Nearing Home by Billy Graham

In his 90s evangelist Billy Graham wrote about the challenges of aging in Nearing Home. The title is a reference to approaching death and to looking forward to being with God and loved ones who are already with Him in heaven.

That thread runs through the book, Graham’s focus is on living as an old person in this time and this world. Old age can and should be a time of purposeful living as much as any other stage of life. This is because of as much as in spite of the difficulties.

Graham did not shy away from the difficulties of aging. Our bodies lose strength. Our memories weaken. Ache, pains and illnesses beset us. More friends and family we have loved a long time pass away.

Graham encouraged his readers to prepare for aging and death some of this is practical advice for handling affairs in this world. Get your finances in order. Put documents together so your wishes will be know and followed if you are incapacitated. Wisely consider when to retire and what it will mean to leave the work world you are accustomed to for something new, though possibly even more meaningful.

Don’t let old age slip up on you. In addition to preparing for worldly concerns, it is especially important to lay a good foundation in Christ. As Graham put it, “God designs transitions and provides the grace to embrace what follows.”

Older people have important parts to play. Retirement can give you the time to be engaged in your family, church and community in a way you could not have pursued while working full time. You can encourage other because you remember many times when God has demonstrated His love, faithfulness and power in your life. You can set an example of aging with dignity and grace, even if it seems like no one is paying attention.

As I wrote this review of Nearing Home, I heard of the passing of Delores O’Riordan. In enjoyed the music of her band, The Cranberries, at the peak of their popularity about 20 years ago. I was young; I had little money and few responsibilities in those days. I should have enjoyed them more than I did. O’Riordan died at the age of 46; we were the same age. That is too young to die in my opinion.

At any age, we may be nearer to death than we know, for the Christian nearer home. Even if we are still young, or see ourselves as young, it is wise to consider that an in to this life is coming, and many years of aging may come before it. We should consider how to be ready for aging and death and how to leave a legacy, a good example, we will want to leave.

If you’re interested in this book, you may also be interested in

Don’t Grow Old—Grow Up! by Dorothy Carnegie

The Great Divorce by C. S. Lewis

Graham, Billy. Nearing Home: Life, Faith, and Finishing Well. Nashville, TN: Thomas Nelson, 2011.

The Holy Bible

It is hard to do the Bible justice in a few pages. In this review, I’ll only attempt to provide an outline. In particular I’ll discuss

-the major themes of the book,

-its major division, and

-the types of literature you’ll find in it.

THEMES

The primary theme of the Bible is the relationship between God and man. It’s a broken relationship. The authors of the various books address this in many ways. A couple of metaphors they use that I find particularly compelling are that of a marriage or a parent-child relationship. In these analogies, mankind is depicted as a cheating wife or a child who has run away to a destructive life. God is depicted as the faithful, loving husband or father who is reaching out to redeem, rescue and reconcile the one he loves.

God’s character is on display throughout the Bible. He is just and righteous, and his character is the foundation of morality. He also has great love and mercy. Fortunately, all of these traits are perfectly harmonized in God and shown to man in Jesus Christ. For those who have faith in Christ, the Holy Spirit works from within to recreate this character in them.

DIVISIONS

The major divisions of the Bible are the Old Testament and the New Testament. The Old Testament was written before the coming of Christ. It describes the fall of mankind into sin and God’s work to reconcile mankind to Himself with a focus on how this occurs in the formation (and eventual fall) of ancient Israel. The New Testament describes the coming of Christ and the establishment of the church, which is a fulfillment of the promises of God described in the Old Testament.

The major division of the Old Testament are

-history,

-writings, and

-prophets.

The historical books describe the history of man as a moral being, beginning with the fall into sin, and the God’s plan to save man worked out over time. As this plan unfolds, the history increasingly focuses on the Israelite kingdom. The writing are a set of poetic books. The prophets focus on a period of time leading to the ultimate decline of ancient Israel and predict the coming for Christ.

The New Testament can be roughly divided into

-the gospels, and

-the epistles.

The gospels describe the life of Christ and (in the related book of Acts) the establishment of the church. The epistles are message to the church that often deal with the practicalities of living the life Christ called his believers to live.

