Showing posts sorted by date for query 2002. Sort by relevance Show all posts
Showing posts sorted by date for query 2002. Sort by relevance Show all posts

Sunday, September 23, 2018

Choosing Civility by P. M. Forni


In a previous job, I worked in the field of industrial safety.  This is partly a matter of regulation, so there was often great concern about the rules. Though it was necessary to follow the rules, I also wanted to people to think. If they were going to be safe in reality, they needed to be aware, use their imagination, solve problems and ask for help.

I found a parallel to this in P. M. Forni’s approach to civility. As he put it in Choosing Civility, “Consideration is imagination in a moral track.”

In the early chapters Forni considers the notion of civility and how it relates to courtesy, politeness and manners. He wrote, “Being civil means being constantly aware of others and weaving restraint, respect and consideration into the fabric of this awareness. Civility is a form of goodness; it is gracious goodness.” Civility is the art of living well with others.

The second part of the book includes brief chapters on the rules of civility. In some cases, Forni prescribes some behavior, but in mostly this is an exploration of how awareness, respect and consideration of others can practiced in various ways.

I think a few of these worth highlighting. The first of Forni’s rules is to be attentive. Your attention is one of the most important and valuable things you can give to someone. Paying attention to others is the starting point of showing respect and acting in kindness.

Related to attention is listening. Careful listening is a skill. When practiced well, it can build understanding and rapport between people. It requires focus, generosity, responsiveness, restraint and cooperation.

I think Forni’s admonition to avoid complaining is especially worthy. We have legitimate concerns that we should speak up about, but often complaints are just a way to drag people into a negative outlook or some minor problem that is not theirs.

“’Nice’ is something that must be built, something that doesn’t simply happen or come to us out of the blue but instead requires work," P. M. Forni, Choosing Civility

P. M. Forni also wrote The Thinking Life.

If you’re interested in this book, you may also be interested in

Forni, P. M. Choosing Civility: The Twenty-Five Rules of Considerate Conduct. New York: St. Martin’s Griffin, 2002.

Saturday, September 5, 2015

On a Grander Scale by Lisa Jardine

Christopher Wren (1632-1723) is famous as an architect. In particular, he is known for the mark he made on the architectural landscape of London after the Great Fire of 1666. St. Paul’s cathedral, where he is buried, may be the crowning example of his work, but he designed and built many churches and public buildings in what may have been an early model for a modern architectural and construction firm.

As any biographer of Wren must, Lisa Jardine covers his career as an architect in On a Grander Scale. She also emphasizes other aspects of his life, specifically the effect political upheaval may have had on his personal outlook and career, and his involvement in scientific pursuits leading to the establishment of the Royal Society.

Wren has a privileged lifestyle as a child. His father (also Christopher) and uncle had posts as Anglican clergy that brought the close to Charles I. Wren spent some important years of his childhood in a house in the walls of Whitehall. His family remained royalists during the Commonwealth and Protectorate periods, leaving them little access to the favored clerical and political positions they had enjoyed. The young Wren effectively operated as a secretary and assistant to academically minded, ousted royalists who turned to science and invention to establish their fortunes. His mathematical sharpness, mechanical handiness, and facility for drawing gained him favor in this group of Renaissance physicians, physicists, chemists and astronomers. While still a young man, he joined them as a peer and gained an appointment as an astronomy professor.

Wren remained active in these scientific circles, even when he was much in demand as an architect and royal construction manager (Surveyor-General of the King’s Works). With his good friend Robert Hooke (curator of experiments for the Royal Society as well as a designer in Wren’s office), he looked for opportunities to incorporate scientific study into buildings. The work of the precursor of the Royal Society was very collaborative, and Jardine shows how Wren took that into his later scientific and architectural practices. His willingness to collaborate with people he trusted was probably a contributing factor to his success as an administrator of so many building, scientific, business, public and political projects.

When the monarchy was restored, Charles II attempted to reward those who had been loyal to his father, or their sons. Wren never became greatly wealthy or powerful through preferment, but he did rise to some prominence and had a successful career in public service. Charles I made him Surveyor-General, and he was reappointed by James II, co-monarchs William and Mary, Queen Anne, and George I. He was charming, astute, cautious and conscientious, which served him well on his long career. He was perhaps too cautious (or upright), because he never gained the wealth many of his mentors and peers achieved.

