I recently posted my 200th book review. Interestingly enough, it happened to be a book by one of my favorite authors. Here are my top 15 picks out of the 200 books.
1. King James Bible
2. The Gospels
3. Romans
4. Genesis
5. Acts
6. Exodus
7. The Road to Serfdom by F. A. Hayek
8. The Great Divorce by C. S. Lewis
9. The Abolition of Man by C. S. Lewis
10. War Against the Weak by Edwin Black
11. Maus by Art Spiegelman
12. Into the Depths of God by Calvin Miller
13. Numbers
14. Love and Respect by Emerson Eggerichs
15. IBM and the Holocaust by Edwin Black
You find a list of all 200 reviews here.
Best of What I Read in 2010
Best of What I Read in 2009
Best of What I Read in 2008
Best of What I Read in 2007
Showing posts with label Christianity. Show all posts
Showing posts with label Christianity. Show all posts
Wednesday, August 31, 2011
Thursday, July 14, 2011
Numbers
Numbers. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.
Numbers gets its name from the census of the Israelites that is described in its first chapter. This census counted men 20 years and over who were able to go to war. That is 603,550 potential soldiers. It’s not a stretch to image the total population exceeded 2 million.
In addition to censuses, Numbers covers history and law. The history is largely the time the Israelites spent in the wilderness before entering Canaan, the land God promised to their ancestors.
When God first lead Israel to the borders of Canaan, the Israelites sent spies in to check out the land. The spies reported that the land was rich in all the ways God promised. Ten of the twelve spies also reported that the inhabitants were powerful and couldn’t be overcome, so the people refused enter the land. God let there own words stand against them as a judgment; everyone of the Israelites age 20 and greater died as nomads over the next 40 years except the two spies who called for the people to conquer the land at the first instance. These two men, Caleb and Joshua, would be the only ones in their generation to enter Canaan.
An interesting thing about the book is that God continued to protect Israel in this period. The established kingdoms in the area became nervous about 2 million people wondering around looking for a place to settle. However, except when Israel entered unauthorized war, God never allowed a foreign power to harm them.
The Israelites had as much trouble within as without. One of these was an uprising to overthrow Moses, which God intervened to end. It should not be surprising that there was much contention amongst people who were depicted as inveterate complainers.
During this time, several laws were given and reiterated. Many of these dealt with the roles of priest and Levites. The later chapters cover laws related to inheritance and the apportionment of land to the tribes and families, which was an important matter for the soon to be conquerors.
Another issue of importance to conquerors is the size of the army they can raise. Toward the end of the book, the leaders conduct a second census. By this time, Moses, Joshua and Caleb were the only people over sixty who had been present for the first census. Of the surviving generation, there were 601,730 fighting men, so the population of Israel changed little from the beginning to the end of its time in the wilderness.
As the rebellious generation passed away, so did the great leaders of the nation: Moses and Aaron. New men were appointed to the civil and priestly leadership of Israel.
If you’re interested in this book, you may also be interested in
Exodus
Genesis
Leviticus
Numbers gets its name from the census of the Israelites that is described in its first chapter. This census counted men 20 years and over who were able to go to war. That is 603,550 potential soldiers. It’s not a stretch to image the total population exceeded 2 million.
In addition to censuses, Numbers covers history and law. The history is largely the time the Israelites spent in the wilderness before entering Canaan, the land God promised to their ancestors.
When God first lead Israel to the borders of Canaan, the Israelites sent spies in to check out the land. The spies reported that the land was rich in all the ways God promised. Ten of the twelve spies also reported that the inhabitants were powerful and couldn’t be overcome, so the people refused enter the land. God let there own words stand against them as a judgment; everyone of the Israelites age 20 and greater died as nomads over the next 40 years except the two spies who called for the people to conquer the land at the first instance. These two men, Caleb and Joshua, would be the only ones in their generation to enter Canaan.
An interesting thing about the book is that God continued to protect Israel in this period. The established kingdoms in the area became nervous about 2 million people wondering around looking for a place to settle. However, except when Israel entered unauthorized war, God never allowed a foreign power to harm them.
The Israelites had as much trouble within as without. One of these was an uprising to overthrow Moses, which God intervened to end. It should not be surprising that there was much contention amongst people who were depicted as inveterate complainers.
During this time, several laws were given and reiterated. Many of these dealt with the roles of priest and Levites. The later chapters cover laws related to inheritance and the apportionment of land to the tribes and families, which was an important matter for the soon to be conquerors.
Another issue of importance to conquerors is the size of the army they can raise. Toward the end of the book, the leaders conduct a second census. By this time, Moses, Joshua and Caleb were the only people over sixty who had been present for the first census. Of the surviving generation, there were 601,730 fighting men, so the population of Israel changed little from the beginning to the end of its time in the wilderness.
As the rebellious generation passed away, so did the great leaders of the nation: Moses and Aaron. New men were appointed to the civil and priestly leadership of Israel.
If you’re interested in this book, you may also be interested in
Exodus
Genesis
Leviticus
Romans
Romans. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.
Paul wrote this letter to the church at Rome around A.D. 57 and expressed his desire to visit them. In the meantime, he gave them much to consider.
I think Romans is a very important book of the Bible, one that Christians would do well to read carefully. This is because Paul lays out the fullness of Christ’s atoning work and what it means for the way Christians can and should live more thoroughly than possibly any other single book. He also argues that Christ fulfilled the plan of God to reconcile with man that had been in the works from the beginning, drawing heavily on the Old Testament.
Paul may have been uniquely prepared to write this book. He was Jewish, a Pharisee, a zealot and, prior to his conversion, a persecutor of the church. (Paul talked and wrote about his early life and conversion regularly. A nice summary form his address to Agrippa in appears in the 26th chapter of Acts, though it is addressed elsewhere in Acts and his epistles.) Later, the leaders of the church appointed him to serve as a missionary to the Gentiles. Paul came to this letter steeped in the Jewish scripture and tradition, longing to see them experience salvation in Christ and he had, and committed to his calling to carry the Gospel to the Gentiles.
After the introductory matters, Paul lays out the foundations of Christianity going back to the Old Testament. A summary of the major points follow.
-The Universality of Sin. We’ve all sinned, done wrong, and deserve the judgment of God against us. Whether we’re a Jew, a Gentile, or anything else, we’re all in the same boat.
-The Primacy of Faith. From the start, or at least as early as Abraham, God has chosen to have mercy on people who have faith in Him, forgive their sins, and impart to them a righteousness (right standing, merit, or goodness) that wasn’t their own. This began before the law was given to Moses (in the example of Abraham), continued during the law’s seeming primacy (from the words of David), and was completed in the life, death and resurrection of Jesus, who bore the punishment of our sins and gives us a new life.
-Christ Enables Us to Live in a New Way. As Christians, we can and should live in new way that is characterized by honoring God, doing good, and eschewing sin. However, God doesn’t transform us in an instant; we struggle with sinful habits and new temptations and sometimes we lose. Even so, we can have confidence through our faith in the One who saved us. God chose to love us and adopt us as His own children. We are indwelled by the Holy Spirit, i.e. God lives in us, and He step-by-step quickens us in our new life. Chapter 8 digs into this issue and many believers can read this chapter repeatedly.
Paul them moves on to other issues. One is the unbelief of the Jewish people of his day. He had hoped that his people would respond to the Gospel.
As he approaches the end of his letter, Paul touches on many practical matters of the Christian life. The include service, character, citizenship, getting along, loving and helping each other.
If you’re interested in this book, you may also be interested in
Acts
Genesis
The Gospels
Paul wrote this letter to the church at Rome around A.D. 57 and expressed his desire to visit them. In the meantime, he gave them much to consider.
I think Romans is a very important book of the Bible, one that Christians would do well to read carefully. This is because Paul lays out the fullness of Christ’s atoning work and what it means for the way Christians can and should live more thoroughly than possibly any other single book. He also argues that Christ fulfilled the plan of God to reconcile with man that had been in the works from the beginning, drawing heavily on the Old Testament.
Paul may have been uniquely prepared to write this book. He was Jewish, a Pharisee, a zealot and, prior to his conversion, a persecutor of the church. (Paul talked and wrote about his early life and conversion regularly. A nice summary form his address to Agrippa in appears in the 26th chapter of Acts, though it is addressed elsewhere in Acts and his epistles.) Later, the leaders of the church appointed him to serve as a missionary to the Gentiles. Paul came to this letter steeped in the Jewish scripture and tradition, longing to see them experience salvation in Christ and he had, and committed to his calling to carry the Gospel to the Gentiles.
After the introductory matters, Paul lays out the foundations of Christianity going back to the Old Testament. A summary of the major points follow.
-The Universality of Sin. We’ve all sinned, done wrong, and deserve the judgment of God against us. Whether we’re a Jew, a Gentile, or anything else, we’re all in the same boat.
-The Primacy of Faith. From the start, or at least as early as Abraham, God has chosen to have mercy on people who have faith in Him, forgive their sins, and impart to them a righteousness (right standing, merit, or goodness) that wasn’t their own. This began before the law was given to Moses (in the example of Abraham), continued during the law’s seeming primacy (from the words of David), and was completed in the life, death and resurrection of Jesus, who bore the punishment of our sins and gives us a new life.
