Showing posts sorted by date for query Isaiah. Sort by relevance Show all posts
Showing posts sorted by date for query Isaiah. Sort by relevance Show all posts

Saturday, April 29, 2017

Zechariah

Zechariah was a contemporary of Haggai and preached during the rebuilding of the temple. His message is one of encouragement. The nations that once oppressed Israel were broken, and though they were still under foreign rule, the king, Darius, was favorably disposed towards the Jewish people and supported the reconstruction of Jerusalem and the temple. Though they had the protection of Darius, God asserted that He was their true protector and He would overcome their enemies.

His visions predicted the coming of Christ. The Branch of David would remove the sins of the people (though Zechariah also warns of judgment for the unrepentant). The governor, and grandson of the Israelite king Jehoiachin who was carried off in the captivity, Zerubabbel was rebuilding the temple, but his descendant would rebuild a more excellent temple (the church). In addition to taking the role of a king, this descendant would become the high priest. Some of his visions of Christ were very specific: he would be killed, his hands would be pierced and he would be betrayed.

If you’re interested in this book, you may also be interested in


Malachi. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Sunday, April 16, 2017

Major Prophets

The major prophets are the longest books in the prophecy section of the Old Testament. These are Isaiah, Jeremiah, Lamentations and Ezekiel.

These books were written toward the end of the kingdoms of Israel and Judah and into the period of captivity to foreign empires. The main themes of the major prophets were: the fall of Israel and Judah to foreign powers, the eventual return of the people after a period of captivity, and the coming of the messiah.

The fall of the kingdoms is attributed to the sin of the people and their leaders. They abandoned God, pursued whatever their lusts desired, oppressed weak and poor people, and relied on alliances with foreign powers. They would be enslaved to foreign empires for 70 years.

Some of these prophets were active during the period of captivity. As much as earlier prophecies were warnings, God’s message in this time was focused on comfort and His plan to restore the people to the land from which they were taken.

Isaiah in particularly provides many messages of the messiah who will restore a true, lasting relationship with God. Christians see evidence in these prophecies for the claims of Jesus Christ, and some New Testament writers point to passages from Isaiah as evidence to believe Him.

If you’re interested in the major prophets, you may also be interested it

Saturday, February 18, 2017

Micah

Micah was a prophet during the reigns of Jotham, Ahaz and Hezekiah. He witnessed the fall of the king and nation into apostasy during the reign of Ahaz and a return to godliness under Hezekiah. During his life the northern kingdom, Israel, was overtaken by the Assyrians.

The majority of Micah’s prophecies can be divided into two categories. Some are indictments of the rulers and people of Israel and Judah. The rulers were selfish and cruel. They oppressed the people. They weren’t alone in evildoing. Idolatry, ingratitude, lying and violence were widespread. He predicts that this will lead to the destruction of Jerusalem at the hands of Babylon.

In contrast to these visions, Micah foresaw a time when God would reign over His faithful people. Peace, prosperity and joy will be the state of all peoples as God pours his blessings on mankind.

If you’re interested in this book, you may also be interested in


Micah. The Holy Bible. New King James Version. Nashville: Thomas Nelson, 1982.

Saturday, December 10, 2016

Hosea

Hosea was a prophet in Israel during the reign of the second Jeroboam. Hosea was an unusual prophet. He spoke the words God gave him, but that was just the start. His life, particularly his marriage, became a model and symbol of the relationship between God and Israel at the time.

Hosea married a woman named Gomer. She committed adultery. The prophet was heartbroken. I’m convinced that Hosea genuinely and deeply loved Gomer, and that her unfaithfulness hurt him badly.

This is the poignancy of the book. We can see how Hosea loves his wife, even when she is cheating on him. This is compared with God and the people of Israel. They worshipped idols and made alliances with foreign nations. They engaged in all manner of immoral behavior. Even the priests who were called to live set apart and serve God and the people committed all the same immoral acts as the rest of the populace.

Hosea had children with Gomer. He gave them names forecasting God’s judgment on the nation. Jezreel was named for a battlefield, and his name indicated God’s impending retribution. Lo-ruhamah means “no mercy” and Lo-ammi means “no longer my people.” Israel experienced the fulfillment of this judgement when it fell to the Babylonian empire.

