Showing posts sorted by relevance for query speech. Sort by date Show all posts
Showing posts sorted by relevance for query speech. Sort by date Show all posts

Sunday, September 20, 2015

Make a Joyful Sound by Helen Elmira Waite

Alexander Graham Bell is obviously known for his invention of the telephone. He started his career teaching the deaf to speak using a set of tools developed by his father. This career lead the Scotch-Canadian teacher (Bell became an American citizen in 1882) to meet an American girl, Mabel Hubbard, who he would marry. Helen Elmira Waite tells the story of their life together in Make a Joyful Noise.

Mabel Hubbard lost her hearing at the age of five after being ill with scarlet fever. Her parents were determined that she would continue to speak and understand speech. They were encouraged by news from Germany that schools there were teaching the deaf to speak, but there was little support for it in the United States. Even so, they arranged for a teacher who had the courage to try and Mabel learned to speak and read lips.

Gardiner Hubbard, Mabel’s father, was a businessman and politician in Massachusetts. He became an advocate for the education of the deaf, especially oral education (speech and lip reading). As a child, Mabel testified to a committee of the Massachusetts legislature to demonstrate what a deaf child could learn.

Bell set us a school for the deaf in Boston. Here he was introduced to Mabel, whose family hoped his techniques could help her achieve a more natural speech. He began experimenting with the idea of pushing more signals down telegraph wires, which lead to his invention of the telephone. Gardiner Hubbard became one of Bells backers in these efforts. Even though Bell grew to spend more time developing his telephone, and later testing designs for aviation, he always remained active in education for the deaf.

The Bell family authorized Waite’s biography. The advantage of this is that she had access to family records and the recollections of the Bells’ children and grandchildren. The possible downside is that Waite may have been inclined to present the Bells in the best light. Waite may have been inclined to do this anyway. In his preface, Bell’s son-in-law, Gilbert Grosvenor, mentioned that he and his wife Elsie, Bell’s oldest daughter, had read Waits biography of Helen Keller and her teacher Anne Sullivan (the Bells knew these ladies and Bell himself encouraged Keller’s parents that she could be educated and connect to the wider world).

Waite does admit to Bell’s stubbornness and sometimes-excessive sense of propriety. If the Hubbards, particularly Mabel, had not pushed, persuaded, coerced, and even tricked Bell into promoting, protecting, and commercializing his invention, he may have tinkered in his shop making a better telephone that no one would use.

Waite’s style is almost conversational; she’s telling a story. I think Make a Joyful Noise is accessible to many younger readers. It is also interesting in that the book is as much about Bell’s private life, particularly his romance and marriage with Mabel, as it is about his invention. In addition, she demonstrates that Mabel was a remarkable and capable person on her own.

If you’re interested in this book, you may also be interested in


Waite, Helen Elmira. Make a Joyful Sound: The Romance of Mabel Hubbard and Alexander Graham Bell. Philadelphia: MacRae Smith Company, 1961.

Thursday, June 25, 2009

The Faith of JFK edited by T. S. Settel

Settel, T. S., ed. The Faith of JFK. New York: E. P. Dutton & Co., 1965.

The Faith of JFK is a compilation of segments of John F. Kennedy’s speeches and writings and related material, mostly from the time of his presidency. One might hope for an analysis of his faith and its influence on his public life, but perhaps it was too early for such considerations in 1965.


The segments of Kennedy’s speeches and proclamations gives one a sense of his espoused views on the subjects of his religion, American government and foreign affairs, which he sometimes presented forcefully. On a few occasions, the quotes are so short as to have almost no context except to show that he quoted some source. Generally, the edited segments strike a nice balance between being representative and brief.

The largest segment of the book juxtaposes parts of Kennedy’s speeches in which he quoted scripture with the verses from the Bible. Sometimes they show a thoughtful reflection on how biblical ideas applied to the issues at hand (probably this was something of the intent of the collection, to demonstrate the president’s adherence to both Catholic and American ideals). Often, the biblical quotations are selected to support a point in the speech, but when one reads the passage from which it is taken it appears to be at best tangentially related or actually related to another subject altogether. This is far too common even today. Even in this second case, this chapter is illuminating, because seeing the sometimes tenuous connection between the Bible and the speech that quotes it can help one more clearly see what each is really addressing.

