Thursday, April 1, 2010
Descarte’s Secret Notebook by Amir D. Aczel
A famous mathematician with suspected ties to a secretive cabal of global reformers dies from possible poisoning at the hand of a doctor employed by a European power. A French official surveys his papers, including a coded notebook, and has them quietly sent to the safekeeping of a relative. Years later, another brilliant mathematician, suffering from attacks on his reputation, seeks out the notebook to uncover its secrets.
It sounds like the plot of a thriller. Amir Aczel uses it to frame his biography of philosopher and mathematician René Descartes.
Descartes’ greatest hit as a philosopher was, “Cogito, ergo sum” (I think, therefore I am). He was a leader in rationalism, a philosophy that emphasizes the discovery of truth by use of reason. His method focused on methodical doubt by which he aimed to find truth (to him, all knowledge was connected, not discreet, unrelated truths) by reasoning out those things that could not be doubted. Thusly he reasoned his existence because he couldn’t very well doubt it when he was sitting there thinking about it. His method set him against the prevailing philosophy of the day, scholasticism, which focused on learning from authoritative figures and sources, particularly Aristotle.
High school algebra students will immediately recognize Descartes’ contribution to math. From today’s perspective, it may be hard to understand why it was such a big deal in the 17th Century. Descartes created analytic geometry, which uses algebraic equations to describe and understand geometric shapes. Before this, geometry and algebra were distinct fields, not parts of a unified mathematics. As part of this, he gave us Cartesian coordinates, the familiar x,y graph that has makes so many high school kids cross-eyed. Despite complaints that they’ll never use it, behind the scenes Cartesian coordinates are ubiquitous.
Descartes was not part of a secret society. He was a devout Catholic and was careful not to publish anything that would put him in direct conflict with the church. Even so, the writings of the Rosicrucians, a group of philosophers who sought political and religious reform and the advancement of science, influenced him. He even knew one of the brotherhood, though he may have been unaware of it. Despite his efforts to distance himself from the Rosy Cross, his books used terms that made some believe he was a Rosicrucian and his notebook included alchemical symbols that the group used.
Gottfried Leibniz, co-creator of calculus, was under attack from proponents of Isaac Newton, who independently created calculus contemporaneously with Leibniz. Other accused Leibniz of deriving his work from Descartes, which is why he diligently tracked down the Frenchman’s papers.
What did Descartes’ secret notebook contain? Leibniz handily decoded it. Descartes discovered Euler’s theorem. For polyhedrons, the sum of the number of faces (F) and the number of vertices (V) minus the number of edges (E) is 2 (F + V – E = 2). Descartes kept his discovery secret because some may have construed it as supporting a theory of Johann Kepler that used regular polyhedrons to describe planetary orbits in a Copernican model of the solar system. This was contrary to the teaching of the church, which Descartes wanted to avoid because of his personal devotion and because conflict with the Inquisition could be a career-ending (and life-ending) move.
Amir D. Aczel also wrote Chance.
If you’re interested in this book, you may also be interested in
1089 and All That by David Acheson
Fortune’s Formula by William Poundstone
The Numbers behind NUMB3RS by Keith Devlin & Gary Lorden
The Unfinished Game by Keith Devlin
Tuesday, March 31, 2020
Enchantress of Numbers by Jennifer Chiaverini
Friday, March 18, 2011
Interesting Stuff March 18, 2011
-Britain Gets Its Own Kick-Ass: Banker Turns into Superhero The Statesman at Night to Fight Crime
-Britain’s Real Life Superhero The Statesman Battles Evil with the Power of Incredible Facial Hair
-Masked Environmental Vigilante “Super Tri” Put on French City’s Payroll
-Phoenix Jones Protects Seattle
Awesome Artist: Dustin Nguyen
Huckabee Toys with Whitehouse Run
I don’t like everything about Batwoman, but I like the art of J. H. Williams III
Jack Kirby My Little Pony
Jane Russell Passes
-“Gentlemen Prefer Blondes” Beauty Jane Russell Dies at 89
-Jane Russell
-Jane Russell Dies
-Jane Russell, RIP
-In Memoriam: Jane Russell
-Rants and Raves: Jane Russell
Interesting Stuff Feb. 17, 2011
Practice Babies
-Arthur Explores Lives of Practice Babies Once Raised on College Campuses
-Practice Babies: An Outdated Practice Discovered
Waterworks Museum Opens In Boston
Why my wife doesn’t leave me in charge of decorating
Working Conditions Drive Women from Engineering
Wednesday, November 2, 2011
Defining Noah Webster by K. Alan Snyder
Noah Webster was in interesting man in interesting times. A young man during the American Revolution, he became interested in politics and went on to know many of the statesmen of that era, especially amongst his fellow Federalists . He was published the first magazine of original material in America and edited a Federalist newspaper, sometimes drawing fire from his own party for his evenhanded reporting. He is best known for writing educational materials, readers, texts, and especially his dictionary.