TYPES OF LITERATURE

The Bible is an assembly of many books, and there are many types of literature in each book. While the highly symbolic language of parts of the Bible get a lot of attention in some circles, most of it is written in a straightforward style. For instance, a lot of the Old Testament is historical narrative and a lot of the New Testament is letters from the apostles to the churches. Poetry is also commonly used. When reading the Bible, it’s important to know if the part your reading is a narration of events, a parable, a poem, or some other literary form.

The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Zechariah

Zechariah was a contemporary of Haggai and preached during the rebuilding of the temple. His message is one of encouragement. The nations that once oppressed Israel were broken, and though they were still under foreign rule, the king, Darius, was favorably disposed towards the Jewish people and supported the reconstruction of Jerusalem and the temple. Though they had the protection of Darius, God asserted that He was their true protector and He would overcome their enemies.

His visions predicted the coming of Christ. The Branch of David would remove the sins of the people (though Zechariah also warns of judgment for the unrepentant). The governor, and grandson of the Israelite king Jehoiachin who was carried off in the captivity, Zerubabbel was rebuilding the temple, but his descendant would rebuild a more excellent temple (the church). In addition to taking the role of a king, this descendant would become the high priest. Some of his visions of Christ were very specific: he would be killed, his hands would be pierced and he would be betrayed.

If you’re interested in this book, you may also be interested in

Haggai

Isaiah

Jeremiah

John

Mark

Matthew

Nehemiah

Revelation

Malachi. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Malachi

Malachi appears last in the Old Testament and is chronologically toward the end of the period, the prophet possibly being a contemporary of Ezra and Nehemiah. By this time, the Jewish people had been back in Israel for some time and they were losing their zeal for God.

Malachi called out the people on many of the ways they neglected God and their calling to be His people. They offered substandard sacrifices. They married foreigners who worshipped false gods. They refused to tithe. They were envious of other nations. Even the priests were complicit in the sins of the people.

He warned of a judgment coming. There was hope for the faithful; their always is for those who trust God.

If you’re interested in this book, you may also be interested in

Ezra

Luke

Matthew

Nehemiah

Romans

Malachi. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Joel

Joel, like many prophets of the Old Testament, called the people of Israel to repentance. He warned his people of the possibility of judgment for their unfaithfulness, and some see in his words a prediction of the ultimate day of judgment.

He draws on recent events to provide an image to underscore his message. The analogy is to locusts, and outbreak of which had stripped the land of anything green and caused a famine. God’s judgment would be similar: sudden, swift, devastating and unstoppable.

A judgment of this type will eventually be applied to all people. Unfortunately, a lot of people will be taken by surprise. In the time of Joel, God preserved a remnant of the people to survive, and they turned their hearts to Him. In a similar manner, God has called out to people throughout history, and in our age the Gospel is a message of His salvation to all who will accept Christ.

Joel. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Hosea

Hosea was a prophet in Israel during the reign of the second Jeroboam. Hosea was an unusual prophet. He spoke the words God gave him, but that was just the start. His life, particularly his marriage, became a model and symbol of the relationship between God and Israel at the time.

Hosea married a woman named Gomer. She committed adultery. The prophet was heartbroken. I’m convinced that Hosea genuinely and deeply loved Gomer, and that her unfaithfulness hurt him badly.

This is the poignancy of the book. We can see how Hosea loves his wife, even when she is cheating on him. This is compared with God and the people of Israel. They worshipped idols and made alliances with foreign nations. They engaged in all manner of immoral behavior. Even the priests who were called to live set apart and serve God and the people committed all the same immoral acts as the rest of the populace.

Hosea had children with Gomer. He gave them names forecasting God’s judgment on the nation. Jezreel was named for a battlefield, and his name indicated God’s impending retribution. Lo-ruhamah means “no mercy” and Lo-ammi means “no longer my people.” Israel experienced the fulfillment of this judgement when it fell to the Babylonian empire.

After a time, Hosea reconciled Gomer to himself. This foreshadowed the time when God would restore Israel. The Babylonian occupation would create an Israelite diaspora that would last 70 years, after which the people were permitted to return to their homeland.

Hosea would have been a contemporary of Amos, Isaiah and Micah.

Hosea. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Daniel

Daniel was a prophet during the Babylonian captivity. He was carried to Babylon as a youth and eventually rose to high office in the courts of Nebachudnezzar and other rulers.

When the Babylonians occupied Israel and Judah, they carried forcibly resettled the aristocratic, wealthy and others they deemed valuable. Daniel was among these. He was brought to Babylon and trained to serve in the court of the king.