The best parts of the book are those that don’t relate to Kennedy’s quotations of the Bible, poems or other literature. Kennedy seemed to express his ideals and policies most eloquently when he was not leaning on other sources. In those times, he might have most clearly expressed his true views, without obscuring them with quotes that carry their own weight and meaning.

If you’re interested in this book, you may also be interested in
Common Sense by Thomas Paine
God and Ronald Reagan by Paul Kengor
His Excellency by Joseph J. Ellis
The Politically Incorrect Guide to Western Civilization by Anthony Esolen

Wednesday, November 2, 2011

Deal with It! by Paula White

White, Paula. Deal with It! Nashville: Thomas Nelson.

When Paula White says Deal with It! she doesn’t mean “suck it up.” In this book, she urges readers, particularly women, to acknowledge and confront their problems, that is, really deal with it. Fortunately, believers are not left to their own devices to overcome problems. God is ready and able to help His own.

Each chapter is built around a woman from the Bible and White’s view of her central problems. Some are well known names like Ruth, Esther, and Mary Magdalene . Some are not as well known: the Shunammite who welcomed Elisha into her home and Zelophehad’s daughters.



As much as things have changed over thousands of years, people are still people, and the problems these women faced have parallels today. Through God’s help, the women in White’s example overcame bad histories, weak men, lifestyle changes, excessive demands, deep hurt, competition, poor reputations, disappointments, injustices, and overwhelming expectations.

God came through for these women. Of course, as with us, God did not always choose to act immediately or in the ways they might have wanted. However, they trusted Him and persevered faithfully. God will come through, but it is important how we think and act in the meantime. We are called to do what is right, obey proper authority, stand up for justice, and hold onto faith in God all the time, especially in tough times.

White’s style is much like speech. Since she is mainly a speaker and preacher, you might expect it. In some ways, the book reads like a collection of sermons, though the chapters are tightly linked by a central theme.

As in her preaching and other books, White draws on her personal experience. She presents herself as having been a messed up young woman who made many bad decisions, had a head full of bad ideas, and beset with hang-ups. If you’d lived her life, maybe you’d have fallen into the same errors. She’s not complaining, though. She uses these examples to show how God has turned things around for her, just as he did for the Biblical women she writes about.

That is the central issue of the book. Things don’t have to remain as they are. God has the power to change them. However, we must face our problems and deal with them. We can’t let ourselves be derailed by time or difficulties, but trusting and obeying God we can see our lives renewed into something even better than we might have imagined.

If you’re interested in this book, you may also be interested in
Acts
The Emotional Energy Factor by Mira Kirshenbaum
Genesis
The Gospel of John
The Joy of Supernatural Thinking by Bill Bright
Love and Respect by Emerson Eggerichs

Sunday, September 23, 2018

Faith by Jimmy Carter


President Jimmy Carter is well known for his Christian faith. Excepting a handful of famous pastors, Carter is one of the few Americans who is known as a Christian almost as much as he is known for other things; this is especially extraordinary for a former president.

Faith is the title and subject of his recent book. He addresses religious faith, but other types of faith are important to him as well.

For instance, each person need faith in himself to take action with hope to achieve positive results. We need faith in each other to live, work and trade together peaceably.

We even need some degree of faith in government. If we hope to achieve the ultimate purposes of government, justice, equality under the law and peace, we have to believe it can be done. Especially in a republic we need to believe we can achieve these goals through our institutions, laws and the people we elect to represent us.

“A country will have authority and influence because of moral factors, not its military strength; because it can be humble and not blatant and arrogant, because our peple and our country want to serve others and not dominate others. And a nation without morality will soon lose its influence around the world.”-Jimmy Carter, Faith (quoting a speech he presented in 1978)

There are also personal goals that require faith. Justice and equality may be the highest goals we can expect from government, but we want more. If we also hope for love, humility, generosity and kindness, we need another kind of faith.