-Christ Enables Us to Live in a New Way. As Christians, we can and should live in new way that is characterized by honoring God, doing good, and eschewing sin. However, God doesn’t transform us in an instant; we struggle with sinful habits and new temptations and sometimes we lose. Even so, we can have confidence through our faith in the One who saved us. God chose to love us and adopt us as His own children. We are indwelled by the Holy Spirit, i.e. God lives in us, and He step-by-step quickens us in our new life. Chapter 8 digs into this issue and many believers can read this chapter repeatedly.
Paul them moves on to other issues. One is the unbelief of the Jewish people of his day. He had hoped that his people would respond to the Gospel.
As he approaches the end of his letter, Paul touches on many practical matters of the Christian life. The include service, character, citizenship, getting along, loving and helping each other.
If you’re interested in this book, you may also be interested in
Acts
Genesis
The Gospels
Monday, April 25, 2011
King James Bible Celebrates 400th Anniversary
The King James Bible was first published 400 years ago, in 1611, after four years of translation by the best Greek and Hebrew scholars in Britain. The King James Bible went on to have a great influence on the English language (much like Shakespeare, who was writing his plays at about the same time). It was the official Bible of the English church and became a popular translation throughout the English-speaking world, especially in America.
I grew up hearing the King James Bible, with some mid-18th Century revisions, read in church. It was the Bible I read when I first began to study it for myself (I usually read the New King James Version now). I think its influence on my speech and thought can still be heard from me, just like the remnants of my Bootheel accent.
The King James Bible can be tough reading. The language has changed in the last 400 years. Because it was officially a revision of an earlier translation, it was a bit stodgy, formal and dated even for its time. Mostly, it was considered an incredible, accessible, beautiful and even poetic translation in its time. Even the modern ear can detect the carefulness and cleverness of the language, the sense of rhythm, mood, and storytelling. The scholars who produced this translation wanted it to be both faithful to the original language and great writing in English. It was to be read from in the churches across England, so they wanted to sound good.
In addition to enjoying the Bible, I’ve had the pleasure of reading some histories that cover the translation of the Bible into English, especially the King James Bible. Here is a selection.
Wide as the Waters: The Story of the English Bible and the Revolution it Inspired by Benson Bobrick
Benson Bobrick tells two related stories side by side. One is the history of the translation of the Bible into English, culminating with the King James Bible. The second is how the concept of religious liberty, greatly tied into Bible translation, fueled thought on personal and political liberty, leading to reforms in the English government and the formation of American political thought.
Certain people serve as pins on which Bobrick hangs his narrative: John Wycliffe, William Tyndale, Miles Coverdale, and King James I. Tyndale prepared an influential translation of the Bible with the support and protection of a group of English wool merchants with ties to European Lutherans. The protection was not complete and Tyndale was executed after being convicted of heresy in the Netherlands for espousing Protestant views. When England became officially Protestant under Henry VIII, Coverdale translated and published English Bibles with official approval. Coverdale’s work, and the legal sanctions for it, prepared the way for the Authorized Bible that would take form in the reign of James I.
In the Beginning: The Story of the King James Bible and How it Changed a Nation, a Language, and a Culture by Alister McGrath
Alister McGrath lays the groundwork for his history of the King James Bible in the Protestant Reformation and the invention of the printing press. He then presents the history related to the King James Bible itself. Like Bobrick, McGrath wraps up with the influence of this translation, though he focuses more on language and culture than politics.
God’s Secretaries: The Making of the King James Bible by Adam Nicolson
Nicolson focuses more specifically on the King James Bible and the men who prepared it than the other authors previously discussed. His choice to write less about what came before and after the King James Bible gave him room to write more about the translators, their work, personalities, and place in the spectrum of the English Reformation.
Majestie: The King Behind the King James Bible by Teems, David
This biography of King James includes several chapters on the translation he authorized. Its also provides interesting background on the man and the political and cultural climate of the times. A 17th century boy-king was not a very pleasant thing to be, and James’ journey to adulthood and monarchal power was full of danger. Teems’ style is less formal than some of the other authors on this subject.
I grew up hearing the King James Bible, with some mid-18th Century revisions, read in church. It was the Bible I read when I first began to study it for myself (I usually read the New King James Version now). I think its influence on my speech and thought can still be heard from me, just like the remnants of my Bootheel accent.
The King James Bible can be tough reading. The language has changed in the last 400 years. Because it was officially a revision of an earlier translation, it was a bit stodgy, formal and dated even for its time. Mostly, it was considered an incredible, accessible, beautiful and even poetic translation in its time. Even the modern ear can detect the carefulness and cleverness of the language, the sense of rhythm, mood, and storytelling. The scholars who produced this translation wanted it to be both faithful to the original language and great writing in English. It was to be read from in the churches across England, so they wanted to sound good.
In addition to enjoying the Bible, I’ve had the pleasure of reading some histories that cover the translation of the Bible into English, especially the King James Bible. Here is a selection.
Wide as the Waters: The Story of the English Bible and the Revolution it Inspired by Benson Bobrick
Benson Bobrick tells two related stories side by side. One is the history of the translation of the Bible into English, culminating with the King James Bible. The second is how the concept of religious liberty, greatly tied into Bible translation, fueled thought on personal and political liberty, leading to reforms in the English government and the formation of American political thought.
Certain people serve as pins on which Bobrick hangs his narrative: John Wycliffe, William Tyndale, Miles Coverdale, and King James I. Tyndale prepared an influential translation of the Bible with the support and protection of a group of English wool merchants with ties to European Lutherans. The protection was not complete and Tyndale was executed after being convicted of heresy in the Netherlands for espousing Protestant views. When England became officially Protestant under Henry VIII, Coverdale translated and published English Bibles with official approval. Coverdale’s work, and the legal sanctions for it, prepared the way for the Authorized Bible that would take form in the reign of James I.
In the Beginning: The Story of the King James Bible and How it Changed a Nation, a Language, and a Culture by Alister McGrath
Alister McGrath lays the groundwork for his history of the King James Bible in the Protestant Reformation and the invention of the printing press. He then presents the history related to the King James Bible itself. Like Bobrick, McGrath wraps up with the influence of this translation, though he focuses more on language and culture than politics.
God’s Secretaries: The Making of the King James Bible by Adam Nicolson
Nicolson focuses more specifically on the King James Bible and the men who prepared it than the other authors previously discussed. His choice to write less about what came before and after the King James Bible gave him room to write more about the translators, their work, personalities, and place in the spectrum of the English Reformation.
Majestie: The King Behind the King James Bible by Teems, David
This biography of King James includes several chapters on the translation he authorized. Its also provides interesting background on the man and the political and cultural climate of the times. A 17th century boy-king was not a very pleasant thing to be, and James’ journey to adulthood and monarchal power was full of danger. Teems’ style is less formal than some of the other authors on this subject.
Monday, April 11, 2011
Leviticus
Leviticus. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982. Leviticus continues the story of the Israelite nation from Genesis and Exodus. God took the Israelites out of oppression in Egypt, as describe in Exodus, and preparing them to be a nation when He leads them into a new land. Characteristics of the Israelite nation were to be its religion and its government. Leviticus deals with the religious and civil laws that were mostly administered by the Levites, a clan that God set aside for His service. In particular, Aaron and his descendents, part of the clan of Levi, were set aside for the priestly duties that involved the closest proximity to God. Much of Leviticus deals with the religious ceremonies the Israelites were to observe, especially the role and conduct of the priests in these ceremonies. The priests served as intermediaries between God and His people. The priests were set apart for God and were to be treated as holy, as was everything set apart for God. The people made various types of offerings as an acknowledgment of their sinfulness and their debt to God, who accepted their sacrifices to atone for their sins. The death and blood of animals substituted for the loss of life that was the consequence of sin. In Christianity, the understanding is that these sacrifices foreshadowed the ultimate sacrifice of Jesus Christ, which is sufficient for the sins of all people in all times. Further, Jesus fulfills the priestly role of intermediary and advocate before God-the-Father. Because Jesus is God, He and His Father are one, Christians enjoy a direct relationship with God. Some of the chapters of Leviticus deal with moral and civil laws. These laws involve property, farming and husbandry, marriage, self-care, foreigners, protection of life, and other matters. We see embodied in these laws a principle that is emphasized throughout the Bible. Kindness to others and generosity to the needy are prized behaviors. God called the Israelites to love their neighbors. They were to pay workers promptly and not charge excessive interest on loans, even leave food in their fields for the poor to collect. They were to make gifts and loans to the poor. They were to care for widow and orphans, especially their relatives. An extraordinary requirement was that Israelites were to treat law-abiding foreigners who dwelt among them with the same love, respect, and protection of law as natives. As we see in the preceding books, God is active in Leviticus. Moses is God’s prophet and Aaron is His priest, but God is the motivating force and active agent. Leviticus, like the rest of the Bible, doesn’t depict man reaching out to God; it shows God reaching out to man. If you’re interested in this book, you may also be interested in Genesis The Gospels Exodus
Friday, March 18, 2011
Acts
Acts. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.
