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Showing posts sorted by date for query Collins. Sort by relevance Show all posts

Monday, April 19, 2021

Investigating Lois Lane by Tim Hanley

Lois Lane is one of the most recognized names among superhero comic book characters even though she is not a superhero. The intrepid reporter made has been around for more than 80 years, and her history is recounted by Tim Hanley in Investigating Lois Lane.

Lois was not in the original Superman stories created by Jerry Siegel and Joe Schuster. As they worked and reworked the character, setting and supporting cast in an attempt to come up with something that would sell, they took inspiration or the girl reporter movies of the time to add a love interest for the man of steel. Several popular movies in the mid-1930s featured smart, tough, fast-talking, blonde female reporters such as Torchy Blane, a character that premiered in 1937’s Smart Blonde.

Schuster’s innovation was to make Lois brunette. He took inspiration from Jolan (Joanne) Kovacs, a high school student in Cleveland who advertised herself for modeling.  Schuster was apparently smitten with her—she was his model Lois, and all his other heroines resembled Lois—and they stayed in touch as she moved around the country pursuing her modeling career. They met up again in New York after World War II. He invited her to a ball—even rented a gown for her. Jerry Siegel was there, too, and she left with him. Siegel left his wife and young son to marry Kovaks.

Not only was Lois a career woman, an unusual thing when she premiered with Superman in 1938, she was also headstrong, cunning, independent and determined to become a top reporter. However, the writers of Lois’ stories were men; the first Lois Lane story written by a woman, Tasmyn O’Flynn, was published in 1982.  Though she remained a working woman, she was often depicted as a damsel in distress or a love-struck cheerleader for Superman.

Depictions of Lois changed over time as the status of women changed in American society. Sometimes she was at the forefront, as she briefly was in the women’s liberation movement during the 1970s. Other time she lagged and reflecting traditional role for women, or Superman and others shamed her unfeminine ambition. Too often she was simply a background player in Superman stories, even though she was more than able to carry a story on her own in the hands of writers who cared.

Such ups and downs will likely be Lois’ fate for a while. We can hope that she get the treatment she deserves with stories that let her shine.

If you’re interested in this book, you may also be interested in

The Book of Lies by Brad Meltzer

The Caped Crusade by Glen Weldon

Comic Book Nation by Bradford W. Wright

The DC Comics Guide to Writing Comics by Dennis O’Neil

Men of Tomorrow by Gerard Jones

Miss Mizzou by J. B. Winter

Reading Comics by Douglas Wolk

Reckless by Chrissie Hynde

The Secret History of Wonder Woman by Jill Lepore

Seduction of the Innocent by Max Allan Collins

Suggestible You by Erik Vance

The Supergirls by Mike Madrid

Superman versus the Ku Klux Klan by Rick Bowers

The Ten-Cent Plague by David Hajdu

Why Comics? by Hilary Chute

Hanley, Tim. Investigating Lois Lane: The Turbulent History of the Daily Planet’s Ace Reporter. Chicago: Chicago Review Press, 2014.

Thursday, June 4, 2020

Unimaginable by Jeremiah H. Johnston

What would the world be like if Christ had never come and the Christian church had never been create? New Testament scholar Jeremiah J. Johnston imagines it would be a bleak place. He describes why he thinks so in Unimaginable.

Johnston contrasts the Christian worldview, and its results, with cultures where non-Christian worldviews were dominant. The first of these is the pre-Christian era, especially Greek and Roman culture in the centuries shortly before and after the ministry of Jesus Christ. The second is the 20th Century political regimes that opposed Christian mores if not religion altogether: Nazism, Fascism and Communism. Adolf Hitler and Bonito Mussolini imagined a return to a pre-Christian, pagan age of Aryan or Roman dominance. The Communists were opposed to any religion; the state operating on behalf of the workers was the dominant force. These movements in some ways were reversions to the morals that predated Christian influence.

The gods of Greece and Rome were immoral characters who had little concern for humanity. The Caesars, god-kings, were largely selfish and self-aggrandizing. In contrast, the Christian God proclaimed His love for people. He demonstrated his benevolence in Jesus, son of God and king of kings, who lived a humble life of service and sacrifice.

Life was cheap in ancient Greek and Roman culture. For instance, babies who were diseased or deformed, or simply girls, were often abandoned to die. In contrast, Christians believed that human life was inherently valuable.

Women were not considered equal to men in pre-Christian times. In contrast, women were present at the major events in Jesus’ ministry and were often acknowledged in the New Testament for their leadership in the early church.

Women were considered of little worth in the ancient world. In addition, slavery and racism were common in the in the Greek and Roman Empires. The superiority of some people was considered plain, and it was appropriate for them to dominate, control and enslave lesser people. Jesus taught that there was no meaningful difference between races (Jews or Greeks), free men and slaves, or the sexes.