For many, including Carter, this is religious faith. We find in religion reasons to believe that things like love are real and worthy of pursuing, even if we don’t always get it right.

For Christians, this faith is founded on the life, death and resurrection of Jesus Christ as the proof of God’s loving mercy and grace. It all starts with God, and we can hope to be better people through the empowerment of God and our grateful response to His love demonstrated in Jesus Christ. As Carter puts it, “It is not what we do for God that is important but what God does for us. Faith brings about good works, but doing good things does not result in faith."

For Carter, Jesus is worthy of consideration as an example of the ideal in human character. Being like Christ is being a better human being. As a Christian and Protestant, Carter believes he has a personal relationship with an ever-present Christ. The faith that underlies Carter’s career and achievements as a politician, philanthropist and peacemaker is that he does not walk alone, but he walks with a living Christ and with other believers who seek to follow Him and see His good will done in our time.

If you’re interested in this book, you may also be interested in

Carter, Jimmy. Faith: A Journey for All. New York: Simon & Schuster, 2018.

Wednesday, May 27, 2020

Scan Artist by Marcia Biederman

When I want to find some information, I can pull my cell phone out of my pocket and search for it using Google (or some other search engine, but probably Google). I can remember a time when that was not an option. If the information I needed wasn’t in the dictionary or encyclopedia I had at home (which was already of date in some areas), I’d have to go to the library for additional references or—heaven forbid—the morgue of a newspaper office. Getting useful information was not a trivial affair. The generation before mine that saw a pre-Internet explosion of printed information after World War II especially felt the difficulty of keeping up. Evelyn Wood was there with an answer; Marcia Biederman tells her story in Scan Artist.

Evelyn Wood did not invent speed reading. She did not even like the term. However, for decades her name and face was more strongly associated with it than any other person. Though she built her reputation on being a school teacher, she never was not a regular classroom teacher (she was a school counselor) and she was not a reading specialist. She had a master’s degree in speech, earned under the direction of a professor who a studied theater.

Theater may be the lens for looking at Wood’s career. She started writing and staging plays when she was in high school and a college undergraduate. Many of these had religious themes related to her Mormon faith. When she was in Germany, where her husband served as president of the Mormon mission in Frankfurt as the Nazis began their aggressions, she fell in love with the opera and cajoled her way into back stage of the opera house. She began bringing what she learned of stagecraft into her own productions.

Back in the U.S. the Woods put Evelyn’s theatrical skills to work as lecturers on their European experience. They changed their focus as American sentiments shifted from Germany to Britain. They also put a pretty heavy spin on the Mormon relationship with the Nazis and greatly embellished the dangers they face leaving Germany.

Evelyn Wood’s success as a seller of her speed-reading system was largely built on such theatrics and embellishments. She claimed student could read thousands of words per minute; the faster one read the better their comprehension. (The fastest people can actually read is about 900 words per minute. Anything faster is skimming, and comprehension suffers when one skims). She managed to get endorsements from senators and she encouraged, or at least never corrected, the misconception that she was tied to John F. Kennedy and his reportedly fast reading speed. (Ted Kennedy took her course as a senator, and staffers in the Kennedy, Nixon and Carter administrations took the course, including Jimmy Carter himself, though Wood was not the teacher.)

The company she started changed hands and business models several times. A lot of money was made with her name and methods, and in the sale and resale of the company, but the Woods received only a small portion of it. Even so, she was ready to promote herself, her methods and the company that still paid her a consulting fee. She slowed down, but continued to make appearances and accept interview requests even after suffering cancer and a stroke.

While one may sympathize with her, especially in her illness later in life, the Evelyn Wood presented by Biederman is not easy to like. The Wood adopted a teenage girl largely to have a live-in nanny for their natural daughter when they moved to Germany; they never really acknowledge their adopted daughter or even saw her much once she was an adult. Wood was in some ways a con artist who played on the insecurities of her marks, some who were never knocked in spite of the mounting evidence that her program was at best an overprice lesson in skimming.