Jardine shows how Wren was among a group of men who pinned their hopes on a restored monarchy that was never as glorious as they hoped it would be. Even so, Wren was resourceful, as were his family and sponsors, and he rose to a career that his talent for science and hard work made possible. She sets him in the context of his time and particularly of his relationships. These relationships were with other men whose fathers fell from favor with the monarchy, mentors and peers in the scientific community (especially his close friend Hooke), and trusted assistants in his architectural practice. Wren is regarded as genius, and Jardine would agree, but he is also very much a part of a community of similar people who, to varying degrees, shared his fate and aided his success.

If you’re interested in this book, you may also be interested in


Jardine, Lisa. On a Grander Scale: The Outstanding Life of Christopher Wren. New York: HarperCollins, 2002.

Monday, January 9, 2012

On the Mainlines by William B. Claycomb & Katy Depot Historic Site edited by Deborah Biermann

Claycomb, William B. On the Mainlines: Railroading in Sedalia, Missouri. Sedalia, MO: Sedalia Heritage Foundation, 2003.

Biermann, Deborah, ed. Katy Depot Historic Site. Sedalia, MO: Sedalia Heritage Foundation, 2002.

Two small books describe the import of the railroads to the town of Sedalia, Missouri, and one of the architectural remnants that era, the Katy Depot. On the Mainlines by William B. Claycomb and Katy Depot Historic Site edited by Deborah Biermann are published by the Sedalia Heritage Foundation.



Neither book has the volume to be comprehensive histories of Sedalia railroading, though only the most die-hard devotees of railroad or Missouriana might read such a book. For the more casual reader, Claycomb’s monograph has lots of interesting tidbits about both of the major railroads that operated in Sedalia. Each short chapter covers an element of the railroad operations there, the depots, the shop yards, even the railroad hospital. A few stories and anecdotes are thrown in to spice it up.

Katy Depot Historic Site focuses on one structure and its part in the Sedalia rails. Built by the Missouri, Kansas & Texas Railroad (MKT or Katy), the depot was once hub of activity with rails running on both sides and features that might normally be found only in larger stations. Now it’s part of a state park and sets on an open stretch with easy access to a trail that follows the old rail line. The book briefly covers the history of the depot and the efforts of local organizations to preserve it.

Sedalia was built with the hope of attracting the railroads. The Missouri Pacific was the major railway, but the Katy railroad was also significant to the town. Sedalia’s fortunes rose and fell with the railroads, too. The state fair still attracts travelers to the town, and if you’re there you might check out some of town’s preserved railroad heritage.

If you’re interested in these books, you may also be interested in
Dreams of Iron and Steel by Deborah Cadbury

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Wednesday, November 2, 2011

Defining Noah Webster by K. Alan Snyder

Snyder, K. Alan. Defining Noah Webster: A Spiritual Biography. Washington, DC: Allegiance Press, 2002.

Noah Webster was in interesting man in interesting times. A young man during the American Revolution, he became interested in politics and went on to know many of the statesmen of that era, especially amongst his fellow Federalists . He was published the first magazine of original material in America and edited a Federalist newspaper, sometimes drawing fire from his own party for his evenhanded reporting. He is best known for writing educational materials, readers, texts, and especially his dictionary.



K. Alan Snyder covers this biographical fare in Defining Noah Webster. He is more interested in the philosophical and religious arc of Webster’s life and how his views changed, especially after his conversion to Christianity.

Webster was raised in the Congregational church of his family in Connecticut and attended Yale, which was still ostensibly a religious college at the time. (Incidentally, later in life he would help to establish Amerherst because, among other things, he found Harvard, itself originally a seminary, to be too liberal.) As he reached adulthood and had to fend for himself, he turned away from the faith and sought guidance in literature and philosophy. He is hardly the only Enlightenment-era youth to seek to perfect himself through reason .

Snyder sees Webster falling under the influence of Scottish Common Sense philosophy. After reading his book, I can’t tell you much about Common Sense philosophy, though Snyder provides just enough to follow how it appears in Webster’s activities and writings in the early part of his career. The major themes are that reason must be guided by conscience, and that as a person matures and develops reason, reason should take the drivers seat and direct his other faculties. Thus, Webster’s educational views include inculcating moral values. Common Sense also viewed political philosophy as part of moral philosophy. Webster valued character in politicians and thought foolish put public trust in people whose private morals were questionable.

While Webster’s views were not opposed to Christianity, his real faith through much of his career as an educator, author, politician, and public figure was in reason, not in Christ. As he saw his country grow and become factious and reported the horrors that developed during the French Revolution, he became disillusioned with the idea that reason, even if guided by a trained conscience, could cure people of moral shortcomings.

