rebecca Skloot

The Language of God by Francis S. Collins

Maus by Art Spiegelman

The Road to Serfdom by F. A. Hayek

War Against the Weak by Edwin Black

The Victory of Reason by Rodney Stark

Johnston, Jeremiah H. Unimaginable: What Our World Would Be Like Without Christianity. Minneapolis: Bethany House, 2017.

Acts

Acts. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Acts is attributed to Luke, author of one of the gospels. The gospels focus on the life of Christ, but Acts focuses on the apostles as they established the church. Much of the book tells of the missionary journeys of Paul, and Luke indicates that he accompanied the apostle on some of those journeys.

In his gospel, Luke described the death and resurrection of Jesus. Jesus, made several appearances to his disciples, sometimes large groups of them, until His Ascension. Luke shows that the resurrection of Jesus was central to Christianity from the beginning, being preached by Peter immediately after Pentecost and by Paul repeatedly wherever he went.


Peter was a leader of the apostles and he is prominent in the early chapters of the books. During this time, the growth of the church was concentrated in Jerusalem until the persecution led to its dispersion. This dispersion, along with a vision God gave Peter, was the beginning of the gospel being carried to non-Jewish people, Gentiles, and the growth of the church in that sector.

With the shift to Gentiles, the book turns from Peter to Paul. Paul was a Jewish scholar and a leader of the prosecution of the church. His conversion is described in Acts. He was appointed by the other apostles to be a missionary to the Gentiles and rose to become one of the great teachers in the church.

Paul took three missionary journeys. In the first, he established or encouraged churches in Asia near the Mediterranean Sea. His second journey revisited some of these churches and expanded into Greece. His third trip focused on Ephesus, a major economic center of the Roman Empire.

His preaching in Ephesus, and the growth of he church there, lead to conflicts with the temple of Diana. In Ephesus, Paul begins to feel the call to carry the gospel to Rome. Before he goes, he revisits Greece and Jerusalem.

Jerusalem was also a place of conflict for Paul. He was welcomed by the church there, which celebrated the work he had done among the Gentiles, but he came into conflict with Jewish leaders. These men captured him and took him to Roman officials wanting to have him put to death. These Roman leaders were too scrupulous of their laws to laws to execute Paul on shaky charges that they probably saw as a sectarian conflict amongst the Jews, but some were willing to do a favor a keep him out of the way. This eventually lead Paul to appeal his case to Caesar, a right he claimed as Roman citizen, and he was sent to Rome under military guard.

Paul spent a couple of years as a prisoner in Rome, though he had great liberty and was allowed to preach and teach there. Paul was probably acquitted after a couple of years in Rome and received better treatment that he would later when, as a prisoner again, he wrote his letters to the churches.

Acts may come off as a biography of Peter and Paul. It is really a picture of the great commission in action as the church began preaching and making disciples first in Jerusalem (Peter), then the nearby districts (shifting from Peter to Paul), and finally to the entire known world (Paul’s missionary journeys).

If you’re interested in this book, you may also be interested in
The Holy Bible (especially the Gospels (especially Luke))
Fathered by God by John Eldredge
Into the Depths of God by Calvin Miller
The Joy of Supernatural Thinking by Bill Bright

London Under by Peter Ackroyd

London is an ancient city. The Romans established a settlement their a thousand years ago, but they weren’t the first inhabitants of the valley. It sits on soil into which everything slowly sinks. Rivers that brought life to the valley became choked with filth and were buried. The ground under London is thick with history, and the infrastructure of a modern metropolis mingles with the remains of its ancestors. Peter Ackroyd describes what is beneath the surface of that great city in London Under.

Ackroyd goes back to the earliest settlers of the area and the archeological remains of their lives. Their holy places were overbuilt by Roman temples. The temples dedicated to Roman gods were overbuilt by churches. Old paths became Roman roads. The filth of a city covered these roads and turned them back into dirt paths. Modern people paved them anew with brick, and later asphalt or concrete. It’s all still there, though, one thing layered over the other, but often still following the outlines ancient paths.

