Genesis

Genesis. The Holy Bible. New King James Version. Nashville: Thomas Nelson, 1982.

It’s hard to even begin to discuss Genesis in just a page or two. It covers a great patch of history from the creation of the world to the death of Joseph, who brought Israel and his descendants to Egypt, where he was a high official, to save them from a famine. A lot happens in between.


A lot happens in Genesis, but three major thematic events occur: the creation, the fall of man and the God’s initiation of a plan to redeem people. The creation is described in a chapter. Man’s wonderful life with God before the fall takes up another chapter. These are important issues, but since they occurred before the problem of sin became the central problem of human life, they are presented as establishing scenes.

The fall takes up a chapter, too. Eve is deceived and believes ill of God. Adam stands by passively letting it happening and following her into sin. They broke there relationship with God and since then humanity has been a slave to sin and a victim of sin’s consequences, ultimately death.

God immediately steps in to begin to repair the relationship with man. Yes, in His justice He judges man, as in the flood of Noah’s time and other times in Genesis and since. However, Genesis also establishes God as the hero of the story who rescues people from sin and reconciles them to himself. He provides a sacrifice for Adam and Eve and covers them. This pattern repeats throughout Genesis and the Bible until it finds its ultimate expression in Jesus Christ.

In its major themes, Genesis is the establishing chapter in our enslavement to sin and God’s heroic action to free us, love us and make us part of His family. In its details, Genesis is full of interesting stories. We are introduced to several of the major people of Biblical times: Adam and Eve, Noah, Abraham, Isaac, Jacob (Israel) and Joseph. One can get the impression that the Bible is all about these people.

The things God did in their lives reverberate through the Bible. God revealed his plan of salvation step-by-step, each time making a connection to the past as He opened up something about the future. In this way, Genesis isn’t tossed aside with the coming of Christ, but becomes part of the background and evidence for our faith in the One who completed the divine work of salvation that began as soon as we needed saving.

If you’re interested in this book, you may also be interested in
The Gospel of Luke
The Gospel of Mark
The Gospel of Matthew
Proverbs

Exodus

Exodus. The Holy Bible. (NKJV). Nashville, TN: Thomas Nelson, 1982.

Exodus continues the history of the Israelite nation that began in Genesis. The main emphasis is on the how God acted to lead them out of Egypt.

Back in Genesis, Israel (Jacob) and his large family moved to Egypt to escape a famine. They thrived there under the patronage of one of Israel’s sons, Joseph, who God had placed in a position of great power in the Egyptian government.

At the beginning of Exodus, Joseph was dead and so were the pharaohs who knew him. A pharaoh came to power who felt threatened by the many foreigners who were flourishing in the midst of his nation. He decided to enslave and oppress the Israelites, even to the point of having their male children exterminated.

Moses escaped this fate by the shrewd, faithful actions of his family and the providence of God. He grew up in the household of Pharaoh, with Pharaoh’s daughter as his guardian and his own Hebrew mother as his nursemaid.


Moses is a huge figure in the Bible, so one would expect to find a lot about his life. It’s not so. Exodus is a story about God, and even though Moses is a great prophet, his early life and his many years in exile are treated briefly with a focus on how God preserved and equipped His prophet for the work He had in mind

The remainder of the first half of the book deals with how God acts to win the Israelite’s release from Egypt with Moses as His spokesman. This was famously accomplished with ten plagues. It may seem excessive, but the intent was to drive home, especially in the minds of the Israelites, the power and providence of God. The Egyptian gods, god-king, and magician-priests were powerless against the God of their fathers, who was generous and loving toward them. (The Israelites forgot this lesson with amazing speed, just as we often do.)

The second half of Exodus deals with the establishment of those things that identified Israel as a nation: the law and the tabernacle. The law was given by God, through Moses, because God would be their king. The tabernacle was a place of religious ceremony, but also the thrown of God, who produced a physical manifestation of His presence there.