Webster converted to Christianity at the age of about 50, to the delight of his wife and daughters. He did not make a disillusioned retreat to religion. He was born again and the experience changed his perspective on everything. The final chapters are the meat of the book. Snyder writes about how this conversion changed Webster’s views on politics and education and influenced his dictionary.

Webster remained a staunch Federalist. However, the reasoning behind his political views changed. He found the roots of republican government in the Bible-base wisdom of America’s Christian settlers. Solid character, especially Christ-like character, became an even more important requirement for elected officials.

Before his conversion, Webster steered clear of what he saw as the overuse of the Bible in readers. Afterward, he no longer trusted natural conscience and reason. People were too prone to error and selfishness. They needed revelation from God’s Word as a reliable to guide to what is right.

These Christian views are prominent in Webster’s dictionary, though largely removed from its successors. Webster traced etymologies with the notion of finding the true meaning of a word in its origins in an Adamic tongue. His illustrations of meanings frequently reflected his Christian views.

If you’re interested in this book, you may also be interested in
His Excellency by Joseph J. Ellis
The Invention of Air by Steven Johnson
The Politically Incorrect Guide to Western Civilization by Anthony Esolen
Triumvirate by Bruce Chadwick

Tuesday, December 21, 2010

Paperboy by Henry Petroski

Petroski, Henry. Paperboy: Confessions of a Future Engineer. New York: Knopf, 2002.

Henry Petroski is an engineering professor who is well known for his books on engineering and technology. Paperboy is a memoir of his boyhood.

This memoir is a reflection of the times, the 1950s, as well as the author’s life. It shows a microcosm of a nation recovering from World War II and gearing up for the space race. The paperboys of New York weren’t interested in reading the newspapers they delivered, so they weren’t consciously aware of the social forces at work around them. (Even so, Petroski uses headlines from the Long Island Press to show what was going on at the time.) A boy with Petroski’s talents might have gone into any number of things, but with Sputnik overhead, government policy and watchful teachers nudged him into engineering. It was a good fit.

Petroski doesn’t leave technology completely out of the picture. As a paperboy, he had to master the art of folding and flipping papers. He assembled and maintained his own bicycle. He watched his orderly uncle, an accountant, put together exactly what he needed to build an attic closet with no waist.

Young Petroski had many traits that would have made engineering attractive to him: curiosity about how things work, mechanical aptitude, facility with mathematics, some perfectionism, more pragmatism, ability to think both concretely and abstractly, appreciate that things are made and making involves choosing. I have known and worked with many engineers in my career in that profession and nearly all of them share at least a few of these traits with Petroski.

A particular part of Petroski’s school experience stands out to me because it illustrates how real life is different from a story. His high school algebra teacher, Mr. Duncan, took an immediate dislike to him, apparently because it picked up on algebra so easily. Duncan began to call Petroski “Herman Peterson,” provoked him and sent him out into the hall. The budding engineer sat in the hall, following the lessons through the door, and remaining the leading student in the class. This hardship continued until Petroski advanced into upper-class math courses. A story probably would have had some satisfying resolution, but real life experience involved just moving on.

In one section of his memoir, Petroski discusses newspaper titles. It’s the kind of list-making thing many engineers are prone to do. The weekly paper in my hometown was the Bloomfield Vindicator. I have never heard a name for newspaper that was cooler than Vindicator. I’m reminded by it of those show that were popular in the 1980s about a nameless stranger who comes into town to bring justice to oppressors of the downtrodden like The Equalizer, Stingray, and The Pretender (which may have been from the 1990s). A syndicate combined the Vindicator with another publication and given it the unimaginative title of North Stoddard Countian.


If you’re interested in this book, you may also be interested in
Copernicus’ Secret by Jack Repcheck
Descarte’s Secret Notebook by Amir D. Aczel
The Invention of Air by Steven Johnson
Newton and the Counterfeiter by Thomas Levenson
The Science of Leonardo by Fritjof Capra

Friday, July 24, 2009

1089 and All That by David Acheson

Acheson, David. 1089 and All That: A Journey into Mathematics. New York: Oxford University Press, 2002.

1089 and All That starts with a little mathematical magic trick. Take any three-digit number in which the first and last numbers differ by at least two (like 553). Reverse it and subtract the numbers (553-355=198). Take this new number and add it to its reverse (198+891=1089). The answer will be 1098 for any three-digit number you pick.

This little trick attracted David Acheson to math as a boy. In his book, he tries to convey some of the wonder, fascination and surprise of mathematics.

A deep understanding of math isn’t necessary to follow the book. Someone who made through high school algebra can follow most of the math fairly easily. Acheson delves into deep waters (geometry, calculus and differential equations), but he doesn’t pile on the equations or expect readers to solve them. He gives the reader enough explanation to follow the basic logic and grasp the proof. The payoff is the unexpected results.