As you might expect from a man with who has worked with water, some of my favorite chapters relate to the rivers and sewers. London was built around rivers. As the population grew, these rivers became open sewers, carrying away all manner of waste until they were too filthy and stinking to bear. These rivers were enclosed and became underground sewers. As the city grew, it overwhelmed the sewers and turned the Thames into a stinking mess. Eventually it inconvenienced Parliament enough that they engaged the problems seriously in the 19^th Century, putting in place interceptor sewers that carried the waste away from the city. Many of the sewers that are now more than a century old are still in use.

Another feature of London that fascinates my engineering side is the Underground. The city has the oldest underground railway system. The first lines are more than 150 years old. It was built in bits and pieces by competing private companies, though now it is a unified system. The Underground has become such a part of London life that a literature related to it has developed. The tunnels have been the settings of novels and the inspiration for poems.

World War II and the Cold War were another significant phase of buried construction. The British government built many tunnels and bunkers to protect government resources threatened by war. During World War II, so many people sought shelter in the Underground that the government was forced to provide shelter space for people escaping the bombs.

Like any modern city, London now has an extensive underground infrastructure. Pipelines carry drinking water, sewerage, electric and telephone wires, fiber optic cables and all the other things that connect people to services in their homes and workplaces.  These important systems are hidden underground, out of site and possibly too often out of mind, where their work apparently does not disturb the sleeping remains of the many things that had come before.

If you are interested in this book, you may also be interested in

Dreams of Iron and Steel by Deborah Cadbury

The Great Stink by Clare Clark

The Water Room by Christopher Fowler

Ackroyd, Peter. London Under: The Secret History beneath the Streets. New York: Anchor, 2011.

Cathedral, Forge, and Waterwheel by Frances & Joseph Gies

Among many the Middle Ages, between the Classical period and the Renaissance, is still thought of as the Dark Ages.  In their book Cathedral, Forge, and Waterwheel, Frances and Joseph Gies summarize scholarship that shows that the Medieval period was one of commercial and technological advancement that welcomed invention and the dispersion of knowledge.

The authors present a history of technology beginning with the contributions of Greek and Roman civilization and culminating with European developments on the cusp of the Age of Discovery.  The period in between is sometimes called the Dark Ages because of the lack of documentary history, the loss of the centralizing influence of Roman Empire, and the loss of Greek texts and knowledge in much of Europe.  The Gieses attempt to debunk the notion that this time was “dark” in the sense of being backward, especially superstitious, and lacking in advancement in knowledge, commerce, science, and especially technology.

From a technological point of view, the Middle Ages didn’t inherit from the Greeks or Romans much more than they might have learned for more ancient civilizations.  The Greeks little esteemed the useful arts.  The Romans were very practical adopters of technology, and they certainly did things on a large scale, but their main contribution was size and organization.  Medieval Europe more fruitfully borrowed and built upon technology from China.  Ancient China had very advance technology in comparison to contemporary civilizations, and the spice trade aided the transmission of technology, in the form of both devices and ideas, from East to West.

I think some of the greatest advances in this period occurred in architecture and materials.  In architecture, builders began to move away from Roman circular arches to something more like true arches.  This, along with the flying buttress, another Medieval development, made a new architecture of more open and brighter spaces possible.

Materials greatly improved, too, especially iron.  Either directly or as an idea, iron-making technology moved from China to Europe.  The blast furnace gave Europeans the ability to make cast iron.  Though casting iron parts was in their grasp, the more significant issue was that a lot more iron could be made.  Iron tools and parts made a host of other technology practicable.

Technological changes led to cultural changes, too.  Improved applications of animal and water power to agriculture and food production led to a transition away from slavery to a serf-tenant system in which the people who worked the field had a right to portion of their production.  Agricultural surpluses led to the development of cities along with a decline of bound serfs rise of free tradesmen.  The development of manufacturing led to all kinds of trade and improvements in commercial practices including double-entry bookkeeping.

I think this book may be a good introduction to the history of technology for people seeking an entry point to the field.  It is neither too technical nor too academic in its style.  It covers a period of history that is not as well covered by other popular books.  It also acknowledges and summarizes the technology of the immediately preceding and succeeding ages, so it covers a very wide timeframe.

