Jude

Jude is the last of the short epistles in the New Testament.  The author identifies himself as Jude the brother of James.  I take this to mean he is the Judas identified in Matthew 13:15 as a brother of Jesus, which would make him a brother of James the epistle-writer and early church leader.

This short letter is an encouragement in the faith and a warning against apostasy.  It is a contrast between Christians and people who come into the church for church for other reasons.

Christians are, simply, faithful to the teachings of Christ and the apostles.  This is both belief and action.  They believe the truth and behave uprightly.  Jude does not go into this as much as some of the other epistles.

Apostates, false teachers, and pretend Christians do not have these traits.  They dress up other doctrines in Christian-sounding terms.  Their behavior especially gives them away.  They pursue their lusts, they speak ill of others, they are self-serving, and they are liars.  And they will keep coming.

Of course, Christians aren’t perfect people.  Believers should reflect on these things.  Our salvation was always God’s work, as is our growth in Christ.  However, we are to be reflective, self-monitoring, and humble.  If we fall into bad ways and our conscience doesn’t prick us, if we aren’t moved to repent, we should consider our relationship with God.

Jude.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

Google

First John

John was the youngest of the apostles and the last to pass away.  He was especially close to Christ during His earthly ministry, and John refers to himself as the one “whom Jesus loved” in his gospel.  The relationship was strong enough that Jesus entrusted the young man with the care of His mother, Mary, as one of his last acts on the cross.

In this circular letter to the churches, John drops the opening and closing introductions and greetings common to the other epistles. He launches directly into his message.  I find three themes in this book: the incarnation of Christ and true spirituality, knowing the truth, and love.

The Incarnate Christ and True Spirituality

Christianity firmly asserts that Jesus Christ is God and at the same time that He was incarnated as a man.  He lived and died and was resurrected.  He wasn’t resurrected as spirit, he was resurrected bodily.  John adamantly reiterated that this is not only the doctrine of the church, it is something he witnessed personally.

This teaching has consequences for Christian living.  We are not pure, undefiled spirits residing in sinful, depraved bodies.  We are body and spirit together.   The actions we take with our bodies have spiritual consequences.  Likewise, if we are godly in our spirit, it will show in our actions.

John’s writings on this subject may be a reaction to Gnosticism.  It seems that teachers of some form of Gnosticism or some other beliefs were attempting to infiltrate the church.  They taught a strong duality between spirit and body, so that the spirit was pure, good, and untouchable, so one could do as they pleased in the body, which was inherently bad, lesser, and corrupt.  In their view, the resurrected Jesus was as spirit and shed the corruption of flesh to become pure.

Throughout the Bible, you will not find a concept that material is bad and spirit is good.  In Genesis, God called the material world he made good, along with everything, man, animal, plant, and mineral, in it.  Satan and the demons are spirits, but they are evil.  The Bible assures believers that they will be resurrected bodily, like Christ, and that their resurrected body will be everlasting, good, and incorruptible.

Knowing the Truth

Knowing the truth is a Christian’s defense against false teaching.  John writes a lot about knowing in this letter.  That knowing is founded in the revelation of Christ and in God’s Word.  We can know that we know God (Chapter 2).  We can know that we have a new, everlasting life in Christ (Chapter 3).  We can know that God loves us (Chapter 4).  We can know that God hears our prayers (Chapter 5).

Knowing the truth allows us to test ourselves, what we hear, and who we hear it from.  Do we affirm the gospel, including the divinity and bodily resurrection of Christ?  Do we strive to keep God’s commandments?  Do we recognize when we sin and repent?  Do we love others and act on that love?  Jesus Christ said we could know a tree by its fruit, and John is encouraging us to look around and see if the fruit of would-be teachers is good or not.

Love

John is sometimes called the “Apostle of Love.”  Love is a theme of all his writings preserved in the Bible (yes, even Revelation in my opinion).

God loves us and we should love Him.  If we are Christians, we will love Him.  If we love Him, we will obey Him (Jesus said if we love Him, we will keep his commandments).  If we love Him, we will love others, especially our brothers and sisters in the church (Jesus said we would be known know for our love for each other).  Love is the God’s response to us, even when we were sinful and far from him, as evidenced in the incarnation, death, and resurrection of Christ.  The appropriate response to Gods love is to love Him and love the others He loves.

John also wrote the Gospel of John.

First John.  The Holy Bible.  New King James Version.  Nashville: Thomas Nelson, 1982.

Google

Judges

The book of Judges summarizes the history of the Israelite nation between the passing of Joshua and the establishment of a monarchy.  At this time, the nation was ostensibly a theocracy; the people were to follow God’s law.  The tribes largely governed themselves, occasionally even breaking into civil war.  As needed, God provided judges to provide civil and military leadership.

The people were supposed to be taking hold of their inheritance from God, both the land and the moral heritage passed down from Moses and Joshua.  However, as they mingled with foreigners and became satisfied with their possessions, they fell to temptations to idolatry and immoral living.  In the absence of powerful human authorities, such as prophets and kings, people did whatever they liked and often they liked sin.  In these times, God would withdraw his blessing from the people and allow foreign nations to overtake them.

This theme recurs throughout Judges.  As generations pass and people became satisfied, they would forget their need for God and fall into seeking to gratify themselves, with few scruples about how they do it.  God would withdraw his blessing from the immoral nation and it would fall into the hands of foreign powers.  When the people were oppressed to the end of their endurance, they would repent and call out to God.  He would send a judge who would rescue the people from their oppressors.  This would seem to be a message on God’s judgment, but it is equally about his mercy.  Suffering that brings us to God, the ultimate good, is better than an easy slide into destruction.

Some of the most famous names and stories of the Bible appear in this book.  Deborah was a prophetess and judge who was a woman leader.  Gideon famously tested God by putting out a fleece and overthrowing the Midian army with just 300 men.  The record of Samson’s feats is here, including his tragic affair with Delilah and his final triumph over the Philistines.  The story of Samson and Delilah was popular enough to be adapted to film, possibly because the suggestion of Biblical imprimatur permitted the depiction of a spicy tale.

Much of the book is devoted to the story of powerful, critical, or interesting judges like Deborah, Gideon and Samson.  The reigns of some judges are summarized in short paragraphs.  We approach history in a similar fashion now.  If some event or person was very important, exciting, interesting, strange or juicy, we might find a dozen books on the subject in the library.  Other things get a brief article in an encyclopedia, or a very short entry that Wikipedia says is inadequately documented.

If you’re interested in this book, you may also be interested in

Joshua

Google