Showing posts sorted by date for query Rebecca Skloot. Sort by relevance Show all posts
Showing posts sorted by date for query Rebecca Skloot. Sort by relevance Show all posts

Thursday, June 4, 2020

Unimaginable by Jeremiah H. Johnston

What would the world be like if Christ had never come and the Christian church had never been create? New Testament scholar Jeremiah J. Johnston imagines it would be a bleak place. He describes why he thinks so in Unimaginable.

Johnston contrasts the Christian worldview, and its results, with cultures where non-Christian worldviews were dominant. The first of these is the pre-Christian era, especially Greek and Roman culture in the centuries shortly before and after the ministry of Jesus Christ. The second is the 20th Century political regimes that opposed Christian mores if not religion altogether: Nazism, Fascism and Communism. Adolf Hitler and Bonito Mussolini imagined a return to a pre-Christian, pagan age of Aryan or Roman dominance. The Communists were opposed to any religion; the state operating on behalf of the workers was the dominant force. These movements in some ways were reversions to the morals that predated Christian influence.

The gods of Greece and Rome were immoral characters who had little concern for humanity. The Caesars, god-kings, were largely selfish and self-aggrandizing. In contrast, the Christian God proclaimed His love for people. He demonstrated his benevolence in Jesus, son of God and king of kings, who lived a humble life of service and sacrifice.

Life was cheap in ancient Greek and Roman culture. For instance, babies who were diseased or deformed, or simply girls, were often abandoned to die. In contrast, Christians believed that human life was inherently valuable.

Women were not considered equal to men in pre-Christian times. In contrast, women were present at the major events in Jesus’ ministry and were often acknowledged in the New Testament for their leadership in the early church.

Women were considered of little worth in the ancient world. In addition, slavery and racism were common in the in the Greek and Roman Empires. The superiority of some people was considered plain, and it was appropriate for them to dominate, control and enslave lesser people. Jesus taught that there was no meaningful difference between races (Jews or Greeks), free men and slaves, or the sexes.

There was not religious freedom in the Roman Empire. The Jews were tolerated because of the antiquity of their religion, but others were required to worship the major Roman gods and to acknowledge the divinity of Caesar. Christians were considered atheists for their refusal to acknowledge Roman gods.

Johnston describes an opening of the door in the late 19th Century to anti-Christian ideas and morals. Philosophers and scientists of the time such as Charles Darwin, Karl Marx, Friederich Nietzche and Sigmund Freud were committed to a materialistic view of the world. Humans were not special creations; they were simply sophisticate animals that arrived from the same undirected happenstance that brought for every other thing without purpose. Religion and morals were inventions of people, not revelations from a higher authority.

These influencers, sometimes intentionally and sometimes not, challenged Christian morals. They opened the door to devaluing human life, devaluing women (Nietche was explicit about his belief that women were inferior to men), justifying racism with science along with subjugation of “lesser” races, and the elimination of religious freedom, or even individual freedom. The likes of Hitler, Mussolini and Josef Stalin put these ideas into practice, leading to impoverishment, oppression, and death for millions of people.

Some would lay a lot of suffering at the feet of Christianity. Johnston argues that Christianity has alleviated a lot of suffering and paganism and atheism have much greater sums of human misery on their accounts.

If you’re interested in this book, you may also be interested in

The Abolition of Man by C. S. Lewis

Better for All the World by Harry Bruinius

IBM and the Holocaust by Edwin Black

The Immortal Life of Henrietta Lacks by Rebecca Skloot

The Language of God by Francis S. Collins

Maus by Art Spiegelman

The Road to Serfdom by F. A. Hayek

War Against the Weak by Edwin Black

The Victory of Reason by Rodney Stark

Johnston, Jeremiah H. Unimaginable: What Our World Would Be Like Without Christianity. Minneapolis: Bethany House, 2017.

Saturday, September 29, 2018

The Girls of Atomic City by Denise Kiernan


World War II was a time when secrecy was often a necessary part of security. The secrecy surrounding the development to of the atomic bomb was particularly thick. Since that veil was lifted, Las Alamos, Nevada, has become strongly associated with the bomb, as it should be. However, there were other locations critical to the project. Denis Kiernan discusses one of them, Oak Ridge, Tennessee, in her book The Girls of Atomic City.

The Clinton Engineer Works was part of the Manhattan Project. Its purpose was the enrichment of uranium to supply the research, development and construction of an atomic weapon. When it was built, the Army took over thousands of acres of farmland in Tennessee, displacing the residents. Oak Ridge did not exist before the project.

As the title suggests, Kiernan focuses on the role of women at the Clinton Engineer Works, as the area was known when it was a military reservation. The book draws on her interviews with women who worked at the site; the experiences of nine particular women serve as guideposts for the story. These women served in a variety of roles: statistician, chemist, inspector, equipment operator, nurse, secretary, and janitor. Some became wives and mothers as well during the war years. It was an interesting time when there was space for women in science, technology and manufacturing, but not a lot.

Kiernan reaches outside of Oak Ridge to mention other notable women who played a part. German physicist Lise Meitner coined the term nuclear fission; she had Jewish ancestors and fled to Sweden as the Nazis came to power in her homeland. Earlier, Ida Noddack was the first to suggest that the atomic nucleus could split, an idea that was initially rejected by many scientists studying radioactivity and the inner workings of the atom.