Acts is attributed to Luke, author of one of the gospels. The gospels focus on the life of Christ, but Acts focuses on the apostles as they established the church. Much of the book tells of the missionary journeys of Paul, and Luke indicates that he accompanied the apostle on some of those journeys.
In his gospel, Luke described the death and resurrection of Jesus. Jesus, made several appearances to his disciples, sometimes large groups of them, until His Ascension. Luke shows that the resurrection of Jesus was central to Christianity from the beginning, being preached by Peter immediately after Pentecost and by Paul repeatedly wherever he went.
Peter was a leader of the apostles and he is prominent in the early chapters of the books. During this time, the growth of the church was concentrated in Jerusalem until the persecution led to its dispersion. This dispersion, along with a vision God gave Peter, was the beginning of the gospel being carried to non-Jewish people, Gentiles, and the growth of the church in that sector.
With the shift to Gentiles, the book turns from Peter to Paul. Paul was a Jewish scholar and a leader of the prosecution of the church. His conversion is described in Acts. He was appointed by the other apostles to be a missionary to the Gentiles and rose to become one of the great teachers in the church.
Paul took three missionary journeys. In the first, he established or encouraged churches in Asia near the Mediterranean Sea. His second journey revisited some of these churches and expanded into Greece. His third trip focused on Ephesus, a major economic center of the Roman Empire.
His preaching in Ephesus, and the growth of he church there, lead to conflicts with the temple of Diana. In Ephesus, Paul begins to feel the call to carry the gospel to Rome. Before he goes, he revisits Greece and Jerusalem.
Jerusalem was also a place of conflict for Paul. He was welcomed by the church there, which celebrated the work he had done among the Gentiles, but he came into conflict with Jewish leaders. These men captured him and took him to Roman officials wanting to have him put to death. These Roman leaders were too scrupulous of their laws to laws to execute Paul on shaky charges that they probably saw as a sectarian conflict amongst the Jews, but some were willing to do a favor a keep him out of the way. This eventually lead Paul to appeal his case to Caesar, a right he claimed as Roman citizen, and he was sent to Rome under military guard.
Paul spent a couple of years as a prisoner in Rome, though he had great liberty and was allowed to preach and teach there. Paul was probably acquitted after a couple of years in Rome and received better treatment that he would later when, as a prisoner again, he wrote his letters to the churches.
Acts may come off as a biography of Peter and Paul. It is really a picture of the great commission in action as the church began preaching and making disciples first in Jerusalem (Peter), then the nearby districts (shifting from Peter to Paul), and finally to the entire known world (Paul’s missionary journeys).
If you’re interested in this book, you may also be interested in
The Holy Bible (especially the Gospels (especially Luke))
Fathered by God by John Eldredge
Into the Depths of God by Calvin Miller
The Joy of Supernatural Thinking by Bill Bright
Acts is attributed to Luke, author of one of the gospels. The gospels focus on the life of Christ, but Acts focuses on the apostles as they established the church. Much of the book tells of the missionary journeys of Paul, and Luke indicates that he accompanied the apostle on some of those journeys.
In his gospel, Luke described the death and resurrection of Jesus. Jesus, made several appearances to his disciples, sometimes large groups of them, until His Ascension. Luke shows that the resurrection of Jesus was central to Christianity from the beginning, being preached by Peter immediately after Pentecost and by Paul repeatedly wherever he went.
Peter was a leader of the apostles and he is prominent in the early chapters of the books. During this time, the growth of the church was concentrated in Jerusalem until the persecution led to its dispersion. This dispersion, along with a vision God gave Peter, was the beginning of the gospel being carried to non-Jewish people, Gentiles, and the growth of the church in that sector.
With the shift to Gentiles, the book turns from Peter to Paul. Paul was a Jewish scholar and a leader of the prosecution of the church. His conversion is described in Acts. He was appointed by the other apostles to be a missionary to the Gentiles and rose to become one of the great teachers in the church.
Paul took three missionary journeys. In the first, he established or encouraged churches in Asia near the Mediterranean Sea. His second journey revisited some of these churches and expanded into Greece. His third trip focused on Ephesus, a major economic center of the Roman Empire.
His preaching in Ephesus, and the growth of he church there, lead to conflicts with the temple of Diana. In Ephesus, Paul begins to feel the call to carry the gospel to Rome. Before he goes, he revisits Greece and Jerusalem.
Jerusalem was also a place of conflict for Paul. He was welcomed by the church there, which celebrated the work he had done among the Gentiles, but he came into conflict with Jewish leaders. These men captured him and took him to Roman officials wanting to have him put to death. These Roman leaders were too scrupulous of their laws to laws to execute Paul on shaky charges that they probably saw as a sectarian conflict amongst the Jews, but some were willing to do a favor a keep him out of the way. This eventually lead Paul to appeal his case to Caesar, a right he claimed as Roman citizen, and he was sent to Rome under military guard.
Paul spent a couple of years as a prisoner in Rome, though he had great liberty and was allowed to preach and teach there. Paul was probably acquitted after a couple of years in Rome and received better treatment that he would later when, as a prisoner again, he wrote his letters to the churches.
Acts may come off as a biography of Peter and Paul. It is really a picture of the great commission in action as the church began preaching and making disciples first in Jerusalem (Peter), then the nearby districts (shifting from Peter to Paul), and finally to the entire known world (Paul’s missionary journeys).
If you’re interested in this book, you may also be interested in
The Holy Bible (especially the Gospels (especially Luke))
Fathered by God by John Eldredge
Into the Depths of God by Calvin Miller
The Joy of Supernatural Thinking by Bill Bright
Thursday, January 27, 2011
Exodus
Exodus. The Holy Bible. (NKJV). Nashville, TN: Thomas Nelson, 1982.
Exodus continues the history of the Israelite nation that began in Genesis. The main emphasis is on the how God acted to lead them out of Egypt.
Back in Genesis, Israel (Jacob) and his large family moved to Egypt to escape a famine. They thrived there under the patronage of one of Israel’s sons, Joseph, who God had placed in a position of great power in the Egyptian government.
At the beginning of Exodus, Joseph was dead and so were the pharaohs who knew him. A pharaoh came to power who felt threatened by the many foreigners who were flourishing in the midst of his nation. He decided to enslave and oppress the Israelites, even to the point of having their male children exterminated.
Moses escaped this fate by the shrewd, faithful actions of his family and the providence of God. He grew up in the household of Pharaoh, with Pharaoh’s daughter as his guardian and his own Hebrew mother as his nursemaid.
Moses is a huge figure in the Bible, so one would expect to find a lot about his life. It’s not so. Exodus is a story about God, and even though Moses is a great prophet, his early life and his many years in exile are treated briefly with a focus on how God preserved and equipped His prophet for the work He had in mind
The remainder of the first half of the book deals with how God acts to win the Israelite’s release from Egypt with Moses as His spokesman. This was famously accomplished with ten plagues. It may seem excessive, but the intent was to drive home, especially in the minds of the Israelites, the power and providence of God. The Egyptian gods, god-king, and magician-priests were powerless against the God of their fathers, who was generous and loving toward them. (The Israelites forgot this lesson with amazing speed, just as we often do.)
The second half of Exodus deals with the establishment of those things that identified Israel as a nation: the law and the tabernacle. The law was given by God, through Moses, because God would be their king. The tabernacle was a place of religious ceremony, but also the thrown of God, who produced a physical manifestation of His presence there.
I suspect others, like me, can find the second half of this book to be rough going. The directions for making the tabernacle and its furnishings are so detailed that one could build a reasonable reproduction of it. Even in this part of the book, there is a demonstration of God’s power and provision.
If you’re interested in this book, you may also be interested in
Genesis
The Gospels
Exodus continues the history of the Israelite nation that began in Genesis. The main emphasis is on the how God acted to lead them out of Egypt.
Back in Genesis, Israel (Jacob) and his large family moved to Egypt to escape a famine. They thrived there under the patronage of one of Israel’s sons, Joseph, who God had placed in a position of great power in the Egyptian government.
At the beginning of Exodus, Joseph was dead and so were the pharaohs who knew him. A pharaoh came to power who felt threatened by the many foreigners who were flourishing in the midst of his nation. He decided to enslave and oppress the Israelites, even to the point of having their male children exterminated.
Moses escaped this fate by the shrewd, faithful actions of his family and the providence of God. He grew up in the household of Pharaoh, with Pharaoh’s daughter as his guardian and his own Hebrew mother as his nursemaid.
Moses is a huge figure in the Bible, so one would expect to find a lot about his life. It’s not so. Exodus is a story about God, and even though Moses is a great prophet, his early life and his many years in exile are treated briefly with a focus on how God preserved and equipped His prophet for the work He had in mind
The remainder of the first half of the book deals with how God acts to win the Israelite’s release from Egypt with Moses as His spokesman. This was famously accomplished with ten plagues. It may seem excessive, but the intent was to drive home, especially in the minds of the Israelites, the power and providence of God. The Egyptian gods, god-king, and magician-priests were powerless against the God of their fathers, who was generous and loving toward them. (The Israelites forgot this lesson with amazing speed, just as we often do.)
