King James Bible Celebrates 400th Anniversary

The King James Bible was first published 400 years ago, in 1611, after four years of translation by the best Greek and Hebrew scholars in Britain. The King James Bible went on to have a great influence on the English language (much like Shakespeare, who was writing his plays at about the same time). It was the official Bible of the English church and became a popular translation throughout the English-speaking world, especially in America.



I grew up hearing the King James Bible, with some mid-18th Century revisions, read in church. It was the Bible I read when I first began to study it for myself (I usually read the New King James Version now). I think its influence on my speech and thought can still be heard from me, just like the remnants of my Bootheel accent.

The King James Bible can be tough reading. The language has changed in the last 400 years. Because it was officially a revision of an earlier translation, it was a bit stodgy, formal and dated even for its time. Mostly, it was considered an incredible, accessible, beautiful and even poetic translation in its time. Even the modern ear can detect the carefulness and cleverness of the language, the sense of rhythm, mood, and storytelling. The scholars who produced this translation wanted it to be both faithful to the original language and great writing in English. It was to be read from in the churches across England, so they wanted to sound good.

In addition to enjoying the Bible, I’ve had the pleasure of reading some histories that cover the translation of the Bible into English, especially the King James Bible. Here is a selection.

Wide as the Waters: The Story of the English Bible and the Revolution it Inspired by Benson Bobrick

Benson Bobrick tells two related stories side by side. One is the history of the translation of the Bible into English, culminating with the King James Bible. The second is how the concept of religious liberty, greatly tied into Bible translation, fueled thought on personal and political liberty, leading to reforms in the English government and the formation of American political thought.

Certain people serve as pins on which Bobrick hangs his narrative: John Wycliffe, William Tyndale, Miles Coverdale, and King James I. Tyndale prepared an influential translation of the Bible with the support and protection of a group of English wool merchants with ties to European Lutherans. The protection was not complete and Tyndale was executed after being convicted of heresy in the Netherlands for espousing Protestant views. When England became officially Protestant under Henry VIII, Coverdale translated and published English Bibles with official approval. Coverdale’s work, and the legal sanctions for it, prepared the way for the Authorized Bible that would take form in the reign of James I.



In the Beginning: The Story of the King James Bible and How it Changed a Nation, a Language, and a Culture by Alister McGrath

Alister McGrath lays the groundwork for his history of the King James Bible in the Protestant Reformation and the invention of the printing press. He then presents the history related to the King James Bible itself. Like Bobrick, McGrath wraps up with the influence of this translation, though he focuses more on language and culture than politics.



God’s Secretaries: The Making of the King James Bible by Adam Nicolson

Nicolson focuses more specifically on the King James Bible and the men who prepared it than the other authors previously discussed. His choice to write less about what came before and after the King James Bible gave him room to write more about the translators, their work, personalities, and place in the spectrum of the English Reformation.



Majestie: The King Behind the King James Bible by Teems, David

This biography of King James includes several chapters on the translation he authorized. Its also provides interesting background on the man and the political and cultural climate of the times. A 17th century boy-king was not a very pleasant thing to be, and James’ journey to adulthood and monarchal power was full of danger. Teems’ style is less formal than some of the other authors on this subject.

Blue Revolution by Cynthia Barnett

Barnett, Cynthia.  Blue Revolution: Unmaking America’s Water Crisis.  Boston: Beacon Press, 2011.

America has a problem.  We’re a thirsty nation.  Actually, it’s more like we’re addicted to water, abusing it.  We subsidize its use on a grand scale in industries that use it inefficiently, even wastefully, and in locations where it is naturally hard to come by.  We allocate it based on facts that are no longer true, and were doubtful or changing even as we made our policies.  In our sometimes blind enthusiasm, we overreached and now we are mire in unintended consequences.  To top it off, we rarely change our ways until a crisis is already upon us.

Cynthia Barnett describes these problems in her book Blue Revolution.  She also looks around the country and the world for solutions.  Her essential solution is a water ethic.