After a time, Hosea reconciled Gomer to himself. This foreshadowed the time when God would restore Israel. The Babylonian occupation would create an Israelite diaspora that would last 70 years, after which the people were permitted to return to their homeland.

Hosea would have been a contemporary of Amos, Isaiah and Micah.


Hosea. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Amos

Amos was a shepherd in Judah who God called to deliver a message to his nation, its sister nation Israel and the surrounding countries. His tenure as a prophet occurred during the reigns of Uzziah in Judah and Jeroboam in Israel. His message had three components: an indictment of the nations for their sins, a warning of the oppression to come from occupying nations and a hopeful vision of the kingdom to come.

Amos warned the people, and particularly called out the leaders of the nations, that God saw their sins and He would not tolerate them forever. In particular, greed was rampant. People used dishonesty and force to gain wealth, especially to exploit those who were already poor. The leaders of the nations were complicit and expanded their own wealth by these means.

The luxurious lifestyles of these aristocrats was not to last. Amos warned them of the judgment to come in the form of subjugation to a foreign empire. That empire would be Babylon.

Like many of his contemporaries, Amos had a vision of a future restoration. Israel would be restored to nationhood for a while after the end of its occupation by Babylon (and later Persia), but these prophetic visions also extended the unending kingdom of Christ.

If you’re interested in this book, you may also be interested in


Amos. The Holy Bible. New King James Version. Nashville, TN: Thomas Nelson, 1982.

Saturday, May 7, 2016

Song of Solomon

What is an erotic poem doing in the middle of the Bible? The Song of Solomon, or Song of Songs, is a beautiful poem, but some find it hard to reconcile with the more solemn books on either side of it (in most editions, it is between Ecclesiastes and Isaiah).

The poem celebrates the courtship, marriage and continuing union of a couple.  This couple is the King, referred to as the Beloved (Solomon), and the Shulamite, one of his favorite wives. In much of the poem, the Beloved and the Shulamite express their love for each other and the delight they experience in being loved by each other.

Though it is masked in metaphor, there is clearly physical attraction and pleasure in the relationship. The Shulamite compares her husband to a feast, and she is deeply satisfied (maybe pleasantly drunk) from enjoying him. The Beloved compares his wife to a beautiful garden, and he wants to smell every flower and taste every fruit.

Some have taken the entire book to be a metaphor for something else. It has been read at Passover by Jews, who see it as a reference to the God (the King) initiation relationship (marriage) to Israel (the humble and lowly Shulamite). Christian scholars have often taken it as a metaphor of the relationship between Christ and the church, which is often referred to as the bride of Christ in the New Testament.

These ideas no doubt have merit, but I would not want to lose the more straightforward story of the song. Marriage can be full of passion and pleasure. A committed couple can find ways to make that passion last and continue to enjoy each other. God created marriage, and I think He wants husbands and wives to enjoy each other in many way, including sex.

The poem has multiple narrators and take place in multiple settings. In addition to the Beloved and the Shulamite, we here from the ladies of the court, the Shulamites’ brothers, and other possible guests of a wedding feast or similar event. The original text does not readily identify shifts in speaker or setting except through internal clues, such as changes in pronouns. Many editions of the Bible including notes or headers to make understanding the poem easier, but these are the addition of editors.


Song of Solomon. The Holy Bible. New King James Version. Nashville: Thomas Nelson, 1982.

Sunday, March 13, 2016

350 Books Reviewed on Keenan's Book Reviews

I’ve posted reviews of 350 books on this blog. It’s hard to believe.  Here are links to the 50 most recent posts. Further down are links to more reviews.

First Time Reviews











Additional and Expanded Reviews


Continuation of list of 350 books reviewed

Sunday, November 8, 2015

New & Interesting Stuff Nov. 8, 2015


Isaiah

Isaiah was a prophet in Judah during the reigns of Uzziah, Jotham, Ahaz and Hezekiah. He was active during the Assyrian occupation of Israel, sometime around 745 to 695 B.C. In particular, he advised Hezekiah, who is known for tearing down idols permitted by previous kings and for turning back the advances of Assyrian King Sennacherib.