Daniel rose to prominence early on. He had a passion to serve God. He showed this by asking to be fed a diet of vegetables rather that the food from the kings table. This was probably food from sacrifices to Babylonian gods (though it may have just not been kosher). He must have been persuasive, for he prevailed. Because he and his friends were very healthy on this diet, he gained a reputation for wisdom.

His reputation grew when God began to show him interpretations of Nebachudnezzar’s dreams. In one of these dreams, Daniel saw the rise and fall of empires from the Babylonians to the time of Christ (the Roman Empire with the Persian and Greek empires in between). Much of his prophecies deal with the kingdoms to come from his own time to the first coming of Christ and the fate of Israel in that time.

The most famous story of Daniel is his survival of a night in the lion’s den. He was cast into it as a form of capital punishment for his devotion to God. This book also contains the story of Daniel’s friends Shadrach, Meshach and Abed-Nego who were cast into the fire of a hot furnace for refusing to worship and idol, a statue in the image of Nebachunezzar. God brought them through unharmed.

Daniel is also mentioned in the book of Ezekiel.

Daniel. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Amos

Amos was a shepherd in Judah who God called to deliver a message to his nation, its sister nation Israel and the surrounding countries. His tenure as a prophet occurred during the reigns of Uzziah in Judah and Jeroboam in Israel. His message had three components: an indictment of the nations for their sins, a warning of the oppression to come from occupying nations and a hopeful vision of the kingdom to come.

Amos warned the people, and particularly called out the leaders of the nations, that God saw their sins and He would not tolerate them forever. In particular, greed was rampant. People used dishonesty and force to gain wealth, especially to exploit those who were already poor. The leaders of the nations were complicit and expanded their own wealth by these means.

The luxurious lifestyles of these aristocrats was not to last. Amos warned them of the judgment to come in the form of subjugation to a foreign empire. That empire would be Babylon.

Like many of his contemporaries, Amos had a vision of a future restoration. Israel would be restored to nationhood for a while after the end of its occupation by Babylon (and later Persia), but these prophetic visions also extended the unending kingdom of Christ.

If you’re interested in this book, you may also be interested in

Isaiah

Second Chronicles

Amos. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Psalms

Psalms is a collection of songs. Many of the songs are attributed to the poet and king David. Others are attributed to Asaph, the sons of Korah, Solomon and even Moses. Many are anonymous.

The songs were meant to be sung, and sometimes they contain annotations suggesting a certain style, tune or instruments. I find that sometimes the structure or words of a psalm suggest that it was probably intended for a soloist, a chorus, or a call and response.

Many of the psalms, especially those attributed to David, deal with the faithfulness of God and the blessed life of those who trust Him. Other psalms suggest that David encouraged, and probably enjoyed, corporate singing of praise to God. David is particularly honest in his prayer-like psalms, and is not afraid to express his anger, disappointment and fear. Even in these moments, he is grateful for God’s mercy.

Several psalms have a messianic message, foreseeing and describing Christ before His coming. Jesus even suggests that these psalms refer to Him, along with other Old Testament scripture (see Luke 24:44).

Other songs were written for, or have become associated with, certain ceremonies. The Hallel psalms (113-118) are sung as part of the Passover celebration. The Songs of Ascent (120-134) are associated with pilgrimages to Jerusalem.

You will find there is a psalm that resonates with almost any emotion, mood or experience. Though the music of these songs is lost to most of us, they still invite us to explore our thoughts and experience, reflect, pray, and connect to a God who cares, who’s mercy is at hand. Even the structure of much of this Hebrew poetry, in which ideas are repeated, compare and contrasted, invites one into meditation.

Psalms. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Job

Job is possibly the oldest book in the Bible. It is also one of the most difficult to understand.

At the beginning of the book, Job had it all. He had a large family, he is wealthy and he has standing in the community. In a moment, he lost it all. Even his health failed.

Job grieves his losses. He questions everything, but in his questioning, he continues to trust God.

Then Job’s friends came to comfort him. Their comfort comes in the form of long, poetic, rhetorical debates. Though they to phrased it differently, they all accused Job of bringing his problems upon himself by his sins. These would-be comforters are tormenters.

Finally, God intervenes. He rebukes Job’s supposed friends for talking about things they do not understand and for stirring up Job. Job confesses his own lack of understanding and returns to trusting God.

