The Seven-Per-Cent Solution by Nicholas Meyer

Nicholas Meyer plays The Game. He presents his novel, The Seven-Per-Cent Solution, as a found manuscript of John Watson, friend to and chronicler of the adventures of Sherlock Holmes.

Arthur Conan Doyle’s detective inspired pastiches and fan fiction even during the time when he was writing the canon of Holmes stories. Meyer even mentions Doyle in the book, though in keeping with The Game, he alludes that he is something like a literary agent, helping Watson place his recollections in magazines.

The occasion of the reference to Doyle is his connection to both Watson and Doyle’s medical studies in Vienna, where most of the story is set. According to Meyer, neither the real life or fictional version of Doyle met another famous physician who resided in Vienna. That physician’s expertise in a certain specialty is the reason Watson and Holmes visit the European mainland.

After Watson marries and moves out of the Baker Street apartment, Holmes is more tightly gripped by his addiction to cocaine, the seven percent solution mentioned Doyle’s The Sign of Four and the title of Meyer’s book. Overcoming addiction was beyond the expertise of Watson and his medical colleagues, but the work of a Viennese physician gave him hope. Watson conspires with Sherlock’s brother Mycroft, and even enlists the aid of the old Holmes family math tutor Moriarty, to trick Holmes into going to Vienna to be placed in the care of Sigmund Freud.

The first half of the book deals with Holmes’ addiction and his treatment in the home of Freud. This is more interesting than some may think it sounds, and even in this section Meyer maintains the feel of a Holmes story.

In the second half, Freud’s consultation in the case of a silent patient prompts the kind of detective story you expect to see Holmes in. Freud is along for the ride and his insights prove useful to the detective. The physical side of the adventure ramps us in this part, too. The climax (can you do a spoiler alert for a 40-year-old book) is a saber duel between Holmes and the story’s villain on the top of a speeding railcar.

Meyer sticks close to the canon, though he does it by discrediting certain “disputed” stories. The long-retired Watson, dictating this after the death of his friend, admits to fabricating certain tales in order to protect Holmes’ life and reputation.

If you’re interested in this book, you may also be interested in

Arthur & George by Julian Barnes

Fic by Anne Jamison

The Sherlockian by Graham Moore

Meyer, Nicholas. The Seven-Per-Cent Solution: Being a Reprint from the Reminiscences of John H. Watson, M.D. New York: E. P. Dutton, 1974.

Unimaginable by Jeremiah H. Johnston

What would the world be like if Christ had never come and the Christian church had never been create? New Testament scholar Jeremiah J. Johnston imagines it would be a bleak place. He describes why he thinks so in Unimaginable.

Johnston contrasts the Christian worldview, and its results, with cultures where non-Christian worldviews were dominant. The first of these is the pre-Christian era, especially Greek and Roman culture in the centuries shortly before and after the ministry of Jesus Christ. The second is the 20^th Century political regimes that opposed Christian mores if not religion altogether: Nazism, Fascism and Communism. Adolf Hitler and Bonito Mussolini imagined a return to a pre-Christian, pagan age of Aryan or Roman dominance. The Communists were opposed to any religion; the state operating on behalf of the workers was the dominant force. These movements in some ways were reversions to the morals that predated Christian influence.

The gods of Greece and Rome were immoral characters who had little concern for humanity. The Caesars, god-kings, were largely selfish and self-aggrandizing. In contrast, the Christian God proclaimed His love for people. He demonstrated his benevolence in Jesus, son of God and king of kings, who lived a humble life of service and sacrifice.

Life was cheap in ancient Greek and Roman culture. For instance, babies who were diseased or deformed, or simply girls, were often abandoned to die. In contrast, Christians believed that human life was inherently valuable.

Women were not considered equal to men in pre-Christian times. In contrast, women were present at the major events in Jesus’ ministry and were often acknowledged in the New Testament for their leadership in the early church.

Women were considered of little worth in the ancient world. In addition, slavery and racism were common in the in the Greek and Roman Empires. The superiority of some people was considered plain, and it was appropriate for them to dominate, control and enslave lesser people. Jesus taught that there was no meaningful difference between races (Jews or Greeks), free men and slaves, or the sexes.

There was not religious freedom in the Roman Empire. The Jews were tolerated because of the antiquity of their religion, but others were required to worship the major Roman gods and to acknowledge the divinity of Caesar. Christians were considered atheists for their refusal to acknowledge Roman gods.

Johnston describes an opening of the door in the late 19^th Century to anti-Christian ideas and morals. Philosophers and scientists of the time such as Charles Darwin, Karl Marx, Friederich Nietzche and Sigmund Freud were committed to a materialistic view of the world. Humans were not special creations; they were simply sophisticate animals that arrived from the same undirected happenstance that brought for every other thing without purpose. Religion and morals were inventions of people, not revelations from a higher authority.

These influencers, sometimes intentionally and sometimes not, challenged Christian morals. They opened the door to devaluing human life, devaluing women (Nietche was explicit about his belief that women were inferior to men), justifying racism with science along with subjugation of “lesser” races, and the elimination of religious freedom, or even individual freedom. The likes of Hitler, Mussolini and Josef Stalin put these ideas into practice, leading to impoverishment, oppression, and death for millions of people.

Some would lay a lot of suffering at the feet of Christianity. Johnston argues that Christianity has alleviated a lot of suffering and paganism and atheism have much greater sums of human misery on their accounts.

If you’re interested in this book, you may also be interested in

The Abolition of Man by C. S. Lewis

Better for All the World by Harry Bruinius

IBM and the Holocaust by Edwin Black

The Immortal Life of Henrietta Lacks by Rebecca Skloot

The Language of God by Francis S. Collins

Maus by Art Spiegelman

The Road to Serfdom by F. A. Hayek

War Against the Weak by Edwin Black

The Victory of Reason by Rodney Stark

Johnston, Jeremiah H. Unimaginable: What Our World Would Be Like Without Christianity. Minneapolis: Bethany House, 2017.