The second half of Exodus deals with the establishment of those things that identified Israel as a nation: the law and the tabernacle. The law was given by God, through Moses, because God would be their king. The tabernacle was a place of religious ceremony, but also the thrown of God, who produced a physical manifestation of His presence there.
I suspect others, like me, can find the second half of this book to be rough going. The directions for making the tabernacle and its furnishings are so detailed that one could build a reasonable reproduction of it. Even in this part of the book, there is a demonstration of God’s power and provision.
If you’re interested in this book, you may also be interested in
Genesis
The Gospels
Thursday, January 13, 2011
Into the Depths of God by Calvin Miller
Miller, Calvin. Into the Depths of God. Minneapolis, MN: Bethany House, 2000.
I’ve wanted to read this book again since the first time I read it. I’m not sure why I was drawn back to a book that challenged me to live a kind of life I wasn’t leading, nor is it easy. Even so, I hunger and thirst for God, like every other Christian, and find myself seeking more of the One for whom my heart most yearns.
Miller begins by challenging worldliness. He puts it more elegantly than that. We live in an age of that values pleasure, material wealth, and making the most of the moment. Even spirituality is focused on how it makes us feel good, though it is rarely so blunt. The alternative to these things is a deeper relationship with the One who satisfies because of who He is.
I’m particularly challenged by Millers take on self-denial. He is far from ascetic. If anything, he is an advocate of art, desire, engagement, and action. Self-denial for a Christian isn’t about the sins we give up (though we should eschew sin); it’s about the things we take up as part of the new life we have. We love God more than any other thing. We see to please Him and obey him rather than to please people. We seek His will instead of ours.
This kind of godliness, this ravenous hunt for more of God, does not make use remote from the world. It draws us into the work God is doing in the world. Christ took on humanity and entered our world to save people and part of what He want His saved people to do is continue the work of saving people until He comes again. I’m reminded of how Jesus said he saw the work His Father was doing and He did the same work. That is how Christians are supposed to be. Each of has a calling; we see some work our Father is doing and we are to do it to as imitators of our savior.
It’s not dogged work. It should be joyous living. Whatever we do, we should do with as much excellence, beauty and art as we can because we are in a relationship with the most beautiful One, the author of beauty in nature and the ultimate inspiration for beauty in art. A Christian’s calling is the most imaginative, creative and fulfilling thing he can do.
It is not an easy life to live. It goes against the grain of the world. It takes us out of the insular coziness churches. We must face truths than can make us uncomfortable. We must humbly acknowledge God and our need for Him in everything.
I fear I’ve made it sound esoteric. Focusing on intimacy with God who is infinite, but deigned to take on humanity and suffer the punishment for our sins so we could have an eternal relationship with Him, seems a world away from helping our neighbors in need, serving the sick, and standing up for the oppressed. Yet in deeper living, these seemingly disparate things are intimately linked. When we abide in Christ, He enables us to live this life of service, and in working close to Him this way, we deepen our relationship with him.
It’s rare for me to read a book twice. I think I could read Into the Depths of God a third time and get more out of it. It whets my appetite for God.
You can find my previous, brief review of this book here.
If you’re interested in this book, you may also be interested in
The Great Divorce by C. S. Lewis
The Joy of Supernatural Thinking by Bill Bright
Walking with God by John Eldredge
I’ve wanted to read this book again since the first time I read it. I’m not sure why I was drawn back to a book that challenged me to live a kind of life I wasn’t leading, nor is it easy. Even so, I hunger and thirst for God, like every other Christian, and find myself seeking more of the One for whom my heart most yearns.
Miller begins by challenging worldliness. He puts it more elegantly than that. We live in an age of that values pleasure, material wealth, and making the most of the moment. Even spirituality is focused on how it makes us feel good, though it is rarely so blunt. The alternative to these things is a deeper relationship with the One who satisfies because of who He is.
I’m particularly challenged by Millers take on self-denial. He is far from ascetic. If anything, he is an advocate of art, desire, engagement, and action. Self-denial for a Christian isn’t about the sins we give up (though we should eschew sin); it’s about the things we take up as part of the new life we have. We love God more than any other thing. We see to please Him and obey him rather than to please people. We seek His will instead of ours.
This kind of godliness, this ravenous hunt for more of God, does not make use remote from the world. It draws us into the work God is doing in the world. Christ took on humanity and entered our world to save people and part of what He want His saved people to do is continue the work of saving people until He comes again. I’m reminded of how Jesus said he saw the work His Father was doing and He did the same work. That is how Christians are supposed to be. Each of has a calling; we see some work our Father is doing and we are to do it to as imitators of our savior.
It’s not dogged work. It should be joyous living. Whatever we do, we should do with as much excellence, beauty and art as we can because we are in a relationship with the most beautiful One, the author of beauty in nature and the ultimate inspiration for beauty in art. A Christian’s calling is the most imaginative, creative and fulfilling thing he can do.
It is not an easy life to live. It goes against the grain of the world. It takes us out of the insular coziness churches. We must face truths than can make us uncomfortable. We must humbly acknowledge God and our need for Him in everything.
I fear I’ve made it sound esoteric. Focusing on intimacy with God who is infinite, but deigned to take on humanity and suffer the punishment for our sins so we could have an eternal relationship with Him, seems a world away from helping our neighbors in need, serving the sick, and standing up for the oppressed. Yet in deeper living, these seemingly disparate things are intimately linked. When we abide in Christ, He enables us to live this life of service, and in working close to Him this way, we deepen our relationship with him.
It’s rare for me to read a book twice. I think I could read Into the Depths of God a third time and get more out of it. It whets my appetite for God.
You can find my previous, brief review of this book here.
If you’re interested in this book, you may also be interested in
The Great Divorce by C. S. Lewis
The Joy of Supernatural Thinking by Bill Bright
Walking with God by John Eldredge
Thursday, December 30, 2010
The Gospels
The Bible has four gospels: Matthew, Mark, Luke and John. “Gospel” comes from an Old English word meaning “good news.” The gospels are the good news of the incarnation of Christ, the coming of God to save us from sin and death, to redeem us to Himself, and give us a new, eternal life. They are also biographies of Jesus, summarizing his deeds and sayings.
It may seem redundant to have four biographies of Jesus. Each Gospel emphasizes different aspects of Jesus, and together they give the reader a fuller picture of Him.
-Matthew, traditionally recognized as being written by that apostle, gives particular attention to demonstrations that Jesus is the Messiah, frequently referring to the Old Testament. Jesus had a masterful understanding of the Old Testament, as shown in Matthew’s record of the Sermon on the Mount.
-Mark focuses on Jesus’ miraculous deeds, proofs of His deity. It is the shortest of the four books.
-Luke pays particular attention to Jesus’ character and teaching ministry. It is thought to have been written with a Greek audience in mind, and that may make it more accessible to modern readers than the other gospels.
-John expresses a high Christology, showing Jesus’ claims to deity in His teaching and actions. John devotes more attention to the week leading up to Jesus’ crucifixion than the other gospels.
The gospels corroborate each other. In theological terms, this is referred to as the harmony of the gospels. Matthew, Mark and Luke, collectively called the Synoptic Gospels, track together particularly well.
Some have supposed that Matthew and Luke draw from Mark as a source, or that all have a common source in some unfound book. The more straightforward explanation is that found within the Bible that witnesses of Jesus’ life or their close associates authored the gospels. Matthew and John were followers of Jesus during his earthly ministry. Mark was a member of the early church and new the apostles and others who personally new Jesus. Luke claims to have been closely associated with the apostles and to draw on eyewitness accounts of the life of Jesus. Luke indicates that there were many written accounts of the life of Christ. History (supervised by God) preserved four books that were as authoritative very early by the church.
Calling the gospels biographies of Jesus may set up some false expectations for readers of modern biographies. Ancient biographies were often collections of a famous person’s sayings or a summary of their deeds (Mark is a good example of this); they were not necessarily chronological accounts of a person’s life. The gospels are somewhat chronological, but their middle parts may also be organized along other lines: teachings, miracles, deeds of high character, and other concepts.
If you’re interested in this book, you may also be interested in
Genesis
The Holy Bible
John
Luke
Mark
Matthew
Proverbs
It may seem redundant to have four biographies of Jesus. Each Gospel emphasizes different aspects of Jesus, and together they give the reader a fuller picture of Him.
-Matthew, traditionally recognized as being written by that apostle, gives particular attention to demonstrations that Jesus is the Messiah, frequently referring to the Old Testament. Jesus had a masterful understanding of the Old Testament, as shown in Matthew’s record of the Sermon on the Mount.
-Mark focuses on Jesus’ miraculous deeds, proofs of His deity. It is the shortest of the four books.
-Luke pays particular attention to Jesus’ character and teaching ministry. It is thought to have been written with a Greek audience in mind, and that may make it more accessible to modern readers than the other gospels.