Wood found a way to take advantage of the insecurity of her day. She built a brand on it. While primarily a biography of Wood, Scan Artist reveals interesting things about America of the time and the obsession with self-improvement. It has not disappeared. Speed-reading apps still claim to greatly increase both speed and comprehension. TED-talkers claim to read a book or more a day. The Internet makes it easy to acquire a shallow knowledge of almost anything quickly, so perhaps people have become satisfied with what they can learn from skimming hundreds of books a year. Deep learning and understanding remains slow and effortful.

Biederman, Marcia. Scan Artist: How Evelyn Wood Convinced the World that Speed-Reading Worked. Chicago: Chicago Review Press, 2019.


Saturday, April 22, 2017

Positive Words, Powerful Results by Hal Urban

Educator Hal Urban reminds his readers of the power of words in Positive Words, Powerful Results. Words create pictures in our minds. They influence our buying decisions and health. One of the most important things about words is that we can chose how to use them, whether to build up or to tear down.

Urban encourages people to use words to build up. Use kind, affirming, complimentary words. Tell people what they are doing right. Express interest in people and ask them about themselves.

In addition to influencing others, words can reveal what is going on inside of us. Our choice of words reveals whether our thoughts and feelings are positive or negative. As Jesus put it, “A good man out of the good treasure of his heart brings for that which is good; and an evil man out of the evil treasure of his heart brings for that which is evil; for out of the abundance of the heart his mouth speaks” (Luke 6:45).

If we want to produce positive words that help people, we need to be concerned about what goes into that treasure of our hearts. There is a lot of trash out there and if we don’t limit our exposure, we can easily become full of it. There is also plenty of good and we can seek it out. Just as we choose what we say, we can also choose much of what we hear.

Though it is couched in a discussion of the words we use, Urban is engaging a larger issue of how we treat each other. He encourages kindness, gentleness and generosity. These virtues may demand more than words, but they still demand expression in speech; they cannot be advanced by harshness and complaining.

Urban’s background as a teacher comes through both in the examples he draws on and the way he writes. The book is not written for children, but I think it is within the grasp of high school students and possibly younger children, particularly if an adult were going through the book with them.

If you’re interested in this book, you may also be interested in


Urban, Hal. Positive Words, Powerful Results: Simple Ways to Honor, Affirm, and Celebrate Life. New York: Fireside, 2004.

Monday, February 8, 2010

Attitude is Everything by Jeff Keller

Keller, Jeff. Attitude is Everything: Change Your Attitude…and Change Your Life. Tampa, FL: INTI, 1999.

In Keller’s book, you will find much of what you will find in many similar self-help books. (Perhaps I have read too many.) Attitude is Everything is superior to some others in its genre in that it is short and the author’s enthusiasm for the subject comes through.

The book is laid out in three parts concerning thinking, saying and doing. Each chapter is an essay on a topic relating one of these subjects.

It all starts with thinking. Success or failure begins in the mind because our thinking affects everything we do. Today some seem to have the idea from books like The Secret that it is all about thinking. Keller encourages his readers to be realistic as well as positive. He writes, “Success requires effort, commitment and patience.”

What we say and what we think are closely related. Keller wants us to be positive in our speech because what we say, along with our thoughts, sets us up to act in ways that lead to success or not. Even our answer to the question “How are you?” can affect our outlook and wellbeing.

The part I like most about the book is that it gives attention to the necessity of action. The advice in one of the action chapters, entitled “Networking That Gets Results,” is worth reading and using. I get more business from referrals than any other sources. I value my network more than any other marketing took because it works best for me. This is not about mercenary networking; I hope I can be a good friend to my friends and as helpful to my associates as they have been to me. Keller offers good advice on building and using your network.