I suspect others, like me, can find the second half of this book to be rough going. The directions for making the tabernacle and its furnishings are so detailed that one could build a reasonable reproduction of it. Even in this part of the book, there is a demonstration of God’s power and provision.

If you’re interested in this book, you may also be interested in
Genesis
The Gospels

The Pentateuch

The first five books of the Bible are collectively referred to as the Pentateuch, from the Greek for “five books.” In the Hebrew Bible, they are referred to as the Torah, from the Hebrew for “law.”

The Pentateuch is partly a book of laws. In the books of Exodus, Leviticus, Numbers and Deuteronomy can be found the civil and ecclesiastical law given for the Israelite theocracy would be established in the Promised Land. Moral law also appears in these books, most famously in the Ten Commandments.



Some would say that “law” is too narrow an interpretation of “torah.” A better word might be “teachings” or “doctrine.” The contents of these books were meant to be taught and contain repeated instructions to remember and to teach the works of God to successive generations. Stories from these books have been told and retold for centuries.

These books contain more than law. They are history as well. In particular, they are a history of God’s interaction with creation and especially mankind. Genesis begins with creation and ends with Joseph, a key figure in history of the Israelites and, in some ways, a type of Christ. Abraham and his descendents are the main thread of Genesis in which we see God working to rebuild a relationship with sinful humanity. The remaining books with the Israelites eventual enslavement in Egypt to border of the Promise Land. The prophet Moses is the main figure of these books as God’s spokesman.

It can be easy to get lost in the details of these books. They are not as riddled with genealogies and “begats” as some suggest. Even so, sometimes there is a surprising amount of detail. The style in some sections can seem stilted to modern readers. Familiarity with Jewish traditions can bring some life into the sometimes dry descriptions of ceremonies.

Don’t let yourself be too bogged down by the details. Remember that they are important. As a believer, they are important because they are part of the inspired Word of Gods. As a reader seeking to understand these books, they are important because they were important to the people who wrote, copied, and even memorized these books for generations.

In addition, they are part of a larger story. It’s a good story, too. It is the story of the establishment of a people, and from those people a nation. All of this is part of a larger story of redemption: God working through history to rescue, redeem, and restore people who were enslaved to sin and sentenced to death for their wrongdoings. It is an exciting story and the Pentateuch contains important early chapters that help us understand the rest what comes later.

If you’re interested in this book, you may also be interested in
Deuteronomy
Exodus
Genesis
The Holy Bible
King James Bible
Leviticus
Numbers

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Leviticus

Leviticus. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982. Leviticus continues the story of the Israelite nation from Genesis and Exodus. God took the Israelites out of oppression in Egypt, as describe in Exodus, and preparing them to be a nation when He leads them into a new land. Characteristics of the Israelite nation were to be its religion and its government. Leviticus deals with the religious and civil laws that were mostly administered by the Levites, a clan that God set aside for His service. In particular, Aaron and his descendents, part of the clan of Levi, were set aside for the priestly duties that involved the closest proximity to God. Much of Leviticus deals with the religious ceremonies the Israelites were to observe, especially the role and conduct of the priests in these ceremonies. The priests served as intermediaries between God and His people. The priests were set apart for God and were to be treated as holy, as was everything set apart for God. The people made various types of offerings as an acknowledgment of their sinfulness and their debt to God, who accepted their sacrifices to atone for their sins. The death and blood of animals substituted for the loss of life that was the consequence of sin. In Christianity, the understanding is that these sacrifices foreshadowed the ultimate sacrifice of Jesus Christ, which is sufficient for the sins of all people in all times. Further, Jesus fulfills the priestly role of intermediary and advocate before God-the-Father. Because Jesus is God, He and His Father are one, Christians enjoy a direct relationship with God. Some of the chapters of Leviticus deal with moral and civil laws. These laws involve property, farming and husbandry, marriage, self-care, foreigners, protection of life, and other matters. We see embodied in these laws a principle that is emphasized throughout the Bible. Kindness to others and generosity to the needy are prized behaviors. God called the Israelites to love their neighbors. They were to pay workers promptly and not charge excessive interest on loans, even leave food in their fields for the poor to collect. They were to make gifts and loans to the poor. They were to care for widow and orphans, especially their relatives. An extraordinary requirement was that Israelites were to treat law-abiding foreigners who dwelt among them with the same love, respect, and protection of law as natives. As we see in the preceding books, God is active in Leviticus. Moses is God’s prophet and Aaron is His priest, but God is the motivating force and active agent. Leviticus, like the rest of the Bible, doesn’t depict man reaching out to God; it shows God reaching out to man. If you’re interested in this book, you may also be interested in Genesis The Gospels Exodus