-John expresses a high Christology, showing Jesus’ claims to deity in His teaching and actions. John devotes more attention to the week leading up to Jesus’ crucifixion than the other gospels.
The gospels corroborate each other. In theological terms, this is referred to as the harmony of the gospels. Matthew, Mark and Luke, collectively called the Synoptic Gospels, track together particularly well.
Some have supposed that Matthew and Luke draw from Mark as a source, or that all have a common source in some unfound book. The more straightforward explanation is that found within the Bible that witnesses of Jesus’ life or their close associates authored the gospels. Matthew and John were followers of Jesus during his earthly ministry. Mark was a member of the early church and new the apostles and others who personally new Jesus. Luke claims to have been closely associated with the apostles and to draw on eyewitness accounts of the life of Jesus. Luke indicates that there were many written accounts of the life of Christ. History (supervised by God) preserved four books that were as authoritative very early by the church.
Calling the gospels biographies of Jesus may set up some false expectations for readers of modern biographies. Ancient biographies were often collections of a famous person’s sayings or a summary of their deeds (Mark is a good example of this); they were not necessarily chronological accounts of a person’s life. The gospels are somewhat chronological, but their middle parts may also be organized along other lines: teachings, miracles, deeds of high character, and other concepts.
If you’re interested in this book, you may also be interested in
Genesis
The Holy Bible
John
Luke
Mark
Matthew
Proverbs
Thursday, December 2, 2010
The Gospel of John
The Gospel of John. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.
More than the other gospel writers, John emphasized the deity of Jesus--that Jesus is God. The other gospels contain this part of Jesus’ nature, but John stated it explicitly in his opening statement, which mirrors the opening of Genesis, “In the beginning was the Word, and the Word was with God, and the Word was God” (NKJV).
After this introduction, John starts his biography of Jesus shortly before He started His opening, with the witness of John the Baptist to who Jesus is. Mark’s gospel begins at this point, too. This would have been an important testimony to John the Apostle because he was probably a follower of John the Baptist before he became a disciple of Jesus.
As Matthew lays out prophetic demonstrations that Jesus is the messiah predicted in the Old Testament, John presents a number of Jesus’ claims of deity. Other witness, most importantly God the Father and John the Baptist, a prophet, corroborate these claims. Other supporting testimony comes from Jesus’ disciples, His family and, surprisingly, evil spirits. His miracles and, ultimately, His resurrection provide additional support for His claims. In John and the other gospels, He is called the “Son of God” and this is clearly understood as a claim of equality to God; it was one of the charges against Him when He was sentenced to death.
Like the other gospels, John gives a lot of attention to the days leading up to the crucifixion of Jesus. The crucifixion is the central act of Jesus’ ministry, in which He suffers all the punishment and death we deserve so we no longer have to pay it and can become recipients of God’s mercy; it is the central act of God’s mercy.
John gives more attention to Jesus’ post-resurrection ministry than the other gospels. His death and resurrection becomes the basis of our reconciliation with God, and this is symbolized especially well in Jesus’ restoration of Peter, which ends the book. Outside the courtroom where Jesus’ was tried, Peter denied being one of His disciples. After His resurrection, Jesus sought out Peter and said, “Follow me,” just as He did when He first called he disciples.
The other gospels are referred to as the Synoptic Gospels because they offer synopses of Jesus’ life and because of the similarities in the material they cover. John covers some of the same material, chooses many episodes that aren’t covered elsewhere.
What may be most striking is that John expresses focuses on Jesus’ highest attribute, His deity, while at the same time presenting the most private and affectionate view of Him. Jesus showed his power over death by raising Lazarus, but He wept because his friend had to suffer death. John showed us Jesus writing on the ground with His finger before showing mercy to an accused adulteress. The apostle who explicitly called Jesus the creator of all things referred to himself as the disciple “whom Jesus loved,” as if they were best friends. It is a radical thing about John’s gospel, and about the teachings for Christianity, that the all-powerful, perfect, sovereign God, creator and judge of the universe, could love us with such tender affection that he could take on humanity and suffer a horrible death to save us and reconcile us to Himself.
If you’re interested in this book, you may also be interested in
Matthew
Mark
Luke
Other books of the Bible
More than the other gospel writers, John emphasized the deity of Jesus--that Jesus is God. The other gospels contain this part of Jesus’ nature, but John stated it explicitly in his opening statement, which mirrors the opening of Genesis, “In the beginning was the Word, and the Word was with God, and the Word was God” (NKJV).
After this introduction, John starts his biography of Jesus shortly before He started His opening, with the witness of John the Baptist to who Jesus is. Mark’s gospel begins at this point, too. This would have been an important testimony to John the Apostle because he was probably a follower of John the Baptist before he became a disciple of Jesus.
As Matthew lays out prophetic demonstrations that Jesus is the messiah predicted in the Old Testament, John presents a number of Jesus’ claims of deity. Other witness, most importantly God the Father and John the Baptist, a prophet, corroborate these claims. Other supporting testimony comes from Jesus’ disciples, His family and, surprisingly, evil spirits. His miracles and, ultimately, His resurrection provide additional support for His claims. In John and the other gospels, He is called the “Son of God” and this is clearly understood as a claim of equality to God; it was one of the charges against Him when He was sentenced to death.
Like the other gospels, John gives a lot of attention to the days leading up to the crucifixion of Jesus. The crucifixion is the central act of Jesus’ ministry, in which He suffers all the punishment and death we deserve so we no longer have to pay it and can become recipients of God’s mercy; it is the central act of God’s mercy.
John gives more attention to Jesus’ post-resurrection ministry than the other gospels. His death and resurrection becomes the basis of our reconciliation with God, and this is symbolized especially well in Jesus’ restoration of Peter, which ends the book. Outside the courtroom where Jesus’ was tried, Peter denied being one of His disciples. After His resurrection, Jesus sought out Peter and said, “Follow me,” just as He did when He first called he disciples.
The other gospels are referred to as the Synoptic Gospels because they offer synopses of Jesus’ life and because of the similarities in the material they cover. John covers some of the same material, chooses many episodes that aren’t covered elsewhere.
What may be most striking is that John expresses focuses on Jesus’ highest attribute, His deity, while at the same time presenting the most private and affectionate view of Him. Jesus showed his power over death by raising Lazarus, but He wept because his friend had to suffer death. John showed us Jesus writing on the ground with His finger before showing mercy to an accused adulteress. The apostle who explicitly called Jesus the creator of all things referred to himself as the disciple “whom Jesus loved,” as if they were best friends. It is a radical thing about John’s gospel, and about the teachings for Christianity, that the all-powerful, perfect, sovereign God, creator and judge of the universe, could love us with such tender affection that he could take on humanity and suffer a horrible death to save us and reconcile us to Himself.
If you’re interested in this book, you may also be interested in
Matthew
Mark
Luke
Other books of the Bible
Monday, November 8, 2010
Love and Respect by Emerson Eggerichs
Eggerichs, Emerson. Love and Respect. Nashville: Integrity, 2004.
When I first heard about this book a few years ago, it was misrepresented a little. There was a lot of discussion about the concept that wives should give their husbands unconditional respect. This was a novel idea, which may be why it got most of the attention, and many women met it with confusion and suspicion.
The book has just as much to say to husbands, and it directs them to give unconditional love to their wives. In fact, as the title implies, love and respect go hand in hand.
The basic premise is that women value love and men value respect. This leads them to have very different perspectives. In a marriage, these differing perspectives can cause serious misunderstanding that spin out of control.
Eggerichs refers to this situation as the crazy cycle. Trying to get love from their husbands, women do things that seem disrespectful to men. Trying to get respect from their wives, men do things that seem unloving to their wives. Without live, wives react without respect. Without respect, husbands act without live. Unless one of the spouses steps up to try something different, this cycle accelerates, damaging the marriage.
That leads to the alternative, which Eggerichs calls the energizing cycle. A wife’s respect motivates her husband’s love. A husband’s love motivates his wife’s respect. I doesn’t matter which spouse starts, but someone has to start even though it can be difficult. Eggerichs' confidence that this will work is in his assumption that each spouse has good will. It not a spouse’s intent to be disrespectful or unloving, they’re just trying a misguided strategy to get the respect or love they desire. When one spouse makes the effort to treat the other respectfully or lovingly, the other will be won over and respond with love or respect. It is an application to marriage of Zig Ziglar’s axiom that you can get what you want by helping others get what they want. A couple that makes a concerted effort to treat each other this way can keep themselves energized and spend a lot less time on the crazy cycle.
In the life of a Christian, there is a relationship that is even more important than the marriage. Our relationship with God is the basis of the rewarded cycle. Regardless of how our spouse reacts, when we treat them with love and respect, we are being loving, respectful and obedient to God. God, who is looking to give eternal rewards to his children for good works, takes pleasure in this. (Eggerichs’ isn’t saying we earn salvation through any kind of good work because that is the free gift of God in Christ and something we could never get on our own merits.) This life of obedience can lead to a freedom, maturity and relationship with God that is joyful and valuable even for those who can draw their spouses onto the energizing cycle.
