Pascal's Wager by James A. Connor

Blaise Pascal had a great impact on mathematics. He laid the foundations of our mathematical understanding of probability. A computer programming language was named for him.

Pascal was also a deeply religious man and philosopher. His book Pensées is read as a devotional by many Christians. His argument that the belief in God is rational is widely known.

James A. Connor takes the name of that argument for the name of his biography of the man, Pascal’s Wager. Connor considers both Pascal’s life in science and math and his religious convictions.

For many, there is no conflict in scientific study and religious devotion, but there was for Pascal. He was a Jansenist, though somewhat at odds with the leaders of the movement because of his interests in science and philosophy. The Jansenists were deeply concerned with sin and living a life of penitence; to pursue anything else was to embrace worldliness. Pascal loved the discoveries he made by reason and experiment, but he also longed for a life of purity and closeness to God.

Pascal was seen as a bit of a mathematical prodigy, especially in his youth when his father led a secular life by the standards of the day. He published a pamphlet on conic sections when he was 16 years old. He invented a calculating machine, the Pascaline, when he was 19. He was still fairly young by modern standards when he developed a theory of probability in a series of letter he exchanged with Pierre Fermat.

He had a mystical experience in 1654 that changed his focus in life. He told know one about it, but wrote a note about it that he kept pinned in his coat to carry with him the rest of his life. The note was discovered by his nephew shortly after his death.

After his experience, he devoted more of his time to supporting Jansenism, which his entire family had come to follow, especially his sister, Jacqueline, a nun. Jansenists were in conflict with other Catholics over their views on original sin and election, especially with the Jesuits. Pascal became an apologist for Jansenism, and especially mocked the Jesuits in The Provincial Letters.

Politics and religion were deeply linked in 17^th Century France, and the conflict between Pascal’s sect and the wider French Catholic church became a conflict with Louis XIV. He felt that the Jansenist leaders capitulated to the king and the Jesuits, which brought him into conflict with them as well.

Though religious debates had been part of his entire life, this heating up of the conflict to such a level occurred toward the end of his life. He expressed his devotion to God in self-imposed poverty and care for the poor; which in one case took the form of establishing the first public transportation system. He did not abandon math, though, and published a paper on the cycloid as well. He had been sick most of his life and passed away in 1662 at the age of 39.

Connor’s book is approachable for most readers. Though Pascal’s fame today probably rests more on his accomplishments as a mathematician, Connor shows how his life was shaped by his religion and both the religious and secular traditions of his time (Connor is a former Jesuit priest).

If you’re interested in this book, you may also be interested in

Chance by Amir Aczel

The Drunkard’s Walk by Leonard Mlodinow

How Not to Be Wrong by Jordan Ellenberg

The Language of God by Francis S. Collins

On a Grander Scale by Lisa Jardine

The Unfinished Game by Keith Devlin

Connor, James A. Pascal’s Wager: The Man Who Played Dice with God. San Francisco: HarperSanFrancisco, 2006.

Zechariah

Zechariah was a contemporary of Haggai and preached during the rebuilding of the temple. His message is one of encouragement. The nations that once oppressed Israel were broken, and though they were still under foreign rule, the king, Darius, was favorably disposed towards the Jewish people and supported the reconstruction of Jerusalem and the temple. Though they had the protection of Darius, God asserted that He was their true protector and He would overcome their enemies.

His visions predicted the coming of Christ. The Branch of David would remove the sins of the people (though Zechariah also warns of judgment for the unrepentant). The governor, and grandson of the Israelite king Jehoiachin who was carried off in the captivity, Zerubabbel was rebuilding the temple, but his descendant would rebuild a more excellent temple (the church). In addition to taking the role of a king, this descendant would become the high priest. Some of his visions of Christ were very specific: he would be killed, his hands would be pierced and he would be betrayed.