Old Testament History

The historical books of the Old Testament (the first 17 books in the typical organization of Christian Bibles) tell the story of the rise and fall of the Israelite nation. The big chunks of history are organized in this manner:

1- Founding the nation and receiving the Law (the Pentateuch, which includes Genesis, Exodus, Leviticus, Numbers, and Deuteronomy),

--The conquest and early settlement of Canaan (Joshua and Judges),

3-The early roots of a kingdom in Israel (Ruth and I Samuel),

4-The Israelite Kingdom (II Samuel, I and II Kings, I and II Chronicles), and

5-The end of captivity and rebuilding of Jerusalem (Ezra, Nehemiah, and Esther).

The books are not organized in a strictly chronological order. In addition, there are overlaps and gaps.

A theme that runs through the books is the active engagement of God. He is engaged in all of His creation, and particularly in the history of the Israelite nation. He called them out to be His people, he caused them to rise and prosper as a nation, and when they turned away from them, He brought them low.

Another theme in these books is the importance of moral leadership. When the nation had morally upright leaders, the people tended to also be morally upright. When the leaders were selfish, greedy, lustful, and following false gods, the people followed them into every kind of sin. We are strongly influenced by others, especially our leaders.

The Holy Bible. New King James Version. Nashville, TN:  Thomas Nelson, 1982.

Intersting Stuff June 29, 2010

Annie comic strip has final day in the funnies
Batman Issue No. 700 is a keeper
Brooklyn Bridge getting a $500 million makeover
Fantasy artist Frank Frazetta passes at age 82
How ancient China was built on sticky rice, literally CNNGo.com
Howard the Duck back in quack
Interesting Stuff May 12, 2010
Little Orphan Annie comic strip canceled after 85 years
Little Orphan Annie ending
Marvel leads the $3.99 charge with 70 titles this July
Oil Inspectors on Meth?
Robert Crumb Genesis museum exhibit
Scott Pilgrim vs the World evil exes movie posters
Vatican beatifies Blues Brothers…well almost
Vatican newspaper: Blues Brothers is a Catholic classic

James

James.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

James wrote to Jewish Christians.  His letter is full of practical wisdom for all Christians.

*

Several related themes run through James.  These are trials, self-control, practical faith, and humility.

James begins his letter with a discussion of trials.  We all have troubles.  Disconcertingly, sometimes our worst problems arise from doing the right thing.  Though it may seem like God has abandoned us in such times, God is at work.  Facing trials with patience and faith builds our character.

Part of a godly character is self-control.  A mature Christian will discipline himself.  In particular, he will watch what he says.  It is hard to control what we say, refraining from idle and harmful words.  It is hard to speak convincingly about the love, grace, and faithfulness of God when you just spewed a lot of gossip, lies, and nonsense.

James writes of faith in very practical and active terms.  Sermons, exultations, and moral sayings are hollow and useless if they are not coupled with service, aid and upright living.  If we really believe the Gospel and have call to be followers of Christ, we will act like Christ who humbled Himself to labor with men, heal the sick, feed the hungry, and care for the needy.