Like many prophets, much of Isaiah’s message is a call to repentance and return to God. This call was heightened by the Assyrian takeover of Israel, the northern sister kingdom to Judah. Isaiah’s prophecies, and the interpretation of the writers of 2 Kings and 2 Chronicles, is that the fall of Israel was due to its abandonment of God and embrace of idolatry and other sins. If Judah wanted to avoid that fate, it would need to return to God.

Isaiah had a long career as a prophet, so his writings address many events of his day. These were generally threats of foreign aggression against Judah, particularly from Assyria and its allies. He also warned against alliances with Egypt because if its instability. He predicts the eventual fall of Jerusalem and it rebuilding under another empire.

He is also known for prophecies of the Messiah. These texts are often intermingled with texts referring at one moment the nation of Israel as God’s servant and next to the coming Messiah in the same terms.  It’s necessary to read these passages in the context of the surrounding text to sort out when Isaiah is referring to which entity. Both Matthew and John refer to Isaiah in their gospels.

Note that much of Isaiah is written in the form of poems or songs. Sometimes he is speaking very directly to a particular nation or person about specific issues or events that are present or predicted. At other times, nations or peoples may be stand-ins for concepts or other future peoples with similar roles or viewpoints. Much of this can be sorted out by careful reading of the text and by reference to the historical books of the Old Testament.

If you’re interested in this book, you may also be interested in


Isaiah. The Holy Bible. New King James Version. Nashville: Thomas Nelson, 1982.

Thursday, January 24, 2013

Second Kings

In the Hebrew Bible, First and Second Kings are one book.  Collectively, they are a history of the Israelite monarchy.   During most of this period, it is dual monarchies because two southern tribes make up the kingdom of Judah, the remaining tribes being Israel.

Second Kings covers a period of about 250 years.  It begins in the reign of Ahaziah.  It ends with the fall of Judah to Babylon.

Fall is an appropriate word.  The book describes the decline of the Israelite monarchy.  It is strongly associated with moral decline and apostasy.  Israel was called out to be God’s people.  Instead, they worshiped the gods of the people who occupied the land before them or of their neighbors.  Sometimes this idol worship was introduced and encouraged by the kings.  Some of the practices associated with these foreign religions included temple prostitution, sodomy, and child sacrifice.

When God established ancient Israel as a nation, he made a covenant with them.  If they followed Him, He would cause them to prosper in the land He gave to them.  If they did not, and especially if they abandoned Him to worship other gods and do evil, he would cut them off from the land and let their enemies overcome them.  That is exactly what happened.


Israel, the northern kingdom, succumbed first.  It fell during the reign of Hoshea.  It became a vassal state to Assyria.  More than that, the Assyrians removed the Israelite population to other lands and resettled Israel with people from across its empire.  Chapter 17 is an indictment against Israel, listing its crimes the judgment of expulsion from the land.

God did not let Israel go easily.  Much of the first half of the book is devoted to the exploits of Elijah and Elisha.  These prophets called people back to God and stood up against the influence of false religions.  Later, Isaiah would warn against the coming captivity to Assyria.

Judah held out longer, in part probably because of fitful reforms by kings such as Hezekiah and Josiah.   None of the kings of Israel committed themselves to god, but some of the kings of Judah turned their hearts to God, restoring the worship of God and sometimes even breaking down the idols of false gods.  Even so, they fell like their brothers to the north.

Babylon was the empire that overtook Judah during the reign of Zedekiah.  Zedekiah himself was appointed by Babylon after it took his nephew Jehoiachin as a prisoner.  Babylon also moved much of the population.  The poor were left to tend the farms, but anyone with status, military skill, training in crafts, or education was moved to Babylon to serve there.  The Israelite monarchy was finally broken and replaced with a Babylonian governor.

If you’re interested in this book, you may also be interested in

Second Kings.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

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Thursday, July 12, 2012

Don't be afraid, God is with you


Don’t be afraid, for I am with you.  Don’t be discouraged, for I am your God.  I will strengthen and help you.  I will hold you up with my victorious hand.
-Isaiah 41:10