If you’re interested in this book, you may also be interested in

Haggai

Isaiah

Jeremiah

John

Mark

Matthew

Nehemiah

Revelation

Malachi. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Nehemiah

Nehemiah presents itself as a firsthand account by the titular character of his calling and work to rebuild Jerusalem. Some think some or all of Nehemiah may have been written by Ezra, who is attributed authorship of I Chronicles, II Chronicles and Ezra. Though divided into four books in Christian editions of the Old Testament, Jewish traditions present these as one or two books.

Nehemiah was cupbearer to Persian king Artaxerxes. This must have been a high and trusted position. He was deemed trustworthy enough to serve the king food and set in on the intimate dealings of the king’s court. He was also considered competent to be governor of a province of the vast Persian Empire.

Around the middle of Artaxerxes’ reign, Nehemiah was moved by news of the conditions of Jerusalem and his Jewish brethren there. Though Jewish people were being permitted to return to their ancestral homeland, the fortifications of Jerusalem had not been rebuilt and they were subject to the harassment of surrounding nations. Artaxerxes responded favorably to Nehemiah’s request to do something about the problem, and appointed him governor.

Nehemiah was a shrewd governor. He had to lead Jewish people who were disorganized and disheartened after decades of captivity in foreign lands. He had to manage the clash in cultures between the descendants of those who had been left in the land and those who were returning after being raised in alien cultures. He oversaw a renaissance of Jewish culture and religion with the aid of the priest Ezra and the rediscovery of scriptures in the remains of Solomon’s temple. He fended off jealous neighbors, some of them Persian governors who must have had some clout in Artaxerxes’ court. He also retained the favor of his king, who repeatedly reasserted his desire to rebuild Jerusalem, and his command that the governors of the region provide material support for that purpose.

The book suggests that Nehemiah’s success as a political leader was due to his moral leadership. He desired to set an example for the people. He also expected other leaders to do the same. This led to a moral renewal of the populace. This fits the model in I & II Chronicles, in which the uprightness or degeneracy of the king lead to the same in the people.

This also suggests another point: God is behind it all. God stirred Nehemiah’s heart, and Artaxerxes’, to help a people chastened by the exile to turn their hearts back to the God who called them to be His people.

Books of the Bible that are closely related to Nehemiah are

I Chronicles

II Chronicles

Ezra

Nehemiah. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Ezra

Ezra was a priest who lived in the 5^th Century B.C. Tradition recognizes him as the author of First and Second Chronicles, his titular book, and Nehemiah. In the Hebrew Bible, Ezra-Nehemiah is a single book.

The book of Ezra is a brief history of the return of the Jewish people from exile and captivity to the land that the Israelite nation had once been ruled. The focus is on the Jerusalem, especially the rebuilding of the temple.

The return began under the reign of the Persian king Cyrus. Ezra covers the period into the reign of Artaxerxes. The work of rebuilding the temple and the city took decades, and it was delayed by opposition, though a reiteration of Cyrus’ command by his successor Darius got the work moving again. Ezra copies the orders and correspondence of these kings.

There is a shift to the first person in the final chapters, when Ezra himself arrives in Jerusalem. He came to work at the temple and reestablish the religious practices of the Jewish people.

To me, the book is not about the restoration of the Israelite nation. It is about the return of a people to the God who called them. Ezra called people to abandon the idolatrous practices they picked up in their exile or from the people living around them and to return to the worship of God and respect for His law. Ezra’s interest is a religious revival.

Ezra is credited with writing

First Chronicles

Second Chronicles

Ezra. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Hebrews

Hebrews.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

To my mind, Hebrews is one of the key books of the Bible.  Like Paul’s letter to the Romans, it ties together and gives context to other scripture.

The audience and authorship of this book are not made clear as is typical of most New Testament epistles.  Based on the subject and the many references to Old Testament scripture, it is clearly direct to an audience of Jewish Christians.  Early church leaders and scholars often attributed it to Paul.  Paul’s commission as apostle to the Gentiles might suggest another author, but Paul’s passion for his native people and thorough education in the Hebrew Scriptures point toward him as a likely author.