If you’re interested in this book, you may also be interested in

The Ancient Engineers by L. Sprague de Camp 

The Science of Leonardo by Fritjof Capra

The Victory of Reason by Rodney Stark

Gies, Frances, & Joseph Gies. Cathedral, Forge, and Waterwheel: Technology and Invention in the Middle Ages.  New York: HarperCollins, 1994.

Links related to Medieval science and technology

Grotesque mummy head reveals advanced medieval science

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His Excellency by Joseph J. Ellis

Ellis, Joseph J. His Excellency: George Washington. New York: Knopf, 2004.


Ellis organizes his biography of the first President of the United States along the lines of Henry Lee’s statement about the man, “First in war, first in peace, and first in the hearts of his countrymen,” though he breaks Washington’s life into a few more categories than that. He begins with Washington’s youth on the frontier and follows it through his vigorous retirement.

Ellis presents a man who does not rehearse his past, but seeks lessons from his experience. I’ll take a similar attitude in this review.

One of the things that stands out about Washington is his understanding of models and how to use them. As a youth, he looked up to the landed aristocracy that ruled Virginia and proceeded to become a man in much the same mode. As head of the Continental Army, he looked to Roman general Fabius Cunctator who won through retreat, preserving his army from battles he couldn’t win, even though Washington warred against his on adventurous nature to fight such a war. As a retiring general who could have received great political power from a grateful nation, he looked to Cicero, who retired to his farm when his duty was completed.

Washington also knew how to break with models and go his own way. He twice came out of retirement to lend his reputation to efforts to build an American nation, first to preside over the Constitutional Convention, second to serve as president under the new constitution.

Another notable thing about Washington’s life is the balance he struck between ambition and virtue. Only an ambitious and opportunistic man could have accomplished what he did; he accumulated great wealth and power. However, he held on to power lightly and readily let it go, though he seemed a little more attached to wealth. His virtues restrained his ambitions.

Finally, Washington was a realist. He was certainly a man of high ideals, but he didn’t expect to see people and nations conform themselves to ideals. Just as he had to restrain himself from excesses, so did others. This is clearly where he differed from Thomas Jefferson and his Ant-Federalist faction; Washington didn’t believe in a naturally virtuous class of citizen who would naturally uphold republican values. People pursued their interests; that went double for nations.

Washington was the right man at the right time. His insight into models, ambition, virtue and realism were just what the nascent nation needed to rally it together and lead it through the rough patches that could have broken it to pieces.

Copernicus’ Secret by Jack Repcheck

Repcheck, Jack. Copernicus’ Secret. New York: Simon & Schuster, 2007.

Copernicus is famous for kicking off the scientific revolution by proclaiming his heliocentric (sun-centered) theory of the universe. Someone who reads much about the scientific revolution that came about in the 15th and 16th centuries will come across his name. Even so, there are many misconceptions regarding the astronomer.


The main misconception is that Copernicus was prosecuted for his heliocentric theory. Though his book on the subject was eventually banned by the Roman Catholic Church for about two centuries, he was an official of the church who had taken first orders and he was mostly well received in both the scientific and religious communities of his day. His primary book on the subject wasn’t even published until the very end of his life.

Copernicus had his share of troubles. One he brought on himself by keeping a mistress. His ordination included a vow of celibacy. The other came from being an official of Catholic government in a territory surrounded by recently converted Lutheran countries.

Oddly enough, it was Lutheran mathematics professor who helped the Catholic astronomer prepare is book for publication. Joachim Rheticus was educated at Wittenberg where he taught astronomy and astrology (astrology was widely accepted at the time and practiced by almost all astronomers). He was given a leave of absence, which he stretched out for three years before returning to his duties, and took it upon himself to find Copernicus and become his student.

This was a dangerous situation for Rheticus, Lutherans were banned from Copernicus’ home territory of Warmia, and doubly so for Copernicus because of his role as a church and civil official. That he housed a Lutheran seemed to have been tolerated better than his long affair with a woman.

Copernicus’ Secret is an interesting look at the astronomer’s professional life and its development. It touches on his personal life, especially his long-term relationship with the mistress who lived with him until he was forced to break off the relationship, but this part is much weaker. This may be because Copernicus was a private person. Even so, Repcheck show’s that trouble Copernicus faced had more to do with his personal life and the political tensions of the day than with his proposal of a heliocentric universe.