There was not religious freedom in the Roman Empire. The Jews were tolerated because of the antiquity of their religion, but others were required to worship the major Roman gods and to acknowledge the divinity of Caesar. Christians were considered atheists for their refusal to acknowledge Roman gods.

Johnston describes an opening of the door in the late 19th Century to anti-Christian ideas and morals. Philosophers and scientists of the time such as Charles Darwin, Karl Marx, Friederich Nietzche and Sigmund Freud were committed to a materialistic view of the world. Humans were not special creations; they were simply sophisticate animals that arrived from the same undirected happenstance that brought for every other thing without purpose. Religion and morals were inventions of people, not revelations from a higher authority.

These influencers, sometimes intentionally and sometimes not, challenged Christian morals. They opened the door to devaluing human life, devaluing women (Nietche was explicit about his belief that women were inferior to men), justifying racism with science along with subjugation of “lesser” races, and the elimination of religious freedom, or even individual freedom. The likes of Hitler, Mussolini and Josef Stalin put these ideas into practice, leading to impoverishment, oppression, and death for millions of people.

Some would lay a lot of suffering at the feet of Christianity. Johnston argues that Christianity has alleviated a lot of suffering and paganism and atheism have much greater sums of human misery on their accounts.

If you’re interested in this book, you may also be interested in

The Abolition of Man by C. S. Lewis

Better for All the World by Harry Bruinius

IBM and the Holocaust by Edwin Black

The Immortal Life of Henrietta Lacks by Rebecca Skloot

The Language of God by Francis S. Collins

Maus by Art Spiegelman

The Road to Serfdom by F. A. Hayek

War Against the Weak by Edwin Black

The Victory of Reason by Rodney Stark

Johnston, Jeremiah H. Unimaginable: What Our World Would Be Like Without Christianity. Minneapolis: Bethany House, 2017.

Tuesday, March 31, 2020

Pascal's Wager by James A. Connor


Blaise Pascal had a great impact on mathematics. He laid the foundations of our mathematical understanding of probability. A computer programming language was named for him.

Pascal was also a deeply religious man and philosopher. His book Pensées is read as a devotional by many Christians. His argument that the belief in God is rational is widely known.

James A. Connor takes the name of that argument for the name of his biography of the man, Pascal’s Wager. Connor considers both Pascal’s life in science and math and his religious convictions.

For many, there is no conflict in scientific study and religious devotion, but there was for Pascal. He was a Jansenist, though somewhat at odds with the leaders of the movement because of his interests in science and philosophy. The Jansenists were deeply concerned with sin and living a life of penitence; to pursue anything else was to embrace worldliness. Pascal loved the discoveries he made by reason and experiment, but he also longed for a life of purity and closeness to God.

Pascal was seen as a bit of a mathematical prodigy, especially in his youth when his father led a secular life by the standards of the day. He published a pamphlet on conic sections when he was 16 years old. He invented a calculating machine, the Pascaline, when he was 19. He was still fairly young by modern standards when he developed a theory of probability in a series of letter he exchanged with Pierre Fermat.

He had a mystical experience in 1654 that changed his focus in life. He told know one about it, but wrote a note about it that he kept pinned in his coat to carry with him the rest of his life. The note was discovered by his nephew shortly after his death.

After his experience, he devoted more of his time to supporting Jansenism, which his entire family had come to follow, especially his sister, Jacqueline, a nun. Jansenists were in conflict with other Catholics over their views on original sin and election, especially with the Jesuits. Pascal became an apologist for Jansenism, and especially mocked the Jesuits in The Provincial Letters.

Politics and religion were deeply linked in 17th Century France, and the conflict between Pascal’s sect and the wider French Catholic church became a conflict with Louis XIV. He felt that the Jansenist leaders capitulated to the king and the Jesuits, which brought him into conflict with them as well.

Though religious debates had been part of his entire life, this heating up of the conflict to such a level occurred toward the end of his life. He expressed his devotion to God in self-imposed poverty and care for the poor; which in one case took the form of establishing the first public transportation system. He did not abandon math, though, and published a paper on the cycloid as well. He had been sick most of his life and passed away in 1662 at the age of 39.

Connor’s book is approachable for most readers. Though Pascal’s fame today probably rests more on his accomplishments as a mathematician, Connor shows how his life was shaped by his religion and both the religious and secular traditions of his time (Connor is a former Jesuit priest).

If you’re interested in this book, you may also be interested in

Connor, James A. Pascal’s Wager: The Man Who Played Dice with God. San Francisco: HarperSanFrancisco, 2006.

Saturday, September 29, 2018

New & Interesting Stuff September 29, 2018


450 Books Reviewed on Keenan's Book Reviews


I’ve posted reviews of 450 books on this blog. Here are links to the 50 most recent posts. Further down are links to more reviews.