Emulating the humility or Christ is a theme of the letter in itself.  James extols believers to act with humility and treat everyone fairly.  Wealth and position are temporary, but in our eternal relation to God we’re all the same:  each Christian is a sinful person saved by the grace of God.  Pride is a source of strife, people in conflict as they all try to get their own way, but humble people trust God and can let go of strife.

If you’re interested in this book, you may also be interested in

Deuteronomy

Exodus

Genesis

The Gospels

Hebrews

Leviticus

The Most Effective Organization in the U.S. by Robert A. Watson & Ben Brown

The Pauline Letters

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Deal with It! by Paula White

White, Paula. Deal with It! Nashville: Thomas Nelson.

When Paula White says Deal with It! she doesn’t mean “suck it up.” In this book, she urges readers, particularly women, to acknowledge and confront their problems, that is, really deal with it. Fortunately, believers are not left to their own devices to overcome problems. God is ready and able to help His own.

Each chapter is built around a woman from the Bible and White’s view of her central problems. Some are well known names like Ruth, Esther, and Mary Magdalene . Some are not as well known: the Shunammite who welcomed Elisha into her home and Zelophehad’s daughters.



As much as things have changed over thousands of years, people are still people, and the problems these women faced have parallels today. Through God’s help, the women in White’s example overcame bad histories, weak men, lifestyle changes, excessive demands, deep hurt, competition, poor reputations, disappointments, injustices, and overwhelming expectations.

God came through for these women. Of course, as with us, God did not always choose to act immediately or in the ways they might have wanted. However, they trusted Him and persevered faithfully. God will come through, but it is important how we think and act in the meantime. We are called to do what is right, obey proper authority, stand up for justice, and hold onto faith in God all the time, especially in tough times.

White’s style is much like speech. Since she is mainly a speaker and preacher, you might expect it. In some ways, the book reads like a collection of sermons, though the chapters are tightly linked by a central theme.

As in her preaching and other books, White draws on her personal experience. She presents herself as having been a messed up young woman who made many bad decisions, had a head full of bad ideas, and beset with hang-ups. If you’d lived her life, maybe you’d have fallen into the same errors. She’s not complaining, though. She uses these examples to show how God has turned things around for her, just as he did for the Biblical women she writes about.

That is the central issue of the book. Things don’t have to remain as they are. God has the power to change them. However, we must face our problems and deal with them. We can’t let ourselves be derailed by time or difficulties, but trusting and obeying God we can see our lives renewed into something even better than we might have imagined.

If you’re interested in this book, you may also be interested in
Acts
The Emotional Energy Factor by Mira Kirshenbaum
Genesis
The Gospel of John
The Joy of Supernatural Thinking by Bill Bright
Love and Respect by Emerson Eggerichs

Essentialism by Greg McKeown

I’ve had friends complain about feeling spread thin. They’re doing so many things that they’re doing none of them well. The worst part of it is, they spend a lot of time on things that just don’t seem that important. I’ve felt that way myself.

According to Greg McKeown, there is an answer to this problem, but it takes discipline. He describes it in his book, Essentialism.

The practice of essentialism begins with a mindset. First, you control how you spend your time and energy. If you don’t control it, someone else will. Next, very few things are important. Finally, life is about tradeoffs, and choosing to do some things also means choosing not to do other things.

I other words, you can’t have it all. You can concentrate on the things that matter most. In this way, you can get more value out of what you do while doing less.

The discipline of essentialism begins with applying this way of thinking all the time. McKeown devotes close to half of the book to fleshing out this mindset before moving on to the process of applying it.

Perhaps it should not be surprising that that doing “less but better” involves taking time to think. Because it boils downs to the decisions you make, it’s worthwhile to make time and space to think. You have to know what is important, meaningful and valuable to you before you can start making choices about what to agree too and what to cut out. We get into trouble by saying yes to too many things without weighing the decision first.