If you’re interested in this book, you may also be interested in
Descarte’s Secret Notebook by Amir D. Aczel
The Invention of Air by Steven Johnson
The Science of Leonardo by Fritjof Capra

Daniel

Daniel was a prophet during the Babylonian captivity. He was carried to Babylon as a youth and eventually rose to high office in the courts of Nebachudnezzar and other rulers.

When the Babylonians occupied Israel and Judah, they carried forcibly resettled the aristocratic, wealthy and others they deemed valuable. Daniel was among these. He was brought to Babylon and trained to serve in the court of the king.

Daniel rose to prominence early on. He had a passion to serve God. He showed this by asking to be fed a diet of vegetables rather that the food from the kings table. This was probably food from sacrifices to Babylonian gods (though it may have just not been kosher). He must have been persuasive, for he prevailed. Because he and his friends were very healthy on this diet, he gained a reputation for wisdom.

His reputation grew when God began to show him interpretations of Nebachudnezzar’s dreams. In one of these dreams, Daniel saw the rise and fall of empires from the Babylonians to the time of Christ (the Roman Empire with the Persian and Greek empires in between). Much of his prophecies deal with the kingdoms to come from his own time to the first coming of Christ and the fate of Israel in that time.

The most famous story of Daniel is his survival of a night in the lion’s den. He was cast into it as a form of capital punishment for his devotion to God. This book also contains the story of Daniel’s friends Shadrach, Meshach and Abed-Nego who were cast into the fire of a hot furnace for refusing to worship and idol, a statue in the image of Nebachunezzar. God brought them through unharmed.

Daniel is also mentioned in the book of Ezekiel.

Daniel. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

First Peter

Peter was the most prominent apostle.  We find in the Gospels and other New Testament references to him that he is typically listed first, indicating his position.  The apostles and the early church looked to him as a leader.  In the Roman Catholic, the office of Pope originated with him.

Peter was not a perfect person.  Though he had received a vision showing that Gentiles would be part of the church, he did not move to proselytize them.  That is probably why we see the shift in attention in Acts from Peter to Paul, the apostle to the Gentiles.  Peter fell in with the Judaizers until Paul confronted him.

Though he had weaknesses like the rest of us, he was a bold and passionate man.  He was the first to say aloud that Jesus was the Christ, the Son of God.  He stepped out of a boat to walk on the water with Jesus.

This letter is from a mature Peter.  To the passion of his youth he added gentleness and love.  Love is woven throughout the three themes of this letter to persecuted and scattered Jewish Christians: living before God, living before the world, and suffering.

Living Before God

As Christians, we have been bought out of the world and sin by the blood of Christ, who suffered and died to atone for our sins.  Because of this, we should be thoughtful imitators of Christ, seeking to be pure and love as He was pure and loving.  Instead of being dragged back into the sinful ways we practiced before, we should rely on the grace of God, exhibited in Christ, and do our best to do what is right, knowing we have help from above.

Living Before the World

Our relationship to God in Christ does not negate the importance of other relationships.  They are more important because God want to display uprightness, mercy and love through us.  Paul especially addresses relationships of authority and submission.  He reminds his readers to submit to authorities in government, work, and family.  The implication is that authorities should conduct themselves with similar uprightness, though we should do our best even if the authorities don’t.  Husbands are especially called out to treat their wives with understanding and honor.  In general, we should relate to others with compassion and courtesy.

Suffering

The people Peter wrote to were suffering.  They fled their homes because they were persecuted for their beliefs.  Peter says that if you must suffer, suffer for doing the right thing.  In fact, if you do the right thing you probably will suffer, because worldly people are more interested in satisfying there lusts and they will come against anyone who doesn’t go along.  In this, too, we can look to Christ as a model.  Christ endured suffering for a purpose, to save us and to glorify His Father.  Our suffering can also glorify God and purify us if we trust Him, continue to follow Him, and remember His faithfulness, for our suffering is temporary but our new life in Christ is forever.

If you’re interested in this book, you may also be interested in

Proverbs

First Peter.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

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