A wide amount of math is covered in this fairly short book, from those areas already mentioned to chaos theory. Much of it is applied math, dealing with mechanical systems, planetary motion and weather prediction.


Acheson is a practicing mathematician and one of the most interesting parts of the book deals with one of his own developments. He lays the foundation throughout the book and casually leads to a chapter in which he turns things upside-down with his take on the Indian rope trick. This has a big gee-whiz factor and itself makes the book worth reading.

Acheson wraps up by returning to something like the magic trick he uses to open the book. In different chapters he introduces some prominent numbers in math: π, e and i. Though they don’t relate to a trick, but they have a mysterious connection that seems even more fascinating.

How Much Does Your Soul Weigh? by Dorie McCubbrey

McCubbrey, Dorie. How Much Does Your Soul Weigh? Diet-Free Solutions to Your Food Weight and Body Worries. New York: HarperResource, 2002.

Dr. Dorie McCubbrey calls herself the “Don’t Diet” Doctor. McCubbrey has a real doctorate in bioengineering. She bases her approach to better health and life from not dieting more on her work as a licensed professional counselor.

Success in weight management and overcoming eating disorders is an inside job. Throughout the book, this is contrasted with the external sources of weight problems and attempts to deal with them.

According to McCubbrey, weight problems have their source in trying to fit ourselves to standards that come from the world around us. Even seemingly healthy people can have weight problems and eating disorders that come from this external orientation. To deal with these, people play “games” which are strategies and behaviors for controlling weight that don’t deal with the real problems.



McCubbrey herself suffered these problems and played many of these games. Her struggles with body image and perfection led hear into anorexia, bulimia, excessive exercise and periods of being overweight.

The solution to these issues, and to the broader issue of living well, is intuitive self-care. Practicing intuitive self-care involves getting in touch with one’s inner wisdom about what is good in eating, exercise and living. It is living from the inside out instead of the outside in.

McCubbrey offers strategies for practicing intuitive self-care. She describes them as feeding the soul. This “diet” for the soul involves learning to love, listen to, and express your true self. To help readers practice this soul diet, she offers several recipes, which are exercises to practice. Some of these deal directly with the way people eat and think about eating. Others are directed toward meditation and discovery of one’s true desires.

The book is in many ways more of a self-help book that a diet plan. It doesn’t focus on changing behavior of lifestyles (lifestyle change is one of the games), but on living from the soul.

Tuesday, October 28, 2008

Buried Alive by Jan Bondeson

Bondeson, Jan. Buried Alive: The Terrifying History of Our Most Primal Fear. 2001. New York: Norton, 2002.

The stories are horrific. Sick people, men, women and children alike, are mistakenly declared dead by ignorant officials, careless medics and, worst of all, their own families, and confined to the grave while still alive. They wake in their coffins, nailed in, sometimes in time to be saved by a watchful attendant, sometimes to have their feeble cries ignored by the uncaring or hushed by the superstitious, sometimes too suffer a second, more terrifying, death. In these last cases, belated exhumations reveal bodies broken and twisted by impossible efforts to escape. Most of these stories are false.

That is the fortunate conclusion of Dr. Bondeson. His exploration of fear of premature burial spans history, society, literature and medicine over the course of centuries.

Fear of live interment peaked in Europe in the 18th and 19th centuries. This was a time when medical professionals lost faith in the signs of death and common people lost faith in the medical profession. Such a fear now, in the west where modern medical practice is well established, would be considered irrational, but in those days, it was more reasonable, even if it was unlikely to occur.

In Germany, the view prevailed that only putrefaction was a sure sign of death, and it sparked the building of hospitals for the uncertainly dead, where attendants closely watched corpses for signs of life until sufficient decay confirmed its absence. Similar views later prevailed in France, though it did not build similar mortuaries. Anti-premature-burial was always a minority movement in English speaking nations, but adherents held out the longest in the United States and United Kingdom through ties to spiritualism, fringe medicine and other groups.


Bondeson shows the folly of the sensationalists who stirred live burial fears, but shows some sympathy for the true philanthropists who took up the cause. He doesn’t even rule it out today in undeveloped areas where modern methods for diagnosing death don’t prevail.

Buried Alive contains more than a few page-long paragraphs, but it is very readable. The tone is not academic and Bondeson’s enthusiasm for the subject is infectious. He handles some of the more lurid and sensational aspects of the history and literature with tongue-in-cheek humor.