If you’re interested in this book, you may also be interested in
The 21 Irrefutable Laws of Leadership Tested by Time by James L. Garlow
The Difference Maker by John C. Maxwell
Don’t Grow Old—Grow Up! by Dorothy Carnegie
Winning with People by John C. Maxwell

Monday, April 25, 2011

King James Bible Celebrates 400th Anniversary

The King James Bible was first published 400 years ago, in 1611, after four years of translation by the best Greek and Hebrew scholars in Britain. The King James Bible went on to have a great influence on the English language (much like Shakespeare, who was writing his plays at about the same time). It was the official Bible of the English church and became a popular translation throughout the English-speaking world, especially in America.



I grew up hearing the King James Bible, with some mid-18th Century revisions, read in church. It was the Bible I read when I first began to study it for myself (I usually read the New King James Version now). I think its influence on my speech and thought can still be heard from me, just like the remnants of my Bootheel accent.

The King James Bible can be tough reading. The language has changed in the last 400 years. Because it was officially a revision of an earlier translation, it was a bit stodgy, formal and dated even for its time. Mostly, it was considered an incredible, accessible, beautiful and even poetic translation in its time. Even the modern ear can detect the carefulness and cleverness of the language, the sense of rhythm, mood, and storytelling. The scholars who produced this translation wanted it to be both faithful to the original language and great writing in English. It was to be read from in the churches across England, so they wanted to sound good.

In addition to enjoying the Bible, I’ve had the pleasure of reading some histories that cover the translation of the Bible into English, especially the King James Bible. Here is a selection.

Wide as the Waters: The Story of the English Bible and the Revolution it Inspired by Benson Bobrick

Benson Bobrick tells two related stories side by side. One is the history of the translation of the Bible into English, culminating with the King James Bible. The second is how the concept of religious liberty, greatly tied into Bible translation, fueled thought on personal and political liberty, leading to reforms in the English government and the formation of American political thought.

Certain people serve as pins on which Bobrick hangs his narrative: John Wycliffe, William Tyndale, Miles Coverdale, and King James I. Tyndale prepared an influential translation of the Bible with the support and protection of a group of English wool merchants with ties to European Lutherans. The protection was not complete and Tyndale was executed after being convicted of heresy in the Netherlands for espousing Protestant views. When England became officially Protestant under Henry VIII, Coverdale translated and published English Bibles with official approval. Coverdale’s work, and the legal sanctions for it, prepared the way for the Authorized Bible that would take form in the reign of James I.



In the Beginning: The Story of the King James Bible and How it Changed a Nation, a Language, and a Culture by Alister McGrath

Alister McGrath lays the groundwork for his history of the King James Bible in the Protestant Reformation and the invention of the printing press. He then presents the history related to the King James Bible itself. Like Bobrick, McGrath wraps up with the influence of this translation, though he focuses more on language and culture than politics.



God’s Secretaries: The Making of the King James Bible by Adam Nicolson

Nicolson focuses more specifically on the King James Bible and the men who prepared it than the other authors previously discussed. His choice to write less about what came before and after the King James Bible gave him room to write more about the translators, their work, personalities, and place in the spectrum of the English Reformation.



Majestie: The King Behind the King James Bible by Teems, David

This biography of King James includes several chapters on the translation he authorized. Its also provides interesting background on the man and the political and cultural climate of the times. A 17th century boy-king was not a very pleasant thing to be, and James’ journey to adulthood and monarchal power was full of danger. Teems’ style is less formal than some of the other authors on this subject.

Tuesday, November 20, 2012

Dickhead Roboticists

It appears that the fields of computer science and robotics attract a lot of Dickheads.  By that I mean fans of science fiction author Philip K. DickPsychology researcher David F. Dufty is acquainted with a few of these fans, academics, engineers, and artists, who undertook the strange challenge of building an android simulacrum of their hero.  He tells their story in How to Build an Android.


Dick is possibly the best choice for an author to imitate in robotic form.  He is well known for his story Do Androids Dream of Electric Sheep?, which was the basis of the movie Blade Runner.  The essence of the story is that robots have become so sophisticated, intelligent, and lifelike that it is almost impossible to distinguish them from real humans.  They blow away a Turing test, and the latest models can only be identified through a test that detects their carefully disguised lack of empathy; Dick thought empathy was an essentially human trait that may not be copied by computers.  The hero of Do Androids Dream must track down and destroy these nearly human machines.