You have to discipline yourself to cut out the less important stuff. You have to say no a lot. Perhaps some of the best advice McKeown offers is tips on saying no to people.

Oddly, McKeown doesn’t focus on making things happen in the manner of others writing about productivity. Instead, he suggests clearing the path. Find and eliminate constraints. Protect your time by allowing for plenty of it; be realistic about how much time and energy things really require. Pay attention to what is important right now. In order to spend time on the important things, you need to make space for it and protect that space. Over time, you can build systems and habits that help you.

If you’re interested in this book, you may also be interested

Be All You Can Be! by John C. Maxwell

Developing the Leader Within by John Maxwell
The Difference Maker by John Maxwell 

Genesis

The Power of Habit by Charles Duhigg

Rapt by Winifred Gallagher

The Thinking Life by P. M. Forni

McKeown, Greg. Essentialism: The Disciplined Pursuit of Less. New York: Crown Business, 2014.

150 Book Reviews Posted on Keenan’s Book Reviews

We’ve posted reviews of 150 books on this blog so far. The most recent 50 are listed below in alphabetical order by title.

The 4-Hour Workweek by Timothy Ferriss
8 Minutes in the Morning for Extra-Easy Weight Loss by Jorge Cruise
Acres of Diamonds by Russel H. Conwell
Attitude is Everything by Jeff Keller
The Beethoven Factor by Paul Pearsall
Beezus and Ramona by Beverly Cleary
The Big Sleep by Raymond Chandler
Changing for Good by James O. Prochaska et al
The Christian’s Secret to a Happy Life by Hannah Whitall Smith
The Club of Queer Trades by G. K. Chesterton

The Complete Verse and Other Nonsense by Edward Lear
Copernicus’ Secret by Jack Repcheck
The Dangerous Duty of Delight by John Piper
The Dain Curse by Dashiell Hammett
Descarte’s Secret Notebook by Amir D. Aczel
The Difference Maker by John C. Maxwell
The Elements of Technical Writing by Gary Blake and Robert W. Bly
The Emotional Energy Factor by Mira Kirshenbaum
Fathered by God by John Eldredge
Follow Your Heart by Andrew Matthews

Genesis
The Golden Age of DC Comics by Les Daniels et al
Henry Huggins by Beverly Cleary
The Hunter adapted by Darwyn Cook
Idea Mapping by Jamie Nast
The Innocence of Father Brown by G. K. Chesterton
Instant Self-Hypnosis by Forbes Robbins Blair
The Invention of Air by Steven Johnson
Keeping a Journal You Love by Sheila Bender
Kidnapped by Robert Louis Stevenson

Language and the Pursuit of Happiness by Chalmers Brothers
The Man Who Loved Books too Much by Allison Hoover Bartlett
Mastering Fiction Writing by Kit Reed
Maus by Art Spiegelman
The Mindful Way through Depression by Mark Williams et al
The Numbers behind NUMB3RS by Keith Devlin & Gary Lorden
The Numbers Game by Michael Blastland & Andrew Dilnot
The Once and Future King by T. H. White
Peace of Mind through Possibility Thinking by Robert H. Schuller
The Private Investigator’s Handbook by Chuck Chambers

Ramona the Brave by Beverly Cleary
The Richest Man Who Ever Lived by Steven K. Scott
The Secret of the Ages by Robert Collier
Tortilla Flat by John Steinbeck
Triumvirate by Bruce Chadwick
Water by Marq de Villiers
The Way of the Wild Heart by John Eldredge
When the Rivers Run Dry by Fred Pearce
You Can Write a Column by Monica McCabe Cardoza
Your Intelligence Makeover by Edward F. Droge, Jr.