Most of the chapters are devoted to the energizing cycle and how wives can show respect to their husbands and husbands can show respect to their wives. Eggerichs uses helpful anagrams. Each of these chapters ends with a short list of practical ways to show love or respect to a spouse. The appendices also include ways to remind ourselves to be loving or respectful and to ask for the love or respect we need.
If you’re interested in this book, you may also be interested in
The Five Love Languages by Gary Chapman
When I first heard about this book a few years ago, it was misrepresented a little. There was a lot of discussion about the concept that wives should give their husbands unconditional respect. This was a novel idea, which may be why it got most of the attention, and many women met it with confusion and suspicion.
The book has just as much to say to husbands, and it directs them to give unconditional love to their wives. In fact, as the title implies, love and respect go hand in hand.
The basic premise is that women value love and men value respect. This leads them to have very different perspectives. In a marriage, these differing perspectives can cause serious misunderstanding that spin out of control.
Eggerichs refers to this situation as the crazy cycle. Trying to get love from their husbands, women do things that seem disrespectful to men. Trying to get respect from their wives, men do things that seem unloving to their wives. Without live, wives react without respect. Without respect, husbands act without live. Unless one of the spouses steps up to try something different, this cycle accelerates, damaging the marriage.
That leads to the alternative, which Eggerichs calls the energizing cycle. A wife’s respect motivates her husband’s love. A husband’s love motivates his wife’s respect. I doesn’t matter which spouse starts, but someone has to start even though it can be difficult. Eggerichs' confidence that this will work is in his assumption that each spouse has good will. It not a spouse’s intent to be disrespectful or unloving, they’re just trying a misguided strategy to get the respect or love they desire. When one spouse makes the effort to treat the other respectfully or lovingly, the other will be won over and respond with love or respect. It is an application to marriage of Zig Ziglar’s axiom that you can get what you want by helping others get what they want. A couple that makes a concerted effort to treat each other this way can keep themselves energized and spend a lot less time on the crazy cycle.
In the life of a Christian, there is a relationship that is even more important than the marriage. Our relationship with God is the basis of the rewarded cycle. Regardless of how our spouse reacts, when we treat them with love and respect, we are being loving, respectful and obedient to God. God, who is looking to give eternal rewards to his children for good works, takes pleasure in this. (Eggerichs’ isn’t saying we earn salvation through any kind of good work because that is the free gift of God in Christ and something we could never get on our own merits.) This life of obedience can lead to a freedom, maturity and relationship with God that is joyful and valuable even for those who can draw their spouses onto the energizing cycle.
Most of the chapters are devoted to the energizing cycle and how wives can show respect to their husbands and husbands can show respect to their wives. Eggerichs uses helpful anagrams. Each of these chapters ends with a short list of practical ways to show love or respect to a spouse. The appendices also include ways to remind ourselves to be loving or respectful and to ask for the love or respect we need.
If you’re interested in this book, you may also be interested in
The Five Love Languages by Gary Chapman
Monday, July 19, 2010
10 Audio and Video Reviews Posted on Keenan’s Book Reviews
We’ve posted 10 reviews of audio and video media in this blog so far. They are listed below in alphabetical order by title.
American Splendor
Holiday Inn
Jimmy Kimmel Live
The Joy of Supernatural Thinking by Bill Bright
Last Call with Carson Daly
The Late Late Show with Craig Ferguson
Late Night with Jimmy Fallon
The Late Show with David Letterman
The Thin Man
The Tonight Show with Conan O’Brien
American Splendor
Holiday Inn
Jimmy Kimmel Live
The Joy of Supernatural Thinking by Bill Bright
Last Call with Carson Daly
The Late Late Show with Craig Ferguson
Late Night with Jimmy Fallon
The Late Show with David Letterman
The Thin Man
The Tonight Show with Conan O’Brien
Books That Made a Difference to Me
I’m not a regular reader of O: The Oprah Magazine, but when I come across one, I turn to the “reading room” segment. In each issue, they have a celebrity, author or other notable person comment on a few books that they find notable. I enjoy reading and I’m curious about what other people enjoy reading, even if I don’t share their tastes. What follows are books that made a difference to me roughly in the style of the O feature.
The Holy Bible
As a believer in Christ, this book is a touchstone for me. The Bible is one of the ways God reveals himself, and it is the most explicit, specific, definitive and accessible special revelation. Jesus compared the word of God to a mirror, and said those who didn’t do it were like someone walking away from a mirror and forgetting what they looked like. Within its pages, the metaphor of a sword is applied to God’s word. One the great uses of this sword is to, in indelicate terms, cut through the crap.
Simple Pictures are Best
By Nancy Willard
Illustrations by Tomie De Paola
This is a children’s book and I first read it as a boy. It has so influenced me that I sometimes use the phrase “simple pictures are best” in conversation. The moral of this parable is to keep it simple, don’t create unnecessary complications. I’m not immune to mission creep and function overload. However, this book helped me develop an early appreciation for focus, setting priorities and enjoying those things that do one thing very well.
Spider-Man Created by Stan Lee and Steve Ditko
I could carry on for some time about all that is great about Spider-Man. The essence of it is this: the core of Peter Parker and his story is ethics. Behind the mask, he is just a man and he is just as concerned with his family, friends and job as with battling supervillains. Like us, Peter faces the costly rewards of doing what is right and the painful price of choosing what is wrong in a complex world he doesn’t fully understand. What makes him a hero isn’t his power, it is his character.
War Against the Weak: Eugenics and America’s Campaign to Create a Master Race By Edwin Black
The atrocities of the Nazis were justified, in their minds, as a science-based policy for managing society. The science was eugenics; it originated in American. I was amazed that not only did it start here, but also one of its largest proponents and popularizers worked in my home state, Missouri. Black thoroughly traces eugenics from it roots in an America, both as a science and a policy, to its leap to other nations, its ultimate expression as policy in Nazi Germany and its aftermath, which continues to linger in science and politics. Today, calls for science-based policy are often in the news, but it is important that both policy and science be informed by ethics. (Edwin Black also wrote IBM and the Holocaust.)
The Road to Serfdom
By F. A. Hayek
Hayek devoted this book “to socialists of all parties.” His particular audience was the British intelligentsia (Hayek was an economics professor at the University of London and familiar with German intellectual life from his years in his native Austria). His message was a warning: socialism leads to totalitarianism. Socialism was a popular movement in the time Hayek wrote this book (first published in 1944). Even the United States looked to the communist, fascist and national socialist governments of the world as models to emulate (until we entered World War II and many of these governments became our enemies). Today, socialist ideas and policies are widely espoused, though few would put the socialist label on them, and their proponents seem to imagine, some may be convinced and some may pretend, that a planned society can still be a free one. Hayek demonstrates that socialist government and individual freedom cannot coexist for long.
The Holy Bible
As a believer in Christ, this book is a touchstone for me. The Bible is one of the ways God reveals himself, and it is the most explicit, specific, definitive and accessible special revelation. Jesus compared the word of God to a mirror, and said those who didn’t do it were like someone walking away from a mirror and forgetting what they looked like. Within its pages, the metaphor of a sword is applied to God’s word. One the great uses of this sword is to, in indelicate terms, cut through the crap.
Simple Pictures are Best
By Nancy Willard
Illustrations by Tomie De Paola
This is a children’s book and I first read it as a boy. It has so influenced me that I sometimes use the phrase “simple pictures are best” in conversation. The moral of this parable is to keep it simple, don’t create unnecessary complications. I’m not immune to mission creep and function overload. However, this book helped me develop an early appreciation for focus, setting priorities and enjoying those things that do one thing very well.
Spider-Man Created by Stan Lee and Steve Ditko
I could carry on for some time about all that is great about Spider-Man. The essence of it is this: the core of Peter Parker and his story is ethics. Behind the mask, he is just a man and he is just as concerned with his family, friends and job as with battling supervillains. Like us, Peter faces the costly rewards of doing what is right and the painful price of choosing what is wrong in a complex world he doesn’t fully understand. What makes him a hero isn’t his power, it is his character.
War Against the Weak: Eugenics and America’s Campaign to Create a Master Race By Edwin Black
The atrocities of the Nazis were justified, in their minds, as a science-based policy for managing society. The science was eugenics; it originated in American. I was amazed that not only did it start here, but also one of its largest proponents and popularizers worked in my home state, Missouri. Black thoroughly traces eugenics from it roots in an America, both as a science and a policy, to its leap to other nations, its ultimate expression as policy in Nazi Germany and its aftermath, which continues to linger in science and politics. Today, calls for science-based policy are often in the news, but it is important that both policy and science be informed by ethics. (Edwin Black also wrote IBM and the Holocaust.)