Though the book raises many questions, it answers few. The chief answer to confusion, loss and pain is to trust God.

The book is written in a poetic style. This is often beautiful and Job’s friends come generally come across as erudite. Sometimes they seem silly, as if they get lost in building beautiful turn of phrase and lose the thread of their argument. Their arguments are fundamentally hollow, and the beautiful language and seeming wisdom contrasts with the substance of their views, making them appear all the more rotten.

An interesting point to me is how much God expresses his love an admiration for Job, even though he permits the hardships Job suffers. Job was a righteous man; even God said so. The evidence of is righteousness was how he did what was just, showed mercy to the weak, and cared for the needy. It seems to me that the basis of his righteousness was that he trusted God and remained humble before Him.

Job. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Old Testament History

The historical books of the Old Testament (the first 17 books in the typical organization of Christian Bibles) tell the story of the rise and fall of the Israelite nation. The big chunks of history are organized in this manner:

1- Founding the nation and receiving the Law (the Pentateuch, which includes Genesis, Exodus, Leviticus, Numbers, and Deuteronomy),

--The conquest and early settlement of Canaan (Joshua and Judges),

3-The early roots of a kingdom in Israel (Ruth and I Samuel),

4-The Israelite Kingdom (II Samuel, I and II Kings, I and II Chronicles), and

5-The end of captivity and rebuilding of Jerusalem (Ezra, Nehemiah, and Esther).

The books are not organized in a strictly chronological order. In addition, there are overlaps and gaps.

A theme that runs through the books is the active engagement of God. He is engaged in all of His creation, and particularly in the history of the Israelite nation. He called them out to be His people, he caused them to rise and prosper as a nation, and when they turned away from them, He brought them low.

Another theme in these books is the importance of moral leadership. When the nation had morally upright leaders, the people tended to also be morally upright. When the leaders were selfish, greedy, lustful, and following false gods, the people followed them into every kind of sin. We are strongly influenced by others, especially our leaders.

The Holy Bible. New King James Version. Nashville, TN:  Thomas Nelson, 1982.

Esther

Esther is one of the most famous people from the Old Testament. The story of her life, as told in the Biblical book bearing her name, has been adapted to the stage and film. Joan Collins played her in Esther and the King (1960); Tiffany Dupont played her in One Night with the King (2006) based on the novel by Tommy Tenney. In 2013, Jen Lilley played the role in The Book of Esther.

It is easy to see why the book has captured the interest of storytellers in several media. It has court intrigues, romance, poetic justice, a beauty pageant, culture clashes, political and religious oppression, just to name a few elements a storyteller or reader of almost any persuasion might latch onto. You can bring many viewpoints to this book and carry many interpretations from it, though the book also provides its own interpretation.

Esther takes place during the reign of the Persian King Ahasuerus (generally identified as Xerxes I). He puts aside his wife, Queen Vashti, and his princes arrange an elaborate campaign to find a replacement. Esther is forcibly recruited into the competition. Esther is a Jewish woman, a ward of her relative Mordecai, who serves in Ahasuerus’ court. He secretly advises her, her humility and kindness win her favor in with the head caretaker of the harem, and her beauty wins the king. Meanwhile, Haman, a high official who has come to hate Mordecai, hatches a plan to destroy the Jewish people through the empire. Esther risks her life to appeal to the king and thwart Haman’s plan. This summary hardly does justice to the story, though even in the Bible the style is plain.

These events are the genesis of the Jewish festival of Purim. This is where the internal interpretation of the book comes in. Esther is celebrated for her courage to act. In addition to that, the hand of God, who is barely mentioned in the book, is seen throughout the events. He puts someone in place to rescue the Jewish captives from their enemies. He elevates Esther and Mordecai to give them protection while they are under the rule of foreigners. Though the people were threatened with genocide, God used the situation to preserve them and possibly even set up their eventual return to their homeland.

The historical books of the Bible are generally written in a plain, narrative style, though it occasionally records songs or other literary forms. Esther stands out in that it is almost novelistic. The conflict escalates to a climax followed by a brief denouement. This makes it a very engaging book.

If you’re interested in this book, you may also be interested in

Deal with It! by Paula White

Second Kings

Esther. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Nehemiah

Nehemiah presents itself as a firsthand account by the titular character of his calling and work to rebuild Jerusalem. Some think some or all of Nehemiah may have been written by Ezra, who is attributed authorship of I Chronicles, II Chronicles and Ezra. Though divided into four books in Christian editions of the Old Testament, Jewish traditions present these as one or two books.

