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Showing posts sorted by relevance for query self-aggrandizing. Sort by date Show all posts

Sunday, March 27, 2016

Amazing Fantastic Incredible by Stan Lee, Peter David & Colleen Doran

When a book is entitled Amazing Fantastic Incredible, Stan Lee must be involved. That is the title of Lee’s graphic novel memoir, co-written with Peter David with art by Colleen Doran, about his long career in comic books.

Lee has a career in comic books going back the Golden Age. He started working in comics soon after they became a popular medium. Few people have had a career in comic books as long as Lee’s, partly because he is still working. No one has been the public face of comic books, or a spokesman and promotor for the medium, as much as Lee.

Because Lee’s career in comics is well known, at least among fans, some of the more interesting parts of the memoir deal with other aspects of his life. He depicts himself as being crazy in love with his wife, Joan, even after decades of marriage. He recalls himself as a lonely kid during the Great Depression, who took refuge in books and the world of his own imagination. He retelling of his army service during World War II, mostly serving as a writer stateside, is mostly humorous.

I suspect Lee’s humor has a lot to do with his popularity. He comes across as self-aggrandizing with a self-deprecating wink.

Even so, Lee’s status as a comics celebrity has sparked criticism in some circles. He was the face of Marvel Comics, and so has taken the heat for the way the publisher treated the artist who worked for him (comics publishers treated artists shabbily for decades). Maybe he could have done more for the artists who worked for him, and maybe he would have been unemployed if he tried. Lee doesn’t get into this matter much, but when he does he shifts the blame to publisher Martin Goodman.

Lee addresses some of his most famous characters and the artists who co-created them. Some might see his recognition of co-creators as a defense against detractors who say he has claimed too much credit. I think the book presents the situation the way Lee would like to remember, and the way he would like others to remember it. I think he genuinely liked and admired many of the people he worked with. Throughout the book, Jack Kirby is depicted as handsome, powerful and dynamic, almost like a superhero, even when there was a rift if their personal and professional relationship.

This is a memoir, not an autobiography. Lee and his collaborators do not attempt to independently confirm memories, though they straightforward about some memories being fuzzy. A few scenes a clearly constructed to present information in a manner more interesting than direct exposition, though they may have had some root in an actual event. Lee’s conversations with his boyhood self are plainly fictional; I thought they tended to be the weakest parts of the book, though they were functional.

Fans of Lee will probably enjoy the book. Someone who wants a brief and easy history of comics, and isn’t too concerned about the lopsidedness that would naturally come with Lee’s perspective, might also like it. Lee would know, he was there.

Stan Lee also wrote Spider-Man with Steve Ditko. Peter David also wrote Writing for Comics with Peter David.

If  you’re interested in this book, you may also be interested in


Lee, Stan, Peter David & Colleen Doran. Amazing Fantastic Incredible: A Marvelous Memoir. New York: Touchstone, 2015.

Thursday, June 4, 2020

Unimaginable by Jeremiah H. Johnston

What would the world be like if Christ had never come and the Christian church had never been create? New Testament scholar Jeremiah J. Johnston imagines it would be a bleak place. He describes why he thinks so in Unimaginable.

Johnston contrasts the Christian worldview, and its results, with cultures where non-Christian worldviews were dominant. The first of these is the pre-Christian era, especially Greek and Roman culture in the centuries shortly before and after the ministry of Jesus Christ. The second is the 20th Century political regimes that opposed Christian mores if not religion altogether: Nazism, Fascism and Communism. Adolf Hitler and Bonito Mussolini imagined a return to a pre-Christian, pagan age of Aryan or Roman dominance. The Communists were opposed to any religion; the state operating on behalf of the workers was the dominant force. These movements in some ways were reversions to the morals that predated Christian influence.

The gods of Greece and Rome were immoral characters who had little concern for humanity. The Caesars, god-kings, were largely selfish and self-aggrandizing. In contrast, the Christian God proclaimed His love for people. He demonstrated his benevolence in Jesus, son of God and king of kings, who lived a humble life of service and sacrifice.

Life was cheap in ancient Greek and Roman culture. For instance, babies who were diseased or deformed, or simply girls, were often abandoned to die. In contrast, Christians believed that human life was inherently valuable.

Women were not considered equal to men in pre-Christian times. In contrast, women were present at the major events in Jesus’ ministry and were often acknowledged in the New Testament for their leadership in the early church.

Women were considered of little worth in the ancient world. In addition, slavery and racism were common in the in the Greek and Roman Empires. The superiority of some people was considered plain, and it was appropriate for them to dominate, control and enslave lesser people. Jesus taught that there was no meaningful difference between races (Jews or Greeks), free men and slaves, or the sexes.

There was not religious freedom in the Roman Empire. The Jews were tolerated because of the antiquity of their religion, but others were required to worship the major Roman gods and to acknowledge the divinity of Caesar. Christians were considered atheists for their refusal to acknowledge Roman gods.

Johnston describes an opening of the door in the late 19th Century to anti-Christian ideas and morals. Philosophers and scientists of the time such as Charles Darwin, Karl Marx, Friederich Nietzche and Sigmund Freud were committed to a materialistic view of the world. Humans were not special creations; they were simply sophisticate animals that arrived from the same undirected happenstance that brought for every other thing without purpose. Religion and morals were inventions of people, not revelations from a higher authority.

These influencers, sometimes intentionally and sometimes not, challenged Christian morals. They opened the door to devaluing human life, devaluing women (Nietche was explicit about his belief that women were inferior to men), justifying racism with science along with subjugation of “lesser” races, and the elimination of religious freedom, or even individual freedom. The likes of Hitler, Mussolini and Josef Stalin put these ideas into practice, leading to impoverishment, oppression, and death for millions of people.

Some would lay a lot of suffering at the feet of Christianity. Johnston argues that Christianity has alleviated a lot of suffering and paganism and atheism have much greater sums of human misery on their accounts.

If you’re interested in this book, you may also be interested in

The Abolition of Man by C. S. Lewis

Better for All the World by Harry Bruinius

IBM and the Holocaust by Edwin Black

The Immortal Life of Henrietta Lacks by Rebecca Skloot

The Language of God by Francis S. Collins

Maus by Art Spiegelman

The Road to Serfdom by F. A. Hayek

War Against the Weak by Edwin Black

The Victory of Reason by Rodney Stark

Johnston, Jeremiah H. Unimaginable: What Our World Would Be Like Without Christianity. Minneapolis: Bethany House, 2017.