The Road to Serfdom
By F. A. Hayek
Hayek devoted this book “to socialists of all parties.” His particular audience was the British intelligentsia (Hayek was an economics professor at the University of London and familiar with German intellectual life from his years in his native Austria). His message was a warning: socialism leads to totalitarianism. Socialism was a popular movement in the time Hayek wrote this book (first published in 1944). Even the United States looked to the communist, fascist and national socialist governments of the world as models to emulate (until we entered World War II and many of these governments became our enemies). Today, socialist ideas and policies are widely espoused, though few would put the socialist label on them, and their proponents seem to imagine, some may be convinced and some may pretend, that a planned society can still be a free one. Hayek demonstrates that socialist government and individual freedom cannot coexist for long.
Tuesday, May 11, 2010
Genesis
Genesis. The Holy Bible. New King James Version. Nashville: Thomas Nelson, 1982.
It’s hard to even begin to discuss Genesis in just a page or two. It covers a great patch of history from the creation of the world to the death of Joseph, who brought Israel and his descendants to Egypt, where he was a high official, to save them from a famine. A lot happens in between.
A lot happens in Genesis, but three major thematic events occur: the creation, the fall of man and the God’s initiation of a plan to redeem people. The creation is described in a chapter. Man’s wonderful life with God before the fall takes up another chapter. These are important issues, but since they occurred before the problem of sin became the central problem of human life, they are presented as establishing scenes.
The fall takes up a chapter, too. Eve is deceived and believes ill of God. Adam stands by passively letting it happening and following her into sin. They broke there relationship with God and since then humanity has been a slave to sin and a victim of sin’s consequences, ultimately death.
God immediately steps in to begin to repair the relationship with man. Yes, in His justice He judges man, as in the flood of Noah’s time and other times in Genesis and since. However, Genesis also establishes God as the hero of the story who rescues people from sin and reconciles them to himself. He provides a sacrifice for Adam and Eve and covers them. This pattern repeats throughout Genesis and the Bible until it finds its ultimate expression in Jesus Christ.
In its major themes, Genesis is the establishing chapter in our enslavement to sin and God’s heroic action to free us, love us and make us part of His family. In its details, Genesis is full of interesting stories. We are introduced to several of the major people of Biblical times: Adam and Eve, Noah, Abraham, Isaac, Jacob (Israel) and Joseph. One can get the impression that the Bible is all about these people.
The things God did in their lives reverberate through the Bible. God revealed his plan of salvation step-by-step, each time making a connection to the past as He opened up something about the future. In this way, Genesis isn’t tossed aside with the coming of Christ, but becomes part of the background and evidence for our faith in the One who completed the divine work of salvation that began as soon as we needed saving.
If you’re interested in this book, you may also be interested in
The Gospel of Luke
The Gospel of Mark
The Gospel of Matthew
Proverbs
It’s hard to even begin to discuss Genesis in just a page or two. It covers a great patch of history from the creation of the world to the death of Joseph, who brought Israel and his descendants to Egypt, where he was a high official, to save them from a famine. A lot happens in between.
A lot happens in Genesis, but three major thematic events occur: the creation, the fall of man and the God’s initiation of a plan to redeem people. The creation is described in a chapter. Man’s wonderful life with God before the fall takes up another chapter. These are important issues, but since they occurred before the problem of sin became the central problem of human life, they are presented as establishing scenes.
The fall takes up a chapter, too. Eve is deceived and believes ill of God. Adam stands by passively letting it happening and following her into sin. They broke there relationship with God and since then humanity has been a slave to sin and a victim of sin’s consequences, ultimately death.
God immediately steps in to begin to repair the relationship with man. Yes, in His justice He judges man, as in the flood of Noah’s time and other times in Genesis and since. However, Genesis also establishes God as the hero of the story who rescues people from sin and reconciles them to himself. He provides a sacrifice for Adam and Eve and covers them. This pattern repeats throughout Genesis and the Bible until it finds its ultimate expression in Jesus Christ.
In its major themes, Genesis is the establishing chapter in our enslavement to sin and God’s heroic action to free us, love us and make us part of His family. In its details, Genesis is full of interesting stories. We are introduced to several of the major people of Biblical times: Adam and Eve, Noah, Abraham, Isaac, Jacob (Israel) and Joseph. One can get the impression that the Bible is all about these people.
The things God did in their lives reverberate through the Bible. God revealed his plan of salvation step-by-step, each time making a connection to the past as He opened up something about the future. In this way, Genesis isn’t tossed aside with the coming of Christ, but becomes part of the background and evidence for our faith in the One who completed the divine work of salvation that began as soon as we needed saving.
If you’re interested in this book, you may also be interested in
The Gospel of Luke
The Gospel of Mark
The Gospel of Matthew
Proverbs
Thursday, April 1, 2010
What I Read (End)
Date: November 27, 2008
Title: His Excellency
Author: Joseph J. Ellis
Thoughts: A readable and balanced biography of a great man.
Date: December 25, 2008
Title: The Spirit
Author: Darwyn Cooke
Thoughts: Great, fun detective stories.
Date: December 28, 2008
Title: Wisdom from the Batcave
Author: Cory A Friedman
Thoughts: A fun way to look at serious ethics.
Date: January 3, 2009
Title: Blink
Author: Malcolm Gladwell
Thoughts: The good, the bad and the hope of snap judgments.
Date: January 5, 2009
Title: The Unfinished Game
Author: Keith Devlin
Thoughts: It’s comforting that someone as smart as Pascal had trouble grasping probabilities, though he was handicapped by having to invent the idea first.
Keith Devlin also coauthored The Numbers behind NUMB3RS.
Date: January 15, 2009
Title: The Water Room
Author: Christopher Fowler
Thoughts: An interesting and enjoyable detective story, but he main draw to me was the underground rivers of London.
Date: January 22, 2009
Title: The Joy of Supernatural Thinking
Author: Bill Bright
Thoughts: A very challenging book.
Date: January 31, 2009
Title: The Big Necessity
Author: Rose George
Thoughts: It’s amazing how many people could have better lives if they could just dispose of their shit, and how hard it seems to be to accomplish it.
Date: February 24, 2009
Title: Why Good Things Happen to Good People
Author: Stephen Post & Jill Neimark
Thoughts:
“The generous soul will be made rich,
And he who waters will be watered himself” (Proverbs 11:25).
Date: March 1, 2009
Title: How to Write Mysteries
Author: Shannon OCork
Thoughts: Lots of good ideas. Now to put them to use.
Date: March 17, 2009
Title: The Emotional Energy Factor
Author: Mira Kirshenbaum
Thoughts: “Worry never comes up with good ideas. It never yields comfort. It never brings your ship to any safe harbor” (quote from the book).
Date: March 26, 2009
Title: Mastering Fiction Writing
Author: Kit Reed
Thoughts: “You’re going to have to write a lot of crap in your life before you write anything good, so you might as well get started” (quote from the book).
Books I Want to Write
Goal Setting that Works
A hardboiled, science fiction crime story
The Prodigal
Phin
Other parts of What I Read:
Part 1, Part 2, Part 3, Part 4, Part 5,
Part 6, Part 7, Part 8, Part 9, Part 10,
Part 11, Part 12
Title: His Excellency
Author: Joseph J. Ellis
Thoughts: A readable and balanced biography of a great man.
Date: December 25, 2008
Title: The Spirit
Author: Darwyn Cooke
Thoughts: Great, fun detective stories.
Date: December 28, 2008
Title: Wisdom from the Batcave
Author: Cory A Friedman
Thoughts: A fun way to look at serious ethics.
Date: January 3, 2009
Title: Blink
Author: Malcolm Gladwell
Thoughts: The good, the bad and the hope of snap judgments.
Date: January 5, 2009
Title: The Unfinished Game
Author: Keith Devlin
Thoughts: It’s comforting that someone as smart as Pascal had trouble grasping probabilities, though he was handicapped by having to invent the idea first.
Keith Devlin also coauthored The Numbers behind NUMB3RS.
Date: January 15, 2009
Title: The Water Room
Author: Christopher Fowler
Thoughts: An interesting and enjoyable detective story, but he main draw to me was the underground rivers of London.
Date: January 22, 2009
Title: The Joy of Supernatural Thinking
Author: Bill Bright
Thoughts: A very challenging book.
Date: January 31, 2009
Title: The Big Necessity
Author: Rose George
Thoughts: It’s amazing how many people could have better lives if they could just dispose of their shit, and how hard it seems to be to accomplish it.
Date: February 24, 2009
Title: Why Good Things Happen to Good People
Author: Stephen Post & Jill Neimark
Thoughts:
“The generous soul will be made rich,
And he who waters will be watered himself” (Proverbs 11:25).
Date: March 1, 2009
Title: How to Write Mysteries
Author: Shannon OCork
Thoughts: Lots of good ideas. Now to put them to use.
Date: March 17, 2009
Title: The Emotional Energy Factor
Author: Mira Kirshenbaum
Thoughts: “Worry never comes up with good ideas. It never yields comfort. It never brings your ship to any safe harbor” (quote from the book).
Date: March 26, 2009
Title: Mastering Fiction Writing
Author: Kit Reed
Thoughts: “You’re going to have to write a lot of crap in your life before you write anything good, so you might as well get started” (quote from the book).