I find three major themes in Hebrews.  These are: the centrality of Christ and his fulfillment of the Mosaic covenant, how faith was central to salvation even before the Mosaic Law, and encouragement in Christian living.

CENTRALITY OF CHRIST

The first section of Hebrews focuses on Jesus Christ.  It makes the case for the divinity of Christ and His complete humanity in the incarnation.  As a perfect man, Jesus Christ fulfilled every requirement of the Mosaic Law.  This made him the perfect sacrifice for the sins of man.  In addition, because he is divine and eternal, his atoning sacrifice is likewise eternal.

This is not the only role Jesus Christ fills eternally.  He is the first and highest of mankind and exercises the dominion over creation God gave to man, but that we forfeited when we sinned (as God, He is lord of all also).  As the son of God, Christ had priority over Moses, even though as a man He submitted Himself to the law in loving obedience to the Father.  Christ is a priest of a higher order than the Levitical priesthood, namely a priest like Melchidezek to whom Abraham paid tithes and through him all his descendants including the Hebrew priests.

The law and sacrifices of earlier times were signs pointed to the Christ to come.  All of these things are fulfilled and completed in Him forever.  Where many sacrifices were made to temporarily cover ever mounting sins, Christ’s sacrifice suffices forever to remove all of our sins.  Where the priests entered the presence of God once a year, Christ is constantly in the presence of God making intercession for His people.

CENTRALITY OF FAITH

If Christ does all for our salvation and when no longer need to make sacrifices and observe the Mosaic Law, how do we realize this reconciliation through Christ and live morally?  The answer is faith in Christ.  Hebrews makes the argument that the answer has always been faith in God.

Hebrews makes the argument, drawing on many examples from the Old Testament, that God has forgiven the sins of and imputed righteousness to those who had faith in Him.  This predates Abraham, though for an audience of his descendants it is important in Abraham.  It predates Moses, though for an audience born into a religion base on Mosaic Law it is important in Moses.  Even after the law was given, it is faith that God rewarded because no one could live up to God’s perfect law.

The faithful people of the Old Testament looked forward by faith to a day when God would cleanse their sins, make them righteous, and completely restore their relationship to him.  Even in the time of the law, the sacrifices and observances were signs of the things God was going to do.  God’s provision for the cleansing of sin and the raising us to righteousness were completed in Christ, so we place our faith in Him.  They had faith what was to come, even if they didn’t fully understand it, and we have faith in what Christ has accomplished.

CHRISTIAN LIVING

To wrap up, Hebrews includes encouragement for the faithful.  We’ll face troubles just as those in the Old Testament did, but by faith we can overcome and see the day when God will make us perfect and bring us into His eternal kingdom.  In the meantime, the temporary troubles of this world are opportunities to imitate Christ and become more like Him, more holy in practice.  God is working through these  troubles to help and purify us.

As a result of Christ’s work in us, we should love one another.  This should be practical love, taking care of each other’s needs.  Instead of trying to live up to a law our sinful nature wars against, we put our faith in Christ and walk in humility and love.

If you’re interested in this book, you may be interested in the Old Testament, especially Genesis, Exodus, Joshua, Judges, Second Samuel, First and Second Kings, Second Chronicles, Jeremiah, and Daniel.  You may also be interested in other New Testament books, particularly the Pauline Letters and especially Romans.

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Numbers

Numbers. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Numbers gets its name from the census of the Israelites that is described in its first chapter. This census counted men 20 years and over who were able to go to war. That is 603,550 potential soldiers. It’s not a stretch to image the total population exceeded 2 million.


In addition to censuses, Numbers covers history and law. The history is largely the time the Israelites spent in the wilderness before entering Canaan, the land God promised to their ancestors.