K. Alan Snyder covers this biographical fare in Defining Noah Webster. He is more interested in the philosophical and religious arc of Webster’s life and how his views changed, especially after his conversion to Christianity.
Webster was raised in the Congregational church of his family in Connecticut and attended Yale, which was still ostensibly a religious college at the time. (Incidentally, later in life he would help to establish Amerherst because, among other things, he found Harvard, itself originally a seminary, to be too liberal.) As he reached adulthood and had to fend for himself, he turned away from the faith and sought guidance in literature and philosophy. He is hardly the only Enlightenment-era youth to seek to perfect himself through reason .
Snyder sees Webster falling under the influence of Scottish Common Sense philosophy. After reading his book, I can’t tell you much about Common Sense philosophy, though Snyder provides just enough to follow how it appears in Webster’s activities and writings in the early part of his career. The major themes are that reason must be guided by conscience, and that as a person matures and develops reason, reason should take the drivers seat and direct his other faculties. Thus, Webster’s educational views include inculcating moral values. Common Sense also viewed political philosophy as part of moral philosophy. Webster valued character in politicians and thought foolish put public trust in people whose private morals were questionable.
While Webster’s views were not opposed to Christianity, his real faith through much of his career as an educator, author, politician, and public figure was in reason, not in Christ. As he saw his country grow and become factious and reported the horrors that developed during the French Revolution, he became disillusioned with the idea that reason, even if guided by a trained conscience, could cure people of moral shortcomings.
Webster converted to Christianity at the age of about 50, to the delight of his wife and daughters. He did not make a disillusioned retreat to religion. He was born again and the experience changed his perspective on everything. The final chapters are the meat of the book. Snyder writes about how this conversion changed Webster’s views on politics and education and influenced his dictionary.
Webster remained a staunch Federalist. However, the reasoning behind his political views changed. He found the roots of republican government in the Bible-base wisdom of America’s Christian settlers. Solid character, especially Christ-like character, became an even more important requirement for elected officials.
Before his conversion, Webster steered clear of what he saw as the overuse of the Bible in readers. Afterward, he no longer trusted natural conscience and reason. People were too prone to error and selfishness. They needed revelation from God’s Word as a reliable to guide to what is right.
These Christian views are prominent in Webster’s dictionary, though largely removed from its successors. Webster traced etymologies with the notion of finding the true meaning of a word in its origins in an Adamic tongue. His illustrations of meanings frequently reflected his Christian views.
If you’re interested in this book, you may also be interested in
His Excellency by Joseph J. Ellis
The Invention of Air by Steven Johnson
The Politically Incorrect Guide to Western Civilization by Anthony Esolen
Triumvirate by Bruce Chadwick
Sunday, February 21, 2016
Planck by Brandon R. Brown
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The Instinct to Heal by David Servan-Schreiber
Depression
and anxiety seem to be the new defining diseases of our age, especially in the West. These disorders, and even severe stress, can affect our health as much as smoking or obesity.
Anxious for Nothing by Max
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The Beethoven Factor by Paul
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Change Your Brain Change Your Body by Daniel
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The Last
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The Mindful Way through
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Mark Williams, John Teasdale, Zindal Segal & Joh Kabat-Zinn
The Relaxation Response by Herbert
Benson with Miriam Z. Klipper
Rewire Your Anxious Brain by
Catherine M. Pittman & Elizabeth M. Karle
The Solution by Lucinda Bassett
Switch on Your Brain by Caroline
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Timeless Healing by Herbert Benson with Marg
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