Additional or expanded reviews have been posted on these books:
The Amazing Adventure of Kavalier and Clay by Michael Chabon
The Big Necessity by Rose George
Blink by Macolm Gladwell
The Chinatown Death Cloud Peril by Paul Malmont
The Emotional Energy Factory by Mira Kirshenbaum
Epic by John Eldredge
The Ghost Map by Stephen Johnson
God Wants You to be Rich by Paul Zane Pilzer
The Gospel of Luke
Gratitude by Melody Beattie
The Great Divorce by C. S. Lewis
His Excellency by Joseph J. Ellis
How to Write Mysteries by Shannon OCork
The Joy of Supernatural Thinking by Bill Bright
Mastering Fiction Writing by Kit Reed
No More Christian Nice Guy by Paul Coughlin (see comments)
The Numbers Behind NUMB3RS by Keith Devlin & Gary Lorden
One Small Step Can Change Your Life by Robert Maurer
The Physics of Superheroes by James Kakalios
The Politically Incorrect Guide to Western Civilization by Anthony Esolen
Proverbs
Red Harvest by Dashiell Hammett
The Relaxation Response by Herbert Benson with Miriam Z. Klipper
The Spirit by Darwyn Cooke
Undaunted Courage by Stephen Ambrose
The Unfinished Game by Keith Devlin
Walking with God by John Eldredge
The Water Room by Christopher Fowler
Why Good Things Happen to Good People by Stephen Post & Jill Neimark
Wisdom from the Batcave by Cory A. Friedman

Additional reviews:
First 25 Reviews
Reviews 26-50
Reviews 51-75
Reviews 76-100

Romans

Romans. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.


Paul wrote this letter to the church at Rome around A.D. 57 and expressed his desire to visit them. In the meantime, he gave them much to consider.

I think Romans is a very important book of the Bible, one that Christians would do well to read carefully. This is because Paul lays out the fullness of Christ’s atoning work and what it means for the way Christians can and should live more thoroughly than possibly any other single book. He also argues that Christ fulfilled the plan of God to reconcile with man that had been in the works from the beginning, drawing heavily on the Old Testament.

Paul may have been uniquely prepared to write this book. He was Jewish, a Pharisee, a zealot and, prior to his conversion, a persecutor of the church. (Paul talked and wrote about his early life and conversion regularly. A nice summary form his address to Agrippa in appears in the 26th chapter of Acts, though it is addressed elsewhere in Acts and his epistles.) Later, the leaders of the church appointed him to serve as a missionary to the Gentiles. Paul came to this letter steeped in the Jewish scripture and tradition, longing to see them experience salvation in Christ and he had, and committed to his calling to carry the Gospel to the Gentiles.

After the introductory matters, Paul lays out the foundations of Christianity going back to the Old Testament. A summary of the major points follow.

-The Universality of Sin. We’ve all sinned, done wrong, and deserve the judgment of God against us. Whether we’re a Jew, a Gentile, or anything else, we’re all in the same boat.

-The Primacy of Faith. From the start, or at least as early as Abraham, God has chosen to have mercy on people who have faith in Him, forgive their sins, and impart to them a righteousness (right standing, merit, or goodness) that wasn’t their own. This began before the law was given to Moses (in the example of Abraham), continued during the law’s seeming primacy (from the words of David), and was completed in the life, death and resurrection of Jesus, who bore the punishment of our sins and gives us a new life.

-Christ Enables Us to Live in a New Way. As Christians, we can and should live in new way that is characterized by honoring God, doing good, and eschewing sin. However, God doesn’t transform us in an instant; we struggle with sinful habits and new temptations and sometimes we lose. Even so, we can have confidence through our faith in the One who saved us. God chose to love us and adopt us as His own children. We are indwelled by the Holy Spirit, i.e. God lives in us, and He step-by-step quickens us in our new life. Chapter 8 digs into this issue and many believers can read this chapter repeatedly.

Paul them moves on to other issues. One is the unbelief of the Jewish people of his day. He had hoped that his people would respond to the Gospel.

As he approaches the end of his letter, Paul touches on many practical matters of the Christian life. The include service, character, citizenship, getting along, loving and helping each other.