Nehemiah was cupbearer to Persian king Artaxerxes. This must have been a high and trusted position. He was deemed trustworthy enough to serve the king food and set in on the intimate dealings of the king’s court. He was also considered competent to be governor of a province of the vast Persian Empire.

Around the middle of Artaxerxes’ reign, Nehemiah was moved by news of the conditions of Jerusalem and his Jewish brethren there. Though Jewish people were being permitted to return to their ancestral homeland, the fortifications of Jerusalem had not been rebuilt and they were subject to the harassment of surrounding nations. Artaxerxes responded favorably to Nehemiah’s request to do something about the problem, and appointed him governor.

Nehemiah was a shrewd governor. He had to lead Jewish people who were disorganized and disheartened after decades of captivity in foreign lands. He had to manage the clash in cultures between the descendants of those who had been left in the land and those who were returning after being raised in alien cultures. He oversaw a renaissance of Jewish culture and religion with the aid of the priest Ezra and the rediscovery of scriptures in the remains of Solomon’s temple. He fended off jealous neighbors, some of them Persian governors who must have had some clout in Artaxerxes’ court. He also retained the favor of his king, who repeatedly reasserted his desire to rebuild Jerusalem, and his command that the governors of the region provide material support for that purpose.

The book suggests that Nehemiah’s success as a political leader was due to his moral leadership. He desired to set an example for the people. He also expected other leaders to do the same. This led to a moral renewal of the populace. This fits the model in I & II Chronicles, in which the uprightness or degeneracy of the king lead to the same in the people.

This also suggests another point: God is behind it all. God stirred Nehemiah’s heart, and Artaxerxes’, to help a people chastened by the exile to turn their hearts back to the God who called them to be His people.

Books of the Bible that are closely related to Nehemiah are

I Chronicles

II Chronicles

Ezra

Nehemiah. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Ezra

Ezra was a priest who lived in the 5^th Century B.C. Tradition recognizes him as the author of First and Second Chronicles, his titular book, and Nehemiah. In the Hebrew Bible, Ezra-Nehemiah is a single book.

The book of Ezra is a brief history of the return of the Jewish people from exile and captivity to the land that the Israelite nation had once been ruled. The focus is on the Jerusalem, especially the rebuilding of the temple.

The return began under the reign of the Persian king Cyrus. Ezra covers the period into the reign of Artaxerxes. The work of rebuilding the temple and the city took decades, and it was delayed by opposition, though a reiteration of Cyrus’ command by his successor Darius got the work moving again. Ezra copies the orders and correspondence of these kings.

There is a shift to the first person in the final chapters, when Ezra himself arrives in Jerusalem. He came to work at the temple and reestablish the religious practices of the Jewish people.

To me, the book is not about the restoration of the Israelite nation. It is about the return of a people to the God who called them. Ezra called people to abandon the idolatrous practices they picked up in their exile or from the people living around them and to return to the worship of God and respect for His law. Ezra’s interest is a religious revival.

Ezra is credited with writing

First Chronicles

Second Chronicles

Ezra. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Mark

Mark the shortest of the four gospels. The book is attributed to the Mark who became a point of contention between the apostle Paul and Barnabas as described in Acts (Mark and Paul were later reconciled, as indicated by Paul’s comments in 2 Timothy). It is widely thought that this gospel was written under the imprimatur of Peter, and reflects his style and viewpoint.

The first nine or ten chapters are a summary of the teachings, miracles, and events in the life of Jesus. It seems to me that Mark is much more loosely organized than the other gospel writers. Some of the major events are presented in what is probably a loose chronological order, though chronology does not seem to be the organizing theme.

It seems to me that a section on events will be followed by a section of Jesus’s miracles that is followed by a section on His teachings. Perhaps this is how Peter organized his own recollections or presented a series of sermons. Scenes or teachings in Mark tend to be short and to-the-point.  Perhaps the strength of the book of Mark is that it can be taken in bite-sized chunks. Because of the overall brevity of the book, it is also easy to take in the scope of Jesus’ earthly ministry in a few settings.