The growth of families in a place designed solely for one purpose suggested a result that had not been considered when the Army started to build the Clinton Engineer Works. Oak Ridge was becoming a community and it eventually became an incorporated city (in 1958 by a vote of the residents after federal and state laws opened the opportunity). Though the population dropped dramatically from its war-time peak, Oak Ridge remained a center for research in nuclear energy and the peace-time use of radioactive materials as it transitioned to civilian control. Today the Oak Ridge National Laboratory continues research in energy and computing. The city of Oak Ridge continues as well, still connected to its past as a unique factory town, but in many way a city like any other.

If you’re interested in this book, you may also be interested in

Kiernan, Denise. The Girls of Atomic City: The Untold Story of the Women Who Helped Win World War II. 2013. New York Touchstone: 2014.

Saturday, June 10, 2017

The Language of God by Francis S. Collins

In The Language of God, physician and chemist Francis S. Collins considers the compatibility of science and religion. At the time this book was published (2006), Collins was head of the National Human Genome Research Institute. Since 2009, he has served as director of the National Institutes of Health.

Collins is a Christian, but he did not come to the faith until after starting his career in medicine and science. His interactions with patients drew him to consider the spiritual aspects of life. Through this God eventually drew Collins to Christ.

Collins is very much a supporter of science. He readily calls people of faith to task for damaging their own cause through ignorance of science or abandonment of reason. A true god won’t be damaged if we come to a better knowledge of his creation.

Science, however, is hardly able to answer all of humanity’s important questions. It isn’t designed to do that, and sometimes it simply cannot do it.

In exploring the issue, Collins considers several potential stands on religion. He finds atheism impossible to defend. His own former agnosticism was something he could hold to so long as he did not seriously delve into the questions of existence, human life and ethics. He argues that theism is the most reasonable belief, though it may take a few more steps to get from theism to Christianity.

He also gives some attention to the idea of how we can live peaceably with science and religion. He has plenty to find in history. The seeming antagonism between science and religion, which he attributes mostly to proponents of extreme views on both sides, is a relatively new phenomenon. Historically (and currently) many scientists were people of faith and the church was a supporter of scientific discovery. He finds model of harmony between science and religion going back to St. Augustine.

Collins addresses this book to both believers and nonbelievers. To both he argues that belief in God is rational, and that faith is complementary to science.

If you’re interested in this book, you may also be interested in

Collins, Francis S. The Language of God: A Scientist Presents Evidence for Belief. New York: Free Press, 2006.

Saturday, February 18, 2017

400 Books Reviewed on Keenan's Book Reviews

I’ve posted reviews of 400 books on this blog. It’s hard to believe.  Here are links to the 50 most recent posts. Further down are links to more reviews.

First Time Reviews











Continuation of list of 400 books reviewed

Sunday, August 28, 2016

The Immortal Life of Henrietta Lacks by Rebecca Skloot

HeLa is an immortal human cell line. It is immortal in the sense that the cells will live and grow in culture indefinitely. Since it was first cultured in 1951, the cell line has been an important part of medical research. It was used to develop vaccines for polio and HPV (Human Papilloma Virus). It has been used to study cancer, HIV (Human Immunodeficiency Virus), other diseases and drugs to treat them. HeLa cells have made medical science as we know it possible.

These cells came from a real person. Her name was Henrietta Lacks. She was a poor, black woman who went to Johns Hopkins Hospital for treatment of what turned out to be cancer. The cells were taken from a tumor by a doctor who was treating her.

Cancer took the life of Henrietta Lacks, but her immortality in the form of the cell line has caused a lot of pain and distress for her descendants. Rebecca Skloot tells the story of Henrietta, her family, the HeLa cells and their legacy in The Immortal Life of Henrietta Lacks.

It is a bit unusual in a book of biography or scientific history to write in the first person, but is the approach taken by Skloot. In order to emphasize the humanity of Henrietta, she tells a personal story of her research and the relationship she develops with the Lacks family, especially Henrietta’s daughter, Deborah.

This is important. It’s easy to get swept up in all the incredible results that have been produced from developing and testing with the HeLa cell line. It is harder to look at the individual lives on people, especially when those people are treated with little respect by the scientists and physicians who are benefiting from the cells taken from her mother.

These men saw little if anything wrong in what they did by taking the cells and growing them. They were doing what was legal at the time (and still legal) and in keeping with the ethical standards of the time. There is still much debate over the ethics of using human tissues in research. Though there are standards related to samples taken from humans, the only legally binding ones relate to federally-funded research. Issues of informed consent, ownership, and commercialization are still being worked out. If you’re a corpse, the law is fairly clear. If you’re a participant in a research study, legal and ethical standards assure some level of informed consent. If tissues are taken from a living patient for purposes of diagnosis or treatment, what can happen to those tissues is up for grabs.

I think this is a book worth reading. HeLa is an interesting scientific story. The ethical issues related to research using human tissues deserves more attention that it gets. I think the most important thing to remember is that the things we do affect human beings. Science, law and philosophy can become so abstract they are nearly pointless if we lose sight of how the things we say and do, individually and as a society, affect the lives of real people.

If you’re interested in this book, you may also be interested it


Skloot, Rebecca. The Immortal Life of Henrietta Lacks. New York: Crown, 2010.