First Time Reviews











Sunday, September 23, 2018

Seduction of the Innocent by Max Allan Collins


Max Allan Collins takes the name of his book, Seduction of the Innocent, from the title of a notorious book by psychologist Frederic Wertham. The original was anti-comics propaganda that falsely linked comic book reading to juvenile delinquency. Collins’ novel is a pulpy crime story in which a stand-in for Wertham is murdered.

Fans of comics or pulp culture will find a lot to enjoy in this book. There are many ways to experience the frisson of recognition because many of the characters are based—to varying degrees—on real-life comic book artists, writers and publishers from the 1950s, when Wertham’s screed was published. Even the senate hearings headed by Estes Kefauver are featured in the course of the book.

The real Wertham was not murdered. Collins is careful not to make his stand-in too repulsive He acknowledges that Wertham did a lot of good work, even if his research tying comics to youth crime was bad.

The tone of the book is often silly, as you might expect from a tongue-in-cheek fictionalization of silver age comics publishing. It is still hardboiled, so there is plenty of sex and violence to go around.

If you’re interested in this book, you may also be interested in

Collins, Max Allan. Seduction of the Innocent. London: Hard Case Crime, 2013.

Faith by Jimmy Carter


President Jimmy Carter is well known for his Christian faith. Excepting a handful of famous pastors, Carter is one of the few Americans who is known as a Christian almost as much as he is known for other things; this is especially extraordinary for a former president.

Faith is the title and subject of his recent book. He addresses religious faith, but other types of faith are important to him as well.

For instance, each person need faith in himself to take action with hope to achieve positive results. We need faith in each other to live, work and trade together peaceably.

We even need some degree of faith in government. If we hope to achieve the ultimate purposes of government, justice, equality under the law and peace, we have to believe it can be done. Especially in a republic we need to believe we can achieve these goals through our institutions, laws and the people we elect to represent us.

“A country will have authority and influence because of moral factors, not its military strength; because it can be humble and not blatant and arrogant, because our peple and our country want to serve others and not dominate others. And a nation without morality will soon lose its influence around the world.”-Jimmy Carter, Faith (quoting a speech he presented in 1978)

There are also personal goals that require faith. Justice and equality may be the highest goals we can expect from government, but we want more. If we also hope for love, humility, generosity and kindness, we need another kind of faith.

For many, including Carter, this is religious faith. We find in religion reasons to believe that things like love are real and worthy of pursuing, even if we don’t always get it right.

For Christians, this faith is founded on the life, death and resurrection of Jesus Christ as the proof of God’s loving mercy and grace. It all starts with God, and we can hope to be better people through the empowerment of God and our grateful response to His love demonstrated in Jesus Christ. As Carter puts it, “It is not what we do for God that is important but what God does for us. Faith brings about good works, but doing good things does not result in faith."

For Carter, Jesus is worthy of consideration as an example of the ideal in human character. Being like Christ is being a better human being. As a Christian and Protestant, Carter believes he has a personal relationship with an ever-present Christ. The faith that underlies Carter’s career and achievements as a politician, philanthropist and peacemaker is that he does not walk alone, but he walks with a living Christ and with other believers who seek to follow Him and see His good will done in our time.

If you’re interested in this book, you may also be interested in

Carter, Jimmy. Faith: A Journey for All. New York: Simon & Schuster, 2018.

Saturday, November 11, 2017

Solve for Happy by Mo Gawdat

Mo Gawdat, an executive and software engineer at Google, has been curious about happiness for years. When his son died suddenly, he took inspiration from the happy young man he lost to get his thought together on the subject and produce Solve for Happy.

To Gawdat, happiness isn’t something we gain, it’s something we lose or bury. Happiness his how we would normally feel, what he calls our “default state,” but we let all manner of thoughts make us unhappy.

What buries our native happiness? It’s the suffering we experience when the events of our life do not meet expectations. Gawdat illustrates this in his book with a balance with the events on one side and expectations on the other.

Donte be quick to blame unhappiness on the events of life. Gawdat points the finger at expectations.

Our expectations are often out of touch with reality. We suffer under misperceptions, illusions, blind spots and lies we tell ourselves. Gawdat identifies 13 such issues and challenges them. As long as you cling to beliefs and biases that lead to false expectations, you’ll suffer.

Experiencing the greatest joy involves embracing the truth. Gawdat describes five things he believes to be true that lead to joy.

I’m reminded of The Road Less Traveled by M. Scott Peck. Dr. Peck calls for a devotion to truth. Like Gawdat, Peck believed that every life has some pain, but a lot of additional, unnecessary pain is caused when we refuse to deal with reality.

I think there is a lot to be said for Gawdat’s overall concept. I can see in myself and others a lot of pain and disappointment that has its roots in false expectations, refusal to deal with reality and the avoidance of the hard (but rewarding) work of living and growing as a person. I don’t agree with every detail of Gawdat’s book, but don’t think you have to in order to gain useful insights from it.

If you’re interested in this book, you may also be interested in

Gawdat, Mo. Solve for Happy: Engineering Your Path to Joy. New York: North Star Way, 2017.