If you’re interested in this book, you may also be interested in
Acts
Genesis
The Gospels

General Epistles

The General Epistles are so called because most are addressed to the entire church. This is in contrast to the Pauline Letters, which are typically addressed to particular people or congregation. They are sometimes referred to as the Catholic Letters, catholic in this case referring to universal or for everyone.

These letters were written by different people at different times with somewhat different intentions. Even so, some common themes can be found in these books. Some themes that I observed are

-the importance of the Gospel taught by the apostles, and a defense against false teachers,

-that Christians should imitate the love and character of Christ,

-that helping others is a particularly important way to of practically emulating Christ, and

-encouragement for Christians, especially those who are suffering or persecuted.

The Gospel

The Gospel was central to the teaching of the apostles, as it is central to the church today. The writings of the apostles particularly emphasized the deity of Jesus Christ, His death on the cross for the atonement of our sins, and His bodily resurrection from the grave as proof of who He was and the authority of His teachings. Even in that first generation, the church was beset with people who tried to alter, twist, or reimagine God’s Word, putting aside the truth to suit themselves and their own agendas. These authors defend the Gospel against false teachers.

Character

Salvation involves an amazing transformation. It is also just the beginning of a life walking with God. God’s Word works in our minds, and the Holy Spirit works in our heart, to change us so we are increasingly more like Christ. The authors of these letters encourage believers to embrace this process and actively imitate Christ. If a person belongs to God, their character will show it, and it will show more as they mature.

Helping Others

One of the most practical ways to show what Christ is like, and to imitate him, is to help other. The authors of these letters encourage Christians to help the widowed, orphaned, hungry, imprisoned and oppressed, especially if there is a fellow Christian in need.

Encouragement

People suffered in the First Century, even as they do today. Christians in those days sometimes faced active persecution. Even where they were tolerated, their new beliefs and behaviors sometimes brought them into painful conflict with family and friends. The writers of these letters encouraged them to stick with the truth. God is with them and will help them overcome. Often it is the character of believers, especially the way they behave in suffering, that is the testimony that touches the heart of a love-one or even a stranger in a way that eventually brings them to Christ.

The General Epistles are

-James,

-First and Second Peter,

-First, Second and Third John, and

-Jude.

If you’re interested in reading these books, you may also be interested in reading

Deuteronomy

Exodus

Genesis

The Gospels

Gospel of John

Hebrews

Leviticus

The Most Effective Organization in the U.S. by Robert A. Watson & Ben Brown

Pauline Letters

Proverbs

First John

John was the youngest of the apostles and the last to pass away.  He was especially close to Christ during His earthly ministry, and John refers to himself as the one “whom Jesus loved” in his gospel.  The relationship was strong enough that Jesus entrusted the young man with the care of His mother, Mary, as one of his last acts on the cross.

In this circular letter to the churches, John drops the opening and closing introductions and greetings common to the other epistles. He launches directly into his message.  I find three themes in this book: the incarnation of Christ and true spirituality, knowing the truth, and love.

The Incarnate Christ and True Spirituality

Christianity firmly asserts that Jesus Christ is God and at the same time that He was incarnated as a man.  He lived and died and was resurrected.  He wasn’t resurrected as spirit, he was resurrected bodily.  John adamantly reiterated that this is not only the doctrine of the church, it is something he witnessed personally.

This teaching has consequences for Christian living.  We are not pure, undefiled spirits residing in sinful, depraved bodies.  We are body and spirit together.   The actions we take with our bodies have spiritual consequences.  Likewise, if we are godly in our spirit, it will show in our actions.

John’s writings on this subject may be a reaction to Gnosticism.  It seems that teachers of some form of Gnosticism or some other beliefs were attempting to infiltrate the church.  They taught a strong duality between spirit and body, so that the spirit was pure, good, and untouchable, so one could do as they pleased in the body, which was inherently bad, lesser, and corrupt.  In their view, the resurrected Jesus was as spirit and shed the corruption of flesh to become pure.