When God first lead Israel to the borders of Canaan, the Israelites sent spies in to check out the land. The spies reported that the land was rich in all the ways God promised. Ten of the twelve spies also reported that the inhabitants were powerful and couldn’t be overcome, so the people refused enter the land. God let there own words stand against them as a judgment; everyone of the Israelites age 20 and greater died as nomads over the next 40 years except the two spies who called for the people to conquer the land at the first instance. These two men, Caleb and Joshua, would be the only ones in their generation to enter Canaan.

An interesting thing about the book is that God continued to protect Israel in this period. The established kingdoms in the area became nervous about 2 million people wondering around looking for a place to settle. However, except when Israel entered unauthorized war, God never allowed a foreign power to harm them.

The Israelites had as much trouble within as without. One of these was an uprising to overthrow Moses, which God intervened to end. It should not be surprising that there was much contention amongst people who were depicted as inveterate complainers.

During this time, several laws were given and reiterated. Many of these dealt with the roles of priest and Levites. The later chapters cover laws related to inheritance and the apportionment of land to the tribes and families, which was an important matter for the soon to be conquerors.

Another issue of importance to conquerors is the size of the army they can raise. Toward the end of the book, the leaders conduct a second census. By this time, Moses, Joshua and Caleb were the only people over sixty who had been present for the first census. Of the surviving generation, there were 601,730 fighting men, so the population of Israel changed little from the beginning to the end of its time in the wilderness.

As the rebellious generation passed away, so did the great leaders of the nation: Moses and Aaron. New men were appointed to the civil and priestly leadership of Israel.

If you’re interested in this book, you may also be interested in
Exodus
Genesis
Leviticus

Leviticus

Leviticus. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982. Leviticus continues the story of the Israelite nation from Genesis and Exodus. God took the Israelites out of oppression in Egypt, as describe in Exodus, and preparing them to be a nation when He leads them into a new land. Characteristics of the Israelite nation were to be its religion and its government. Leviticus deals with the religious and civil laws that were mostly administered by the Levites, a clan that God set aside for His service. In particular, Aaron and his descendents, part of the clan of Levi, were set aside for the priestly duties that involved the closest proximity to God. Much of Leviticus deals with the religious ceremonies the Israelites were to observe, especially the role and conduct of the priests in these ceremonies. The priests served as intermediaries between God and His people. The priests were set apart for God and were to be treated as holy, as was everything set apart for God. The people made various types of offerings as an acknowledgment of their sinfulness and their debt to God, who accepted their sacrifices to atone for their sins. The death and blood of animals substituted for the loss of life that was the consequence of sin. In Christianity, the understanding is that these sacrifices foreshadowed the ultimate sacrifice of Jesus Christ, which is sufficient for the sins of all people in all times. Further, Jesus fulfills the priestly role of intermediary and advocate before God-the-Father. Because Jesus is God, He and His Father are one, Christians enjoy a direct relationship with God. Some of the chapters of Leviticus deal with moral and civil laws. These laws involve property, farming and husbandry, marriage, self-care, foreigners, protection of life, and other matters. We see embodied in these laws a principle that is emphasized throughout the Bible. Kindness to others and generosity to the needy are prized behaviors. God called the Israelites to love their neighbors. They were to pay workers promptly and not charge excessive interest on loans, even leave food in their fields for the poor to collect. They were to make gifts and loans to the poor. They were to care for widow and orphans, especially their relatives. An extraordinary requirement was that Israelites were to treat law-abiding foreigners who dwelt among them with the same love, respect, and protection of law as natives. As we see in the preceding books, God is active in Leviticus. Moses is God’s prophet and Aaron is His priest, but God is the motivating force and active agent. Leviticus, like the rest of the Bible, doesn’t depict man reaching out to God; it shows God reaching out to man. If you’re interested in this book, you may also be interested in Genesis The Gospels Exodus

Glossary

One of the most important books in a reader’s library is the dictionary. Here are a few words I’ve had to look up in my reading or that I thought were noteworthy.