Where the first several chapters are a breathless run through the public ministry of Jesus, the last few chapters are a more leisurely stroll through the days leading to and through His crucifixion and resurrection. These events had a profound effect on Peter. Though still broken up by sections on Jesus’ teaching (probably during the period of the last chapters), this section seems to be a fairly chronological depiction of events.

If you’re interested in this book, you may also be interested in

the other Gospels (Matthew, Luke and John)

Genesis

Deuteronomy

Exodus

Mark. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Matthew

The Gospel of Matthew is, in most Bibles, the first of the four biographies of Jesus written by his followers and received by the church as scripture, and the first book in the New Testament. Matthew is attributed to the apostle of that name, a former tax collector called by Jesus.

Matthew places a particular emphasis on Jesus as the Messiah. He frequently references Old Testament to show how some aspect of the life of Jesus is a fulfillment of messianic prophecy.

I find this an interesting point of comparison between Christianity and some later religions that claim some connection to the Jewish or Christian scriptures or historic people from them. Islam and Mormonism, along with some others, claim that the Bible was corrupted over time and had to be replaced or corrected by later texts. The authors of the New Testament, in contrast, accepted, relied on, and appealed to the authority of the existing Jewish Bible.

The book is organized in this fashion:

-Jesus’ ancestry and early life,

-His ministry,

-His miracles,

-His parables, and

-the days leading up to His crucifixion and resurrection.

Only Luke pays comparable attention to the nativity and early life of Jesus.  Matthew presents this as evidence that Jesus fulfilled prophecies that the Messiah would be a descendent of David, born of a virgin in Bethlehem, and spend time in Egypt.

Jesus’ ministry began with his baptism by John, himself a fulfillment of prophecy that the Messiah would be announced by a prophet like Elijah. Eventually, Jesus commissions others to carry His message. This section includes the Sermon on the Mount and the Beatitudes. The miracles He performed were evidence of His authority from God.

Jesus is known as a teller of parables. Matthew presents several in one section that relate to the Gospel and Kingdom of God. Later, Jesus uses a series of parables to prepare His disciples for the things leading up to His crucifixion.

The death and resurrection of Jesus are not only fulfillments of prophecy, but are also the culmination of His work. On the cross, He bore the punishment for all the sins of man. In his resurrection, He demonstrated the means and hope of eternal life for those who follow Him.

The other Gospels are Mark, Luke and John.

If you’re interested in this book, you may also be interested in

Deuteronomy

Exodus
Genesis
Leviticus

Matthew. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Second Chronicles

Second Chronicle continues the history of Israel from First Chronicles (originally they were one book). It covers a period of almost four centuries, beginning with the reign of Solomon and ending as the Babylonian captivity started.

The chronicles are books of comparisons and contrasts. There was something alike about all the periods when the kings of Israel were successful and the people thrived. Likewise, periods of defeat and loss all shared a common element. These thriving and dying periods similarly were unlike in a key way.

The key factor was the faithfulness of the king, and the people, to God. When the kings sought God and the people worshipped Him, he blessed them and caused to rise in wealth and power.  When the king and people sought their own ways, especially to worship the idols and practice the sins of neighboring kingdoms, God let them fall into the hands of their enemies. Eventually, Israel was completely taken over by Babylon.

This pattern could play out even if the reign of a single king. Some hard-hearted kings would start well but stray from God and lead the people away with him. Some evil kings responded to God’s call of repentance and reconciliation, and their turnaround could bring the whole kingdom back to God.

One could argue that the kingdom was at its peak during the reign of Solomon. He built the temple, he reigned in peace, and he stored up great wealth for himself and his kingdom. In spite of his wisdom, he strayed, too. Though he never abandoned the worship of God, he suffered for his sins, suffering he brought onto himself.

Even so, Solomon was the model of a good king. His reign takes up more pages than others in the book. A lot happened during that time, especially the building of the temple. The temple was the symbol of God’s presence with the nation of Israel, and His blessing is central to the prosperity of the nation, so it makes sense that His temple received a lot of attention.

Other notable kings include Jehoshaphat, Hezekiah, and Josiah. These leaders were associated with revivals, the destruction of idols, the restoration of worshipping God, and generally successful reigns. As an engineer, I take special note of Hezekiah, who was famous for building a reservoir and underground aqueduct to supply water to Jerusalem.