Books I Want to Write
Goal Setting that Works
A hardboiled, science fiction crime story
The Prodigal
Phin
Other parts of What I Read:
Part 1, Part 2, Part 3, Part 4, Part 5,
Part 6, Part 7, Part 8, Part 9, Part 10,
Part 11, Part 12
Top Authors
Here are the top authors reviewed by Keenan’s Book Reviews based on the number of books reviewed.
John Eldredge
Epic
Fathered by God
The Sacred Romance (with Brian Curtis)
Walking with God
The Way of the Wild Heart
Beverly Cleary
Beezus and Ramona
Henry Huggins
Ramona the Brave
John C. Maxwell
Developing the Leader Within
The Difference Maker
Winning with People
Norman Vincent Peale
Positive Imaging
The Power of Positive Thinking
Amir Aczel
Chance
Descarte’s Secret Notebook
G. K. Chesterton
The Club of Queer Trades
The Innocence of Father Brown
Dashiell Hammett
Red Harvest
The Thin Man
Steven Johnson
The Ghost Map
The Invention of Air by Steven Johnson
Zig Ziglar
Selling 101
Zig: The Autobiography of Zig Ziglar
John Eldredge
Epic
Fathered by God
The Sacred Romance (with Brian Curtis)
Walking with God
The Way of the Wild Heart
Beverly Cleary
Beezus and Ramona
Henry Huggins
Ramona the Brave
John C. Maxwell
Developing the Leader Within
The Difference Maker
Winning with People
Norman Vincent Peale
Positive Imaging
The Power of Positive Thinking
Amir Aczel
Chance
Descarte’s Secret Notebook
G. K. Chesterton
The Club of Queer Trades
The Innocence of Father Brown
Dashiell Hammett
Red Harvest
The Thin Man
Steven Johnson
The Ghost Map
The Invention of Air by Steven Johnson
Zig Ziglar
Selling 101
Zig: The Autobiography of Zig Ziglar
Fathered by God by John Eldredge
Eldredge, John. Fathered by God. Nashville: Thomas Nelson, 2009.
Fathered by God presents again material previously published in The Way of the Wild Heart. It’s a map of the masculine journey.
Finding that I’ve writing the flowery metaphor “map of the masculine journey,” let me launch directly into a rant. Sometimes Eldredge’s writing annoys me. He writes too much in phrases when complete sentences are within his grasp. His outdoorsy examples miss me as often as they connect. For a guy into a lot of manly activity, he can come across as very touchy-feely.
In spite of this, I’ve read a half-dozen of Eldredge’s books. He talks directly about the difficulties of walking with God in a world bent on taking out those who undertake it. It’s stuff I deal with as a Christian, even if I don’t always like they way he writes about it.
The message of Fathered by God, in tough language, is, “Grow up. You need it and the people you love need it from you. Growing up is hard. You need help, especially from God.” That is where the map comes in.
The maturity of a man comes in stages, beginning in boyhood and ideally leading to sagacity in old age. In between, a man needs to be an adventurous cowboy, a dutiful warrior, a lover (of God in every case and of a woman, too, for most men), and a king of some sort of realm. These terms are mostly metaphorical. Few men are literal cowboys, but young men need challenges and hard work. Fewer will be literal kings, but every man is made to be a leader of something and hold dominion over some part of the earth.
At each stage of a man’s life, there are many opportunities for the enemy, the world or other people to take him out. This is exacerbated by the loss of the man-to-man and generation-to-generation connections that once served to help a man experience, mature, and succeed in each stage. Eldredge sees these networks of men helping men as important and encourages men to take there places in one, both to receive and give support.
Eldredge’s encouraging message is that even if a man has be damaged at some stage and hasn’t grown up the way he need to, it’s not to late to do it. The ultimate Father, God Himself, is willing and able to lead His sons into maturity. Whatever wounds a man received, God can heal. Whatever a man missed, God can supply. The masculine journey can begin or resume now.
John Eldredge also wrote
Epic
The Sacred Romance (with Brian Curtis)
Walking with God
The Way of the Wild Heart
If you’re interested in this book, you may also be interested in
Into the Depths of God by Calvin Miller
No More Christian Nice Guy by Paul Coughlin
Saturday, October 10, 2009
What I Read (12)
Date: June 10, 2008
Title: The Great Divorce
Author: C. S. Lewis
Thoughts: “What concerns you in the nature is the nature of choice itself: and that ye can watch them making” (quote from the book).
Date: July 2, 2008
Title: The Gospel of Luke
Thoughts: “Then He said to them, ‘Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, and that repentance and remission of sin should be preached in His name to all nations, beginning in Jerusalem. And you are witnesses to these things” (Luke 24:46-48).
Date: July 12, 2008
Title: Walking with God
Author: John Eldredge
Thoughts: “The reason we are morally obligated to be happy is that people have to live with us” (quote from the book).
John Eldredge also wrote Epic.
Date: July 27, 2008
Title: Undaunted Courage
Author: Stephen E. Ambrose
Thoughts: How could someone as extraordinary as Meriwether Lewis come to such a sad end?
Date: August 2, 2008
Title: One Small step Can Change Your Life
Author: Robert Maurer
Thoughts: “To be really great in little things, to be truly noble and heroic in the insipid details of everyday life, is a virtue so rare as to be worthy of canonization” (quote from the book).
Date: August 3, 2008
Title: Red Harvest
Author: Dashiell Hammett
Thoughts: More crime than you can shake a stick at.
Date: September 28, 2008
Title: Book of Lies
Author: Brad Meltzer
Thoughts: Thrillers aren’t my thing, but this book was okay. I read it mainly because of the Jerry Siegel/Superman connection.
Date: October 21, 2008
Title: The Politically Incorrect Guide to Western Civilization
Author: Anthony Esolen
Thoughts: A look at the good and the bad from ancient Greece to today and how we’ve forgotten so much of the good and embraced so much of the bad. The book is a call to let history be a corrective to the excesses of modern society.
Other parts of What I Read:
Part 1, Part 2, Part 3, Part 4, Part 5,
Part 6, Part 7, Part 8, Part 9, Part 10,
Part 11
Title: The Great Divorce
Author: C. S. Lewis
Thoughts: “What concerns you in the nature is the nature of choice itself: and that ye can watch them making” (quote from the book).
Date: July 2, 2008
Title: The Gospel of Luke
Thoughts: “Then He said to them, ‘Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, and that repentance and remission of sin should be preached in His name to all nations, beginning in Jerusalem. And you are witnesses to these things” (Luke 24:46-48).
Date: July 12, 2008
Title: Walking with God
Author: John Eldredge
Thoughts: “The reason we are morally obligated to be happy is that people have to live with us” (quote from the book).
John Eldredge also wrote Epic.
Date: July 27, 2008
Title: Undaunted Courage
Author: Stephen E. Ambrose
Thoughts: How could someone as extraordinary as Meriwether Lewis come to such a sad end?
Date: August 2, 2008
Title: One Small step Can Change Your Life
Author: Robert Maurer
Thoughts: “To be really great in little things, to be truly noble and heroic in the insipid details of everyday life, is a virtue so rare as to be worthy of canonization” (quote from the book).
Date: August 3, 2008
Title: Red Harvest
Author: Dashiell Hammett
Thoughts: More crime than you can shake a stick at.
Date: September 28, 2008
Title: Book of Lies
Author: Brad Meltzer
Thoughts: Thrillers aren’t my thing, but this book was okay. I read it mainly because of the Jerry Siegel/Superman connection.
Date: October 21, 2008
Title: The Politically Incorrect Guide to Western Civilization
Author: Anthony Esolen
Thoughts: A look at the good and the bad from ancient Greece to today and how we’ve forgotten so much of the good and embraced so much of the bad. The book is a call to let history be a corrective to the excesses of modern society.
Other parts of What I Read:
Part 1, Part 2, Part 3, Part 4, Part 5,
Part 6, Part 7, Part 8, Part 9, Part 10,
Part 11
Saturday, October 3, 2009
Best of First 100 Books Reviewed
I recently completed posting 100 reviews on this blog. Recognizing that readers can be choosy and may want to narrow the field, I’ve picked what I think are the 10 best books of those I’ve reviewed so far.
1. The Gospel of Luke
2. The Gospel of Matthew
3. The Gospel of Mark
4. The Gospel of Mark
5. Into the Depths of God by Calvin Miller
6. IBM and the Holocaust by Edwin Black
7. Simple Pictures are Best by Nancy Willard
8. The Great Divorce by C. S. Lewis
9. The Road to Serfdom by F. A. Hayek
10. God and Ronald Reagan by Paul Kengor
Other “best of” lists:
Best of What I Read in 2008
Best of What I Read in 2007
1. The Gospel of Luke
2. The Gospel of Matthew
3. The Gospel of Mark
4. The Gospel of Mark
5. Into the Depths of God by Calvin Miller
6. IBM and the Holocaust by Edwin Black
7. Simple Pictures are Best by Nancy Willard
8. The Great Divorce by C. S. Lewis
9. The Road to Serfdom by F. A. Hayek
10. God and Ronald Reagan by Paul Kengor
Other “best of” lists:
Best of What I Read in 2008
Best of What I Read in 2007
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