Amended March 7, 2011

A

Acheron – a river from Greek mythology over which the dead were ferried by Charon

adamantine – hard, unyielding (the last syllable may be pronounced like teen, tin or tine, which could come in handy for rhyming)

aerolith, n. – a meteor (such as on might see in the empyrean)

aliquot – an adjective that describes something that is an exact divisor, or factor
Dictionary.com, Merriam-Webster, OneLook

For example, when you factor a number, such as 60, you find its aliquot parts, 2, 3, 4, 5, 6, 10, 12, 15, 20 and 30.

angstrom, n. – unit of length equal to one ten-millionth of a millimeter (10-7 mm), mainly used to express electromagnetic wavelengths (named for Swedish astronomer Andes Johann Ångström)
Dictionary.com, Merriam-Webster, OneLook

aprioristic, adj. – preconceived, or considered valid independent of observation or evidence

“The grid for historical interpretation is more than something that facilitates the selection and interpretation of evidence: it offers an all-encompassing aprioristic view of reality into which the phenomena of history must be made to fit, whether by fair means or foul.”

-Carl R. Trueman, Histories and Fallacies

Argus – a giant with 100 eyes from Greek mythology

C

cagoule – a hooded, weatherproof jacket
Cambridge Dictionary, TheFreeDictionary

canescent – downy, as in the whitish or grayish down on some plants
Dictionary.com, Merriam-Webster Online

caul – part of the amnion sometimes covering the head of a child at birth
Dictionary.com, OneLook

celebutante – a young woman who is famous for no discernable reason (from celebrity + debutante)

cicerone – a guide for sightseers (pronounced with a long e at the end)

cloaca – a sewer
Dictionary.com, Merriam-Webster Online

concertina – noun musical instrument resembling an accordion with hexagonal bellow and button-keys – verb to fold or collapse like a concertina
Dictionary.com, OneLook

crepuscular – resembling or active at twilight
Dictionary.com, Merriam-Webster Online

cuprous – containing univalent copper
Dictionary.com, OneLook

curlew, n. – a shorebird with a long beak that curves down, of the genus Numenius

D

dalton, n. – unit of mass used to express the mass of atomic and subatomic particles equal to 1/12 the mass of the carbon-12 atom; another name for an atomic mass unit (named for English chemist John Dalton)
TheFreeDictionary, Encarta, YourDictionary

disembogue – pour out
Dictionary.com, Merriam-Webster Online

demimonde, n. – women with wealthy lovers who have lost standing in society because of indiscretions or promiscuity; courtesans or prostitutes (an individual woman of this class is a demimondaine)
Dictionary.com

“Humiliation no longer threatens the individual who hasn’t read a book, but the one who has; reading is seen as a degrading task that may be left to a woman of the demimonde.”
-Pierre Bayard, How to Talk About Books You Haven’t Read

doyenne – a woman with seniority in her profession or organization (feminine form of doyen)

“Sue Carter of the University of California at Irvine is famous as the doyenne of research on this potent hormone of attachment [oxytocin], which she has studied extensively in the prairie vole.”
-Stephen Post & Jill Neimark, Why Good Things Happen to Good People

E

elegiac, adj. - expressing sorrow or mourning

empyrean – sky

“The very empyrean seemed to be a secret.”
-G. K. Chesterton, The Man Who Was Thursday

endogenous – internally originated
Dictionary.com, Merriam-Webster, TheFreeDictionary, Encarta

“Because the internally focused [performance assessment and evaluation] frameworks of the [community water system] sector are based on endogenous measures of performance, they narrowly asses performance in terms of core processes, which differ by [community water system].”
-Jeffrey W. Rogers & Garrick E. Louis. “A standard efficiency metric for evaluation performance of community water systems.” Journal AWWA 97.10 (2005): 79-80.

F

fissiparous, adj. – tending to split into factions

“Marxism has proved as fissiparous a philosophy as it has a political ideology.”