If you’re interested in this book, you may also be interested in

First Chronicles

First Kings

Second Kings

Second Chronicles. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

It's Not About Me by Max Lucado

Many of our problems arrive from our focus on us. The cure, which leads to fulfillment, is a life focused on Christ. Max Lucado makes the case for this idea in his book It’s Not About Me.

Everything and everyone was made to reveal the glory of God. God is holy. It is hard to imagine how higher and more is God than anything else is, and He made everything else. Contact with God changes us and we become holy, different and set apart, too. When Moses was given a glimpse of God, his face shown so that people were afraid to look at him.

We are to shine, too, as mirrors that reflect the glory of God. We have reason to praise Him. He is our stable foundation; He never changes though all else does. He saved us entirely for His own purposes and pleasure even though we could never deserve it. He redeems our suffering, and our fleeting suffering for His name’s sake will be rewarded with eternal blessing. If we have success in life, it is His gift. Even our bodies are His and make to glorify Him, so it important for us to take care of our bodies and avoid sin.

I found a personal connection to one of the stories recounted by Lucado. As a Texan, he was aware of the collapse of the Queen Isabella Causeway on September 15, 2001,when it was struck by a barge. I was vacationing nearby in Corpus Christi at the time. One of my in-laws reacted in fear, assuming my wife and I must have been trapped, or worse killed (even though the bridge collapsed in the middle of the night), and frantically called anyone in the family or at work who might have some contact with us. A close relative of mine shrugged it off, saying a call from the Texas Highway Patrol would come if something happened to us. One reacted with fear (surely, something was wrong), one reacted with faith (we were in God’s hands, whatever happened).

You might note that this happened only days after terrorists crashed airplanes into the World Trade Center towers in New York. On the first day of that vacation, we were struck by another car under strange circumstances in Arkansas, leaving us stuck in Morrilton; we ended up skipping a planned stop at Hot Springs. The collapsing bridge was the last straw, we were too heartsick to enjoy our vacation and we came home early.

Even after all that, we were grateful. We were alive and well when so many others were not. We had our family with us when others did not. We knew God was with us, comforting us, and that even if the worst had happened to us, we would be with Him, which is the thing our hearts long for.

If you’re interested in this book, you may also be interested in

Into the Depths of God by Calvin Miller

Life's Not Fair, but God is Good by Robert H. Schuller

Stop Whining, Start Living by Dr. Laura

Walking with God by John Eldredge

I previously posted a review of this book here->.

Lucado, Max. It’s Not About Me. Nashville, TN: Integrity, 2004.

Revelation

Revelation is a difficult book to understand. It has much symbolic and apocalyptic language, and I am far removed from the time and culture in which it was written. I’m not going to clear it up in a few hundred words.

Even so, I’d like to offer a perspective on the book. It seems to me that Revelation is a source of a lot of fear and confusion. So much of the Bible is intended to encourage and edify believers that it is clear to me that fear and confusion are not the intent of the Apostle John or God in the writing of Revelation. As a believer wrestling with this part of God’s Word, however you may feel, do not be afraid.

I’ve seen and heard television and radio program focused on Bible prophecy, particularly Revelation. Some seem particularly alarming or sensational, and others seem to shoehorn current events into a particular interpretation of Revelation and Bible eschatology. Rarely have these programs increased my understanding. Eschatology is important; God addressed the end times, and we should do our best to understand what He said. However, we are not all called to be experts on eschatology, though we are all called to be imitators of Christ.

Some parts of Revelation are easy to understand. In the second and third chapters, Jesus Christ delivers through John messages to seven churches in Asia. Though written to those churches, it is still for us.  Christ’s encouragement and criticisms serve as a mirror into which Christians and churches can still can look to see themselves and how they are.

There are a few other things in Revelation that are plain, especially in light of straightforward teaching found elsewhere in the Bible. Jesus Christ will return. He will judge all the people from all of time; as believers we are already assured of God’s mercy and can expect a much different type of judgment that the one facing those who refused God and continued in their sins. We will all be bodily resurrected; God’s people will be resurrected in transformed, incorruptible bodies to live in God’s presence in a purified and remade creation forever.

Even though it is difficult, I encourage you to read Revelation. It is okay if you can’t understand it all. Ask God to help you understand. Read other books of the Bible; you may be surprised by how they can illuminate Revelation.

John also wrote

The Gospel of John

First John

Second John

Third John

Revelation. The Holy Bible. New King James Version.  Nashville, TN: Thomas Nelson, 1982.

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