Throughout the Bible, you will not find a concept that material is bad and spirit is good.  In Genesis, God called the material world he made good, along with everything, man, animal, plant, and mineral, in it.  Satan and the demons are spirits, but they are evil.  The Bible assures believers that they will be resurrected bodily, like Christ, and that their resurrected body will be everlasting, good, and incorruptible.

Knowing the Truth

Knowing the truth is a Christian’s defense against false teaching.  John writes a lot about knowing in this letter.  That knowing is founded in the revelation of Christ and in God’s Word.  We can know that we know God (Chapter 2).  We can know that we have a new, everlasting life in Christ (Chapter 3).  We can know that God loves us (Chapter 4).  We can know that God hears our prayers (Chapter 5).

Knowing the truth allows us to test ourselves, what we hear, and who we hear it from.  Do we affirm the gospel, including the divinity and bodily resurrection of Christ?  Do we strive to keep God’s commandments?  Do we recognize when we sin and repent?  Do we love others and act on that love?  Jesus Christ said we could know a tree by its fruit, and John is encouraging us to look around and see if the fruit of would-be teachers is good or not.

Love

John is sometimes called the “Apostle of Love.”  Love is a theme of all his writings preserved in the Bible (yes, even Revelation in my opinion).

God loves us and we should love Him.  If we are Christians, we will love Him.  If we love Him, we will obey Him (Jesus said if we love Him, we will keep his commandments).  If we love Him, we will love others, especially our brothers and sisters in the church (Jesus said we would be known know for our love for each other).  Love is the God’s response to us, even when we were sinful and far from him, as evidenced in the incarnation, death, and resurrection of Christ.  The appropriate response to Gods love is to love Him and love the others He loves.

John also wrote the Gospel of John.

First John.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

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Ephesians

Ephesians. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Paul wrote to the church at Ephesus from prison. Some think this letter may have been a circular intended for several churches because of the lack of personal greetings that are common in Paul’s other epistles. His theme is far from imprisonment. He writes of liberty, unity, and harmony.

In other letter, the apostle to the Gentiles addresses the error of some Jewish converts that one must convert to Judaism and keep the law and traditions of that religion as part of converting to Christianity. Paul reiterates that the law can only condemn sinful people who don’t keep in every regard; we are dependent on the grace of God, executed in Christ, if we want to be rescued from death and live a new life that is pleasing to God. Freedom from the law is not a license to behave immorally; it’s a new way of living where we are governed by love instead of rules and the Holy Spirit living in us empowers us to do good instead of all the evil things that previously enslaved us.

Because all Christians are partakers of the same grace, both Jews and Gentiles, the church should be unified. It is God’s plan that we should be in relationship with our fellows in Christ, helping each other, working together, and loving one another. There may be a distinction in Jewish heritage and history, but all Christians have the same faith whatever their background.

Grace and unity in the church should be characterized by harmonious relationships. Paul addresses how Christians related to each other and in this letter he specifically addresses marriage, family, and work relationships. In relationships, Christ is our model. The way he treats us, he held nothing back and even suffered a painful, humiliating death to rescue us, should inform the way we treat others, especially those who are under our authority or vulnerable because the don’t have the protectors in life that others may have. As we love others we should also respect others, especially those God has put in our lives for our provision, protection, and upbringing.

In a nutshell, the message of Ephesians is let love rule. This is the broken, partial, conditional, imperfect love that typifies human relationships. It is the perfect, pure love of God, love we can hardly understand. It is love we firs receive from God. God living in us makes us able to share this love with others. Paul doesn’t directly refer to Jesus’ statement that the brotherhood of believers would be recognized by their love for each other, but the notion runs through the letter.



Paul also wrote
First Corinthians
Galatians (216)
Romans
Second Corinthians

If you’re interested in this book, you may also be interested in
Deuteronomy
Genesis

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