-Carl R. Truman, Histories and Fallacies

G

ghee – clarified butter
Dictionary.com, OneLook

glaucous - greenish blue or bluish green
Dictionary.com, Merriam-Webster Online

I

inanition, n. – exhaustion from lack of nourishment; lethargy

L

lacuna – missing part (the middle syllable is pronounced like queue)

Laocöon, n. – Trojan priest who warned against accepting the horse left by the Greeks (Trojan horse); he and his sons were killed by serpent bites

lido – a beach resort or open-air swimming pool
Dictionary.com, OneLook



M

mantic – related to or having the power of divination
Dictionary.com, Merriam-Webster Online

meretricious, adj. – having a flashy or vulgar allure, insincere or pretentious; characteristic of a prostitute

moue – a pout
Dictionary.com, OneLook

multitexting – the rude and dangerous activity of reading and writing text message on mobile communication devices, including e-mail message in the case of crackberry addicts, while engaged in other activities such as walking, driving, attending meetings and dining with others (from multitasking)

O

ouroborus, n. – a symbol of a snake or dragon eating its tail
Dictionary.com, OneLook

outré, adj. – unconventional or bizarre

P

patulous – spreading
Dictionary.com, TheFreeDictionary, Merriam-Webster Online, OneLook, YourDictionary

"Above the spire of St Paul’s, patulous white clouds deepened to a shade reminiscent of overwashed socks."
-Christopher Fowler, The Water Room

phenology – the study of the timing of recurring natural events
Websters, Dictionary.com, Merriam-Webster


plover, n. – a shorebird having a thick neck, compact body, and pigeon-like beak, of the family Charadriidae, or a similar bird

prolegomenon, n. – scholarly preface (you can tell it is scholarly by its length)

putsch, n. – a revolt or uprising
Merriam-Webster, Encarta

R

retrosexual, n. – a man who cares little for or minimally attends to his appearance (i.e., the opposite of a metrosexual), or a man who adopts an old-fashioned masculine style (especially the suit-and-hat style of the 1950s and 1960s)
Merriam-Webster

S

sesquipedalian, adj. – multisyllabic
Merrian-Webster.com

“Do not build monuments to obfuscatory sesquipedalian tergiversation.”
-Elizabeth Slatkin in How to Write a Manual

sibilant, adj. - hissing

soidisant – self-styled, so-called, pretended (from French and pronounced in something of that style, i.e. swa-dee-zahn’)


spoor, n. – track or trail, especially of a wild animal
Dictionary.com, Merriam-Webster.com

“The victory always lies in our hunger for the spiritual intimacy of our union with Christ. In some since it is more than a hunger, it is a stalking—pursuing God as a safari tracks the spoor of big game”
-Calvin Miller, Into the Depths of God

stoat – the European ermine, Mustela erminea
Dictionary.com, Merriam-Webster Online

suspire, v. – to utter with sighing breaths
Wordnik.com, Yahoo! Education

Who then devised the torment? Love.
Love is the unfamiliar Name
Behind the hands that wove
The intolerable shirt of flame:
Which human power cannot remove.
We only live, only suspire
Consumed by either fire or fire.
-T. S. Eliot, The Four Quartets

syncretistic, adj. – attempting the reconciliation of opposing principles, practices or parties

“Catholicism’s commitment to the developing cult of the saints was surly one of its great strengths during the church’s massive expansion during the fourth and fifth centuries, and the winning strategy of a somewhat syncretistic pattern of handling folk religion right down into the fifteenth century.”

-Carl R. Trueman, Histories and Fallacies

T

tergiversation, n. – a constantly changing, unclear or misleading opinion or attitude
OneLook.com



threnody, n. – a song of lamentation
traduce, v.t. – to speak maliciously or falsely, to slander or defame

V

viridescent – greenish
Dictionary.com, OneLook

vulpine – fox-like
Dictionary.com, Merriam-Webster Online


W

whinge, v. – to cry, to complain, to whine
Dictionary.com, Merriam-Webster

X

xanthic – yellowish
Dictionary.com, Dict.org, The Free Dictionary, Webster’s Online, Your Dictionary