At one time, people were intimately connected to water.  Farmers watched for rain.  Children fetched pails of it from the stream or worked a pump handle.  Communities were built around watermills where people brought in grain or carried away flour. 

Of course, water is no less essential to modern life.  We depend on it for drinking, cleaning, sanitation and green lawns.  It is essential or the energy that light and cools our homes and powers our computers.  The abundance of food in our groceries stores is partly a testament to the abundance of water used to irrigate fields that don’t get enough rainfall for the crops we grow.

What is different is the way we view water.  For most of us it is cheap, nearly free in comparison to other utilities and services we use in our homes.   We can get as much as we want whenever we want by opening a valve.  Water is something we hold back with dams, divert with canals, and pump through pipes.  It bends to our will—except when it doesn’t.

Our water policies and technologies have often had unintended consequences.  We turned deserts into productive fields, but much of the water is lost to evaporation.  We moved water great distances to supply cities, but it encouraged profligacy that threatens those distant, expensive supplies.  Dams that were engineering marvels may soon stand at the ends of empty lakes.

Sure, changes in technology and policy are needed to stop, and hopefully reverse, these problems.  Barnett doesn’t stop there.  Our approach to water arises from the way we value it, think about it, and relate to it.  Our present state came from valuing water little, thinking about it little unless it was our job, and relating to it little except for those who intensely depended on a highly subsidized supply.

The water ethic Barnett proposes would value water, both in the sense of personal appreciation and economic cost and opportunity.  It would seek the best use of the water we have, especially what is locally available.  It creates opportunities for people to contact water and understand where it comes from and how it is affected by use.  It is something that spreads organically from person to person, neighborhood to neighborhood, business to business, and city to city.

It is an ethic that is within reach, too.  Barnett describes how places that have long had extreme relationships with extreme water environments, like the Netherlands, Singapore and Australia, have changed their relationship with water.  These are not just policy shifts, they are cultural changes.  Even in the United States, there are places where a new water ethic is taking hold and people understand how important and fragile water is.

If you’re interested in this book, you may also be interested in

Elixir by Brian Fagan

Water by Marq de Villiers

Water by Steven Solomon

When the Rivers Run Dry by Fred Pearce

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Overwhelmed by Brigid Schulte

Stress is shrinking your brain. If you’re living in the parts of the West, especially America, culture and policy that glorify work achievement and idealize the nuclear family result in a lot of time stress. There is hope. Brigid Schulte explores the problem and the hope for something better in Overwhelmed.

Time stress especially falls hard on women. Schulte researches this issue in some detail. I’ll admit that I skimmed some of this part—I’m a man and I have no children. Even so, I think it is a worthy topic. Men and women both need more sanity and space in their lives, and it is clear to me that women suffer more from “contaminated” time.

The idea of contaminated time caught my attention. This is time, usually intended for leisure, when we are thinking of other things that need to be done, usually some kind of work. Leisure is not just about having time to not work, it is about how you feel. If you’re distracted or stressed out by worrying about work, you’re not really experiencing leisure.

Schulte takes a broad approach to her subject. In part she explores American child care policy, even interviewing Pat Buchanan on his role in shaping it. She visits The Netherlands to see how they approach work, family and play. She talks to experts in psychology and leisure along the way.

I’ll admit I came to the book looking for answers for my own sense of being overwhelmed. The tough answer is that culture and policy change slowly, so the stressors are not going away anytime soon (though Schulte’s book suggests cultural and policy changes that might help). In the meantime, you can make choices about how you live, work and think about things. Here are some tips I gleaned from the book that might help with those choices.

-Realize that life is short.

-Decide what you want. Make it a top priority.

-You cannot make time. You can only choose how to use the time you have.

-Believe that you can make your life better.

-Be grateful.

If you’re interested in this book, you may also be interested in

Mindset by Carol S. Dweck

The Power of Habit by Charles Duhigg

Schulte, Brigid. Overwhelmed: How to Work, Love, and Play When No One has the Time. New York: Picador, 2014.