Throughout this story and others, Dick explored identity and the shrinking difference between human and machine.  People suspect themselves to be androids, androids are programmed to believe they are human, and both have false memories that they cannot distinguish from reality.  A realistic android that interacted with people in conversation seemed like a natural fit with Dick.


Of course, the project had practical implications.  It required a lifelike interface.  Artist and robot maker David Hanson believes the face is a natural way for people to interact with each other and potentially with technology.  He has made a succession of realistic robotic heads that can imitate human expression.  The PKD robot was backed by artificial intelligence developed by researchers at the University of Memphis, particularly Andrew Olney, that allowed it to understand speech and construct responses based on things Dick had said and written in life.

To top it off, something happened in the brief life of the android that would have been well suited for one of Dick’s stories.  They lost Dick’s head.  Presumably it is still out there.  It may be in some airline warehouse.  It may be on the mantle of some thief, or some flummoxed buyer of a lot of abandoned baggage.  If someone has it, they haven’t been talking about it.

The big question of the book is how do we interact with technology?  What will it look like in the future?  We will be increasingly able to make machines that at least seem intelligent and look human.  Hanson thinks that is the way to go.  The Memphis scientists and engineers, and many other like them, continue to work on interfaces capable of increasingly sophisticated and seamless interactions with people.  Are we on a trajectory from Siri to Jacosta to C-3PO to R. Daneel Olivaw?  Are androids just what we need to make technology what we need or are they too creepy?

Dufty doesn’t pass judgment.  The PKD was an interesting piece of technology with and interesting history that raises a lot of questions about what machines can be.  Even as advance and capable as the PKD android was, it had a lot of limitations.  It could carry on a conversation, in a quiet room with a patient partner, but it did little else and its responses varied from the seemingly real thing to nonsense.

Personally, I don’t think we need, nor do I want, computers with faces.  I would be pleased if I could get my Windows 8 tiles to work.  I do think the way we interact with technology is important, especially that we are able to get feedback and other information from technology in ways that helps us understand what is going on and respond intelligently.

If you’re interested in this book, you may also be interested in

Dufty, David F.  How to Build an Android: The True Story of Philip K. Dick’s Robotic ResurrectionNew York: Henry Holt, 2012.

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Tuesday, August 24, 2010

Writing for Comics with Peter David

David, Peter. Writing for Comics with Peter David. Cincinnati, OH: Impact, 2006.

Peter David brings his more than two decades of experience as a comics writer, including a well known stint as a writer of The Incredible Hulk, to bear on the subject of writing for comics. David’s book is mainly a guide to writers who want to break into comics, but it’s also written to appeal to comics fans who want a better understanding of their favorite medium.

To some degree, good writing is good writing, so much of the advice David provides could be useful to fiction writers in general. Conflict, character, setting, plot and pacing are things all fiction writers must handle. David draws on examples from other media, especially movies, to illustrate his points.

Even so, comics have there own conventions, traditions and techniques. David deals with some of the unique elements of comics directly such as script style, speech balloons, continuity and writing instructions for artists. Mostly, relevant techniques are dealt with as they arise in discussing writing for comics.

The main audience of the book is writers, so it deals with art, editing and other elements of comics from the standpoint of the writer’s place. All writers need to understand the craft of writing; comics writers also need to understand the craft of making comics since he not only writes a story, but also a script that gives shape to the final product, often page-by-page and frame-by-frame.



David’s advice can be taken more as guidelines as rules. One of his repeated points is to do what works. Even in his own writing, he adapts his script style and level of detail according to the story he is telling, the artist he is working with and the expectations of his editor.

Even though David doesn’t lay out one way, he does show the better ways and the danger zones. Someone wanting to write for comics will find a lot to help him do it well and possibly break into the tight market (including advice from a Marvel editor on pitching a story and detailed script guidelines from Dark Horse).

