The Imperial Cruise by James Bradley

In 1905, then Secretary of War William Taft and a host of other American dignitaries took a tour of Pacific islands and Asian nations. James Bradley tells the story of this trip, along with the wider contest of President Theodore Roosevelt’s policies toward Pacific expansion and Asia, in The Imperial Cruise.

Roosevelt, with Taft as his right hand, engaged in secret diplomacy with Japan. The Senate would not have approved a treaty with Japan with terms Roosevelt wanted, and his own State Department would have strongly advised against his course. So Roosevelt sent Taft to consummate a secret deal that he could never acknowledge.

By the time Taft set sail, Japan was already responding to interactions with the West. It was remaking itself into an industrialized, militarized country in the western mold. Roosevelt saw in them American-friendly, quasi-civilized people who could expand Anglo-Saxon virtues into Asia without slipping out from under Anglo-American influence. As with almost everything related to the Pacific and Asian peoples, Roosevelt was very shortsighted.

In reading about the early 20^th Century, I’ve been struck by the pervasiveness of racism. Bradley explains how Roosevelt viewed everything through a racial lens. These were racial lenses were proudly worn by white elites at the time. The key to history was racial history. They saw the birth of civilization in the Middle East with the Aryans, who began moving west. Around the Mediterranean, where the Aryans mixed with other races, civilizations degenerated. In Germany, pure Aryans gave rise to Teutons, who inherited Aryan civilizing with values of democracy and individualism. These Teutons moved west and were further perfected in the Anglo-Saxons. Anglo-Saxon civilization leapt across the Atlantic and push aside the savages of North America. To Roosevelt, Manifest Destiny had not closed with the conquering of the continent; it was ready to spread into the Pacific. White men would continue to spread their civilizing influence, subjugating or exterminating lesser, browner races when necessary as white Americans had done to their Indian wards. White elites like Roosevelt saw their westward destiny in this racial history, and it was further confirm by science in Darwinian survival of the fittest.

History and science refute such notions now. Bradley (and I) certainly don’t try to justify the attitudes or actions of Roosevelt, Taft or others. Bradley is plainly critical of handling of Pacific islands and Asia. Roosevelt’s racial views blinded him to the abilities and patriotism of non-whites. He had the hubris to pursue diplomacy on his own, secretly, without advice from the State Department, Senate or anyone else who might raise the slightest objection or concern. He tutored Japan in the ways of western imperialism, but could not imagine how well they would learn the lessons. Bradley places at least some of the blame for World War II in the Pacific at the feet of Roosevelt, whose interventions created the powerful military empire we faced in those waters.

Roosevelt was an astute manager of his image and he understood public relations. Because of this, he sent his oldest (and nearly estranged) daughter Alice on the trip. She was a celebrity, and her presence assured a lot of press coverage. Her presence was also a distraction from Taft’s secret mission.

If you’re interested in this book, you may also be interested in

Dreams of Iron and Steel by Deborah Cadbury

The Fifth Heart by Dan Simmons

First Samuel

Life is So Good by George Dawson & Richard Glaubman

Planck by Brandon R. Brown

Undaunted Courage: Meriwether Lewis, Thomas Jefferson, and the Opening of the American West by Stephen Ambrose

Water by Steven Solomon

Bradley, James. The Imperial Cruise: A Secret History of Empire and War. New York: Little, Brown and Company, 2009.

Unimaginable by Jeremiah H. Johnston

What would the world be like if Christ had never come and the Christian church had never been create? New Testament scholar Jeremiah J. Johnston imagines it would be a bleak place. He describes why he thinks so in Unimaginable.

Johnston contrasts the Christian worldview, and its results, with cultures where non-Christian worldviews were dominant. The first of these is the pre-Christian era, especially Greek and Roman culture in the centuries shortly before and after the ministry of Jesus Christ. The second is the 20^th Century political regimes that opposed Christian mores if not religion altogether: Nazism, Fascism and Communism. Adolf Hitler and Bonito Mussolini imagined a return to a pre-Christian, pagan age of Aryan or Roman dominance. The Communists were opposed to any religion; the state operating on behalf of the workers was the dominant force. These movements in some ways were reversions to the morals that predated Christian influence.

The gods of Greece and Rome were immoral characters who had little concern for humanity. The Caesars, god-kings, were largely selfish and self-aggrandizing. In contrast, the Christian God proclaimed His love for people. He demonstrated his benevolence in Jesus, son of God and king of kings, who lived a humble life of service and sacrifice.

Life was cheap in ancient Greek and Roman culture. For instance, babies who were diseased or deformed, or simply girls, were often abandoned to die. In contrast, Christians believed that human life was inherently valuable.

Women were not considered equal to men in pre-Christian times. In contrast, women were present at the major events in Jesus’ ministry and were often acknowledged in the New Testament for their leadership in the early church.

Women were considered of little worth in the ancient world. In addition, slavery and racism were common in the in the Greek and Roman Empires. The superiority of some people was considered plain, and it was appropriate for them to dominate, control and enslave lesser people. Jesus taught that there was no meaningful difference between races (Jews or Greeks), free men and slaves, or the sexes.

There was not religious freedom in the Roman Empire. The Jews were tolerated because of the antiquity of their religion, but others were required to worship the major Roman gods and to acknowledge the divinity of Caesar. Christians were considered atheists for their refusal to acknowledge Roman gods.

Johnston describes an opening of the door in the late 19^th Century to anti-Christian ideas and morals. Philosophers and scientists of the time such as Charles Darwin, Karl Marx, Friederich Nietzche and Sigmund Freud were committed to a materialistic view of the world. Humans were not special creations; they were simply sophisticate animals that arrived from the same undirected happenstance that brought for every other thing without purpose. Religion and morals were inventions of people, not revelations from a higher authority.

These influencers, sometimes intentionally and sometimes not, challenged Christian morals. They opened the door to devaluing human life, devaluing women (Nietche was explicit about his belief that women were inferior to men), justifying racism with science along with subjugation of “lesser” races, and the elimination of religious freedom, or even individual freedom. The likes of Hitler, Mussolini and Josef Stalin put these ideas into practice, leading to impoverishment, oppression, and death for millions of people.

Some would lay a lot of suffering at the feet of Christianity. Johnston argues that Christianity has alleviated a lot of suffering and paganism and atheism have much greater sums of human misery on their accounts.

If you’re interested in this book, you may also be interested in

The Abolition of Man by C. S. Lewis

Better for All the World by Harry Bruinius

IBM and the Holocaust by Edwin Black

The Immortal Life of Henrietta Lacks by Rebecca Skloot

The Language of God by Francis S. Collins

Maus by Art Spiegelman

The Road to Serfdom by F. A. Hayek

War Against the Weak by Edwin Black

The Victory of Reason by Rodney Stark

Johnston, Jeremiah H. Unimaginable: What Our World Would Be Like Without Christianity. Minneapolis: Bethany House, 2017.