If you’re interested in this book, you may also be interested in
The DC Comics Guide to Writing Comics by Dennis O’Neil
How to Write Science Fiction and Fantasy by Orson Scott Card

Saturday, January 3, 2009

Wisdom from the Batcave by Cary A. Friedman

Friedman, Cary A. Wisdom from the Batcave: How to Live a Super, Heroic Life. Linden, NJ: Compass, 2006.



Rabbi Friedman finds serious ethics taught in stories delivered through a medium that is not always taken seriously: comic books. Friedman’s hero of choice is Batman.

After the introduction, each chapter is a short essay on some ethical subject; the author is a teacher of ethics and the Torah. To illustrate his points, he draws on stories from the Batman comics.

Most chapters have a literal illustration drawn from a comic featuring Batman. These are directly related to the text.

The author finds no irony in using the Batman as an example. He says that as he studied ethics, in both secular and religious settings, he found many of the concepts he was studying were already familiar from the comics he had read as kid. He sees value in such stories where ethical lessons can be taught by slipping past the defensive wall people put up when they sense a lecture coming.

The subjects covered in the book are wide ranging. A selection includes family, the role of adversity, hard work, inspiration, moral principles, forethought, and the little ways we can fight evil every day.

The author’s style is sometimes tongue-in-cheek, as one might expect from someone dealing with such serious subjects by referring to popular entertainment. However, his incites are informed by his work as a rabbi and his consultation with the Federal Bureau of Investigation on ways to help law enforcement officer cope with the stress of their jobs.

The book is short, less than 100 pages, but not light on material. In fact, one of the chapters deals with not saying to much, but valuing speech and making the words one uses count. To close, here is what the author says about his purpose, “I hope this book serves as a reminder that there are countless opportunities around us—opportunities that we encounter in our everyday lives—to be heroic.”

Tuesday, January 8, 2013

I Declare by Joel Osteen

I’m not sure what to make of Joel Osteen.  You may have seen him on TV preaching from the pulpit of the megachurch he pastors in Houston.  I recently finished his book I Declare.

I Declare is 31 declarations intended for the reader to speak aloud.  Each is followed by a couple of pages of related comments or illustrative stories.  Osteen’s notion is, as he puts it in the introduction, “Whenever we say something, either good or bad, we are giving life to what we are saying.”

It is an attractive message.  Osteen even says some things I agree with.

For instance, he speaks and writes a lot about the goodness, benevolence and love of God.  God loves us.  Christ on the cross is the great evidence of this, and it is far from the only evidence.

I even agree that what we say is important.  The things we say should bless God and encourage others.  Our speech should be full of gratitude and hope.  I think that our thoughts and emotions, and through them our actions, are affected by the things we say and hear.  We are helped and harmed by words.  For our part, we should strive to say what is helpful.

The leap Osteen makes is that “Our words have creative power.”  He means actual power to directly affect things in the world.  He says we should speak aloud to our problems because the world listens and obeys.  Osteen alludes to Bible verses that support his view.  I think he has selected verses and emphasized them over the rest of the Bible.  There are instances of God, prophets, and apostles performing miracles through spoken words.  They also prayed, smeared mud on eyes, built model cities in the dirt, cast shadows, held up staffs, or were simply touched.  In the Bible we can see that God is active in His creation, especially for the salvation of man, even when His actions are apparent to us, even in Biblical books in which He is barely mentioned.


I think this muddies the water on faith, too.  Is faith fundamentally trusting God, knowing that He is loving us and caring for us even in very difficult circumstances?  Is faith a power in itself, made effective by our words?  Maybe these definitions aren’t mutually exclusive, but they lead to very different expectations.

Though it has some Biblical dressing, it seems to me that I Declare is little different than what you might find in self-help books that come from other perspectives.  Sometimes I thought the premise is little different from that of The Secret.  I think The Secret was a great way packaging a message (and separating people from their money), but it is not great way to improve a person’s life.

I encourage you to read the Bible for yourself.  Get help from knowledgeable people and good resources, but wrestle with God’s Word directly and prayerfully.

If you’re interested in this book, you may also be interested in

Osteen, Joel.  I Declare: 31 Promises to Speak Over Your Life.  New York: Faith Words, 2012.

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